I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory. (Notebook I-48)

I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer: "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You."
(Notebook I-186-187)

Oktubre 25, 2014

The Fig That Was Almost Toast!-Divine Mercy Miracles Meditations



The Fig That Was Almost Toast!
October 25, 2014. Saturday of the Twenty-Ninth Week in Ordinary Time

Luke 13:1-9

At that time some people who were present there told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply, "Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them -- do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!" And he told them this parable: "There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ´For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?´ He said to him in reply, ´Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.´"

Introductory Prayer: Lord, who am I that You spend time listening to me in my prayer? Who am I that You speak with me? You have given humanity such dignity by assuming our nature and giving me personally so many gifts. Time and time again You have been patient with me and received me back into Your embrace when I have strayed from You. Thank You for Your kindness to me. I hope to receive it always in the future and especially at the hour of my death. Your kindness and patience are a manifestation of Your love for me. I want to return that love, because the only fitting response to love is love.

Petition: Lord, help me to be as patient with others as you are with me.

1. The Fig-less Fig: The owner of the fig tree in the parable, which many spiritual authors see as an image of God the Father, comes for three years in search of fruit. How often our Heavenly Father comes in search of fruit on the fig tree of our lives. And what does he find? He has given us the “soil” and so many elements that are conducive to being fruitful. He has made known his desire for us to bear fruit, and his Son has explained to us how the fruit is to be produced. There are no excuses. Let’s take notice of the lesson of the parable: When the Father comes to us looking for fruits, it is because it is the time for fruit. What will we say to the Father if he has given us ten, twenty, forty, sixty years to bear fruit but finds none? It’s not just about looking nice, as a fig does. It’s about bearing fruit – fruit that will last – according to the Father’s plan.

2. The Fig That Was Almost Toast: There is an American idiom referring to something that is destroyed and no longer what it was: “It’s toast!” The fig tree in the parable was in danger of becoming “toast.” “Cut it down” was the order given by the owner. “Why should it exhaust the soil?” What a terrible accusation! It was useless and only sapping nutrients from the soil for no purpose. When we apply this parable to our own lives, it is ghastly to think that our life, or the lives of others, might be just as useless. Cut it down. Take it away. It serves no purpose. The judgment is just. But it was a judgment that was soon to be lifted, both in the case of the fig tree and in the application to our own lives. Am I sufficiently grateful for God’s continual mercy towards me and others?

3. Leave It… Thanks to the gardener in the parable, the fig lives and is not cut down. The axe does not bite into the trunk of the fig, wrenching from it the beauty of its leaves and meandering branches. In our case, Jesus Christ the Good Gardener steps in and asks the owner, the Heavenly Father, to “leave it;” he, the Good Gardener, will take care of things. And how he does it! The Gardener himself is cut down in a bloody way and crucified. We who indeed should justly be cut down are saved, while the axe is put to the trunk of His body. All for love of us! Archbishop Luis Martinez has a beautiful image in his book, The Secrets of the Interior Life where he speaks of suffering as a manifestation of love: “It is said that the myrrh tree allows its perfume to escape only when it is bruised.” The perfume “flows drop by drop through the lacerations of the bark that enfold them.”

Conversation with Christ: Lord Jesus Christ, how patient the Father is with me! Thank You for coming to save me, for laying Your life down for me, for suffering what I should endure because of my self-centeredness and sinfulness. But with You, there is hope.

Resolution: I will exercise patience today with everyone I meet, thinking of the patience that God has had with me. 

Excerpts from the DIARY of Saint Faustina Kowalska

36 Once I was summoned to the judgment [seat] of God. I stood alone before the Lord. Jesus appeared such as we know Him during His Passion. After a moment, His wounds disappeared except for five, those in His hands, His feet and His side. Suddenly I saw the complete condition of my soul as God sees it. I could clearly see all that is displeasing to God. I did not know that even the smallest transgressions will have to be accounted for. What a moment! Who can describe it? To stand before the Thrice-Holy God! Jesus asked me, Who are you? I answered, "I am Your servant, Lord." You are guilty of one day of fire in purgatory. I wanted to throw myself immediately into the flames of purgatory, but Jesus stopped me and said, Which do you prefer, suffer now for one day in purgatory or for a short while on earth? I replied, "Jesus, I want to suffer in purgatory, and I want to suffer also the greatest pains on earth, even if it were until the end of the world." Jesus said, One [of the two] is enough; you will go back to earth, and there you will suffer much, but not for long; you will accomplish My will and My desires, and a faithful servant of Mine will help you to do this. Now, rest your head on My bosom, on My heart, and draw from it strength and power for these sufferings, because you will find neither relief nor help nor comfort anywhere else. Know that you will have much, much to suffer, but don't let this frighten you; I am with you

83 Write this: before I come as the just Judge, I am coming first as the King of Mercy. Before the day of justice arrives, there will be given to people a sign in the heavens of this sort: All light in the heavens will be extinguished, and there will be great darkness over the whole earth. Then the sign of the cross will be seen in the sky, and from the openings where the hands and the feet of the Savior were nailed will come forth great lights which will light up the earth for a period of time. This will take place shortly before the last day.

112 +A few words about confession and confessors. I shall speak only of what I have experienced and gone through within my own soul. There are three things which hinder the soul from drawing profit from confession in these exceptional moments.

The first thing: when the confessor has little knowledge of extraordinary ways and shows surprise if a soul discloses to him the great mysteries worked in it by God. Such surprise frightens a sensitive soul, and it notices that the confessor hesitates to give his opinion; and if it does notice this, it will not be set at peace, but will have even more doubts after confession than before, because it will sense that the confessor is trying to set it at peace while he himself is uncertain. Or else, as has happened to me, a confessor, unable to penetrate some of the soul's mysteries, refuses to hear the confession, showing a certain fear when the soul approaches the confessional.

How can a soul in this state obtain peace in the confessional when it has become so oversensitive to every word of the priest? In my opinion, at times of such special trials sent by God to a soul, the priest, if he does not understand the soul, should direct it to some other experienced and well-instructed confessor. Or else he himself should seek light in order to give the soul what it needs, instead of downrightly denying it confession. For in this way he is exposing the soul to a great danger; and more than one soul may well leave the road along which God wanted it to journey. This is a matter of great importance, for I have experienced it myself. I myself began to waver; despite special gifts from God, and even though God himself reassured me, I have nevertheless always wanted to have the Church's seal as well.

The second thing: the confessor does not allow the soul to express itself frankly, and shows impatience. The soul then falls silent and does not say everything [it has to say] and, by this, profits nothing. It profits even less when the confessor, without really knowing the soul, proceeds to put it to the test. Instead of helping the soul, he does it harm. The soul is aware that the confessor does not know it, because he did not allow it to lay itself open fully as regards both its graces and its misery. And so the test is ill-adapted. I have been submitted to some tests at which I have had to laugh.

I will express this better thus: The confessor is the doctor of the soul, but how can a doctor prescribe a suitable remedy if he does not know the nature of the sickness? Never will he be able to do so. For either the remedy will not produce the desired effect, or else it will be too strong and will aggravate the illness, and sometimes-God forbid-even bring about death. I am speaking from my own experience because, in certain instances, it was the Lord himself who directly sustained me.

The third thing: it also happens sometimes that the confessor makes light of little things. There is nothing little in the spiritual life. Sometimes a seemingly insignificant thing will disclose a matter of great consequence and will be for the confessor a beam of light which helps him to get to know the soul. Many spiritual undertones are concealed in little things.

A magnificent building will never rise if we reject the insignificant bricks. God demands great purity of certain souls, and so He gives them a deeper knowledge of their own misery. Illuminated by light from on high, the soul can better know what pleases God and what does not. Sin depends upon the degree of knowledge and light that exists within the soul. The same is true of imperfections. Although the soul knows that it is only sin in the strict sense of the term which pertains to the sacrament of penance, yet these petty things are of great importance to a soul which is tending to sanctity, and the confessor must not treat them lightly. The patience and kindness of the confessor open the way to the innermost secrets of the soul. The soul, unconsciously as it were, reveals its abysmal depth and feels stronger and more resistant; it fights with greater courage and tries to do things better because it knows it must give an account of them.

I will mention one more thing regarding the confessor. It is his duty to occasionally put to the test, to try, to exercise, to learn whether he is dealing with straw, with iron or with pure gold. Each of these three types of souls needs different kinds of training. The confessor must-and this is absolutely necessary-form a clear judgment of each soul in order to know how heavy a burden it can carry at certain times, in certain circumstances, or in particular situations. As for myself, it was only later on, after many [negative] experiences, that, when I saw that I was not understood, I no longer laid bare my soul or allowed my peace to be disturbed. But this happened only when all these graces had already been submitted to the judgement of a wise, well-instructed and experienced confessor. Now I know what to go by in certain cases.

145 Oh, how wretched my soul is for having wasted so many graces! I was running away from God, and He pursued me with his graces. I most often experienced God's graces when I least expected them. From the moment He gave me a spiritual director, I have been more faithful to grace. Thanks to the director and his watchfulness over my soul, I have learned what guidance means and how Jesus looks at it. Jesus warned me of the least fault and stressed that He himself judges the matter that I present to my confessor; and [He told me] that ... any transgressions against the confessor touch Me myself.

When under his direction my soul began to experience deep recollection and peace, I often heard these words in my soul: Strengthen yourself for combat - repeated over and over at various times.

+Jesus often makes known to me what He does not like in my soul, and He has more than once rebuked me for what seemed to be trifles, but which were, in fact, things of great importance. He has warned me and tried me like a Master. For many years He himself educated me, until the moment when He gave me a spiritual director. Previously, He himself had made clear to me what I did not understand; but now, He tells me to ask my confessor about everything and often says, I will answer you through his mouth. Be at peace. It has never happened to me that I have received an answer which was contrary to what the Lord wanted of me, when I presented it to the spiritual director [Father Sopocko]. It sometimes happens that Jesus first asks certain things of me, about which no one knows anything, and then, when I kneel at the confessional, my confessor gives me the same order-however, this is infrequent.

+When, over a long period of time, a soul has received much light and many inspirations, and when the confessors have confirmed the source of these inspirations and set the soul at peace; if its love is great, Jesus now makes it known that it is time to put into action what it has received. The soul recognizes that God is counting on it, and this knowledge fortifies it. It knows that to be faithful it will often have to face various difficulties, but it trusts in God and, thanks to this trust, it reaches that point to which God is calling it. Difficulties do not terrify it; they are its daily bread, as it were. They do not frighten or terrify the soul, just as a warrior who is constantly in battle is not terrified by the roar of the cannon. Far from being frightened, it listens to determine from which side the enemy is launching his attack, in order to defeat him. It does nothing blindly, but examines and ponders everything deeply and, not counting on itself, it prays fervently and asks advice of other warriors who are experienced and wise. When the soul acts in this way, it nearly always wins.

There are attacks when a soul has no time to think or seek advice; then it must enter into a life-or-death struggle. Sometimes it is good to flee for cover in the wound of the Heart of Jesus, without answering a single word. By this very act the enemy is already defeated.

In time of peace, as well, the soul continues making efforts, just as in time of battle. It must exercise itself, and do so with energy; otherwise it has no chance of attaining victory. I regard the time of peace as a time of preparation for victory. The soul must be ever watchful; watchfulness and again, watchfulness. The soul that reflects receives much light. A distracted soul runs the risk of a fall, and let it not be surprised when it does fall. O Spirit of God, Director of the soul, wise is he whom You have trained! But for the Spirit of God to act in the soul, peace and recollection are needed.

282 Once the Lord said to me, My Heart was moved by great mercy towards you, My dearest child, when I saw you torn to shreds because of the great pain you suffered in repenting for your sins. I see your love, so pure and true that I give you first place among the virgins. You are the honor and glory of My Passion. I see every abasement of your soul, and nothing escapes my attention. I lift up the humble even to my very throne, because I want it so.

374 J.M.J Vilnius, Februrary 4, 1935

[page in the Dairy with the words "From today on my will does not exist" crossed out with a large 'X']

The moment I knelt down to cross out my own will, as the Lord had bid me to do, I heard this voice in my soul:From today on, do not fear God's judgment, for you will not be judged

[The next page has...]
J.M.J Vilnius, February 4, 1935

From today on, I do the Will of God everywhere, always, and in everything.[88]

378 Once as I was talking with my spiritual director, I had an interior vision-quicker than lightning-of his soul in great suffering, in such agony that God touches very few souls with such fire. The suffering arises from this work. There will come a time when this work, which God is demanding so very much, will be as though utterly undone. And then God will act with great power, which will give evidence of its authenticity. It will be a new splendor for the Church, although it has been dormant in it from long ago. That God is infinitely merciful, no one can deny. He desires everyone to know this before He comes again as Judge. He wants souls to come to know Him first as King of Mercy. When this triumph comes, we shall already have entered the new life in which there is no suffering. But before this, your soul [of the spiritual director] will be surfeited with bitterness at the sight of the destruction of your efforts. However, this will only appear to be so, because what God has once decided upon, He does not change. But although this destruction will be such only in outward appearance, the suffering will be real. When will this happen? I do not know. How long will it last? I do not know.[89] But God has promised a great grace especially to you and to all those... who will proclaim My great mercy. I shall protect them Myself at the hour of death, as My own glory. And even if the sins of soul are as dark as night, when the sinner turns to My mercy he gives Me the greatest praise and is the glory of My Passion. When a soul praises My goodness, Satan trembles before it and flees to the very bottom of hell.

423 Praise the Lord, my soul, for everything, and glorify His mercy, for His goodness is without end. Everything will pass, but His mercy is without limit or end. And although evil will attain its measure, in mercy there is no measure.

O my God, even in the punishments You send down upon the earth I see the abyss of Your mercy, for by punishing us here on earth You free us from eternal punishment. Rejoice, all you creatures, for you are closer to God in His infinite mercy than a baby to its mother's heart. O God, You are compassion itself for the greatest sinners who sincerely repent. The greater the sinner, the greater his right to God's mercy.

496 Confession Day. From early morning, the turmoil in my soul was more violent than anything I had ever experienced before. Complete abandonment by God; I felt the utter weakness that I was. Thoughts bore in upon me: why should I leave this convent where I am loved by the sisters and superiors, where life is so tranquil; [where I am] bound by perpetual vows and carry out my duties without difficulty; why should I listen to the voice of my conscience; why follow an inspiration coming from who knows where; wouldn't it be better to carry on like all the other sisters? Perhaps the Lord's words could be stifled, not taken heed of; maybe God will not demand an account of them on the day of judgment. Where will this inner voice lead me? If I follow it, what tremendous difficulties, tribulations and adversities are in store for me. I fear the future, and I am agonizing in the present.

This suffering continued with the same intensity throughout the whole day. When, in the evening, my turn came for confession, I could not make a full confession, even though I had been preparing for a long time. I received absolution and left, not knowing what was going on within me. When I went to bed, the suffering grew even worse; or rather, it changed into a fire which penetrated all the faculties of my soul like lightning, piercing me to the marrow, and to the most secret recesses of my heart. In the midst of this suffering, I was unable to bring myself to do anything. "Your will be done, Lord." At times I could not even think these words. Truly, a deadly fear had taken hold of me, and the flames of hell were touching me. Toward morning, silence set in, and my tribulations disappeared in the twinkling of an eye, but I felt so frightfully exhausted that I could not even move. During my conversation with Mother Superior, my strength returned bit by bit, but God alone knows how I felt throughout that whole day.

566 One day, after Holy Communion, I suddenly saw the Infant Jesus standing by my kneeler and holding on to it with His two little hands. Although He was but a little Child, my soul was filled with awe and fear, for I see in Him my Judge, my Lord, and my Creator, before whose holiness the Angels tremble. At the same time, my soul was flooded with such unspeakable love that I thought I would die under its influence. I now see that Jesus first strengthens my soul and makes it capable of abiding with Him, for otherwise I would not be able to bear what I experience at such a moment.

660 O my Jesus, on the day of the last judgment, You will demand from me an account of this work of mercy. O just Judge, but my Spouse as well, help me to do Your holy will. O mercy, O divine virtue!

O most merciful Heart of Jesus, my Betrothed, make my heart like unto Yours.

717 All night long, I was preparing to receive Holy Communion, since I could not sleep because of physical suffering. My soul was flooded with love and repentance.

852 Today the Lord's gaze shot through me suddenly, like lightning. At once, I came to know the tiniest specks in my soul, and knowing the depths of my misery, I fell to my knees and begged the Lord's pardon, and with great trust I immersed myself in His infinite mercy. Such knowledge does not depress me nor keep me away from the Lord, but rather it arouses in my soul greater love and boundless trust. The repentance of my heart is linked to love. These extraordinary flashes from the Lord educate my soul. O sweet rays of God, enlighten me to the most secret depth, for I want to arrive at the greatest possible purity of heart and soul.

854 December 29, [1936]. Today after Holy Communion, I heard a voice in my soul: My daughter, stand ready, for I will come unexpectedly. Jesus, You do not want to tell me the hour I am looking forward to with such longing? My daughter, it is for your own good. You will learn it, but not now; keep watch. O Jesus, do with me as You please. I know You are the merciful Savior and You will not change towards me at the hour of my death. If at this time you are showing me so much special love, and are condescending to unite Yourself with me is such an intimate way and with such great kindness, I expect even more at the hour of my death. You, my Lord-God, cannot change. You are always the same. Heaven can change, as well as everything that is created; but You, Lord, are ever the same and will endure forever. So come as You like and when You like. Father of infinite mercy, I, Your child, wait longingly for Your coming. O Jesus, You said in the Holy Gospel, "Out of your mouth do I judge you." Well, Jesus, I am always speaking of Your inconceivable mercy, so I trust that You will judge me according to Your unfathomable mercy.

895 January 23, [1937]. I did not feel like writing today. Then I heard a voice in my soul:My daughter, you do not live for yourself but for souls; write for their benefit. You know that My will as to your writing has been confirmed many times by your confessors. You know what is pleasing to Me, and if you have any doubts about what I am saying, you also know whom you are to ask. I grant him light to pronounce judgment on my case. My eye watches over him. My daughter, you are to be like a child towards him, full of simplicity and candor. Put his judgment above all My demands. He will guide you according to My will. If he doesn't allow you to carry out My demands, be at peace; I will not judge you, but the matter will remain between Me and him. You are to be obedient.

934 Small practices for Lent. Although I wish and desire to do so, I cannot practice big mortifications as before, because I am under the strict surveillance of the doctor. But I can practice little things: first-sleep without a pillow; keep myself a little hungry; every day, with my arms outstretched, say the chaplet which the Lord taught me; occasionally, with arms outstretched, for an indefinite period of time pray informally. Intention: to beg divine mercy for poor sinners, and for priests, the power to bring sinful hearts to repentance.

1052 O my Jesus, I beg You on behalf of the whole Church: Grant it love and the light of Your Spirit, and give power to the words of priests so that hardened hearts might be brought to repentance and return to You, O Lord. Lord, give us holy priests; You yourself maintain them in holiness. O Divine and Great High Priest, may the power of Your mercy accompany them everywhere and protect them from the devil's traps and snares which are continually being set for the souls of priests. May the power of Your mercy, O Lord, shatter and bring to naught all that might tarnish the sanctity of priests, for You can do all things.

1054 When Jesus was taking leave of me, such great pain filled my soul that it is impossible to express it. Physical strength left me; I left the chapel quickly and went to bed. I was oblivious of what was going on around me. My soul was filled with longing for the Lord, and all the bitterness of His Divine Heart was imparted to me. This lasted for about three hours. I asked the Lord to protect me from the eyes of those around me. Although I wanted to, I could not take any food all day, until evening.

I earnestly desired to spend the whole night with Jesus in the dark prison cell. [184] I prayed until eleven o'clock. At eleven, the Lord said to me, Lie down and take your rest. I have let you experience in three hours what I suffered during the whole night. And immediately I went to bed.

I had no physical strength left; the suffering had deprived me of it completely. Throughout all this time, I had been in a sort of swoon. Every beat of Jesus' Heart was reflected in my heart and pierced my soul. If these tortures had concerned me only, I would have suffered less; but as I looked at the One whom my heart has loved with all its might and saw that He was suffering, and that I could not bring Him any relief, my heart dissolved in love and bitterness. I was dying with Him, and yet I could not die. But I would not have exchanged that martyrdom for all the pleasures in the whole world. In the course of this suffering, my love grew immeasurably. I know that the Lord was supporting me with His omnipotence, for otherwise I would not have been able to endure it for even a moment. Together with Him, I underwent, in a special way, all the various tortures. The world still has no idea of all that Jesus suffered. I accompanied Him to the Garden of Gethsemane; I stayed with Him in the prison; I went with Him before the judges; I underwent with Him each of the tortures. Not a single one of His movements or looks escaped my notice. I came to know all the omnipotence of His love and of His mercy toward souls.

1064 + O my most sweet Master, good Jesus, I give You my heart. You shape and mold it after Your liking. O fathomless love, I open the calyx of my heart to You, like a rosebud to the freshness of dew. To You alone, my Betrothed, is known the fragrance of the flower of my heart. Let the fragrance of my sacrifice be pleasing to You. O Immortal God, my everlasting delight, already here on earth You are my heaven. May every beat of my heart be a new hymn of praise to You, O Holy Trinity! Had I as many hearts as there are drops of water in the ocean or grains of sand in the whole world, I would offer them all to You, O my Love, O Treasure of my heart! Whomever I shall meet in my life, no matter who they may be, I want to draw them all to love You, O my Jesus, my Beauty, my Repose, my sole Master, Judge, Savior and Spouse, all in one; I know that one title will modify the other-I have entrusted everything to Your mercy.

1074 When I went for adoration, I heard these words: My beloved daughter, write down these words, that today My Heart has rested in this convent [the Cracow house]. Tell the world about My mercy and My love.

The flames of mercy are burning me. I desire to pour them out upon human souls. Oh, what pain they cause Me when they do not want to accept them!

My daughter, do whatever is within your power to spread devotion to My mercy. I will make up for what you lack. Tell aching mankind to snuggle close to My merciful Heart, and I will fill it -with peace.

Tell
[all people], My daughter, that I am Love and Mercy itself. When a soul approaches Me with trust, I fill it with such an abundance of graces that it cannot contain them within itself, but radiates them to other souls.

1075 Souls who spread the honor of My mercy I shield through their entire lives as a tender mother her infant, and at the hour of death I will not be a Judge for them, but the Merciful Savior. At that last hour, a soul has nothing with which to defend itself except My mercy. Happy is the soul that during its lifetime immersed itself in the Fountain of Mercy, because justice will have no hold on it.

1076 Write this: Everything that exists is enclosed in the bowels of My mercy, more deeply than an infant in its mother's womb. How painfully distrust of My goodness wounds Me! Sins of distrust wound Me most painfully.

1093 + O Jesus, shield me with Your mercy and also judge me leniently, or else Your justice may rightly damn me.

1146 [Let] the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. Write: before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice...

1158 A member of this group ought to perform at least one act of mercy a day; at least one, but there can be many more, for such deeds can easily be carried out by anyone, even the very poorest. For there are three ways of performing an act of mercy: the merciful word, by forgiving and by comforting; secondly, if you can offer no word, then pray-that too is mercy; and thirdly, deeds of mercy. And when the Last Day comes, we shall be judged from this, and on this basis we shall receive the eternal verdict.

1159 God's floodgates have been opened for us. Let us want to take advantage of them before the day of God's justice arrives. And that will be a dreadful day!

1317 I understand Your words, Lord, and the magnitude of the mercy that ought to shine in my soul. Jesus: I know, My daughter, that you understand it and that you do everything within your power. But write this for the many souls who are often worried because they do not have the material means with which to carry out an act of mercy. Yet spiritual mercy, which requires neither permissions nor storehouses, is much more meritorious and is within the grasp of every soul. If a soul does not exercise mercy somehow or other, it will not obtain My mercy on the day of judgment. Oh, if only souls knew how to gather eternal treasure for themselves, they would not be judged, for they would forestall My judgment with their mercy.

1426 Christ, give me souls. Let anything You like happen to me, but give me souls in return. I want the salvation of souls. I want souls to know Your mercy. I have nothing left for myself, because I have given everything away to souls, with the result that on the day of judgment I will stand before You empty-handed, since I have given everything away to souls. Thus You will have nothing on which to judge me, and we shall meet on that day: Love and mercy... + J. M. J.

1515 + I spent this whole night with Jesus in the dark dungeon. This was a night of adoration. The sisters were praying in the chapel, and I was uniting myself with them in spirit, because poor health prevents me from going to the chapel. But all night long I could not fall asleep, so I spent the night in the dark prison with Jesus. Jesus gave me to know of the sufferings He experienced there. The world will learn about them on the day of judgment.

1528 + When I complained to the Lord Jesus about a certain person [saying], "Jesus, how can this person pass judgment like that, even about an intention?" the Lord answered, Do not be surprised. That soul does not even know her own self, so how could she pass a fair judgment on another soul?


(Diary of Sister Faustina Kowalska Notebook-I- 36, 83, 112, 145, 282, 374, 378)
(Diary of Sister Faustina Kowalska Notebook-I-423, 496)
(Diary of Sister Faustina Kowalska Notebook-II-566, 660, 717, 852, 854, 895, 934)
(Diary of Sister Faustina Kowalska Notebook-III-1052, 1054, 1064, 1074-1076, 1093)
(Diary of Sister Faustina Kowalska Notebook-III-1146, 1158-1159)
(Diary of Sister Faustina Kowalska Notebook-IV-1317)
(Diary of Sister Faustina Kowalska Notebook-V-1426, 1515, 1528)








Oktubre 24, 2014

Spiritual Weather Reports-Divine Mercy Miracles Meditations



Spiritual Weather Reports
October 24, 2014. Friday of the Twenty-Ninth Week in Ordinary Time
Father Steven Reilly, LC

Luke 12:54-59

Jesus said to the crowds, "When you see a cloud rising in the west you say immediately that it is going to rain -- and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot -- and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny."

Introductory Prayer: Lord, I believe that You are here with me. I have come to honor and adore You. Your love sustains me. I want to love You more in return.

Petition: Lord, allow me to comprehend Your providence more deeply.

1. Seeing Signs: Jesus expresses some indignation with the spiritual obtuseness of his listeners; in other words, they don’t get it! When it comes to earthly matters, they can put two and two together in an almost infallible manner. A dim dullness, however, has the upper hand when the spiritual realm is broached. Why? Possibly because they were not bothering to ponder what the sign of Jesus’ presence, miracles and words really meant. They remained on the superficial level without plumbing the depths. Superficiality inhibits our own spiritual progress as well. Seeing signs isn’t so much a matter of being able to pick out the shape of a tabernacle or cross in a passing cloud, but of deep and prayerful consideration of the love of God in our lives.

2. God’s Presence: People who live a life of consistent prayer are much more in tune with God’s presence. Where others see coincidence, they see providence. This gives them a profound sense of peace. They know that God is in charge and that they don’t have to figure out everything for themselves. The world doesn’t rest on their shoulders, but on God’s. So instead of complaining or worrying, they live in an atmosphere of trust and acceptance.

3. Paying Attention: God’s providence guides all things. We know this through faith and sometimes he sends a sign to say, “Yes, I’m indeed here.” Once a Legionary priest was driving down the road in Virginia and his thoughts were taken up with a difficulty he was having with a particular person. “How should I handle this,” he asked himself. A car pulled out in front of him. Virginia is known for its high number of vanity license plates, and this one left him scratching his head. The license plate read “CARITAS”, which is Latin for “charity.” Was it just a coincidence? He couldn’t deny that this was the answer he was looking for. The signs that invite us to be more Christ-like are the ones to which we need to pay the most attention.

Conversation with Christ: Lord, the times I really don’t pick up on the signs You send me are when they challenge my resistance to Your grace. Help me to overcome my spiritual superficiality and perceive Your presence in my life.

Resolution: I will try to be prompt in following the inspirations of the Holy Spirit. 

Excerpts from the DIARY of Saint Faustina Kowalska

186 +Today Jesus said to me, I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer:

187 "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You."

206 The next day, after Communion, I heard the voice saying, My daughter, look into the abyss of My mercy and give praise and glory to this mercy of Mine. Do it in this way: Gather all sinners from the entire world and immerse them in the abyss of My mercy. I want to give Myself to souls; I yearn for souls, My daughter. On the day of My feast, the Feast of Mercy, you will go through the whole world and bring fainting souls to the spring of My mercy. I shall heal and strengthen them.

280 Jesus commanded me to celebrate the Feast of God's Mercy on the first Sunday after Easter. [This I did] through interior recollection and exterior mortification, wearing the belt for three hours and praying continuously for sinners and for mercy on the whole world. And Jesus said to me, My eyes rest with pleasure upon this house today.

308 1934, Holy Thursday. Jesus said to me, I desire that you make an offering of yourself for sinners and especially far those souls who have lost hope in God's mercy.

God and Souls. An Act of Oblation.

309 Before heaven and earth, before all the choirs of Angels, before the Most Holy Virgin Mary, before all the Powers of heaven, I declare to the One Triune God that today, in union with Jesus Christ, Redeemer of souls, I make a voluntary offering of myself for the conversion of sinners, especially for those souls who have lost hope in God's mercy. This offering consists in my accepting, with total subjection to God's will, all the sufferings, fears and terrors with which sinners are filled. In return, I give them all the consolations which my soul receives from my communion with God. In a word, I offer everything for them: Holy Masses, Holy Communions, penances, mortifications, prayers. I do not fear the blows, blows of divine justice, because I am united with Jesus. O my God, in this way I want to make amends to You for the souls that do not trust in Your goodness. I hope against all hope in the ocean of Your mercy. My Lord and my God, my portion-my portion forever, I do not base this act of oblation on my own strength, but on the strength that flows from the merits of Jesus Christ. I will daily repeat this act of self-oblation by pronouncing the following prayer which You yourself have taught me, Jesus:

"O Blood and Water which gushed forth from the Heart of Jesus as a Fount of Mercy for us, I trust in You!"

319 August 9, 1934. Night adoration on Thursdays.[79] I made my hour of adoration from eleven o'clock till midnight. I offered it for the conversion of hardened sinners, especially for those who have lost hope in God's mercy. I was reflecting on how much God had suffered and on how great was the love He had shown for us, and on the fact that we still do not believe that God loves us so much. O Jesus, who can understand this? What suffering it is for our Savior! How can He convince us of His love if even His death cannot convince us? I called upon the whole of heaven to join me in making amends to the Lord for the ingratitude of certain souls.

320 Jesus made known to me how very pleasing to Him were prayers of atonement. He said to me, The prayer of a humble and loving soul disarms the anger of My Father and draws down an ocean of blessings. After the adoration, half way to my cell, I was surrounded by a , pack of huge black dogs who were jumping and howling and trying to tear me to pieces. I realized that they were not dogs, but demons. One of them spoke up in a rage, "Because you have snatched so many souls away from us this night, we will tear you to pieces." I answered, "If that is the will of the most merciful God, tear me to pieces, for I have justly deserved it, because I am the most miserable of all sinners, and God is ever holy, just, and infinitely merciful." To these words all the demons answered as one, "Let us flee, for she is not alone; the Almighty is with her!" And they vanished like dust, like the noise of the road, while I continued on my way to my cell undisturbed, finishing my Te Deum and pondering the infinite and unfathomable mercy of God.

324 The next day, I felt very weak, but experienced no further suffering. After Holy Communion, I saw the Lord Jesus just as I had seen Him during one adoration. The Lord's gaze pierced my soul through and through, and not even the least speck of dust escaped His notice. And I said to Jesus, "Jesus, I thought You were going to take me. "And Jesus answered, My will has not yet been fully accomplished in you; you will still remain on earth, but not for long. I am well pleased with your trust, but your love should be more ardent. Pure love gives the soul strength at the very moment of dying. When I was dying on the cross, I was not thinking about Myself, but about poor sinners, and I prayed for them to My Father. I want your last moments to be completely similar to Mine on the cross. There is but one price at which souls are bought, and that is suffering united to My suffering on the cross. Pure love understands these words; carnal love will never understand them.

349 In the morning, during meditation, I felt a painful thorn in the left side of my head. The suffering continued all day. I meditated continually about how Jesus had been able to endure the pain of so many thorns which made up His crown. I joined my suffering to the sufferings of Jesus and offered it for sinners. At four o'clock when I came for adoration, I saw one of our wards offending God greatly by sins of impure thoughts. I also saw a certain person who was the cause of her sin. My soul was pierced with fear, and I asked God, for the sake of Jesus' pain, to snatch her from this terrible misery.

350 Jesus answered that He would grant her that favor, not for her sake, but for the sake of my request. Now I understood how much we ought to pray for sinners, and especially for our wards.

Our life is truly apostolic; I cannot imagine a religious living in one of our houses; that is, in our Community, and not having an apostolic spirit. Zeal for the salvation of souls should burn in our hearts.

355 1934-1935. New Year's Eve. I was given permission not to go to sleep, but rather pray in the chapel. One of the sisters had asked me to offer an hour of adoration for her. I said yes, and prayed for her for an hour. During the hour, God gave me to understand how very pleasing this soul was to Him.

I offered the second hour of adoration for the conversion of sinners, and I tried especially to offer expiation to God for the insults that were being committed against Him at this present moment. How greatly God is being offended!

I offered the third hour for my spiritual director. I fervently prayed for light for him in a particular matter. Finally the clock struck twelve, the last hour of the year. I finished it in the Name of the Holy Trinity, and I also started the first hour of the New Year in the Name of the Holy Trinity. I asked each of the Three Persons to bless me and, with great confidence, looked toward the New Year which certainly would not be sparing of suffering.

356 O Blessed Host, in whom is contained the testament of God's mercy for us, and especially for poor sinners.

O Blessed Host, in whom is contained the Body and Blood of the Lord Jesus as proof of infinite mercy for us, and especially for poor sinners.

O Blessed Host, in whom is contained life eternal and of infinite mercy, dispensed in abundance to us and especially to poor sinners.

O Blessed Host, in whom is contained the mercy of the Father, the Son and the Holy Spirit toward us, and especially toward poor sinners.

O Blessed Host, in whom is contained the infinite price of mercy which will compensate for all our debts, and especially those of poor sinners.

O Blessed Host, in whom is contained the fountain of living water which springs from infinite mercy for us, and especially for poor sinners.

O Blessed Host, in whom is contained the fire of purest love which blazes forth from the bosom of the Eternal Father, as from an abyss of infinite mercy for us, and especially for poor sinners.

O Blessed Host, in whom is contained the medicine for all our infirmities, flowing from infinite mercy, as from a fount, for us and especially for poor sinners.

O Blessed Host, in whom is contained the union between God and us through His infinite mercy for us, and especially for poor sinners.

O Blessed Host, in whom are contained all the sentiments of the most sweet Heart of Jesus toward us, and especially poor sinners.

O Blessed Host, our only hope in all the sufferings and adversities of life.

O Blessed Host, our only hope in the midst of darkness and of storms within and without.

O Blessed Host, our only hope in life and at the hour of our death.

O Blessed Host, our only hope in the midst of adversities and floods of despair.

O Blessed Host, our only hope in the midst of falsehood and treason.

O Blessed Host, our only hope in the midst of the darkness and godlessness which inundate the earth. O Blessed Host, our only hope in the longing and pain in which no one will understand us.

O Blessed Host, our only hope in the toil and monotony of everyday life.

O Blessed Host, our only hope amid the ruin of our hopes and endeavors.

O Blessed Host, our only hope in the midst of the ravages of the enemy and the efforts of hell.

O Blessed Host, I trust in You when the burdens are beyond my strength and I find my efforts are fruitless.

O Blessed Host, I trust in You when storms toss my heart about and my fearful spirit tends to despair.

O Blessed Host, I trust in You when my heart is about to tremble and mortal sweat moistens my brow.

O Blessed Host, I trust in You when everything conspires against me and black despair creeps into my soul.

O Blessed Host, I trust in You when my eyes will begin to grow dim to all temporal things and, for the first time, my spirit will behold the unknown worlds.

O Blessed Host, I trust in You when my tasks will be beyond my strength and adversity will become my daily lot.

O Blessed Host I trust in You when the practice of virtue will appear difficult for me and my nature will grow rebellious.

O Blessed Host, I trust in You when hostile blows will be aimed against me.

O Blessed Host, I trust in You when my toils and efforts will be misjudged by others.

O Blessed Host, I trust in You when Your judgments will resound over me; it is then that I will trust in the sea of Your mercy.

951 + O incomprehensible and limitless Mercy Divine, To extol and adore You worthily, who can? Supreme attribu186 +Today Jesus said to me, I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer:

Holy Trinity, One God,

361 incomprehensible in the greatness of Your mercy for creatures, and especially for poor sinners, You have made known the abyss of Your mercy, incomprehensible and unfathomable [as it is] to any mind, whether of man or angel. Our nothingness and our misery are drowned in Your greatness. O infinite goodness, who can ever praise You sufficiently? Can there be found a soul that understands You in Your love? O Jesus, there are such souls, but they are few.

367 +On one occasion, Jesus gave me to know that when I pray for intentions which people are wont to entrust to me, He is always ready to grant His graces, but souls do not always want to accept them: My Heart overflows with great mercy for souls, and especially for poor sinners. If only they could understand that I am the best of Fathers to them and that it is for them that the Blood and Water flowed from My Heart as from a fount overflowing with mercy. For them I dwell in the tabernacle as King of Mercy. I desire to bestow My graces upon souls, but they do not want to accept them. You, at least, come to Me as often as possible and take these graces they do not want to accept. In this way you will console My Heart. Oh, how indifferent are souls to so much goodness, to so many proofs of love! My Heart drinks only of the ingratitude and forgetfulness of souls living in the world. They have time for everything, but they have no time to come to Me for graces.

So I turn to you, you-chosen souls, will you also fail to understand the love of My Heart? Here, too, My Heart finds disappointment; I do not find complete surrender to My love. So many reservations, so much distrust, so much caution. To comfort you, let Me tell you that there are souls living in the world who love Me dearly. I dwell In their hearts with delight. But they are few. In convents too, there are souls that fill My Heart with joy. They bear My features; therefore the Heavenly Father looks upon them with special pleasure. They will be a marvel to Angels and men. Their number is very small. They are a defense for the world before the justice of the Heavenly Father and a means of obtaining mercy for the world. The love and sacrifice of these souls sustain the world in existence. The infidelity of a soul specially chosen by Me wounds My Heart most painfully. Such infidelities are swords which pierce My Heart.

384 When I stayed for adoration from nine to ten o'clock, four other sisters stayed; too. When 1 approached the altar and began to meditate on the Passion of the Lord Jesus, a terrible pain immediately filled my soul because of the ingratitude of so many souls living in the world; but particularly painful was the ingratitude of souls especially chosen by God. There is no notion or comparison [which can describe it]. At the sight of this blackest ungratefulness I felt as though my heart were torn open; my strength failed me completely, and I fell on my face, not attempting to hide my loud cries. Each time I thought of God's great mercy and of the ingratitude of souls, pain stabbed at my heart, and I understood how painfully it wounded the sweetest Heart of Jesus. With a burning heart, I renewed my act of self-oblation on behalf of sinners.

420 Low Sunday; that is, the Feast of The Divine Mercy, the conclusion of the Jubilee of Redemption. When we went to take part in the celebrations, my heart leapt with joy that the two solemnities were so closely united. I asked God for mercy on the souls of sinners. Toward the end of the service, when the priest took the Blessed Sacrament to bless the people, I saw the Lord Jesus as He is represented in the image. The Lord gave His blessing, and the rays extended over the whole world. Suddenly, I saw an impenetrable brightness in the form of a crystal dwelling place, woven together from waves of a brilliance unapproachable to both creatures and spirits. Three doors led to this resplendence. At that moment, Jesus, as He is represented in the image, entered this resplendence through the second door to the Unity within. It is a triple Unity, which is incomprehensible-which is infinity. I heard a voice, This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of My tender mercies. Every soul believing and trusting in My mercy will obtain it. I was overjoyed at the immense goodness and greatness of my God.

423 Praise the Lord, my soul, for everything, and glorify His mercy, for His goodness is without end. Everything will pass, but His mercy is without limit or end. And although evil will attain its measure, in mercy there is no measure.

O my God, even in the punishments You send down upon the earth I see the abyss of Your mercy, for by punishing us here on earth You free us from eternal punishment. Rejoice, all you creatures, for you are closer to God in His infinite mercy than a baby to its mother's heart. O God, You are compassion itself for the greatest sinners who sincerely repent. The greater the sinner, the greater his right to God's mercy.

687 Once, as I was going down the hall to the kitchen, I heard these words in my soul: Say unceasingly the chaplet that I have taught you. Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy.

699 On one occasion, I heard these words: My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy [139] be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.

730 + In this retreat, I shall keep you continually close to My Heart, that you may better know My mercy, that mercy which I have for people and especially for poor sinners.

741 Today, I was led by an Angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is! The kinds of tortures I saw: the first torture that constitutes hell is the loss of God; the second is perpetual remorse of conscience; the third is that one's condition will never change; the fourth is the fire that will penetrate the soul without destroying it-a terrible suffering, since it is a purely spiritual fire, lit by God's anger; the fifth torture is continual darkness and a terrible suffocating smell, and, despite the darkness, the devils and the souls of the damned see each other and all the evil, both of others and their own; the sixth torture is the constant company of Satan; the seventh torture is horrible despair, hatred of God, vile words, curses and blasphemies. These are the tortures suffered by all the damned together, but that is not the end of the sufferings. There are special tortures destined for particular souls. These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings, related to the manner in which it has sinned. There are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me. Let the sinner know that he will be tortured throughout all eternity, in those senses which he made use of to sin. I am writing this at the command of God, so that no soul may find an excuse by saying there is no hell, or that nobody has ever been there, and so no one can say what it is like.

I, Sister Faustina, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence. I cannot speak about it now; but I have received a command from God to leave it in writing. The devils were full of hatred for me, but they had to obey me at the command of God. What I have written is but a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell. When I came to, I could hardly recover from the fright. How terribly souls suffer there! Consequently, I pray even more fervently for the conversion of sinners. I incessantly plead God's mercy upon them. O my Jesus, I would rather be in agony until the end of the world, amidst the greatest sufferings, than offend You by the least sin.

793 I am reliving these moments with Our Lady. With great longing, I am waiting for the Lord's coming. Great are my desires. I desire that all humankind come to know the Lord. I would like to prepare all nations for the coming of the Word Incarnate. O Jesus, make the fount of Your mercy gush forth more abundantly, for humankind is seriously ill and thus has more need than ever of Your compassion. You are a bottomless sea of mercy for us sinners; and the greater the misery, the more right we have to Your mercy. You are a fount which makes all creatures happy by Your infinite mercy.

845 Before the vigil supper, I entered the chapel for a moment to break the wafer spiritually with those dear to my heart. I presented them all, by name, to Jesus and begged for graces on their behalf. But that wasn't all. I commended to the Lord all those who are being persecuted, those who are suffering, those who do not know His Name, and especially poor sinners. O little Jesus, I fervently ask You, enclose them all in the ocean of Your incomprehensible mercy. O sweet little Jesus, here is my heart; let it be a little cozy dwelling place for Yourself. O Infinite Majesty, with what sweetness You drew close to us. Here, there is no dread of the thunderbolts of the great Jehovah; here, there is the sweet little Jesus. Here, no soul is afraid, although Your majesty has not lessened, but only concealed itself. After supper, I felt very tired and was in pain. I had to lie down. But I kept vigil with the Most Holy Mother, awaiting the arrival of the little Child.

873 January 8. On Friday morning, as I was going to the chapel to attend Holy Mass, I suddenly saw a huge juniper tree on the pavement and in it a horrible cat who, looking angrily at me, blocked my way to the chapel. One whisper of the name of Jesus dissipated all that. I offered the whole day for dying sinners. During Holy Mass, I felt the closeness of the Lord in a special way. After Holy Communion, I turned my gaze with trust toward the Lord and told him, "Jesus, I so much desire to tell You something." And the Lord looked at me with love and said, And what is it that you desire to tell Me?

"Jesus, I beg You, by the inconceivable power of Your mercy, that all the souls who will die today escape the fire of hell, even if they have been the greatest sinners. Today is Friday, the memorial of Your bitter agony on the Cross; because Your mercy is inconceivable, the Angels will not be surprised at this." Jesus pressed me to His Heart and said, My beloved daughter, you have come to know well the depths of My mercy. I will do what you ask, but unite yourself continually with My agonizing Heart and make reparation to My justice. Know that you have asked Me for a great thing, but I see that this was dictated by your pure love for Me; that is why I am complying with your requests.

875 Today, I experienced a great suffering during the visit of our sisters. I learned of something that hurt me terribly, but I controlled myself so that the sisters didn't notice anything. For some time, the pain was tearing my heart apart, but all that is for the sake of poor sinners.... O Jesus, for poor sinners.... Jesus, my strength, stay close to me, help me....

893 January 22, [1937]. Today is Friday. My soul is in a sea of suffering. Sinners have taken everything away from me. But that is all right; I have given everything away for their sake that they might know that You are good and infinitely merciful. I shall be faithful to You, come rain or shine.

908 + O Jesus, how sorry I feel for poor sinners. Jesus, grant them contrition and repentance. Remember Your own sorrowful Passion. I know Your infinite mercy and cannot bear it that a soul that has cost You so much should perish. Jesus, give me the souls of sinners; let Your mercy rest upon them. Take everything away from me, but give me souls. I want to become a sacrificial host for sinners. Let the shell of my body conceal my offering, for Your Most Sacred Heart is also hidden in a Host, and certainly You are a living sacrifice.

Transform me into Yourself, O Jesus, that I may be a living sacrifice and pleasing to You. I desire to atone at each moment for poor sinners. The sacrifice of my spirit is hidden under the veil of the body; the human eye does not perceive it, and for that reason it is pure and pleasing to You. O my Creator and Father of great mercy, I trust in You, for You are Goodness Itself. Souls, do not be afraid of God, but trust in Him, for He is good, and His mercy is everlasting.

927 On these two days, I received Holy Communion as an act of reparation, and I said to the Lord, "Jesus, I offer everything today for sinners. Let the blows of Your justice fall on me, and the sea of Your mercy engulf the poor sinners." And the Lord heard my prayer: many souls returned to the Lord, but I was in agony under the yoke of God's justice. I felt I was the object of the anger of the Most High God. By evening my sufferings had reached such a stage of interior desolation that moans welled up involuntarily from my breast. I locked the door of my room and began an adoration; that is to say, a Holy Hour. Interior desolation and an experience of God's justice-that was my prayer; and the moans and pain that welled up from my soul took the place of a sweet conversation with the Lord.

929 When I had rested near His sweetest Heart, I told Him, "Jesus, I have so much to tell You." And the Lord said to me with great love, Speak, My daughter. And I started to enumerate the pains of my heart; that is, how greatly concerned I am for all mankind, that "they all do not know You, and those who do know You do not love You as You deserve to be loved. I also see how terribly sinners offend You; and then again, I see how severely the faithful, especially Your servants, are oppressed and persecuted. And then, too, I see many souls rushing headlong into the terrible abyss of hell. You see, Jesus, this is the pain that gnaws at my heart and bones. And, although You show me special love and inundate my heart with streams of Your joys, nevertheless, this does not appease the sufferings I have just mentioned, but rather they penetrate my poor heart all the more acutely. Oh, how ardently I desire that all mankind turn with trust to Your mercy. Then, seeing the glory of Your name, my heart will be comforted."

Jesus listened to these outpourings of my heart with gravity and interest, as if He had known nothing about them, and this seemed to make it easier for me to talk. And the Lord said to me, My daughter, those words of your heart are pleasing to Me, and by saying the chaplet you are bringing humankind closer to Me. After these words, I found myself alone, but the presence of God is always in my soul.

934 Small practices for Lent. Although I wish and desire to do so, I cannot practice big mortifications as before, because I am under the strict surveillance of the doctor. But I can practice little things: first-sleep without a pillow; keep myself a little hungry; every day, with my arms outstretched, say the chaplet which the Lord taught me; occasionally, with arms outstretched, for an indefinite period of time pray informally. Intention: to beg divine mercy for poor sinners, and for priests, the power to bring sinful hearts to repentance.

942 February 11, [1937]. Today is Friday. During Mass, I suffered pain in my body: in my hands, my feet and my side. Jesus is sending me this kind of suffering that I may make reparation for sinners. The pain is brief, but very severe. I do not suffer for more than a couple of minutes, but the impression remains for a long time and is very vivid.

943 + Today, I feel such desolation in my soul that I do not know how to explain it even to myself. I would like to hide from people and cry endlessly. No one understands a heart wounded by love, and when such a heart feels itself abandoned interiorly, no one can comfort it. O souls of sinners, you have taken the Lord away from me, but all right, all right; you get to know how sweet the Lord is, and let the whole sea of bitterness flood my heart. I have given all my divine comforts to you.

975 Today I heard these words: Pray for souls that they be not afraid to approach the tribunal of My mercy. Do not grow weary of praying for sinners. You know what a burden their souls are to My Heart. Relieve My deathly sorrow; dispense My mercy.

999 Last night I was in such pain that I thought it was the end. The doctors could not diagnose what the sickness was. I felt as if my entrails had been torn to shreds, but after a few hours of such sufferings I am all right. All this is for sinners. Let Your mercy descend upon them, O Lord.

1059 Jesus is commanding me to make a novena before the Feast of Mercy, and today I am to begin it for the conversion of the whole world and for the recognition of The Divine Mercy... so that every soul will praise My goodness. I desire trust from My creatures. Encourage souls to place great trust in My fathomless mercy. Let the weak, sinful soul have no fear to approach Me, for even if it had more sins than there are grains of sand in the world, all would be drowned in the unmeasurable depths of My mercy.

1062 + I made an hour of adoration in thanksgiving for the graces which had been granted me and for my illness. Illness also is a great grace. I have been ill for four months, but I do not recall having wasted so much as a minute of it. All has been for God and souls; I want to be faithful to Him everywhere.

During this adoration, I realized the utter care and goodness that Jesus has been lavishing upon me and the protection He has given me against all evil. I thank You especially, Jesus, for visiting me in my solitude, and I thank You also for inspiring my superiors to send me for this treatment. Give them, Jesus, the omnipotence of Your blessing and compensate them for all the losses incurred because of me.

1063 Today, Jesus is bidding me to comfort and reassure a certain soul who has opened herself to me and told me about her difficulties. This soul is pleasing to the Lord, but she is not aware of it. God is keeping her in deep humility. I have carried out the Lord's directives.

1064 + O my most sweet Master, good Jesus, I give You my heart. You shape and mold it after Your liking. O fathomless love, I open the calyx of my heart to You, like a rosebud to the freshness of dew. To You alone, my Betrothed, is known the fragrance of the flower of my heart. Let the fragrance of my sacrifice be pleasing to You. O Immortal God, my everlasting delight, already here on earth You are my heaven. May every beat of my heart be a new hymn of praise to You, O Holy Trinity! Had I as many hearts as there are drops of water in the ocean or grains of sand in the whole world, I would offer them all to You, O my Love, O Treasure of my heart! Whomever I shall meet in my life, no matter who they may be, I want to draw them all to love You, O my Jesus, my Beauty, my Repose, my sole Master, Judge, Savior and Spouse, all in one; I know that one title will modify the other-I have entrusted everything to Your mercy.

1065 + My Jesus, support me when difficult and stormy days come, days of testing, days of ordeal, when suffering and fatigue begin to oppress my body and my soul. Sustain me, Jesus, and give me strength to bear suffering. Set a guard upon my lips that they may address no word of complaint to creatures. Your most merciful Heart is all my hope. I have nothing for my defense but only Your mercy; in it lies all my trust. 

1122 God of great mercy, who deigned to send us Your only begotten Son as the greatest proof of Your fathomless love and mercy, You do not reject sinners; but in Your boundless mercy You have opened for them also Your treasures, treasures from which they can draw abundantly, not only justification, but also all the sanctity that a soul can attain. Father of great mercy, I desire that all hearts turn with confidence to Your infinite mercy. No one will be justified before You if he is not accompanied by Your unfathomable mercy. When You reveal the mystery of Your mercy to us, there will not be enough of eternity to properly thank You for it.

1123 Oh, how sweet it is to have in the depth of one's soul that which the Church tells us we must believe. When my soul is immersed in love, I solve the most intricate questions clearly and quickly. Only love is able to cross over precipices and mountain peaks. Love, once again, love.

1315 + In times of interior desolation I do not lose my peace, because I know that God never abandons a soul, except perhaps only when the soul itself breaks the bond of love by its unfaithfulness. However, all creatures without exception depend on the Lord and are maintained by His omnipotence. Some are under the rule of love, others under the rule of justice. It depends on us under which rule we want to live, because no one is refused the aid of sufficient grace. I am not frightened at all by my apparent abandonment. I examine myself more profoundly to discover whether this is due to my fault. If this is not the case then may [the Lord] be blessed!

1316 October 1, 1937. Daughter, I need sacrifice lovingly accomplished, because that alone has meaning for Me. Enormous indeed are the debts of the world which are due to Me; pure souls can pay them by their sacrifice, exercising mercy in spirit.

1317 I understand Your words, Lord, and the magnitude of the mercy that ought to shine in my soul. Jesus: I know, My daughter, that you understand it and that you do everything within your power. But write this for the many souls who are often worried because they do not have the material means with which to carry out an act of mercy. Yet spiritual mercy, which requires neither permissions nor storehouses, is much more meritorious and is within the grasp of every soul. If a soul does not exercise mercy somehow or other, it will not obtain My mercy on the day of judgment. Oh, if only souls knew how to gather eternal treasure for themselves, they would not be judged, for they would forestall My judgment with their mercy.

1318 October 10, [1937]. O my Jesus, in thanksgiving for Your many graces, I offer You my body and soul, intellect and will, and all the sentiments of my heart. Through the vows, I have given myself entirely to You; I have then nothing more that I can offer You. Jesus said to me, My daughter, you have not offered Me that which is really yours. I probed deeply into myself and found that I love God with all the faculties of my soul and, unable to see what it was that I had not yet given to the Lord, I asked, "Jesus, tell me what it is, and I will give it to You at once with a generous heart." Jesus said to me with kindness, Daughter, give Me your misery, because it is your exclusive property. At that moment, a ray of light illumined my soul, and I saw the whole abyss of my misery. In that same moment I nestled close to the Most Sacred Heart of Jesus with so much trust that even if I had the sins of all the damned weighing on my conscience, I would not have doubted God's mercy but, with a heart crushed to dust, I would have thrown myself into the abyss of Your mercy. I believe, O Jesus, that You would not reject me, but would absolve me through the hand of Your representative.

1319 You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us.

1320 At three o'clock, implore My mercy, especially for sinners; and, if only for a brief moment, immerse yourself in My Passion, particularly in My abandonment at the moment of agony. This is the hour of great mercy for the whole world. I will allow you to enter into My mortal sorrow. In this hour, I will refuse nothing to the soul that makes a request of Me in virtue of My Passion....

1321 Hail, most merciful Heart of Jesus,
Living Fountain of all graces,
Our sole shelter, our only refuge;
In You I have the light of hope.

Hail, most compassionate Heart of my God,
Unfathomable living Fount of Love
From which gushes life for sinful man
And the Spring of all sweetness.

Hail, open Wound of the Most Sacred Heart,
From which the rays of mercy issued forth
And from which it was given us to draw life
With the vessel of trust alone.

Hail, God's goodness, incomprehensible,
Never to be measured or fathomed,
Full of love and mercy, though always holy,
Yet, like a good mother, ever bent o'er us.

Hail, Throne of Mercy, Lamb of God,
Who gave Your life in sacrifice for me,
Before whom my soul humbles itself daily,
Living in faith profound.
[End of Notebook Four]

1322  +J.M.J.
The barque of my life sails along
Amid darkness and shadows of night,
And I see no shore;
I am sailing the high seas.

The slightest storm would drown me,
Engulfing my boat in the swirling depths,
If You yourself did not watch over me, O God,
At each instant and moment of my life.

Amid the roaring waves
I sail peacefully, trustingly,
And gaze like a child into the distance without fear,
Because You, O Jesus, are my Light.

Dread and terror is all about me,
But within my soul is peace more profound than the depths of the sea,
For he who is with You, O Lord, will not perish;
Of this Your love assures me, O God.

Though a host of dangers surround me,
None of them do I fear, for I fix my gaze on the starry sky,
And I sail along bravely and merrily,
As becomes a pure heart.

And if the ship of my life sails so peacefully,
This is due to but one thing above all:
You are my helmsman, O God.
This I confess with utmost humility.

+ J.M.J.

1323 O my God, I love You.
Sister Faustina of the Blessed Sacrament.
Cracow, October 20, 1937.

1324 + I bow down before You, O Bread of Angels,
With deep faith, hope and love
And from the depths of my soul I worship You,
Though I am but nothingness.

I bow down before You, O hidden God
And love You with all my heart.
The veils of mystery hinder me not at all;
I love You as do Your chosen ones in heaven.

I bow down before You, O Lamb of God
Who take away the sins of my soul,
Whom I receive into my heart each morn,
You who are my saving help.

+ J. M. J.
Cracow, October 20, 1937.

Fifth Notebook

1325 O my God, let everything that is in me praise You, my Lord and Creator; and with every beat of my heart I want to praise Your unfathomable mercy. I want to tell souls of Your goodness and encourage them to trust in Your mercy. That is my mission, which You yourself have entrusted to me, O Lord, in this life and in the life to come.

1336 + In this profound silence, I am better able to judge the condition of my soul. My soul is like clear water in which I can see everything: both my misery and the vastness of God's graces. And owing to this true knowledge of itself, my spirit is strengthened in deep humility. I expose my heart to the action of Your grace like a crystal exposed to the rays of the sun. May Your image be reflected in it, O my God, to the extent that it is possible to be reflected in the heart of a creature. Let Your divinity radiate through me, O You who dwell in my soul.

1337 As I was praying before the Blessed Sacrament and greeting the five wounds of Jesus, at each salutation I felt a torrent of graces gushing into my soul, giving me a foretaste of heaven and absolute confidence in God's mercy.

1338 As I write these words, I hear the cry of Satan: "She's 'writing everything, she's writing everything, and because of this we are losing so much! Do not write about the goodness of God; He is just!" And howling with fury, he vanished.

1341 When one's health is poor, there is much one has to bear. For when one is ill, but not in bed, one is not considered to be ill. For many reasons, therefore, there are constant occasions for sacrifices, and sometimes big ones. I understand now that only in eternity will many things be revealed. But I also understand that if God demands a sacrifice, He does not withhold His grace, but gives it to the soul in abundance.

1342 My Jesus, let my sacrifice burn before Your throne in all silence, but with the full force of love, as I beg You to have mercy on souls.

1343 Third day. In the meditation on death, I prepared myself as if for real death. I examined my conscience and searched all my affairs at the approach of death and, thanks be to grace, my affairs were directed toward that ultimate goal. This filled my heart with great gratitude to God, and I resolved to serve my God even more faithfully in the future. One thing alone is necessary: to put my old self to death and to begin a new life. In the morning, I prepared to receive Holy Communion as if it were to be the last in my life, and after Holy Communion I brought before my imagination my actual death, and I said the prayers for the dying and then the De Profundis for my own soul. My body was lowered into the grave, and I said to my soul, "See what has become of your body, a heap of dirt teeming with vermin-that is your inheritance."

1344 O merciful God, who still allow me to live, give me strength that I may live a new life, the life of the spirit, over which death has no dominion. And with that, my heart was renewed, and I began a new life while still here on earth, a life of love of God. Nevertheless, I do not forget that I am weakness itself, though I do not doubt even for a moment that I will obtain the help of Your grace, O God.

1349 Jesus comforted me, saying that both our souls had benefited from this. But I begged the Lord to deign to spare me from being the occasion of anyone's suffering, as my heart could not bear this.

1350 O white Host, You preserve my soul in whiteness; I fear the day when I might forsake You. You are the Bread of Angels, and thus also the Bread of Virgins.

1351 Jesus, my most perfect model, with my eyes fixed on You, I will go through life in Your footsteps, adapting nature to grace, according to Your most holy will and Your light which illumines my soul, trusting completely in Your help.

+J.M.J.

1357 Once, when I was passing by a group of people, I asked the Lord if they were all in the state of grace, because I did not feel His sufferings. Because you do not feel My
sufferings, it does not follow that they must all be in the state of grace. At times, I
allow you to be aware of the condition of certain souls, and I give you the grace of
suffering solely because I use you as the instrument of their conversion.

1358 Where there is genuine virtue, there must be sacrifice as well; one's whole life must be a sacrifice. It is only by means of sacrifice that souls can become useful. It is my self-sacrifice which, in my relationship with my neighbor, can give glory to God, but God's love must flow through this sacrifice, because everything is concentrated in this love and takes its value from it.

1359 Bear in mind that when you come out of this retreat, I shall be dealing with you as with a perfect soul. I want to hold you in My hand as a pliant tool, perfectly
adapted to the completion of My works.

1360 O Lord, You who penetrate my whole being and the most secret depths of my soul, You see that I desire You alone and long only for the fulfillment of Your holy will, paying no heed to difficulties or sufferings or humiliations or to what others might think.

1361 This firm resolution to become a saint is extremely pleasing to Me. I bless your efforts and will give you opportunities to sanctify yourself. Be watchful that you lose no opportunity that My providence offers you for sanctification. If you do not succeed in taking advantage of an opportunity, do not lose your peace, but humble yourself profoundly before Me and, with great trust, immerse yourself completely in My mercy. In this way, you gain more than you have lost, because more favor is granted to a humble soul than the soul itself asks for...

1364 Now I can be wholly useful to the Church by my personal sanctity, which throbs with life in the whole Church, for we all make up one organism in Jesus. That is why I endeavor to make the soil of my heart bear good fruit. Although the human eye may perhaps never see it, there will nevertheless come a day when it will become apparent that many souls have been fed and will continue to be fed with this fruit.

1365 O Eternal Love, who enkindle a new life within me, a life of love and of mercy, support me with Your grace, so that I may worthily answer Your call, so that what You yourself have intended to accomplish in souls through me, might indeed be accomplished. My God, I see the radiance of eternal dawn. My whole soul bounds toward You, O Lord; nothing any longer holds me back, nothing ties me to earth. Help me, O Lord, to bear the rest of my days with patience. The sacrifice of my love burns incessantly before Your Majesty, but so silently that only Your divine eye sees it, O God, and no other creature is capable of perceiving it.

1366 O my Lord, although so many things occupy me, although I have this work at heart, although I desire the triumph of the Church and the salvation of souls, although all the persecutions of Your faithful ones affect me, although the fall of each soul is painful to me, yet, above and beyond all this, I still have a profound peace in my soul which neither triumphs nor desires nor adversities can disturb because, for me, You are above all dispensations, my Lord and my God.

1375 November 1, 1937.
After Vespers today, there was a procession to the cemetery. I could not go, because I was on duty at the gate. But that did not stop me at all from praying for the souls. As the procession was returning from the cemetery to the chapel, my soul felt the presence of many souls. I understood the great justice of God, how each one had to pay off the debt to the last cent.

1379 November 10, [1937]. When Mother [Irene] showed me the booklet with the chaplet, the litany and the novena, I asked her to let me look it over. As I was glancing through it, Jesus gave me to know interiorly: Already there are many souls who have been drawn to My love by this image. My mercy acts in souls through this work. I learned that many souls had experienced God's grace.

1396 Today I heard a voice in my soul: Oh, if sinners knew My mercy, they would not perish in such great numbers. Tell sinful souls not to be afraid to approach Me; speak to them of My great mercy.

1397 The Lord said to me, The loss of each soul plunges Me into mortal sadness. You always console Me when you pray for sinners. The prayer most pleasing to Me is prayer for the conversion of sinners. Know, My daughter, that this prayer is always heard and answered.

1446 The Lord said to me, It should be of no concern to you how anyone else acts; you are to be My living reflection, through love and mercy. I answered, "Lord, but they often take advantage of my goodness." That makes no difference, My daughter. That is no concern of yours. As for you, be always merciful toward other people, and especially toward sinners.


(Diary of Sister Faustina Kowalska Notebook-I-186-187, 206, 250, 308-309, 319, 320)
(Diary of Sister Faustina Kowalska Notebook-I-324, 349, 350, 355-356, 361, 367, 384)
(Diary of Sister Faustina Kowalska Notebook-I-420, 423)
(Diary of Sister Faustina Kowalska Notebook-II-687, 699, 730, 741, 793, 845, 873, 875)
(Diary of Sister Faustina Kowalska Notebook-II-893, 908, 927, 929, 934, 943-943, 951)
(Diary of Sister Faustina Kowalska Notebook-II-975, 999)
(Diary of Sister Faustina Kowalska Notebook-III-1059, 1062-1065, 1122-1123)
(Diary of Sister Faustina Kowalska Notebook-IV-1315-1321)
(Diary of Sister Faustina Kowalska Notebook-V-1322-1325, 1336-1338, 1341-1344)
(Diary of Sister Faustina Kowalska Notebook-V-1349-1351, 1357-1361, 1364-1366)
(Diary of Sister Faustina Kowalska Notebook-V-1375, 1379, 1395-1397, 1446)