I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory. (Notebook I-48)

I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer: "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You."
(Notebook I-186-187)

Nobyembre 22, 2014

Christ Is the Answer-Divine Mercy Miracles Meditations



Christ Is the Answer
November 22, 2014. Memorial of Saint Cecilia, Virgin and Martyr

Luke 20: 27-40

Some Sadducees, those who say there is no resurrection, came to him and asked him a question, "Teacher, Moses wrote for us that if a man´s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her." Jesus said to them, "Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive." Then some of the scribes answered, "Teacher, you have spoken well." For they no longer dared to ask him another question.

Introductory Prayer: Lord Jesus, You are the Alpha and the Omega. You have given me life and offer me eternal life with You. You deserve my honor, gratitude and love, and yet You never impose Yourself upon me. Thank You for respecting my freedom so that I can offer myself to You. All that I have is Yours; I return it to You.

Petition: Lord Jesus, help me to be a child of God, a child of the resurrection.

1. Simple and Constant Conversation: Today we see some Sadducees asking Christ an important question about heaven. Christ teaches us that once we are in heaven, things will be considerably different than they are here on earth. This is a beautiful example how we can converse with Christ. We simply need to ask him questions: questions about our faith, about difficulties we may be having with certain relationships, about career changes, etc. The answers we receive may not be what we were expecting or hoping for, but what is important is that we engage Christ in conversation every day and that we seek to please him in everything we do. This open, warm contact with Our Lord is already a little taste of heaven.

2. Union with Christ: Christ reminds us that he and the Father are the God of the living. He gave us our life; we lost it. He became man, suffered, died and rose on the third day that we might have a new life — a life in and with God, now and for all eternity. Our ultimate marriage will be in heaven, as we will be one with God as Jesus is.

3. Participation in the Life of God: When God reveals his mysteries to us, we participate in his life. God has made us so we would pursue him, so we would listen to him, so we would understand him, so we would crave the things of God. Is not that a mystery unto itself? We have a God who wants to speak with us constantly about the things of heaven! This reality, this inestimable gift, should move us to share with others the Good News. 

Conversation with Christ: Lord Jesus, through Your death and resurrection and my baptism, You have made me a child of God. Help me to appreciate more fully this day and what it means to be a child of God. Grant me the grace to live in accord with this gift of gifts.

Resolution: Today I will look on all things as if God were speaking to me in every moment.

Excerpts from the DIARY of Saint Faustina Kowalska

205 +The Resurrection. Today, during the [Mass of the] Resurrection, I saw the Lord Jesus in the midst of a great light. He approached me and said, Peace be to you, My children, and He lifted up His hand and gave His blessing. The wounds in His hands, feet and side were indelible and shining. When He looked at me with such kindness and love, my whole soul drowned itself in Him. And He said to me, You have taken a great part in My Passion; therefore I now give you a great share in My joy and glory. The whole time of the Resurrection [Mass] seemed like only a minute to me. A wondrous recollection filled my soul and lasted throughout the whole festal season. The kindness of Jesus is so great that I cannot express it.

306 I asked the Lord to grant me the grace that my nature be immune and resist the influences that sometimes try to draw me away from the spirit of our rule and from the minor regulations. These minor transgressions are like little moths that try to destroy the spiritual life within us, and they surely will destroy it if the soul is aware of these minor transgressions and yet disregards them as small things. I can see nothing that is small in the religious life. Little matter if I am sometimes the object of vexation and jeers, as long as my spirit remains in harmony with the spirit of the rules, the vows and the religious statutes.

O my Jesus, delight of my heart, You know my desires. I should like to hide from people's sight so as to be like one alive and yet not living. I want to live pure as a wild flower; I want my love always to be turned to You, just as a flower that is always turning to the sun. I want the fragrance and the freshness of the flower of my heart to be always preserved for You alone. I want to live beneath Your divine gaze, for You alone are enough for me. When I am with You, Jesus, I fear nothing, for nothing can do me harm.

413 This morning I heard these words: From today until the [celebration of the]
Resurrection, you will not feel My presence, but your soul will be filled with great longing. And immediately a great longing filled my soul; I felt a separation from my beloved Jesus, and when the moment for Holy Communion came, I saw the suffering Face of Jesus in every Host [contained] in the chalice. From that moment, I felt a more intense yearning in my heart.

649 Mass of the Resurrection. [April 12, 1936]. When I entered the chapel, my spirit was immersed in God, its only treasure. His presence flooded me.

650 O my Jesus, my Master and Director, strengthen and enlighten me in these difficult moments of my life. I expect no help from people; all my hope is in You. I feel alone in the face of Your demands, O Lord. Despite the fears and qualms of my nature, I am fulfilling Your holy will and desire to fulfill it as faithfully as possible throughout my life and in my death. Jesus, with You I can do all things. Do with me as You please; only give me Your merciful Heart and that is enough for me.

O Jesus my Lord, help me. Let what You have planned before all ages happen to me. I am ready at each beckoning of Your holy will. Enlighten my mind that I may know Your will. O God, You who pervade my soul, You know that I desire nothing but Your glory.

O Divine Will, You are the delight of my heart, the food of my soul, the light of my intellect, the omnipotent strength of my will; for when I unite myself with Your will, O Lord, Your power works through me and takes the place of my feeble will. Each day, I seek to carry out God's wishes.

697 Jesus, You know that I love suffering and want to drain the cup of suffering to the last drop; and yet, my nature experienced a slight shudder and fear. Quickly, however, my trust in the infinite mercy of God was awakened in all its force, and everything else had to give way before it, like a shadow retreating before the sun's rays. O Jesus, how great is Your goodness! Your infinite goodness, so well known to me, enables me to bravely look death itself in the eye. I know that nothing will happen to me without God's permission. I desire to glorify Your infinite mercy during my life, at the hour of death, in the resurrection and
throughout eternity.

+ My Jesus, my strength, my peace, my repose; my soul bathes daily in the rays of Your mercy. There is not a moment in my life when I do not experience Your mercy, O God. I count on nothing in my whole life, but only on Your infinite mercy. It is the guiding thread of my life, O Lord. My soul is filled with God's mercy.

699 On one occasion, I heard these words: My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy [139] be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.

1067 March 28. Resurrection. During the Mass of Resurrection, I saw the Lord in beauty and splendor, and He said to me, My daughter, peace be with you. He blessed me and disappeared, and my soul was filled with gladness and joy beyond words. My heart was fortified for struggle and sufferings.

1141 In the evening, He gave me to understand how fleeting all earthly things are, and [how] everything that appears great disappears like smoke, and does not give the soul freedom, but weariness. Happy the soul that understands these things and with only one foot touches the earth. My repose is to be united with You; everything else tires me. Oh, how much I feel I am in exile! I see that no one understands my interior life. You alone understand me, You who are hidden in my heart and yet are eternally alive.


1427 Hidden Jesus, life of my soul,
Object of my ardent desire,
Nothing will stifle Your love in my heart.
The power of our mutual love assures me of that.

Hidden Jesus, glorious pledge of my resurrection,
All my life is concentrated in You.
It is You, O Host, who empower me to love forever,
And I know that You will love me as Your child in return.

Hidden Jesus, my purest love,
My life with You has begun already here on earth,
And it will become fully manifest in the eternity to come,
Because our mutual love will never change.

Hidden Jesus, sole desire of my soul,
You alone are to me more than the delights of heaven.
My soul searches for You only, who are above all gifts and graces,
You who come to me under the form of bread.

Hidden Jesus, take at last to Yourself my thirsting heart
Which burns for You with the pure fire of the Seraphim.
I go through life in Your footsteps, invincible,
With head held high, like a knight, feeble maid though I be.

1668 The Resurrection. Before the Mass of the Resurrection, I felt so weak that I lost all hope of participating in the procession which takes place in the church; and I said to the Lord, "Jesus, if my prayers are pleasing to You, give me the strength for this moment that I may take part in the procession." At that same instant, I felt strong and certain that I could go along with the sisters in the procession.

1702 Towards the end of the Way of the Cross which I was making, the Lord Jesus began to complain about the souls of religious and priests, about the lack of love in chosen souls. I will allow convents and churches to be destroyed. I answered, "Jesus, but there are so many souls praising You in convents." The Lord answered, That praise wounds My Heart, because love has been banished from convents. Souls without love and without devotion, souls full of egoism and self-love, souls full of pride and arrogance, souls full of deceit and hypocrisy, lukewarm souls who have just enough warmth to keep them alive: My Heart cannot bear this. All the graces that I pour out upon them flow off them as off the face of a rock. I cannot stand them, because they are neither good or bad. I called convents into being to sanctify the world through them. It is from them that a powerful flame of love and sacrifice should burst forth. And if they do not repent and become enkindled by their first love, I will deliver them over to the fate of this world...

How can they sit on the promised throne of judgment to judge the world, when their guilt is greater than the guilt of the world? There is neither penance nor atonement. O heart, which received Me in the morning and at noon are all ablaze with hatred against Me, hatred of all sorts! O heart specially chosen by Me, were you chosen for this, to give Me more pain? The great sins of the world are superficial wounds on My Heart, but the sins of a chosen soul pierce My Heart through and through...


(Diary of Sister Faustina Kowalska Notebook-I-205, 306, 413)
(Diary of Sister Faustina Kowalska Notebook-II-649-650, 697, 699)
(Diary of Sister Faustina Kowalska Notebook-III-1067, 1141)
(Diary of Sister Faustina Kowalska Notebook-V-1427)
(Diary of Sister Faustina Kowalska Notebook-VI-1668, 1702)






Nobyembre 21, 2014

God’s House Is Holy-Divine Mercy Miracles Meditations



God’s House Is Holy
November 21, 2014. Memorial of the Presentation of the Blessed Virgin Mary
Father John Doyle, LC  

Luke 19:45-48

Then Jesus entered the Temple area and proceeded to drive out those who were selling things, saying to them, "It is written, ´My house shall be a house of prayer, but you have made it a den of thieves.´" And every day he was teaching in the Temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words.

Introductory Prayer: Lord Jesus, You are the Alpha and the Omega. You have given me life and offer me eternal life with You. You deserve my honor, gratitude and love, and yet You never impose Yourself upon me. Thank You for respecting my freedom so that I can offer myself to You. All that I have is Yours; I return it to You.

Petition: Lord God, teach me greater reverence for Your house.

1. Zeal for the Father’s House: Jesus was not an enemy of commerce. In fact, many times the Gospel makes references to buying and selling without any negative connotations at all. However, in today’s Gospel passage we find Our Lord irate for two principal reasons. First, business activity was taking place within the Temple area. This was, in a sense, a “profanation” of God’s house. The Temple of Jerusalem contained, veiled behind a massive curtain, the Holy of Holies, where God’s mysterious presence dwelled. Yet, paradoxically, Temple worshipers had first to cross what had the appearance of a marketplace to be able to worship before the Lord. Second, Jesus was indignant due to the fact that the temple merchants were dishonest. Am I always honest in my business dealings? Do I always respect God’s name and the things of God?

2. Return to Reverence: Jesus was on fire with zeal for the house of his Father and determined that it be respected as a house of prayer. Silence, worship and prayer are elements that should be an essential part of every visit to a church, especially for Sunday Mass. In the tabernacle of every Catholic Church, Our Lord is present in the Eucharist as a prisoner of love waiting to enter into dialogue with us. We are never closer to heaven than when we are before Our Eucharistic Lord. Yet we can forget this truth. Our postures, chatter, and dress might contribute to a general “profanation” of God’s house. Do I try to remember every time I enter a church that I am standing before my Lord who made heaven and earth? Can others see that I believe Jesus is really present in the Eucharist? Is he the center of my attention? Can I put aside all distractions?

3. Hanging on Jesus’ Words: The crowds are described as “hanging” on Jesus’ every word. Jesus showed a reverence for his Father’s house far greater than any external piety the Pharisees demonstrated. He spoke the truth and was never afraid to stand up for it, even when it was less than convenient to do so. He was unafraid of those who “were seeking to put him to death.” Jesus’ uprightness was the key to his effectiveness and the attractive power of his words. As Christians we are called by vocation to imitate the uprightness of Our Lord in our words and actions.

Conversation with Christ: Lord, many times I have entered Church distractedly and forgotten that You were present. I beg Your forgiveness. I ask to be a zealous witness of Your love, and I promise to show You greater reverence in the Blessed Sacrament.

Resolution: I will live the Mass this Sunday with a special reverence.

Excerpts from the DIARY of Saint Faustina Kowalska

38 In order to purify a soul, Jesus uses whatever instruments He likes. My soul underwent a complete abandonment on the part of creatures; often my best intentions were misinterpreted by the sisters,[26] a type of suffering which is most painful; but God allows it, and we must accept it because in this way we become more like Jesus. There was one thing which I could not understand for a long time: Jesus ordered me to tell everything to my Superiors, but my Superiors did not believe what I said and treated me with pity as though I were being deluded or were imagining things.

Because of this, believing myself to be deluded, I resolved to avoid God interiorly for fear of these illusions. But the grace of God pursued me at every step, and God spoke to me when I least expected it.

41 On one occasion I saw a servant of God in the immediate danger of committing a mortal sin. I started to beg God to deign to send down upon me all the torments of hell and all the sufferings He wished if only this priest would be set free and snatched from the occasion of committing a sin. Jesus heard my prayer and, that very instant, I felt a crown of thorns on my head. The thorns penetrated my head with great force right into my brain. This lasted for three hours; the servant of God was set free from this sin, and his soul was strengthened by a special grace of God.

47 In the evening, when I was in my cell, I saw the Lord Jesus clothed in a white garment. One hand [was] raised in the gesture of blessing, the other was touching the garment at the breast. From beneath the garment, slightly drawn aside at the breast, there were emanating two large rays, one red, the other pale. In silence I kept my gaze fixed on the Lord; my soul was struck with awe, but also with great joy. After a while, Jesus said to me, Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I desire that this image be venerated, first in your chapel, and [then] throughout the world.

48 I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory.

49 When I told this to my confessor,[29] I received this for a reply: "That refers to your soul." He told me, "Certainly, paint God's image in your soul." When I came out of the confessional, I again heard words such as these: My image already is in your soul. I desire that there be a Feast of Mercy. I want this image, which you will paint with a brush, to be solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy.

50 +I desire that priests proclaim this great mercy of Mine towards souls of sinners. Let the sinner not be afraid to approach Me. The flames of mercy are burning Me - clamoring to be spent; I want to pour them out upon these souls.

Jesus complained to me in these words, Distrust on the part of souls is tearing at My insides. The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me. Even My death is not enough for them. Woe to the soul that abuses these [gifts].

95 +A Deeper Knowledge of God and the Terror of the Soul.
In the beginning, God lets himself be known as Holiness, Justice, Goodness - that is to say, Mercy. The soul does not come to know this all at once, but piecemeal, in flashes; that is to say, when God draws near. And this does not last for long, because the soul could not bear such light. During prayer the soul experiences flashes of this light which make it impossible to pray as before. Try as it may to force itself to pray as it did before, all is in vain; it becomes completely impossible for it to continue to pray as it did before it received this light. This light which has touched the soul is alive within it, and nothing can either quench or diminish it. This flash of the knowledge of God draws the soul and enkindles its love for Him.

But this same flash, at the same time, allows the soul to know itself as it is; the soul sees its whole interior in a superior light, and it rises up alarmed and terrified. Still, it does not remain under the effects of terror, but it begins to purify itself, to humble and abase itself before the Lord. These lights become stronger and more frequent; the more the soul is crystallized, the more these lights penetrate it. However, if the soul has responded faithfully and courageously to these first graces, God fills it with His consolations and gives himself to it in a perceptible manner. At certain moments, the soul, as it were, enters into intimacy with God and greatly rejoices in this; it believes that it has already reached the degree of perfection destined for it, because its defects and faults are asleep within it, and this makes it think that they no longer exist. Nothing seems difficult for it; it is ready for everything. It begins to plunge itself into God and taste the divine delights. It is carried along by grace and does not take account of the fact that the time of trial and testing may come. And, in fact, this state does not last long. Other moments will soon come. I should add here, however, that the soul will respond more faithfully to divine grace if it has a well - informed confessor to whom it can confide everything.

113 And again, I would like to say three words to the soul that is determined to strive for sanctity and to derive fruit; that is to say, benefit from confession.

First word-complete sincerity and openness. Even the holiest and wisest confessor cannot forcibly pour into the soul what he desires if it is not sincere and open. An insincere, secretive soul risks great dangers in the spiritual life, and even the Lord Jesus Himself does not give Himself to such a soul on a higher level, because He knows it would derive no benefit from these special graces.

Second word-humility. A soul does not benefit as it should from the sacrament of confession if it is not humble. Pride keeps it in darkness. The soul neither knows how, nor is it willing, to probe with precision the depths of its own misery. It puts on a mask and avoids everything that might bring it recovery.

Third word-obedience. A disobedient soul will win no victory, even if the Lord Jesus himself, in person, were to hear its confession. The most experienced confessor will be of no help whatsoever to such a soul. The disobedient soul exposes itself to great misfortunes; it will make no progress toward perfection, nor will it succeed in the spiritual life. God lavishes His graces most generously upon the soul, but it must be an obedient soul.

114 +Oh, how pleasing are the hymns flowing from a suffering soul! All heaven delights in such a soul, especially when it is tested by God. It mournfully sings out its longing for Him. Great is its beauty, because it comes from God. The soul walks through the jungle of life, wounded by God's love. With one foot only it touches the ground.

115 + When a soul has come out of these tribulations, it is deeply humble. Its purity of soul is great. It knows better without need of reflecting, as it were, what it ought to do at a given moment and what to forbear. It feels the lightest touch of grace and is very faithful to God. It recognizes God from afar and continuously rejoices in Him. It discovers God very quickly in other souls and in its environment in general. The soul has been purified by God himself. God, as Pure Spirit, introduces the soul to a life which is purely spiritual. God himself has first prepared and purified the soul; that is, He has made it capable of close communion with himself. The soul, in a state of loving repose, communes spiritually with the Lord. It speaks to God without the need of expressing itself through the senses. God fills it with His light.

The enlightened mind sees clearly and distinguishes the various degrees of the spiritual life. It recognizes [that state] when its union with God was imperfect: where the senses were involved, and the spirit was linked with the senses in a manner-exalted and special, to be sure but not yet perfect. There is a higher and more perfect union with God; namely, intellectual union. Here, the soul is safer from illusions; its spirituality is purer and more profound. In a life where the senses are involved, there is more danger of illusion. Both for the soul and for its confessor, prudence must play a greater part. There are moments when God introduces the soul to a purely spiritual state. The senses dim and are seemingly dead. The soul is most closely united to God; it is immersed in the Deity; its knowledge is complete and perfect, not sporadic as before, but total and absolute. It rejoices in this. But I want to say more about those moments of trial; at those times the confessor must have patience with such a soul. But the soul must have even greater patience with itself.

116 My Jesus, You know what my soul goes through at the recollection of these sufferings. I have often marvelled that the angels and saints hold their peace at the sight of a soul suffering like that. Yet they have special love for us at such moments. My soul has often cried out after God, as a little child who cries as loudly as he can when his mother covers her face and he cannot recognize her. O my Jesus, honor and glory to You for these trials of love! Great and incomprehensible is your mercy. All that You intended for my soul, O Lord, is steeped in Your mercy.

117 I will mention here that those who live with such a person should not add external sufferings; for indeed, when the soul's cup is full, the little drop we may add to it may be the one drop too much, and the cup of bitterness will overflow. And who will answer for such a soul? Let us beware of adding to the suffering of others, because that is displeasing to the Lord. If the sisters or the superiors knew or even suspected that a soul was suffering such trials, and they nevertheless added still other sufferings, they would be sinning gravely, and God himself would demand an account of them on behalf of such a soul. I am not speaking here of instances which of their very nature are sinful, but of things which in other circumstances would not be sinful. Let us be on our guard against having the weight of such a soul on our conscience. This is a grave and common defect in religious life; namely, that when one sees a suffering soul, one always wants to add even more suffering. I do not say that everyone acts like this, but there are some. We take the liberty of passing all sorts of judgments, and we repeat them when we would do better to remain silent.

121 +There is a series of graces which God pours into the soul after these trials by fire. The soul enjoys intimate union with God. It has many visions, both corporeal and intellectual. It hears many supernatural words, and sometimes distinct orders. But despite these graces, it is not self-sufficient. In fact it is even less so as a result of God's graces, because it is now open to many dangers and can easily fall prey to illusions. It ought to ask God for a spiritual director; but not only must it pray for one, it must also make every effort to find a leader who is an expert in these things, just as a military leader must know the ways along which he will lead [his followers] into battle. A soul that is united with God must be prepared for great and hard-fought battles.

+After these purifications and tears, God abides in the soul in a special way, but the soul does not always cooperate with these graces. Not that the soul itself is not willing to work, but it encounters so many interior and exterior difficulties that it really takes a miracle to sustain the soul on these summits. In this, it absolutely needs a director. People have often sown doubt in my soul, and I myself have sometimes become frightened at the thought that I was, after all, an ignorant person and did not have knowledge of many things, above all, spiritual things. But when my doubts increased, I sought light from my confessor or my superiors. Yet I did not obtain what I desired.

178 Today we are beginning the third probation. All three of us met at Mother Margaret's, as the other sisters were having their probation in the novitiate. Mother Margaret began with a prayer, explained to us what the third probation consists of, and then spoke on how great is the grace of the perpetual vows. Suddenly I began to cry out loud. In an instant all God's graces appeared before the eyes of my soul, and I saw myself so wretched and ungrateful toward God. The sisters began to rebuke me, saying, "Why did she break out crying?" But Mother Margaret came to my defense, saying that she was not surprised.

At the end of the hour, I went before the Blessed Sacrament and, like the greatest and most miserable of wretches, I begged for His mercy that He might heal and purify my poor soul. Then I heard these words, My daughter, all your miseries have been consumed in the flame of My love, like a little twig thrown into a roaring fire. By humbling yourself in this way, you draw upon yourself and upon other souls an entire sea of My mercy. I answered, "Jesus, mold my poor heart according to Your divine delight."

+ For the Greater Glory of God.
The Eight-day Retreat before Perpetual Vows.

218 I am beginning the retreat today. Jesus, my Master, guide me. Govern me according to Your will, purify my love that it may be worthy of You, do with me as Your most merciful Heart desires. Jesus, there will be just the two of us during these days until the moment of our union. Keep me, Jesus, in a recollected spirit!

478 O my Jesus, You know, You alone know well that m heart knows no other love but You! All my virginal love is drowned eternally in You, O Jesus! I sense keenly ho Your divine Blood is circulating in my heart; I have no the least doubt that Your most pure love has entered m heart with Your most sacred Blood. I am aware did You are dwelling in me, together with the Father and the Holy Spirit, or ratherIam aware that it is I who it living in You, O incomprehensible God! I am aware that I am dissolving in You like a drop in an ocean. I am aware that You are within me and all about me, that You are in all things that surround me, in all that happens to me. O my God, I have come to know You within my heart, and I have loved You above all things that exist on earth or in heaven. Our hearts have a mutual understanding, and no one of humankind will comprehend this.

482 O my God, I am conscious of my mission in the Holy Church. It is my constant endeavor to plead for me mercy for the world. I unite myself closely with Jesus and stand before Him as an atoning sacrifice on behalf of the world. God will refuse me nothing when I entreat Him with the voice of His Son. My sacrifice is nothing in itself, but when I join it to the sacrifice of Jesus Christ, it becomes all-powerful and has the power to appease divine wrath. God loves us in His Son; the painful Passion of the Son of God constantly turns aside the wrath of God.

483 O God, how I desire that souls come to know You and to see that You have created them because of Your unfathomable love. O my Creator and Lord, I feel that I am going to remove the veil of heaven so that earth will not doubt Your goodness.

Make of me, Jesus, a pure and agreeable offering before the Face of Your Father. Jesus, transform me, miserable and sinful as I am, into Your own self (for You can do all things), and give me to Your Eternal Father. I want t become a sacrificial host before You, but an ordinary wafer to people. I want the fragrance of my sacrifice be known to You alone. O Eternal God, an unquenchable fire of supplication for Your mercy burns within me. I know and understand that this is my task here and in eternity. You yourself have told me to speak about this great mercy and about Your goodness.

492 Eternal God, Goodness itself, whose mercy is incomprehensible to every intellect, whether human or angelic, help me, your feeble child, to do Your holy will as You make it known to me. I desire nothing but to fulfill God's desires. Lord, here are my soul and my body, my mind and my will, my heart and all my love. Rule me according to Your eternal plans.

497 O Eternal Truth, Word Incarnate, who most faithfully fulfilled Your Father's will, today I am becoming a martyr of Your inspirations, since I cannot carry them out because I have no will of my own, though interiorly I see Your will clearly. I submit in everything to the will of my superiors and my confessor. I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus, it cannot be helped, but I give priority to the voice of the Church over the voice with which You speak to me.

770 As for myself, I received this grace for the first time, and that for only a brief moment, in the eighteenth [149] year of my life, within the octave of Corpus Christi [June 18-25, 1925], during Vespers, when I made to the Lord Jesus the vow of perpetual chastity. I was still living in the world, but I entered the convent soon afterwards. The grace lasted for a very brief moment, but its power was great. After this grace, there was a long interval. It is true that I received many graces from the Lord during this interval, but they were of a different order. It was a time of trials and purification. The trials were so painful that my soul felt as though it was being totally abandoned by God and it was steeped in profound darkness. I became aware and understood that no one would be able to bring me out of those torments or even understand me.

There were two occasions when my soul was plunged into despair, once for half an hour, and the second time for three quarters of an hour. Just as I cannot describe the greatness of the graces, so too with these ordeals sent by the Lord; whatever words I might use, they are only a pale shadow [of the reality]. However, just as the Lord plunged me into these torments, so too He brought me out of them. Only this lasted for a few years, after which I again received this extraordinary grace of union which has continued to this day. Still, during this second period of union, there also have been short interruptions. But for some time now, I have not experienced any interruption at all; on the contrary, I am more and more deeply steeped in God. The great light which illumines the mind gives me a knowledge of the greatness of God; but it is not as if I were getting to know the individual attributes, as before no, it is different now: in one moment, I come to know the entire essence of God.

Eighth Day

1226 Today bring to Me the souls who are in the prison of Purgatory, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.

1227 Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of the purifying fire, that in that place, too, the power of Your mercy may be praised.
From the terrible heat of the cleansing fire Rises a plaint to Your mercy, And they receive comfort, refreshment, relief In the stream of mingled Blood and Water.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are
enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded, manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way than through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion.

1611 + When the chaplain [Father Theodore] brings me the Lord Jesus, there are moments when I am pervaded with a very vivid presence of God, and the Lord gives me to know His holiness. At such times, I see the smallest speck on my soul, and I would like to purify my soul before every Holy Communion. When I asked the confessor, he said there was no need to confess before every Holy Communion. Holy Communion takes away these tiny things and it is a temptation to think about confession when receiving Holy Communion. I did not go on to explain the condition of my soul in any greater detail, because he was not my director, but the confessor.237 This knowledge does not take up my time, because it is faster than lightning; it enkindles my love, leaving me with a knowledge of myself...


(Diary of Sister Faustina Kowalska Notebook-I-41, 47-50, 113-117, 121, 178)
(Diary of Sister Faustina Kowalska Notebook-II-478, 482-483, 492, 497, 770)
(Diary of Sister Faustina Kowalska Notebook-III-1226-1227)
(Diary of Sister Faustina Kowalska Notebook-V-1611)