Death and Taxes
Memorial of Saint Dominic, priest (August 8, 2011)
Matthew 17:22-27
As Jesus and his disciples were gathering in Galilee, Jesus said to them, "The Son of Man is to be handed over to men, and they will kill him, and he will be raised on the third day." And they were overwhelmed with grief. When they came to Capernaum, the collectors of the temple tax approached Peter and said, "Doesn´t your teacher pay the temple tax?" "Yes," he said. When he came into the house, before he had time to speak, Jesus asked him, "What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?" When he said, "From foreigners," Jesus said to him, "Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you."
Introductory Prayer: Lord God, I believe in your presence here with me as I begin this moment of prayer. I hope in you. I know that you will always take care of me. I want this time with you to be a sign of my love for you. I seek only to please you, without desiring any spiritual consolation for myself.
Petition: Lord, help me to acknowledge your greatness with my words and actions.
1. No Tax Loopholes, Not Even for Jesus: Jesus draws from Peter the admission that collectors of the Temple Tax did not consider him the Son of God, and that they did not consider the Temple the house of his Father. They therefore thought he was subject to the tax. In effect, by obliging him to pay the tax they implied that they considered him a subject or a foreigner. Joined with Jesus’ prediction of his Passion, the scene harkens back to the line from the opening of John’s Gospel, “He was in the world and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him” (John 1:10-11). How this must have broken the heart of Christ to find himself unwelcome among those he came to save. And how often we leave Christ alone in our churches and chapels, with no one to visit him or acknowledge his presence there.
2. A Place Where Christ Is Welcome: What does it mean for us to welcome Christ into our life? It must be more than a warm emotion. Rather it must be opening ourselves to the presence of him who comes to make his home among us and share our lives. We have a God who is so close to us and wants a relationship with us. He wants our time and our attention. Welcoming Christ into our life means recognizing him not as a foreigner who comes from afar to impose himself, but as our personal Lord -- as our master, and our savior. It is his will that must rule in our life and direct our behavior. We must acknowledge that only he has the word of life and turn our lives to him in loving obedience. The fruit of this will be interior peace and profound joy.
3. A Society Without Christ Is Empty and Confused: Today we see how frequently Christ is refused entry into the world, and how frequently he is marginalized by so many of those who have great influence in society and in our culture. He is deliberately excluded from the world of politics, from the world of science, the arts, of business, law, and medicine. Often he is treated in the media only when it chooses to ridicule him. As followers of Christ, we must bring him and his word of life back into every sphere of human activity, for a world without Christ is a world that knows neither its origin nor its destiny and will turn against man himself.
Conversation with Christ: Jesus, give me courage to make your presence felt in the world around me. Let me not be afraid to show that my faith in you is the center of my life and gives meaning to all I do. Let me give witness of the joy I experience in living by your law in my life.
Resolution: I will find time to spend with Christ in the Blessed Sacrament today or find a way to give witness to Christ in the midst of my daily occupations, manifesting my faith publicly.
Excerpts from the DIARY of Saint Faustina Kowalska
1604 When, during adoration, I repeated the prayer, "Holy God" several times, a vivid presence of God suddenly swept over me, and I was caught up in spirit before the majesty of God. I saw how the Angels and the Saints of the Lord give glory to God. The glory of God is so great that I dare not try to describe it, because I would not be able to do so, and souls might think that what I have written is all there is. Saint Paul, I understand now why you did not want to describe heaven, but only said that eye has not seen, nor ear heard, nor has it entered into the heart of man what God has prepared for those who love Him [cf. 1 Cor. 2:9; 2 Cor. 12:1-7]. Yes, that is indeed so. And all that has come forth from God returns to Him in the same way and gives Him perfect glory. Now I have seen the way in which I adore God; oh, how miserable it is! And what a tiny drop it is in comparison to that perfect heavenly glory. O my God, how good You are to accept my praise as well, and to turn Your Face to me with kindness and let us know that our prayer is pleasing to You.
1605 Write down everything that occurs to you regarding My goodness. I answered, "What do You mean, Lord, what if I write too much?" And the Lord replied, My daughter, even if you were to speak at one and the same time in all human and angelic tongues, even then you would not have said very much, but on the contrary, you would have sung in only a small measure the praises of My goodness-of My unfathomable mercy.
O my Jesus, You Yourself must put words into my mouth, that I may praise You worthily.
My daughter, be at peace; do as I tell you. Your thoughts are united to My thoughts, so write whatever comes to your mind. You are the secretary of My mercy. I have chosen you for that office in this life and the next life. That is how I want it to be in spite all the opposition they will give you. Know that My choice will not change.
At that moment I steeped myself in profound humility before God's majesty. But the more I humbled myself, the more God's presence penetrated me...
O my Jesus, You Yourself must put words into my mouth, that I may praise You worthily.
My daughter, be at peace; do as I tell you. Your thoughts are united to My thoughts, so write whatever comes to your mind. You are the secretary of My mercy. I have chosen you for that office in this life and the next life. That is how I want it to be in spite all the opposition they will give you. Know that My choice will not change.
At that moment I steeped myself in profound humility before God's majesty. But the more I humbled myself, the more God's presence penetrated me...
1606 O Jesus, my only solace! How frightful is this exile! How terrible this wilderness I have to cross! My soul is struggling through a terrible thicket of all kinds of difficulties. If You Yourself did not support me, Lord, there would be no thought of my moving forward.
1624 This month I will practice the three virtues recommended to me by the Mother of God: humility, purity and love of God, accepting with profound submission to the will of God everything that He will send me.
1643 Listen, My daughter, although all the works that come into being by My will are exposed to great sufferings, consider whether any of them has been subject to greater difficulties than that work which is directly Mine-the work of Redemption. You should not worry too much about adversities. The world is not as powerful as it seems to be; its strength is strictly limited. Know, My daughter, that if your soul is filled with the fire of My pure love, then all difficulties dissipate like fog before the sun's rays and dare not touch the soul. All adversaries are afraid to start a quarrel with such a soul, because they sense that it is stronger than the whole world...
1644 My daughter, do as much for this work of mercy as obedience allows, but present clearly to your confessor the very least of My demands, and he will decide. You must not shirk in any way, but carry out everything faithfully; otherwise, I would find no pleasure in you...
(Diary of Sister Faustina Kowalska Notebook-VI-1604-1606, 1624, 1643-1644)
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