Mga Pahina

Agosto 16, 2011

Divine Mercy Miracles Meditations


Getting to the Top
Tuesday of the Twentieth Week in Ordinary Time (Aug. 16, 2011)
Father José LaBoy, LC

Matthew 19: 23-30

Jesus said to his disciples: "Amen, I say to you, it will be hard for one who is rich to enter the Kingdom of heaven. Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God." When the disciples heard this, they were greatly astonished and said, "Who then can be saved?" Jesus looked at them and said, "For human beings this is impossible, but for God all things are possible." Then Peter said to him in reply, "We have given up everything and followed you. What will there be for us?" Jesus said to them, "Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life. But many who are first will be last, and the last will be first."

Introductory Prayer: Lord, you know what is best for me, and that is why I believe in you. You are always faithful to your word and are more interested in my spiritual well-being than I am, and that is why I trust in you. In spite of my sins, you always give me your loving forgiveness, and that is why I love you, Lord.

Petition: Lord, grant me a profound desire to reach heaven as shown by my proper use of material things.

1. Entering the Kingdom: We know from the Gospels that Christ spends most of his public ministry preaching about the Kingdom of heaven. God wants to be the King of our hearts. This is impossible if we are attached to things. When Christ says that it will be hard for a rich man to enter the Kingdom of heaven, he is speaking to every person. Christ is saying that to be attached to material things means not having room for God. It’s not a matter of riches. Just as a mountain climber doesn’t use heavy gear or take a weighty rucksack, in our spiritual climbing of the mountain (which is our intimate relationship with God), we need to be free of anything burdensome.

2. It Seems Impossible: The reaction of the disciples helps us to remember how easy it is for us to be attached to ourselves, to things, to pleasures and to desires. To leave all of these in order to get to heaven may seem impossible for us to do. In fact, it is. No one can overcome these attachments without the help of God’s grace. That is why Christ says, “For human beings this is impossible, but for God all things are possible.” God will take us to heaven if we let him. An overloaded boat will sink not because it is incapable of floating, but because the weight is more than it can carry. We can reach God when we empty ourselves and allow his grace fill our hearts.

3. Having Nothing in Order to Have It All: We can usually give up something in order to receive something better. That is why the apostle Peter, not really sure of what “the prize” of his following Christ is, asks the Master, “What will there be for us?” The reward of our renunciation is to be with Christ, forever sharing in his glory. The awesome thing is that Christ tells us it’s not something we will receive in the future, but something we can already begin to receive here on earth. St. John of the Cross, who had a profound love for Christ, understood very well that “to come to the possession you have not, you must go by a way in which you possess not” ( The Ascent of Mount Carmel , Book 1, Chapter 13).

Conversation with Christ: Lord, thank you for reminding me about what is necessary for me to do in order to reach heaven. It’s so easy to get caught up with the things of this world and forget that they are worthless when compared to heaven.

Resolution: I will offer up a concrete sacrifice: I will detach myself from something I like and reflect on heaven while doing it.

Excerpts from the DIARY of Saint Faustina Kowalska

195 O Jesus, today my soul is as though darkened by suffering. Not a single ray of light. The storm is raging, and Jesus is asleep. O my Master, I will not wake You; I will not interrupt Your sweet sleep. I believe that You fortify me without my knowing it.

Throughout the long hours I adore You, O living Bread, amidst the great drought in my soul. O Jesus, pure Love, I do not need consolations; I am nourished by Your will, O Mighty One! Your will is the goal of my existence. It seems to me that the whole world serves me and depends on me. You, O Lord, understand my soul with all its aspirations.

Jesus, when I myself cannot sing You the hymn of love, I admire the singing of the Seraphim, they who are so dearly loved by You. I desire to drown myself in You as they do. Nothing will stem such love, for no might has power over it. It is like lightning that illuminates the darkness, but does not remain in it. O my Master, shape my soul according to Your will and Your eternal designs!

279 God made known to me what true love consists in and gave light to me about how, in practice, to give proof of it to Him. True love of God consists in carrying out God's will. To show God our love in what we do, all our actions, even the least, must spring from our love of God. And the Lord said to me, My child, you please Me most by suffering. In your physical as well as your mental sufferings, My daughter, do not seek sympathy from creatures. I want the fragrance of your suffering to be pure and unadulterated. I want you to detach yourself, not only from creatures, but also from yourself. My daughter, I want to delight in the love of your heart, a pure love, virginal, unblemished, untarnished. The more you will come to love suffering, My daughter, the purer your love for Me will be.

365 My spiritual director replaced it with an interior mortification; namely, throughout Holy Mass I was to meditate on why the Lord Jesus had submitted to being baptized. The meditation was no mortification for me, for thinking about God is a delight and not a mortification; but there was a mortification of the will in that I was not doing [simply] what I like, but what I was told to do, and it is in this that interior mortification consists. When I left the confessional and started to recite my penance, I heard these words: I have granted the grace you asked for on behalf of that soul, but not because of the mortification you chose for yourself. Rather, it was because of your act of complete obedience to My representative that I granted this grace to that soul for whom you interceded and begged mercy. Know that when you mortify your own self-will, then Mine reigns within you.

366 O my Jesus, be patient with me. I will be more careful in the future. I will rely, not upon myself, but upon Your grace and Your very great goodness to miserable me.

372 In the evening, after the conference, I heard these words: I am with you. During this retreat, I will strengthen you in peace and in courage so that your strength will not fail in carrying out My designs. Therefore you will cancel out your will absolutely in this retreat and, instead, My complete will shall be accomplished in you. Know that it will cost you much, so write these words on a clean sheet of paper: "From today on, my own will does not exist," and then cross out the page. And on the other side write these words: "From today on, I do the will of God everywhere, always, and in everything." Be afraid of nothing; love will give you strength and make the realization of this easy.

923 February 7, [1937]. Today, the Lord said to me, I demand of you a perfect and whole-burnt offering; an offering of the will. No other sacrifice can compare with this one. I myself am directing your life and arranging things in such a way that you will be for Me a continual sacrifice and will always do My will. And for the accomplishment of this offering, you will unite yourself with Me on the Cross. I know what you can do. I myself will give you many orders directly, but I will delay the possibility of their being carried out and make it depend on others. But what the superiors will not manage to do, I myself will accomplish directly in your soul. And in the most hidden depths of your soul, a perfect holocaust will be carried out, not just for a while, but know, My daughter, that this offering will last until your death. But there is time, so that I the Lord will fulfill all your wishes. I delight in you as in a living host; let nothing terrify you; I am with you.

955 February 15, 1937. Today, I heard these words in my soul: Host pleasing to My Father, know, My daughter, that the entire Holy Trinity finds Its special delight in you, because you live exclusively by the will of God. No sacrifice can compare with this.

1244 August 15, 1937. During meditation, God's presence pervaded me keenly, and I was aware of the Virgin Mary's joy at the moment of Her Assumption. Towards the end of the ceremony carried out in honor of the Mother of God, I saw the Virgin Mary, and She said to me, Oh, how very pleased I am with the homage of your love! And at that moment She covered all the sisters of our Congregation with Her mantle. With Her right hand, She clasped Mother General Michael to herself, and with Her left hand She did so to me, while all the sisters were at Her feet, covered with Her mantle. Then the Mother of God said, Everyone who perseveres zealously till death in My Congregation will be spared the fire of purgatory, and I desire that each one distinguish herself by the following virtues: humility and meekness; chastity and love of God and neighbor; compassion and mercy. After these words, the whole Congregation disappeared from my sight, and I remained alone with the Most Holy Mother who instructed me about the will of God and how to apply it to my life, submitting completely to His most holy decrees. It is impossible for one to please God without obeying His holy will. My daughter, I strongly recommend that you faithfully fulfill all God's wishes, for that is most pleasing in His holy eyes. I very much desire that you distinguish yourself in this faithfulness in accomplishing God's will. Put the will of God before all sacrifices and holocausts. While the heavenly Mother was talking to me, a deep understanding of this will of God was entering my soul.

1245 My Jesus, delight of my heart, when my soul is filled with Your divinity, I accept sweetness and bitterness with the same equanimity. One and the other will pass away. All that I keep in my soul is the love of God. For this I strive; all else is secondary.

(Diary of Sister Faustina Kowalska Notebook-I-195, 279, 365-366, 372)
(Diary of Sister Faustina Kowalska Notebook-II-923, 955)
(Diary of Sister Faustina Kowalska Notebook-IV-1244-1245)


http://www.saint-faustina.com/Diary/DMIMS10.shtml



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