We Too Wish to See Jesus
Memorial of Saint Andrew Kim Taegon, priest and martyr and Saint Paul Chong Hasang, martyr, and their companion martyrs (Sept. 20, 2011)
Father Barry O’Toole, LC
Luke 8:19-21
The mother of Jesus and his brothers came to him, but they could not reach him because of the crowd. And he was told, "Your mother and your brothers are standing outside, wanting to see you." But he said to them, "My mother and my brothers are those who hear the word of God and do it."
Introductory Prayer: Lord, You are the author of life and the giver of all that is good. You are the Prince of Peace and my mainstay. You are my healer and the cure itself. I need you, and I need to give You. I love You and commit myself to You entirely, knowing You could never let me down or deceive me. Thank You for giving me Your very self.
Petition: Lord, help me hear Your word and do it.
1. “We Wish to See Jesus.” Today, as two thousand years ago, mankind longs to see the face of Jesus. Each one has his own reason: some are in need of healing –– like Bartimaeus, the blind man of Jericho who shouted after Jesus until he took pity and cured him (Mark 10:46-52); some out of curiosity –– like Zacchaeus, who climbed a tree to see Jesus because he was short in stature (Luke 19:2-10); some to hear his word –– like the crowd that pressed in on him to hear the word of God by the Lake of Gennesaret (Luke 5:1-10); some out of love and to look after him – like the Blessed Virgin Mary and Mary Magdalene (Mark 15:41).
2. Christ Is Not Easily Conquered: “They could not reach him because of the crowd.” Though we may seek Christ with the purest of intentions, it is not always easy to achieve our goal. There are bound to be obstacles along the way, and we have to be prepared for them. Satan always tries to separate us from God through sin, even putting the fear of confession in our hearts so we don’t receive God’s healing grace. The world also attempts to keep us as far from God as possible, offering a thousand distractions and amusements to lead us away from prayer, reflection and conversion. And of course sometimes we ourselves are so little inclined to piety, service to others and a virtuous life. Laziness and indolence can overcome even the best of us. We need to let him know we are seeking him.
3. Jesus Rejects His Closest Friends? What counts for Jesus are “those who listen to the word of God and do it.” He came to preach to and save everyone. And contrary to the first impression given by his words, this does not exclude his mother and his relatives. Christ doesn’t lower them but rather elevates us –– and them –– to a degree of intimacy greater than blood ties. This is the beauty of God’s love: He calls us to an ever greater dignity and intimacy with him.
Conversation with Christ: Lord, I want to see Your face in all the events and happenings of this day. Drive away all my enemies and spiritual tepidity. Cure my spiritual blindness, for You alone can help me. Without you I can do no good. Help me to live up to this dignity You have bestowed upon me.
Resolution: I will reserve five minutes this evening to do a thorough examination of conscience and perhaps prepare for confession. I will eliminate the obstacles I have to seeing God’s face and thank God for the graces he has given me.
Excerpts from the DIARY of Saint Faustina Kowalska
115 + When a soul has come out of these tribulations, it is deeply humble. Its purity of soul is great. It knows better without need of reflecting, as it were, what it ought to do at a given moment and what to forbear. It feels the lightest touch of grace and is very faithful to God. It recognizes God from afar and continuously rejoices in Him. It discovers God very quickly in other souls and in its environment in general. The soul has been purified by God himself. God, as Pure Spirit, introduces the soul to a life which is purely spiritual. God himself has first prepared and purified the soul; that is, He has made it capable of close communion with himself. The soul, in a state of loving repose, communes spiritually with the Lord. It speaks to God without the need of expressing itself through the senses. God fills it with His light.
The enlightened mind sees clearly and distinguishes the various degrees of the spiritual life. It recognizes [that state] when its union with God was imperfect: where the senses were involved, and the spirit was linked with the senses in a manner-exalted and special, to be sure but not yet perfect. There is a higher and more perfect union with God; namely, intellectual union. Here, the soul is safer from illusions; its spirituality is purer and more profound. In a life where the senses are involved, there is more danger of illusion. Both for the soul and for its confessor, prudence must play a greater part. There are moments when God introduces the soul to a purely spiritual state. The senses dim and are seemingly dead. The soul is most closely united to God; it is immersed in the Deity; its knowledge is complete and perfect, not sporadic as before, but total and absolute. It rejoices in this. But I want to say more about those moments of trial; at those times the confessor must have patience with such a soul. But the soul must have even greater patience with itself.
The enlightened mind sees clearly and distinguishes the various degrees of the spiritual life. It recognizes [that state] when its union with God was imperfect: where the senses were involved, and the spirit was linked with the senses in a manner-exalted and special, to be sure but not yet perfect. There is a higher and more perfect union with God; namely, intellectual union. Here, the soul is safer from illusions; its spirituality is purer and more profound. In a life where the senses are involved, there is more danger of illusion. Both for the soul and for its confessor, prudence must play a greater part. There are moments when God introduces the soul to a purely spiritual state. The senses dim and are seemingly dead. The soul is most closely united to God; it is immersed in the Deity; its knowledge is complete and perfect, not sporadic as before, but total and absolute. It rejoices in this. But I want to say more about those moments of trial; at those times the confessor must have patience with such a soul. But the soul must have even greater patience with itself.
149 When the Lord himself wants to be close to a soul and to lead it, He will remove everything that is external. When I fell ill and was taken to the infirmary, I suffered much unpleasantness because of this. There were two of us sick in the infirmary. Sisters would come to see Sister N., but no one came to visit me. It is true that there was only one infirmary, but each one had her own cell. The winter nights were long, and Sister N. had the light and the radio headphones, while I could not even prepare my meditation for lack of a light.
When nearly two weeks had passed in this way, I complained to the Lord one evening that I was suffering so much and that I could not even prepare my meditation because there was no light. And the Lord said that He would come every evening and give me the points for the next day's meditation. These points always concerned His sorrowful Passion. He would say, Consider My sufferings before Pilate. And thus, point by point, I meditated upon His sorrowful Passion for one week. From that moment, a great joy entered my soul, and I no longer wanted either the visitors or the light; Jesus sufficed me for everything. The superiors were indeed very solicitous for the sick, but the Lord ordained that I should feel forsaken. This best of masters withdraws every created thing in order that He himself might act. Many a time, I have experienced such sufferings and persecutions that Mother M. [probably Mother Margaret] herself said to me, "Sister, along your path, sufferings just spring up out of the ground. I look upon you, Sister, as one crucified. But I can see that Jesus has a hand in this. Be faithful to the Lord."
When nearly two weeks had passed in this way, I complained to the Lord one evening that I was suffering so much and that I could not even prepare my meditation because there was no light. And the Lord said that He would come every evening and give me the points for the next day's meditation. These points always concerned His sorrowful Passion. He would say, Consider My sufferings before Pilate. And thus, point by point, I meditated upon His sorrowful Passion for one week. From that moment, a great joy entered my soul, and I no longer wanted either the visitors or the light; Jesus sufficed me for everything. The superiors were indeed very solicitous for the sick, but the Lord ordained that I should feel forsaken. This best of masters withdraws every created thing in order that He himself might act. Many a time, I have experienced such sufferings and persecutions that Mother M. [probably Mother Margaret] herself said to me, "Sister, along your path, sufferings just spring up out of the ground. I look upon you, Sister, as one crucified. But I can see that Jesus has a hand in this. Be faithful to the Lord."
238 Evening. O Jesus, tomorrow morning I am to make my perpetual vows. I had asked heaven and earth and had called upon all beings to thank God for this immense and inconceivable favor of His when suddenly I heard these words, My daughter, your heart is My heaven. Just a few moments of prayer and I have to run, as they drive us out of everywhere; because every place-the chapel, the refectory, the recreation room and the kitchen-is being made ready for tomorrow, and we are to go to bed. However, sleep is out of the question. Joy has driven sleep away. I thought: What is it going to be like in heaven, if already here in exile God so fills my soul."
580 On a certain occasion, the Lord said to me, I am more deeply wounded by the small imperfections of chosen souls than by the sins of those living in the world. It made me very sad that chosen souls make Jesus suffer, and Jesus told me, These little imperfections are not all. I will reveal to you a secret of My Heart: what I suffer from chosen souls. Ingratitude in return for so many graces is My Heart's constant food, on the part of [such] a chosen soul. Their love is lukewarm, and My Heart cannot bear it; these souls force Me to reject them. Others distrust My goodness and have no desire to experience that sweet intimacy in their own hearts, but go in search of Me, off in the distance, and do not find Me. This distrust of My goodness hurts Me very much. If My death has not convinced you of My love, what will? Often a soul wounds Me mortally, and then no one can comfort Me. They use My graces to offend Me. There are souls who despise My graces as well as all the proofs of My love. They do not wish to hear My call, but proceed into the abyss of hell. The loss of these souls plunges Me into deadly sorrow. God though I am, I cannot help such a soul because it scorns Me; having a free will, it can spurn Me or love Me. You, who are the dispenser of My mercy, tell all the world about My goodness, and thus you will comfort My Heart.
581 I will tell you most when you converse with Me in the depths of your heart. Here, no one can disturb My actions. Here, I rest as in a garden enclosed.
581 I will tell you most when you converse with Me in the depths of your heart. Here, no one can disturb My actions. Here, I rest as in a garden enclosed.
1512 Today, during Mass, I saw the Lord Jesus in the midst of His sufferings, as though dying on the cross. He said to me, My daughter, meditate frequently on the sufferings which I have undergone for your sake, and then nothing of what you suffer for Me will seem great to you. You please Me most when you meditate on My Sorrowful Passion. Join your little sufferings to My Sorrowful Passion, so that they may have infinite value before My Majesty.
1513 + Jesus said to me today, You often call Me your Master. This is pleasing to My Heart; but do not forget, My disciple, that you are a disciple of a crucified Master. Let that one word be enough for you. You know what is contained in the cross.
1516 My daughter, tell souls that I am giving them My mercy as a defense. I Myself am fighting for them and am bearing the just anger of My Father.
1517 Say, My daughter, that the Feast of My Mercy has issued forth from My very depths for the consolation of the whole world.
1518 Jesus, my peace and my rest, I beg You to give light to that sister, so that she may change interiorly, Support her powerfully with Your grace, so that she, too, may attain perfection.
1542 At that moment, the Lord gave me to know how jealous He is of my heart.
Even among the sisters you will feel lonely. Know then that I want you to unite yourself more closely to Me. I am concerned about every beat of your heart. Every stirring of your love is reflected in My Heart. I thirst for your love. "Yes, O Jesus, but my heart would not be able to live without You, either; for even if the hearts of all creatures were offered to me, they would not satisfy the depths of my heart."
1543 Today toward evening, the Lord said to me, Entrust yourself completely to Me at the hour of death, and I will present you to My Father as My bride. And now I recommend that you unite, in a special way, even your smallest deeds to My merits, and then My Father will look upon them with love as if they were My own.
Even among the sisters you will feel lonely. Know then that I want you to unite yourself more closely to Me. I am concerned about every beat of your heart. Every stirring of your love is reflected in My Heart. I thirst for your love. "Yes, O Jesus, but my heart would not be able to live without You, either; for even if the hearts of all creatures were offered to me, they would not satisfy the depths of my heart."
1543 Today toward evening, the Lord said to me, Entrust yourself completely to Me at the hour of death, and I will present you to My Father as My bride. And now I recommend that you unite, in a special way, even your smallest deeds to My merits, and then My Father will look upon them with love as if they were My own.
1702 Towards the end of the Way of the Cross which I was making, the Lord Jesus began to complain about the souls of religious and priests, about the lack of love in chosen souls. I will allow convents and churches to be destroyed. I answered, "Jesus, but there are so many souls praising You in convents." The Lord answered, That praise wounds My Heart, because love has been banished from convents. Souls without love and without devotion, souls full of egoism and self-love, souls full of pride and arrogance, souls full of deceit and hypocrisy, lukewarm souls who have just enough warmth to keep them alive: My Heart cannot bear this. All the graces that I pour out upon them flow off them as off the face of a rock. I cannot stand them, because they are neither good or bad. I called convents into being to sanctify the world through them. It is from them that a powerful flame of love and sacrifice should burst forth. And if they do not repent and become enkindled by their first love, I will deliver them over to the fate of this world...
How can they sit on the promised throne of judgment to judge the world, when their guilt is greater than the guilt of the world? There is neither penance nor atonement. O heart, which received Me in the morning and at noon are all ablaze with hatred against Me, hatred of all sorts! O heart specially chosen by Me, were you chosen for this, to give Me more pain? The great sins of the world are superficial wounds on My Heart, but the sins of a chosen soul pierce My Heart through and through...
1703 When I tried to intercede for them, I could find nothing with which to excuse them and, being at the time unable to think of anything in their defense, my heart was seized with pain, and I wept bitterly. Then the Lord looked at me kindly and comforted me with these words: Do not cry. There are still a great number of souls who love Me very much, but My Heart desires to be loved by all and, because My love is great, that is why I warn and chastise them.
How can they sit on the promised throne of judgment to judge the world, when their guilt is greater than the guilt of the world? There is neither penance nor atonement. O heart, which received Me in the morning and at noon are all ablaze with hatred against Me, hatred of all sorts! O heart specially chosen by Me, were you chosen for this, to give Me more pain? The great sins of the world are superficial wounds on My Heart, but the sins of a chosen soul pierce My Heart through and through...
1703 When I tried to intercede for them, I could find nothing with which to excuse them and, being at the time unable to think of anything in their defense, my heart was seized with pain, and I wept bitterly. Then the Lord looked at me kindly and comforted me with these words: Do not cry. There are still a great number of souls who love Me very much, but My Heart desires to be loved by all and, because My love is great, that is why I warn and chastise them.
(Diary of Sister Faustina Kowalska Notebook-I-115, 149, 238)
(Diary of Sister Faustina Kowalska Notebook-II-580-581)
(Diary of Sister Faustina Kowalska Notebook-V-1512, 1516-1518, 1542-1543)
(Diary of Sister Faustina Kowalska Notebook-VI-1702-1703)
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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