Divine Mercy Miracles Meditations

Follow Me, I Am Meek and Humble of Heart

Thirty-First Sunday in Ordinary Time
Father Timothy Mulcahey, LC

Matthew 23:1-12

Then Jesus said to the crowds and to his disciples, "The scribes and the Pharisees sit on Moses´ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students. And call no one your father on earth, for you have one Father-- the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted."

Introductory Prayer:  Jesus Christ, where else can I turn each day but to You? One day, I will make that final turn to You, and it will last for all eternity. Yet as in everything else, You set the pace, you take the initiative, and You are the protagonist. You will turn and look my way first and I, as I strive daily to do, will respond and gaze back into Your eyes. This moment of prayer is a rehearsal for that final turn to You. Amen.

Petition: Lord Jesus, teach me to be humble as you were humble.

1. True Greatness: Jesus Christ, the lord of history and the world, came to show us what it means to be humble. His divinity did not keep him aloof, but rather he emptied himself, stripping himself of all glory to serve us humbly, eventually dying for us on the cross. Such humility is astonishing. Who could ever imitate such lowliness? We have trouble tolerating even minor offenses against our person or reputation. Christ voluntarily assumed our human nature and subjected himself to shame, insult and torture in order to save us.

2. Authority Not Their Own: The Pharisees were in a position of authority, having been lifted up from the mere dust from which God made them to the noble position of arbiters and interpreters of the law. For that reason Christ tells his listeners to obey what they say – not on account of their own authority, but because of the authority given them by God. However, many of the Pharisees were more interested in the honors and privileges of their position than in being the link between souls and God. Contrast their example with the model of humility set by Christ.

3. Promise of Freedom: Christ came to earth to liberate us. He freed us from sin and death and has given meaning to human suffering. He did this not in a proud way but as a humble servant. As a lamb led to slaughter, he took upon his shoulders the punishment for our sins. Far from coming to judge us, he came to free us and let the judgment fall on himself. How does my concept of freedom mesh with that of Christ setting us free from sin? Am I convinced that the freest person in this life is the person who has strived to form virtue and thus can joyfully and easily choose to do good and not evil? Do I humbly ask Our Lord for the grace to act rightly knowing I cannot do anything good without his help?

Conversation with Christ: Lord, Jesus Christ, You chose the path of humble service to attract souls to Your heavenly Father. Help me continue the work of calling souls to him. Remind me that my proud behavior can do nothing to gain these souls. Inspire me with Your grace so that I may love You more than myself.

Resolution: I will refrain from boasting about my personal achievements. Instead, today I will seek to praise three other people for something they have done well.

Excerpts from the DIARY of Saint Faustina Kowalska

92 Humiliation is my daily food. I understand that the bride must herself share in everything that is the groom's; and so His cloak of mockery must cover me, too. At those times when I suffer much, I try to remain silent, as I do not trust my tongue which, at such moments, is inclined to talk for itself, while its duty is to help me praise God for all the blessings and gifts which He has given me. When I receive Jesus in Holy Communion, I ask Him fervently to deign to heal my tongue so that I would offend neither God nor neighbor by it. I want my tongue to praise God without cease. Great are the faults committed by the tongue. The soul will not attain sanctity if it does not keep watch over its tongue.

178 Today we are beginning the third probation. All three of us met at Mother Margaret's, as the other sisters were having their probation in the novitiate. Mother Margaret began with a prayer, explained to us what the third probation consists of, and then spoke on how great is the grace of the perpetual vows. Suddenly I began to cry out loud. In an instant all God's graces appeared before the eyes of my soul, and I saw myself so wretched and ungrateful toward God. The sisters began to rebuke me, saying, "Why did she break out crying?" But Mother Margaret came to my defense, saying that she was not surprised.

At the end of the hour, I went before the Blessed Sacrament and, like the greatest and most miserable of wretches, I begged for His mercy that He might heal and purify my poor soul. Then I heard these words, My daughter, all your miseries have been consumed in the flame of My love, like a little twig thrown into a roaring fire. By humbling yourself in this way, you draw upon yourself and upon other souls an entire sea of My mercy. I answered, "Jesus, mold my poor heart according to Your divine delight."

279 God made known to me what true love consists in and gave light to me about how, in practice, to give proof of it to Him. True love of God consists in carrying out God's will. To show God our love in what we do, all our actions, even the least, must spring from our love of God. And the Lord said to me, My child, you please Me most by suffering. In your physical as well as your mental sufferings, My daughter, do not seek sympathy from creatures. I want the fragrance of your suffering to be pure and unadulterated. I want you to detach yourself, not only from creatures, but also from yourself. My daughter, I want to delight in the love of your heart, a pure love, virginal, unblemished, untarnished. The more you will come to love suffering, My daughter, the purer your love for Me will be.

282 Once the Lord said to me, My Heart was moved by great mercy towards you, My dearest child, when I saw you torn to shreds because of the great pain you suffered in repenting for your sins. I see your love, so pure and true that I give you first place among the virgins. You are the honor and glory of My Passion. I see every abasement of your soul, and nothing escapes my attention. I lift up the humble even to my very throne, because I want it so.

294 +Once the Lord said to me, Act like a beggar who does not back away when he gets more alms [than he asked for], but offers thanks the more fervently. You too should not back away and say that you are not worthy of receiving greater graces when I give them to you. I know you are unworthy, but rejoice all the more and take as many treasures from My Heart as you can carry, for then you will please Me more. And I will tell you one more thing: Take these graces not only for yourself, but also for others; that is, encourage the souls with whom you come in contact to trust in My infinite mercy. Oh, how I love those souls who have complete confidence in Me. I will do everything for them.

320 Jesus made known to me how very pleasing to Him were prayers of atonement. He said to me, The prayer of a humble and loving soul disarms the anger of My Father and draws down an ocean of blessings. After the adoration, half way to my cell, I was surrounded by a , pack of huge black dogs who were jumping and howling and trying to tear me to pieces. I realized that they were not dogs, but demons. One of them spoke up in a rage, "Because you have snatched so many souls away from us this night, we will tear you to pieces." I answered, "If that is the will of the most merciful God, tear me to pieces, for I have justly deserved it, because I am the most miserable of all sinners, and God is ever holy, just, and infinitely merciful." To these words all the demons answered as one, "Let us flee, for she is not alone; the Almighty is with her!" And they vanished like dust, like the noise of the road, while I continued on my way to my cell undisturbed, finishing my Te Deum and pondering the infinite and unfathomable mercy of God.

332  +Thursday. When I started the Holy Hour, I wanted to immerse myself in the agony of Jesus in the Garden of Olives. Then I heard a voice in my soul:Meditate on the mystery of the Incarnation . And suddenly the Infant Jesus appeared before me, radiant with beauty. He told me how much God is pleased with simplicity in a soul. Although My greatness is beyond understanding, I commune only with those who are little. I demand of you a childlike spirit.

1306 + O humility, lovely flower, I see how few souls possess you. Is it because you are so beautiful and at the same time so difficult to attain? O yes, it is both the one and the other. Even God takes great pleasure in her. The floodgates of heaven are open to a humble soul, and a sea of graces flows down upon her. O how beautiful is a humble soul! From her heart, as from a censer, rises a varied and most pleasing fragrance which breaks through the skies and reaches God himself, filling His Most Sacred Heart with joy. God refuses nothing to such a soul; she is all-powerful and influences the destiny of the whole world. God raises such a soul up to His very throne, and the more she humbles herself, the more God stoops down to her, pursuing her with His graces and accompanying her at every moment with His omnipotence. Such a soul is most deeply united with God. O humility, strike deep roots in my whole being. O Virgin most pure, but also most humble, help me to attain deep humility. Now I understand why there are so few saints; it is because so few souls are deeply humble.

1316 October 1, 1937. Daughter, I need sacrifice lovingly accomplished, because that alone has meaning for Me. Enormous indeed are the debts of the world which are due to Me; pure souls can pay them by their sacrifice, exercising mercy in spirit.

1317 I understand Your words, Lord, and the magnitude of the mercy that ought to shine in my soul. Jesus: I know, My daughter, that you understand it and that you do everything within your power. But write this for the many souls who are often worried because they do not have the material means with which to carry out an act of mercy. Yet spiritual mercy, which requires neither permissions nor storehouses, is much more meritorious and is within the grasp of every soul. If a soul does not exercise mercy somehow or other, it will not obtain My mercy on the day of judgment. Oh, if only souls knew how to gather eternal treasure for themselves, they would not be judged, for they would forestall My judgment with their mercy.

1341 When one's health is poor, there is much one has to bear. For when one is ill, but not in bed, one is not considered to be ill. For many reasons, therefore, there are constant occasions for sacrifices, and sometimes big ones. I understand now that only in eternity will many things be revealed. But I also understand that if God demands a sacrifice, He does not withhold His grace, but gives it to the soul in abundance.

1342 My Jesus, let my sacrifice burn before Your throne in all silence, but with the full force of love, as I beg You to have mercy on souls.

Conference on Sacrifice and Prayer.

1767 My daughter, I want to instruct you on how you are to rescue souls through sacrifice and prayer. You will save more souls through prayer and suffering than will a missionary through his teachings and sermons alone. I want to see you as a sacrifice of living love, which only then carries weight before Me. You must be annihilated, destroyed, living as if you were dead in the most secret depths of your being. You must be destroyed in that secret depth where the human eye has never penetrated; then will I find in you a pleasing sacrifice, a holocaust full of sweetness and fragrance. And great will be your power for whomever you intercede. Outwardly, your sacrifice must look like this: silent, hidden, permeated with love, imbued with prayer. I demand, My daughter, that your sacrifice be pure and full of humility, that I may find pleasure in it. I will not spare My grace, that you may be able to fulfill what I demand of you.

I will now instruct you on what your holocaust shall consist of, in everyday life, so as to preserve you from illusions. You shall accept all sufferings with love. Do not be afflicted if your heart often experiences repugnance and dislike for sacrifice. All its power rests in the will, and so these contrary feelings, far from lowering the value of the sacrifice in My eyes, will enhance it. Know that your body and soul will often be in the midst of fire. Although you will not feel My presence on some occasions, I will always be with you. Do not fear; My grace will be with you...

(Diary of Sister Faustina Kowalska Notebook-I-92, 178 279, 282, 294, 320, 332)

(Diary of Sister Faustina Kowalska Notebook-IV-1306, 1316-1317, 1341-1342)

(Diary of Sister Faustina Kowalska Notebook-VI-1776)

http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866

http://www.saint-faustina.com/Diary/DMIMS10.shtml