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Disyembre 20, 2011

Divine Mercy Miracles Meditations


Mary’s Fiat
Tuesday of the Fourth Week of Advent (December 20, 2011).
Father Edward McIlmail, LC

Luke 1:26-38

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

Introductory Prayer: Lord, as I contemplate the example of Mary’s simplicity and generosity, my heart burns within me. If only I could be as docile as she was. In my desire to improve, I trust in Your help and mercy. As I begin this prayer, I humbly place myself in your presence. I come, Lord, to do Your will.

Petition: Grant me, Lord, a love for the example of Our Lady.

1. A Personal Call: We notice the very human details of the Annunciation. It happened in a specific place, to a specific person. So it is with God’s plan. He doesn’t call us en masse. He calls each one of us personally, because he loves each of us as a son or daughter. The Catholic faith is a personal relationship with Our Lord. Do I ever feel the opposite? Do I ever feel like just a number? That’s not how God intends my faith to be. My vocation is personal. Do I respond likewise in a personal way to God?

2. Beyond All Hopes: God’s people had long awaited a Messiah. Mary also would have looked forward to a Savior. Yet it likely would not have occurred to her that she would ever be the mother of the Redeemer. We too might wonder: When will God send someone to save the world in our time? In fact, he tries to do just that ― through each one of us. Each of us can be a saint; each of us can help save the world, with God’s grace. Likewise, each of us is called to a great and unique vocation, whether ordained, consecrated or lay. To what great mission is God calling me? Do I realize that my life can be great, if lived with sufficient love?

3. Let It Be: Mary’s fiat ― “Let it be done to me” ― was the response that brought joy to the angels in heaven. A 14- or 15-year-old, by her openness to God’s plan, would help to change the course of history. We, too, are called to say “yes” to God and to build little civilizations of love. Each generation can contribute to building the Kingdom. Do I see the young people in my life as potential apostles? Do I respect them as persons called to great things? Do I see my friends in the same way?

Conversation with Christ: Lord, Your great plan for sending Your Son into the world hinged on Mary’s “yes.” Let me learn from Her openness; let me say “yes” to what You ask.

Resolution: I will pray for a young person to have the strength to follow a vocation to the priesthood or consecrated life.

Excerpts from the DIARY of Saint Faustina Kowalska



Warsaw, August 1, 1925 Entrance into the Convent

7 From the age of seven, I experienced the definite call of God, the grace of a vocation to the religious life. It was in the seventh year of my life that, for the first time, I heard God’s voice in my soul; that is, an invitation to a more perfect life. But I was not always obedient to the call of grace. I came across no one who would have explained these things to me.

8 The eighteenth year of my life. An earnest appeal to my parents for permission to enter the convent. My parents’ flat refusal. After this refusal, I turned myself over to the vain things of life, paying no attention to the call of grace, although my soul found no satisfaction in any of these things. The incessant call of grace caused me much anguish; I tried, however, to stifle it with amusements. Interiorly, I shunned God, turning with all my heart to creatures. However, God’s grace won out in my soul.

19 I came to my cell. The sisters were already in bed - the lights were out. I entered the cell full of anguish and discontent; I did not know what to do with myself. I threw myself headlong on the ground and began to pray fervently that I might come to know the will of God. There is silence everywhere as in the tabernacle. All the sisters are resting like white hosts enclosed in Jesus’ chalice. It is only from my cell that God can hear the moaning of a soul. I did not know that one was not allowed to pray in the cell after nine without permission. [8]

After a while a brightness filled my cell, and on the curtain I saw the very sorrowful Face of Jesus. There were open wounds on His Face, and large tears were falling on my bedspread. Not knowing what all this meant, I asked Jesus, “Jesus who has hurt You so?” And Jesus said to me, It is you who will cause Me this pain if you leave this convent. It is to this place that I called you and nowhere else; and I have prepared many graces for you. I begged pardon of Jesus and immediately changed my decision.

The next day was confession day. I related all that had taken place in my soul, and the confessor answered that, from this, God's will is clear that I am to remain in this congregation and that I'm not even to think of another religious order. From that moment on, I have always felt happy and content.

401 The days at home passed in much company, as everybody wanted to see me and talk with me. Often I could count as many as twenty-five people there. They listened with great interest to my accounts of the lives of the saints. It seemed to me that our house was truly the house of God, as each evening we talked about nothing but God. When, tired from these talks and yearning for solitude and silence, I quietly slipped out into the garden in the evening so I could converse with God alone, even in this I was unsuccessful; immediately my brothers and sisters came and took me into the house and, once again, I had to talk, with all those eyes fixed on me. But I struck on one way of getting some respite; I asked my brothers to sing for me, inasmuch as they had lovely voices; and besides, one played the violin and another, the mandolin. And during this time I was able to devote myself to interior prayer without shunning their company.

What also cost me a lot was that I had to kiss the children. The women I knew came with their children and asked me to take them in my arms, at least for a moment, and kiss them. They regarded this as a great favor, and for me it was a chance to practice virtue, since many of the children were quite dirty. But in order to overcome my feelings and show no repugnance, I would kiss such a dirty child twice. One of these friends came with a child whose eyes were diseased and filled with pus, and she said to me, "Sister, take it in your arms for a moment, please." My nature recoiled, but not paying attention to anything, I took the child and kissed it twice, right on the infection, asking God to heal it.

I had many opportunities to practice virtue. I listened to people pour out their grievances, and I saw that no heart was joyful, because no heart truly loved God; and this did not surprise me at all. I was very sorry not to have seen two of my sisters. I felt interiorly that their souls were in great danger. Pain gripped my heart at the thought of them. Once, when I felt very close to God, I fervently asked the Lord to grant them grace, and the Lord answered me, I am granting them not only necessary graces, but special graces as well. I understood that the Lord would call them to a greater union with Him. I rejoice immensely that such great love reigns in our family.

402 As I was taking leave of my parents and asking for their blessing, I felt the power of the grace of God being poured out upon my soul. My father, my mother and my godmother blessed me with tears in their eyes, wished me the greatest faithfulness to God's graces, and begged me never to forget how many graces God had granted me in calling me to the religious life. They asked me to pray for them. Although everyone was crying, I did not shed a single tear; I tried to be brave and comforted them as best I could, reminding them of heaven where there would be no more parting. Stanley walked me to the car. I told him how much God loves pure souls and assured him God was satisfied with him. When I was telling him about the goodness of God and of how He thinks of us, he burst out crying like a little child, and I was not surprised, for this was a pure soul and, as such, more capable of recognizing God.

422 Seeing Father Sopocko's sacrifice and efforts for this work, I admired his patience and humility. This all cost a great deal, not only in terms of toil and various troubles, but also of money; and Father Sopocko was taking care of all the expenses. I can see that Divine Providence had prepared him to carry out this work of mercy before I had asked God for this. Oh, how strange are Your ways, O God! And how happy are the souls that follow the call of divine grace!

439 Then came the moment to receive Holy Communion, and Jesus disappeared, and I saw a great brightness. Then I heard these words: We give Our blessing, and at that moment a bright ray issued from that light and pierced my heart; an extraordinary fire was enkindled in my soul-I thought I would die of joy and happiness. I felt the separation of my spirit from my body. I felt totally immersed in God, I felt I was snatched up by the Almighty, like a particle of dust, into unknown expanses.

Trembling with joy in the embrace of the Creator, I felt He himself was supporting me so that I could bear this great happiness and gaze at His Majesty. I know now that, if He himself had not first strengthened me by His grace, my soul would not have been able to bear the happiness, and I would have died in an instant. Holy Mass came to an end I know not when, for it was beyond my power to pay attention to what was going on in the chapel. But when I recovered my senses, I felt the strength and courage to do God's will; nothing seemed difficult to me; and whereas I had previously been making excuses to the Lord, I now felt the Lord's courage and strength within me, and I said to the Lord, "I am ready for every beck and call of Your will!" Interiorly, I had gone through everything that I war going to experience in the future.

440 O my Creator and Lord, my entire being is Yours! Dispose of me according to Your divine pleasure and according to Your eternal plans and Your unfathomable mercy. May every soul know how good the Lord is; may no soul fear to commune intimately with the Lord; may no soul use unworthiness as an excuse, and may it never postpone [accepting] God's invitations, for that is not pleasing to the Lord. There is no soul more wretched than I am, as I truly know myself, and I am astounded that divine Majesty stoops so low. O eternity, it seems to me that you are too short to extol [adequately] the infinite mercy of the Lord!

449 I prepared for this feast with greater zeal than in previous years. On the morning of the feast itself, I experienced an inner struggle at the thought that I must leave this Congregation which enjoys such special protection from Mary. This struggle lasted through the meditation and through the first Mass as well. During the second Mass, I turned to our Holy Mother, telling Her that it was difficult for me to separate myself from this Congregation... "which is under Your special protection, O Mary." Then I saw the Blessed Virgin, unspeakably beautiful. She came down from the altar to my kneeler, held me close to herself and said to me, I am Mother to you all, thanks to the unfathomable mercy of God. Most pleasing to Me is that soul which faithfully carries out the will of God. She gave me to understand that I had faithfully fulfilled the will of God and had thus found favor in His eyes. Be courageous. Do not fear apparent obstacles, but fix your gaze upon the Passion of My Son, and in this way you will be victorious.

450 I was suffering very much, and it seemed to me I would not be able to make my adoration, but I gathered up all my will power and, although I collapsed in my cell, I paid no attention to what ailed me, for I had the Passion of Jesus before my eyes. When I entered the chapel, I received an inner understanding of the great reward that God is preparing for us, not only for our good deeds, but also for our sincere desire to perform them. What a great grace of God this is!

Oh, how sweet it is to toil for God and souls! I want no respite in this battle, but I shall fight to the last breath for the glory of my King and Lord. I shall not lay the sword aside until He calls me before His throne; I fear no blows, because God is my shield. It is the enemy who should fear us, and not we him. Satan defeats only the proud and the cowardly, because the humble are strong. Nothing will confuse or frighten a humble soul. I have directed my flight at the very center of the sun's heat, and nothing can lower its course. Love will not allow itself to be taken prisoner; it is free like a queen. Love attains God.


548 Suddenly I heard these words in my soul: My daughter, I assure you of a permanent income on which you will live. Your duty will be to trust completely in My goodness, and My duty will be to give you all you need. I am making Myself dependent upon your trust: if your trust is great, then My generosity will be without limit.

550 And always and in everything, their intention should be pure, for every sort of mixed motive is displeasing to God. They should accuse themselves of all external transgressions, and ask the superior for a penance. They should do this in a spirit of humility.

They should love one another with a sublime love, with a pure love, seeing God's likeness in every sister. Love should be the special characteristic of this little community, so they must not close up their hearts, but embrace the whole world, rendering mercy to every soul through prayer, according to their calling. If we live in this spirit of mercy, we ourselves will obtain mercy.

570 On one occasion, I saw Jesus in a bright garment; this was in the greenhouse. [He said to me,] Write what I say to you. My delight is to be united with you. With great desire, I wait and long for the time when I shall take up My residence sacramentally in your convent. My spirit will rest in that convent and I will bless its neighborhood in a special way. Out of love for you all, I will avert any punishments which are rightly meted out by My Father's justice. My daughter, I have inclined My heart to your requests. Your assignment and duty here on earth is to beg for mercy for the whole world. No soul will be justified until it turns with confidence to My mercy, and this is why the first Sunday after Easter is to be the Feast of Mercy. On that day, priests are to tell everyone about My great and unfathomable mercy. I am making you the administrator of My mercy. Tell the confessor that the Image is to be on view in the church and not within the enclosure in that convent. By means of this Image I shall be granting many graces to souls; so let every soul have access to it.

571 O my Jesus, Eternal Truth, I fear nothing, neither hardships nor sufferings; I fear only one thing, and that is to offend You. My Jesus, I would rather not exist than make You sad. Jesus, You know that my love knows no one but You. My soul is absorbed in You.

572 Oh, how great should be the ardor of every soul who will live in that convent, since God desires to come and live with us! Let everyone remember that if we religious do not intercede before God, who will? Each of us should burn like a pure sacrifice before the majesty of God, but to be pleasing to God, each one should unite herself closely to Jesus. It is only with Him, in Him and through Him that we can be pleasing to God.


576 O Holy Trinity, Eternal God, my spirit is drowned in Your beauty. The ages are as nothing in Your sight. You are always the same. Oh, how great is Your majesty. Jesus, why do You conceal Your majesty, why have You left Your heavenly throne and dwelt among us? The Lord answered me, My daughter, love has brought Me here, and love keeps Me here. My daughter, if you knew what great merit and reward is earned by one act of pure love for Me, you would die of joy. I am saying this that you may constantly unite yourself with Me through love, for this is the goal of the life of your soul. This act is an act of the will. Know that a pure soul is humble. When you lower and empty yourself before My majesty, I then pursue you with My graces and make use of My omnipotence to exalt you.

580 On a certain occasion, the Lord said to me, I am more deeply wounded by the small imperfections of chosen souls than by the sins of those living in the world. It made me very sad that chosen souls make Jesus suffer, and Jesus told me, These little imperfections are not all. I will reveal to you a secret of My Heart: what I suffer from chosen souls. Ingratitude in return for so many graces is My Heart's constant food, on the part of [such] a chosen soul. Their love is lukewarm, and My Heart cannot bear it; these souls force Me to reject them. Others distrust My goodness and have no desire to experience that sweet intimacy in their own hearts, but go in search of Me, off in the distance, and do not find Me. This distrust of My goodness hurts Me very much. If My death has not convinced you of My love, what will? Often a soul wounds Me mortally, and then no one can comfort Me. They use My graces to offend Me. There are souls who despise My graces as well as all the proofs of My love. They do not wish to hear My call, but proceed into the abyss of hell. The loss of these souls plunges Me into deadly sorrow. God though I am, I cannot help such a soul because it scorns Me; having a free will, it can spurn Me or love Me. You, who are the dispenser of My mercy, tell all the world about My goodness, and thus you will comfort My Heart.

581 I will tell you most when you converse with Me in the depths of your heart. Here, no one can disturb My actions. Here, I rest as in a garden enclosed.

(Diary of Sister Faustina Kowalska Notebook-I-7-8, 19 401-402, 422, 439, 439-440, 449-450)  
(Diary of Sister Faustina Kowalska Notebook-II-548, 550, 570-572, 576, 580-581)
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http://www.saint-faustina.com/Diary/DMIMS10.shtml



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