Saturday of the Fourth Week of Advent (December 24, 2011).
Father Barry O’Toole, LC
Father Barry O’Toole, LC
Luke 1: 67-79
Zechariah his father, filled with the Holy Spirit, prophesied, saying: “Blessed be the Lord, the God of Israel; for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David. Through his prophets he promised of old that he would save us from our enemies, from the hands of all who hate us. He promised to show mercy to our fathers and to remember his holy covenant. This was the oath he swore to our father Abraham: to set us free from the hand of our enemies, free to worship him without fear, holy and righteous in his sight all the days of our life. You, my child, shall be called the prophet of the Most High, for you will go before the Lord to prepare his way, to give his people knowledge of salvation by the forgiveness of their sins. In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.”
Introductory Prayer: I believe in Your loving presence with me, Lord, and I tremble as I consider the immense love You have for me. I do not deserve Your grace, and yet I cannot live without it. You have called me to rise above my sin and misery and to live in Your love as one of Your children. I truly want to show You my love.
Petition: Lord, help me to seek you and find you through silence.
1. Silence for Reflection: Zechariah had been in silence (a silence imposed by God) for over nine months. Perhaps at the beginning, he had felt frustrated at not being able to communicate normally with others. As time goes on, that frustration turns into resignation and reluctant acceptance. Through perseverance and prayer, suddenly he begins to love the trial God had imposed on him, embracing it wholeheartedly and willingly. When we see someone who is suffering, be it in a hospital, a nursing home or even on the street or at work, we need to bring them this message of hope. Suffering has a meaning, a redemptive value, if we unite our sufferings to those of Christ.
2. Silence for Union with Our Lord: We see that Zechariah’s 9-month “retreat” has provided him the opportunity for a closer contact with God. Through prayer he has been brought to a deeper and experiential knowledge of God, which has converted him into an apostle in his desire to share this experience with others. As his wife’s period of waiting results in her giving birth to a prophet, so Zechariah’s “incubation” period also turns him into a prophet: He foretells that salvation for his people is near at hand. We will have words of wisdom and encouragement for others when we have discovered how to be alone with God in the secret depths of our hearts. Silence is a vehicle for achieving this intimacy.
3. Silence for Praise: At some moment during his tribulation, Zechariah would recall the angel’s words, “you will be speechless and unable to talk until the day these things take place” (Luke 1:20). Hope would invade his heart. The day is coming when he would be able to speak again! He has nine months to prepare his speech. The first words he utters as his tongue is loosened are not a curse against God for having made him suffer, but a hymn of praise for his mercy on a sinful humanity. He has experienced this mercy in his own flesh. We are meant to communicate truth through speech, and the greatest truth is what God has done for each of us and wishes to do for every single person. When our speech is a result of what we have first meditated on profoundly, our words will bear fruit. Does my speech normally edify others? Do my words ordinarily come from the good I have experienced in God’s company? Am I aware of how much we can build up others through good conversations?
Conversation with Christ: Lord, Your birth comes tonight. I want to have a proper place prepared for You. Please help me to make it warm and comfortable for You. Make up for what is lacking in my poor efforts to please You. O King of Glory, may my every thought, word and deed of this day be a fitting homage for Your coming.
Resolution: Today, I will strive to edify others though my words.
Excerpts from the DIARY of Saint Faustina Kowalska
182 I learned that certain people have a special gift for vexing others. They try you as best they can. The poor soul that falls into their hands can do nothing right; her best efforts are maliciously criticized.
+Christmas Eve.
Today I was closely united with the Mother of God. I relived her interior sentiments. In the evening, before the ceremony of the breaking of the wafer, I went into the chapel to break the wafer, in spirit, with my loved ones, and I asked the Mother of God for graces for them. My spirit was totally steeped in God. During the Midnight Mass ["Pasterka" or Shepherds' Mass], I saw the Child Jesus in the Host, and my spirit was immersed in Him. Although He was a tiny Child, His majesty penetrated my soul. I was permeated to the depths of my being by this mystery, this great abasement on the part of God, this inconceivable emptying of Himself. These sentiments remained vividly alive in my soul all through the festive season. Oh, we shall never comprehend this great self-abasement on the part of God; the more I think of it, [unfinished thought].
+Christmas Eve.
Today I was closely united with the Mother of God. I relived her interior sentiments. In the evening, before the ceremony of the breaking of the wafer, I went into the chapel to break the wafer, in spirit, with my loved ones, and I asked the Mother of God for graces for them. My spirit was totally steeped in God. During the Midnight Mass ["Pasterka" or Shepherds' Mass], I saw the Child Jesus in the Host, and my spirit was immersed in Him. Although He was a tiny Child, His majesty penetrated my soul. I was permeated to the depths of my being by this mystery, this great abasement on the part of God, this inconceivable emptying of Himself. These sentiments remained vividly alive in my soul all through the festive season. Oh, we shall never comprehend this great self-abasement on the part of God; the more I think of it, [unfinished thought].
186 +Today Jesus said to me, I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer:
187 "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You."
187 "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You."
192 Once, I took upon myself a terrible temptation which one of our students in the house at Warsaw was going through. It was the temptation of suicide. For seven days I suffered; and after the seven days Jesus granted her the grace which was being asked, and then my suffering also ceased. It was a great suffering. I often take upon myself the torments of our students. Jesus permits me to do this, and so do my confessors.
193 My heart is a permanent dwelling place for Jesus. No one but Jesus has access to it. It is from Jesus that I derive strength to fight difficulties and oppositions. I want to be transformed into Jesus in order to be able to give myself completely to souls. Without Jesus I would not get near to souls, because I know what I am of myself. I absorb God into myself in order to give Him to souls.
194 +March 27. I desire to struggle, toil and empty myself for our work of saving immortal souls. It does not matter if these efforts should shorten my life; it is no longer mine, but belongs to the Community. I want to be useful to the whole Church by being faithful to my Community.
195 O Jesus, today my soul is as though darkened by suffering. Not a single ray of light. The storm is raging, and Jesus is asleep. O my Master, I will not wake You; I will not interrupt Your sweet sleep. I believe that You fortify me without my knowing it.
Throughout the long hours I adore You, O living Bread, amidst the great drought in my soul. O Jesus, pure Love, I do not need consolations; I am nourished by Your will, O Mighty One! Your will is the goal of my existence. It seems to me that the whole world serves me and depends on me. You, O Lord, understand my soul with all its aspirations.
Jesus, when I myself cannot sing You the hymn of love, I admire the singing of the Seraphim, they who are so dearly loved by You. I desire to drown myself in You as they do. Nothing will stem such love, for no might has power over it. It is like lightning that illuminates the darkness, but does not remain in it. O my Master, shape my soul according to Your will and Your eternal designs!
194 +March 27. I desire to struggle, toil and empty myself for our work of saving immortal souls. It does not matter if these efforts should shorten my life; it is no longer mine, but belongs to the Community. I want to be useful to the whole Church by being faithful to my Community.
195 O Jesus, today my soul is as though darkened by suffering. Not a single ray of light. The storm is raging, and Jesus is asleep. O my Master, I will not wake You; I will not interrupt Your sweet sleep. I believe that You fortify me without my knowing it.
Throughout the long hours I adore You, O living Bread, amidst the great drought in my soul. O Jesus, pure Love, I do not need consolations; I am nourished by Your will, O Mighty One! Your will is the goal of my existence. It seems to me that the whole world serves me and depends on me. You, O Lord, understand my soul with all its aspirations.
Jesus, when I myself cannot sing You the hymn of love, I admire the singing of the Seraphim, they who are so dearly loved by You. I desire to drown myself in You as they do. Nothing will stem such love, for no might has power over it. It is like lightning that illuminates the darkness, but does not remain in it. O my Master, shape my soul according to Your will and Your eternal designs!
197 O Church of God, you are the best mother, you alone can rear a soul and cause it to grow. Oh, how great is my love and respect for the Church, that best of all mothers!
198 On one occasion the Lord said to me, My daughter, your confidence and love restrain My justice, and I cannot inflict punishment because you hinder Me from doing so. Oh, how great is the power of a soul filled with confidence!
199 When I think of my perpetual vows and Who it is that wants to be joined with me, for hours I become absorbed in the thought of Him. How can this be; You are God and I-I am Your creature. You, the Immortal King and I, a beggar and misery itself! But now all is clear to me; Your grace and Your love, O Lord, will fill the gulf between You, Jesus, and me.
200 O Jesus, how deeply it hurts the soul when it is always trying to be sincere and they accuse it of hypocrisy and behave with mistrust toward it. O Jesus, You also suffered like this to make satisfaction to Your Father.
Christmas Eve, 1935.
574 From early morning, my spirit was immersed in God. His presence pervaded my whole being. In the evening, before supper, I went to the chapel for a minute to share the wafer, at the feet of Jesus, with those who are far away and whom Jesus loves greatly and to whom I owe so much. Just as I was spiritually sharing the wafer with a certain person [probably Father Sopocko], I heard these words within me: His heart is for Me a heaven on earth. When I was leaving the chapel, in an instant, God's omnipotence enveloped me. I understood how greatly God loves us. Oh, if people could at least partly comprehend and understand this!
574 From early morning, my spirit was immersed in God. His presence pervaded my whole being. In the evening, before supper, I went to the chapel for a minute to share the wafer, at the feet of Jesus, with those who are far away and whom Jesus loves greatly and to whom I owe so much. Just as I was spiritually sharing the wafer with a certain person [probably Father Sopocko], I heard these words within me: His heart is for Me a heaven on earth. When I was leaving the chapel, in an instant, God's omnipotence enveloped me. I understood how greatly God loves us. Oh, if people could at least partly comprehend and understand this!
1437+ Christmas Eve [1937]. After Holy Communion, the Mother of God gave me to experience the anxious concern she had in Her heart because of the Son of God. But this anxiety was permeated with such fragrance of abandonment to the will of God that I should call it ' rather a delight than an anxiety. I understood how my ' soul ought to accept the will of God in all things. It is a pity I cannot write this the way I experienced it. My soul was plunged in deep recollection all day long. Nothing could tear me away from this recollection, neither duties, nor the business I had with lay people.
(Diary of Sister Faustina Kowalska Notebook-I-182, 186-187, 192-195, 197-200)
(Diary of Sister Faustina Kowalska Notebook-II-574)
(Diary of Sister Faustina Kowalska Notebook-v-V-1437)
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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