Mga Pahina

Disyembre 26, 2011

Divine Mercy Miracles Meditations


The Power of Witness
Feast of Saint Stephen, first martyr (December 26, 2011).

Matthew 10:17-22

Jesus said to his disciples: “Beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans. When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you. Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. You will be hated by all because of my name, but whoever endures to the end will be saved.”

Introductory Prayer: Lord, I open my heart to You on this new day. Because of Your unfailing love for me, You deserve my deep gratitude and complete confidence in You, so I set my entire being at Your disposal. Do with me what You wish. I know that You love me and that nothing that can truly harm me will happen as long as I keep striving to live in Your love.

Petition: Lord, help me to experience your forgiveness and learn to forgive in return.

1. “Do Not Hold This Sin Against Them!”: These words of St. Stephen (Acts 7:60) repeat Christ’s last words on earth. He has entered into Christ’s heart. He is on fire for his Lord. This fire is making him pass through the same crucible of rejection and death that Christ passed through. And he is walking in the fire without being scorched. His heart burns so much for Christ that it cannot fester with hatred and despair. Like his Lord, he wants only the salvation of his persecutors. Am I letting my heart to be ignited with the flame of love that burns in that Child in the manger? Am I showing the zeal of love that is selfless service?

2. The Case of Saul: The Acts of the Apostles records the approval of Stephen’s martyrdom by Saul. Saul was a man who thought he understood everything. He thought he knew how evil Stephen was and what a threat his teaching brought. His intentions seemed correct, but he was dead wrong. Saul will later speak of himself as someone born dead. He was dead –– dead in his soul – because he had missed the point. Yet God is merciful. Saul soon becomes St. Paul. Jesus accepts the prayer of Stephen just as the Father accepts the prayer of Jesus. We do not need to be afraid. God accepts our prayers, too. He will do marvels if we persevere in prayer and service.

3. Hard of Heart: We’re often pushed out of our comfort zone by Christ’s message. We are ready to be forgiven by Christ and by others, but it is not so easy to take the logical next step of quickly and easily forgiving others. To become a forgiving St. Stephen we need to keep in mind that we, too, are Sauls. The Christmas Season is a perfect time for a change of heart. By contemplating today the loving face of God in that child in the manger we can experience his tender, infinite love for us. Anchored in his friendship we can gain the magnanimity of heart to set aside any ill will from past injuries and desire for everyone to find the peace and joy that only comes from knowing the Word Incarnate.

Conversation with Christ: Lord, thank You for the example of St. Stephen, the first martyr of Your young Church. On this day after Your birth, You also show me the birth of total courage in love. I believe that I am safe in Your arms no matter how hard the difficulties. I believe that You entrust me with Your mission. Today I renew the commitment to be faithful to my mission as a Christian and an apostle “till death on the battlefield.” Jesus, You are my Lord. I will follow You.

Resolution: Today I will look for the positive side in everyone I meet. I will look beyond their limitations. I will forgive anyone who might offend me.

Excerpts from the DIARY of Saint Faustina Kowalska

137 Suddenly, when I had consented to the sacrifice with all my heart and all my will, God's presence pervaded me. My soul became immersed in God and was inundated with such happiness that I cannot put in writing even the smallest part of it. I felt that His Majesty was enveloping me. I was extraordinarily fused with God. I saw that God was well pleased with me and, reciprocally, my spirit drowned itself in Him. Aware of this union with God, I felt I was especially loved and, in turn, I loved with all my soul. A great mystery took place during that adoration, a mystery between the Lord and myself. It seemed to me that I would die of love [at the sight of] His glance. I spoke much with the Lord, without uttering a single word. And the Lord said to me, You are the delight of My Heart; from today on, every one of your acts, even the very smallest, will be a delight to My eyes, whatever you do. At that moment I felt transconsecrated. My earthly body was the same, but my soul was different; God was now living in it with the totality of His delight. This is not a feeling, but a conscious reality that nothing can obscure.

138 A great mystery has been accomplished between God and me. Courage and strength have remained in my soul. When the time of adoration came to an end, I came out and calmly faced everything I had feared so much before. When I came out into the corridor, a great suffering and humiliation, at the hands of a certain person, was awaiting me. I accepted it with submission to a higher will and snuggled closely to the Most Sacred Heart of Jesus, letting Him know that I was ready for that for which I had offered myself.

Suffering seemed to spring out of the ground. Even Mother Margaret herself was surprised. For others, many things passed unnoticed, for indeed it wasn't worth paying any attention to them; but in my case, nothing passed unnoticed; each word was analyzed, each step watched. One sister said to me, "Get ready, Sister, to receive a small cross at the hands of Mother Superior. I feel sorry for you." But as for me, I rejoiced at this in the depths of my soul and had been ready for it for a long time. When she saw my courage, she was surprised. I see now that a soul cannot do much of itself, but with God it can do all things. Behold what God's grace can do. Few are the souls that are always watchful for divine graces, and even fewer of such souls who follow those inspirations faithfully.

139 Still, a soul which is faithful to God cannot confirm its own inspirations; it must submit them to the control of a very wise and learned priest; and until it is quite certain, it should remain distrustful. It should not, on its own initiative alone, put its trust in these inspirations and all other higher graces, because it can thus expose itself to great losses.

Even though a soul may immediately distinguish between false inspirations and those of God, it should nevertheless be careful, because many things are uncertain. God is pleased and rejoices when a soul distrusts Him for His own sake; because it loves Him, it is prudent and itself asks and searches for help to make certain that it is really God who is acting within it. And once a well-instructed confessor has confirmed this, the soul should be at peace and give itself up to God, according to His directions; that is, according to the directions of the confessor.


140 Pure love is capable of great deeds, and it is not broken by difficulty or adversity. As it remains strong in the midst of great difficulties, so too it perseveres in the toilsome and drab life of each day. It knows that only one thing is needed to please God: to do even the smallest things out of great love-love, and always love.

Pure love never errs. Its light is strangely plentiful. It will not do anything that might displease God. It is ingenious at doing what is more pleasing to God, and no one will equal it. It is happy when it can empty itself and burn like a pure offering. The more it gives of itself, the happier it is. But also, no one can sense dangers from afar as can love; it knows how to unmask and also knows with whom it has to deal.

235 O Jesus, I long for the salvation of immortal souls. It is in sacrifice that my heart will find free expression, in sacrifice which no one will suspect. I will burn and be consumed unseen in the holy flames of the love of God. The presence of God will help my sacrifice to be perfect and pure.

236 Oh, how misleading are appearances, and how unjust the judgments. Oh, how often virtue suffers only because it remains silent. To be sincere with those who are incessantly stinging us demands much self-denial. One bleeds, but there are no visible wounds. O Jesus, it is only on the last day that many of these things will be made known. What joy-none of our efforts will be lost!

237 Holy Hour. During this hour of adoration, I saw the abyss of my misery; whatever there is of good in me is Yours, O Lord. But because I am so small and wretched, I have a right to count on Your boundless mercy.

848 While I was saying the chaplet, I heard a voice which said, Oh, what great graces I will grant to souls who say this chaplet; the very depths of My tender mercy are stirred for the sake of those who say the chaplet. Write down these words, My daughter. Speak to the world about My mercy; let all mankind recognize My unfathomable mercy. It is a sign for the end times; after it will come the day of justice. While there is still time, let them have recourse to the fount of My mercy; let them profit from the Blood and Water which gushed forth for them.

O human souls, where are you going to hide on the day of God's anger? Take refuge now in the fount of God's mercy. O what a great multitude of souls I see! They worshiped the Divine Mercy and will be singing the hymn of praise for all eternity.

1205 When I went to confession, I did not even know how to confess. However, the priest [probably Father Casimir Ratkiewicz [205]] recognized the condition of my soul at once and said to me, "Despite everything, you are on the way to salvation; you are on the right path, but God may leave your soul in this darkness and obscurity until death, and the former light may never return. But in all things abandon yourself to the will of God."

(Diary of Sister Faustina Kowalska Notebook-I-137-140, 235-237)  
(Diary of Sister Faustina Kowalska Notebook-II-848)
(Diary of Sister Faustina Kowalska Notebook-III-1205)



http://www.saint-faustina.com/Diary/DMIMS10.shtml




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