Mga Pahina

Enero 13, 2012

Divine Mercy Miracles Meditations


A Man and His Friends
Friday of the First Week in Ordinary Time (January 13, 2012).
Father Paul Campbell, LC

Mark 2:1-12

When Jesus returned to Capernaum after some days, it became known that he was at home. Many gathered together so that there was no longer room for them, not even around the door, and he preached the word to them. They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.” Now some of the scribes were sitting there asking themselves, “Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?” Jesus immediately knew in his mind what they were thinking to themselves, so he said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’? But that you may know that the Son of Man has authority to forgive sins on earth”—he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once, and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.”

Introductory Prayer: Jesus, thank You for this time to be with You. I humbly offer You my intention to set all my distractions aside so that I can encounter You, my Lord and my God. I hope in You and know that You could never let me down. I love You and long to love You with all of my strength. Aware of my misery and weakness, I trust in Your mercy and love.
Petition: Lord, increase my zeal for souls.

1. The Paralytic: One day, four men carried a friend to Jesus. It made all the difference in the world to the friend, for he was paralyzed and was unable to approach Jesus on his own. He had heard of the miracles Jesus had performed, but had never seen them. His own healing was out of the question: he couldn’t go to Jesus on his own. Had his four friends not stepped in and brought him to Jesus, he would never have been cured. Their faith and love made his healing possible. Who does Jesus want me to bring to him? Do I invite people to prayer and adoration? Do I invite people to Mass and confession?

2. The Four Friends: These four men were not stopped by the obstacles in their way. How long they traveled isn’t mentioned, but even a short distance is tiring when carrying a man on a mat. When they arrived at the house, it was full of people who had traveled to hear and see Jesus and to be cured by him. It was impossible for the men to get inside the house through the door, but they didn’t give up. They didn’t quit. They carried their friend up to the rooftop and lowered him down into the house. By persevering we can achieve anything. Love knows no boundaries or limits.

3. Jesus: God wants to save so many people. He wants to bring real healing into their lives, but he wants to heal them through us. Jesus could have found the paralyzed man. He chose, rather, to let the others bring the man to him. Jesus wanted to heal him, but without the charity in the hearts of the four men, the healing might never have been accomplished. Who does Jesus wish to encounter through me? How can I be a better instrument of his love?

Conversation with Christ: Lord, help me to realize more deeply that You want me involved in salvation history. I’m on the front lines. You entrust souls to me, and You want to bless their lives through my prayers, my sacrifices and my work. Increase my love for these souls. They need my help and my fidelity. I don’t want to let them down. Help me to be faithful.

Resolution: I will make a sacrifice today for the person most in need of God’s grace.

Excerpts from the DIARY of Saint Faustina Kowalska

234 When I finished this confession, my spirit was immersed in God, and I prayed for three hours, but it seemed to me like only a few minutes. Since then, I have placed no obstacles in the way of grace working in my soul. Jesus knew why I had been afraid to commune intimately with Him and was not at all offended. From the moment the priest assured me that what I had experienced was not an illusion, but the grace of God, I have tried to be faithful to God in everything. I can see now that there are few such priests who understand the full depth of God's work in the soul. Since then, my wings have been set free for flight, and I yearn to soar into the very fire of the sun. My flight will not come to an end until I rest in Him forever. When we fly very high, all the vapors, mists and clouds are beneath our feet, and our whole carnal being is necessarily subject to the spirit.

235 O Jesus, I long for the salvation of immortal souls. It is in sacrifice that my heart will find free expression, in sacrifice which no one will suspect. I will burn and be consumed unseen in the holy flames of the love of God. The presence of God will help my sacrifice to be perfect and pure.

236 Oh, how misleading are appearances, and how unjust the judgments. Oh, how often virtue suffers only because it remains silent. To be sincere with those who are incessantly stinging us demands much self-denial. One bleeds, but there are no visible wounds. O Jesus, it is only on the last day that many of these things will be made known. What joy-none of our efforts will be lost!

237 Holy Hour. During this hour of adoration, I saw the abyss of my misery; whatever there is of good in me is Yours, O Lord. But because I am so small and wretched, I have a right to count on Your boundless mercy.

1181 When I was close to the Lord, He said to me, Why are you afraid to begin the work which I have commanded you to carry out? I answered, "Why do You leave me on my own at such times, Jesus, and why do I not feel Your presence?" My daughter, even though you do not perceive Me in the most secret depths of your heart, you still cannot say that I am not there. I only remove from you the awareness of My presence, and that should not be an obstacle to the carrying out of My will. I do this to achieve My unfathomable ends, which you will know of later on.

My daughter, know without doubt, and once and for all, that only mortal sin drives Me out of a soul, and nothing else.


1182 + Today the Lord said to me, My daughter, My pleasure and delight, nothing will stop Me from granting you graces. Your misery does not hinder My mercy. My daughter, write that the greater the misery of a soul, the greater its right to My mercy; [urge] all souls to trust in the unfathomable abyss of My mercy, because I want to save them all. On the cross, the fountain of My mercy was opened wide by the lance for all souls-no one have I excluded!

1576 Know, My daughter, that between Me and you there is a bottomless abyss, an abyss which separates the Creator from the creature. But this abyss is filled with My mercy. I raise you up to Myself, not that I have need of you, but it is solely out of mercy that I grant you the grace of union with Myself.

1577 Tell souls not to place within their own hearts obstacles to My mercy, which so greatly wants to act within them. My mercy works in all those hearts which open their doors to it. Both the sinner and the righteous person have need of My mercy. Conversion, as well as perseverance, is a grace of My mercy.

1578 Let souls who are striving for perfection particularly adore My mercy, because the abundance of graces which I grant them flows from My mercy. I desire that these souls distinguish themselves by boundless trust in My mercy. I myself will attend to the sanctification of such souls. I will provide them with everything they will need to attain sanctity. The graces of My mercy are drawn by means of one vessel only, and that is-trust. The more a soul trusts, the more it will receive. Souls that trust boundlessly are a great comfort to Me, because I pour all the treasures of My graces into them. I rejoice that they ask for much, because it is My desire to give much, very much. On the other hand, I am sad when souls ask for little, when they narrow their hearts.

1579 + It is when I meet with hypocrisy that I suffer most. Now I understand You, my Savior, for rebuking the pharisees so severly for their hypocrisy. You associated more graciously with hardened sinners when they approached You contritely.

1580 My Jesus, I now see that I have gone through all the stages of my life following You: childhood, youth, vocation, apostolic work, Tabor, Gethsemane, and now I am already with You on Calvary. I have willingly allowed myself to be crucified, and I am indeed already crucified; although I can still walk a little, I am stretched out on the cross, and I feel distinctly that strength is flowing to me from Your Cross, that You and You alone are my perseverance. Although I often hear the voice of temptation calling to me, "Come down from the cross!" the power of God strengthens me. Although loneliness and darkness and sufferings of all kinds beat against my heart, the mysterious power of God supports and strengthens me. I want to drink the cup to the last drop. I trust firmly that Your grace, which has sustained me in the Garden of Olives, will sustain me also now that I am on Calvary.

1581 O my Jesus, my Master, I unite my desires to the desires that You had on the cross: I desire to fulfill Your holy will; I desire the conversion of souls; I desire that Your mercy be adored; I desire that the triumph of the Church be hastened; I desire the Feast of Mercy to be celebrated all over the world; I desire sanctity for priests; I desire that there be a saint in our Congregation; I desire that our whole Congregation have a great spirit of zeal for the glory of God and for the salvation of souls; I desire that souls who live in our homes do not offend God, but persevere in good; I desire that the blessing of God descend upon my parents and my whole family; I desire that God give special light to my spiritual directors, and in particular to Father An. and Father So.; I desire a special blessing for Superiors 234 under whose direction I have been, and in particular for Mother , General [Michael], for Mother Irene and for the Directress of Novices, Mother [Mary] Joseph.

1582 O my Jesus, I now embrace the whole world and ask You for mercy for it. When You tell me, O God, that it is enough, that Your holy will has been completely accomplished, then, my Savior, in union with You, I will commit my soul into the hands of the Heavenly Father, full of trust in Your unfathomable mercy. And when I stand at the foot of Your throne, the first hymn that I will sing will be one to Your mercy. Poor earth, I will not forget you. Although I feel that I will be immediately drowned in God as in an ocean of happiness, that will not be an obstacle to my returning to earth to encourage souls and incite them to trust in God's mercy. Indeed, this immersion in God will give me the possibility of boundless action.



(Diary of Sister Faustina Kowalska Notebook-I-234-237)
(Diary of Sister Faustina Kowalska Notebook-III-1181-1182)
(Diary of Sister Faustina Kowalska Notebook-V-1576-1582)

http://www.saint-faustina.com/Diary/DMIMS10.shtml




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