Divine Mercy Miracles Meditations

Discipleship

Saturday of the First Week in Ordinary Time (January 14, 2012).
Father Shawn Aaron, LC

Mark 2:13-17

Once again he went out along the sea. All the crowd came to him and he taught them. As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. He said to him, "Follow me." And he got up and followed him. While he was at table in his house, many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him. Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, "Why does he eat with tax collectors and sinners?" Jesus heard this and said to them that, "Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners."

Introductory Prayer: God our Father, in Your eyes I am like a little child whom You tenderly watch over. God the Son, in Your eyes I am like a poor, helpless sheep whom You gently pick up and carry when I’m worn out from my sins. God the Holy Spirit, in Your eyes I am like a dry piece of wood that You wish to set ablaze with the fire of Your love. Thank You, Holy Trinity, for wanting to bring me into Your holy friendship. I am completely unworthy of Your love but so grateful to find rest and a true home in You.

Petition: Lord, grant me a generous heart.

1. He Got Up and Followed Him: “‘He rose and followed him.’ The conciseness of the phrase clearly underlines Matthew’s promptness in response to the call…. In this ‘rising’ one can see the detachment from a situation of sin and, at the same time, the conscious adherence to a new life, upright, in communion with Jesus” (Pope Benedict XVI, General Audience, August 30, 2006). Holiness of life is not simply separation from what is sinful, but a participation in the love and holiness of God. It is not just separation from something, but transformation into the someone God has created us to be. When he calls, Jesus never gives us a map, only a compass. We do not see the full picture, we simply know the direction. Each day he invites us to follow him, to deepen the communion of love with him, and to keep our eyes fixed on him as on a “lamp shining in a dark place” (2 Peter 1:19). Matthew really had no clue where his life would end up. But he did know that it had to change and where that change needed to begin. Matthew was so utterly convinced that Jesus was worthy of his trust that he surrendered his life to him. We must daily choose to follow Matthew’s example of how to follow Jesus.

2. While He Was at Table in His House: “Behold! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me” (Revelation 3:20). They are celebrating Matthew’s vocation to follow Jesus. Matthew could have said “no” or “not yet” or “not now.” But consider the effects if such a refusal had taken place. For starters there would have been no dinner feast, and consequently many of Matthew’s friends would have missed an intimate encounter with Jesus that night – an encounter that forever changed some of their lives. Jesus knocked at the door of Matthew’s life, and Matthew opened it wide to Jesus. Then, like the Samaritan woman, he ran to get others so that they too might meet Jesus. By way of Matthew’s “yes,” Jesus started touching the lives of others. Whenever we say “yes” to Jesus, he will work not only in us, but also through us. Once again, today he will invite us to say “yes” to his will and thereby be his instrument of grace for others. “I am standing at the door, knocking.…”

3. Why Does Your Teacher Eat with Tax Collectors and Sinners? He does so that we might learn two lessons: the depth of his love for every soul, and how we must love others unconditionally. “God proves his love for us in that while we still were sinners Christ died for us” (Romans 5:8). Loving a person unconditionally does not mean that we blithely accept their sin. We love them despite their sin and in the hope that one day they will leave it aside. Mercy is the one form of love that we can never directly exercise toward God, yet it is his greatest expression of love for each one of us. Through Jesus’ dying on a cross for the forgiveness of our sins, God has revealed the pinnacle of love. Thus, when we practice mercy, forgiveness, patience, etc. towards those around us, we are imitating the highest form of love. Jesus ate with tax collectors and sinners for the same reason he called Matthew to follow him: because he loves us and wants to share his life with us.

Conversation with Christ: Lord Jesus, the call to follow You is a call to conversion of heart. Touch my heart with Your grace in such a way that my thoughts and actions may always reflect my desire to imitate your example of love. Make me patient in each situation and capable of forgiving those who may cause me harm or create difficulties.

Resolution: Today I will speak to someone – whether a family member, friend, coworker, acquaintance or stranger – about my gratitude to Jesus Christ.

Excerpts from the DIARY of Saint Faustina Kowalska

282 Once the Lord said to me, My Heart was moved by great mercy towards you, My dearest child, when I saw you torn to shreds because of the great pain you suffered in repenting for your sins. I see your love, so pure and true that I give you first place among the virgins. You are the honor and glory of My Passion. I see every abasement of your soul, and nothing escapes my attention. I lift up the humble even to my very throne, because I want it so.

308 1934, Holy Thursday. Jesus said to me, I desire that you make an offering of yourself for sinners and especially far those souls who have lost hope in God's mercy.

God and Souls. An Act of Oblation.

309 Before heaven and earth, before all the choirs of Angels, before the Most Holy Virgin Mary, before all the Powers of heaven, I declare to the One Triune God that today, in union with Jesus Christ, Redeemer of souls, I make a voluntary offering of myself for the conversion of sinners, especially for those souls who have lost hope in God's mercy. This offering consists in my accepting, with total subjection to God's will, all the sufferings, fears and terrors with which sinners are filled. In return, I give them all the consolations which my soul receives from my communion with God. In a word, I offer everything for them: Holy Masses, Holy Communions, penances, mortifications, prayers. I do not fear the blows, blows of divine justice, because I am united with Jesus. O my God, in this way I want to make amends to You for the souls that do not trust in Your goodness. I hope against all hope in the ocean of Your mercy. My Lord and my God, my portion-my portion forever, I do not base this act of oblation on my own strength, but on the strength that flows from the merits of Jesus Christ. I will daily repeat this act of self-oblation by pronouncing the following prayer which You yourself have taught me, Jesus:

"O Blood and Water which gushed forth from the Heart of Jesus as a Fount of Mercy for us, I trust in You!"

S. M. Faustina of the Blessed Sacrament
Holy Thursday, during Holy Mass, March 29, 1934.

310 - I am giving you a share in the redemption of mankind. You are solace in My dying hour.

319 August 9, 1934. Night adoration on Thursdays.[79] I made my hour of adoration from eleven o'clock till midnight. I offered it for the conversion of hardened sinners, especially for those who have lost hope in God's mercy. I was reflecting on how much God had suffered and on how great was the love He had shown for us, and on the fact that we still do not believe that God loves us so much. O Jesus, who can understand this? What suffering it is for our Savior! How can He convince us of His love if even His death cannot convince us? I called upon the whole of heaven to join me in making amends to the Lord for the ingratitude of certain souls.

320 Jesus made known to me how very pleasing to Him were prayers of atonement. He said to me, The prayer of a humble and loving soul disarms the anger of My Father and draws down an ocean of blessings. After the adoration, half way to my cell, I was surrounded by a , pack of huge black dogs who were jumping and howling and trying to tear me to pieces. I realized that they were not dogs, but demons. One of them spoke up in a rage, "Because you have snatched so many souls away from us this night, we will tear you to pieces." I answered, "If that is the will of the most merciful God, tear me to pieces, for I have justly deserved it, because I am the most miserable of all sinners, and God is ever holy, just, and infinitely merciful." To these words all the demons answered as one, "Let us flee, for she is not alone; the Almighty is with her!" And they vanished like dust, like the noise of the road, while I continued on my way to my cell undisturbed, finishing my Te Deum and pondering the infinite and unfathomable mercy of God.

324 The next day, I felt very weak, but experienced no further suffering. After Holy Communion, I saw the Lord Jesus just as I had seen Him during one adoration. The Lord's gaze pierced my soul through and through, and not even the least speck of dust escaped His notice. And I said to Jesus, "Jesus, I thought You were going to take me. "And Jesus answered, My will has not yet been fully accomplished in you; you will still remain on earth, but not for long. I am well pleased with your trust, but your love should be more ardent. Pure love gives the soul strength at the very moment of dying. When I was dying on the cross, I was not thinking about Myself, but about poor sinners, and I prayed for them to My Father. I want your last moments to be completely similar to Mine on the cross. There is but one price at which souls are bought, and that is suffering united to My suffering on the cross. Pure love understands these words; carnal love will never understand them.

327 Once, my confessor [Father Sopocko] asked me where the inscription should be placed, because there was not enough space in the picture for everything. I answered, "I will pray and give you an answer next week." When I left the confessional and was passing before the Blessed Sacrament, I received an inner understanding about the inscription. Jesus reminded me of what He had told me the first time; namely, that these three words must be clearly in evidence: "Jesus, I trust in You. "["Jezu, Ufam Tobie.'] I understood that Jesus wanted the whole formula to be there, but He gave no direct orders to this effect as He did for these three words.

I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: "Jesus, I trust in You."

328 O purest Love, rule in all Your plenitude in my heart and help me to do Your holy will most faithfully!

350 Jesus answered that He would grant her that favor, not for her sake, but for the sake of my request. Now I understood how much we ought to pray for sinners, and especially for our wards.

Our life is truly apostolic; I cannot imagine a religious living in one of our houses; that is, in our Community, and not having an apostolic spirit. Zeal for the salvation of souls should burn in our hearts.

687 Once, as I was going down the hall to the kitchen, I heard these words in my soul: Say unceasingly the chaplet that I have taught you. Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy.

699 On one occasion, I heard these words: My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy [139] be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.

723 + Today, I heard these words: The graces I grant you are not for you alone, but for a great number of other souls as well... And your heart is My constant dwelling place, despite the misery that you are. I unite Myself with you, take away your misery and give you My mercy. I perform works of mercy in every soul. The greater the sinner, the greater the right he has to My mercy. My mercy is confirmed in every work of My hands. He who trusts in My mercy will not perish, for all his affairs are Mine, and his enemies will be shattered at the base of My footstool.

730 + In this retreat, I shall keep you continually close to My Heart, that you may better know My mercy, that mercy which I have for people and especially for poor sinners.

741 Today, I was led by an Angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is! The kinds of tortures I saw: the first torture that constitutes hell is the loss of God; the second is perpetual remorse of conscience; the third is that one's condition will never change; the fourth is the fire that will penetrate the soul without destroying it-a terrible suffering, since it is a purely spiritual fire, lit by God's anger; the fifth torture is continual darkness and a terrible suffocating smell, and, despite the darkness, the devils and the souls of the damned see each other and all the evil, both of others and their own; the sixth torture is the constant company of Satan; the seventh torture is horrible despair, hatred of God, vile words, curses and blasphemies. These are the tortures suffered by all the damned together, but that is not the end of the sufferings. There are special tortures destined for particular souls. These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings, related to the manner in which it has sinned. There are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me. Let the sinner know that he will be tortured throughout all eternity, in those senses which he made use of to sin. I am writing this at the command of God, so that no soul may find an excuse by saying there is no hell, or that nobody has ever been there, and so no one can say what it is like.

I, Sister Faustina, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence. I cannot speak about it now; but I have received a command from God to leave it in writing. The devils were full of hatred for me, but they had to obey me at the command of God. What I have written is but a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell. When I came to, I could hardly recover from the fright. How terribly souls suffer there! Consequently, I pray even more fervently for the conversion of sinners. I incessantly plead God's mercy upon them. O my Jesus, I would rather be in agony until the end of the world, amidst the greatest sufferings, than offend You by the least sin.

1059 Jesus is commanding me to make a novena before the Feast of Mercy, and today I am to begin it for the conversion of the whole world and for the recognition of The Divine Mercy... so that every soul will praise My goodness. I desire trust from My creatures. Encourage souls to place great trust in My fathomless mercy. Let the weak, sinful soul have no fear to approach Me, for even if it had more sins than there are grains of sand in the world, all would be drowned in the unmeasurable depths of My mercy.

(Diary of Sister Faustina Kowalska Notebook-I-282, 308-310, 319-320, 324, 327-328, 350)

(Diary of Sister Faustina Kowalska Notebook-II-687, 699, 723, 741)

(Diary of Sister Faustina Kowalska Notebook-III-1059)

http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866

http://www.saint-faustina.com/Diary/DMIMS10.shtml