Divine Mercy Miracles Meditations

Seeking the Face of God

Second Sunday of Lent (March 4, 2012)

Second Sunday of Lent

March 4, 2012

Mark 9:2-10 

Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, "Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah." He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them; then from the cloud came a voice, "This is my beloved Son. Listen to him." Suddenly, looking around, they no longer saw anyone but Jesus alone with them. As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what rising from the dead meant. 

Introductory Prayer: Lord Jesus, You revealed to Peter, James and John a glimpse of Your future glory in order to strengthen them for the cross. I know that You also wish to strengthen me with Your presence so that I may carry my cross well and one day see You face-to-face. I entrust myself to You now through this prayer, seeking to love You with all my mind, heart, soul and strength.

Petition: Lord, show me your face.

1. Man’s Desire for God: Jesus spends much time in union with his Father through prayer. In the Gospel today he climbs the mountain to pray, as is his custom. It is an attitude that reflects man’s desire to be in contact and in union with the divine. There must have been something truly awesome in how Our Lord prayed, for his apostles ask him to teach them. They want the same intimacy they see that Jesus has with the Father. Can I truly say that I ardently long for a greater intimacy with Christ? Do I believe confidently that anyone who seeks God with a sincere heart will find him? How pleasing it is to God the Father when we, his children, turn to him in earnest, filial prayer.

2. Climbing the Mountain of Prayer: The image of the “holy mountain” is found throughout the Scriptures from Abraham to Moses, and it is often present in Jesus’ public ministry. A mountain is a physical place, but it also represents for us our seeking God’s face in prayer. Our prayer is the ascent of this “holy mountain” to an encounter with our Father. Are we prepared to make this ascent, knowing this involves setbacks and dryness along the way? The Catholic Catechism describes prayer as a battle: “Against whom? Against ourselves and against the wiles of the tempter who does all he can to turn man away from prayer, away from union with God. We pray as we live, because we live as we pray…” (CCC 2725).  Am I ready to make the effort of climbing ever upwards through prayer? Do I live as I pray, and am I satisfied with that kind of praying and living?

3. The Tools for Climbing: Every good mountain climber has the tools he needs to make the ascent. We, too, have the tools we need. First, we have the Gospels themselves, which give us a clear picture of Jesus. “He who has seen me has seen the Father…” (John 14:9). Let us meditate frequently on them and ask Our Lord to reveal himself to us through them. Second, we have the sacraments, especially Penance and the Eucharist. In the former, we encounter God’s merciful love lavished upon us, restoring us to our filial relationship with him. In the latter, we receive Love himself, Jesus Christ, who has remained in the sacrament so that we could be united with him. Is my prayer well-grounded in a fervent sacramental life? 

Conversation with Christ: Lord Jesus, I thank You for remaining with us in the Eucharist. It is here especially that I can go to seek Your face, to know You more intimately and to grow in my love for You. Increase my love for You; may I return love for love.

Resolution: Today I will take at least five minutes of my time to seek Our Lord in prayer, asking his grace for my needs and the needs of all my loved ones.

Excerpts from the DIARY of Saint Faustina Kowalska

146 Prayer.-A soul arms itself by prayer for all kinds of combat. In whatever state the soul may be, it ought to pray. A soul which is pure and beautiful must pray, or else it will lose its beauty; a soul which is striving after this purity must pray, or else it will never attain it; a soul which is newly converted must pray, or else it will fall again; a sinful soul, plunged in sins, must pray so that it might rise again. There is no soul which is not bound to pray, for every single grace comes to the soul through prayer.

147 I recall that I have received most light during adoration which I made lying prostrate before the Blessed Sacrament for half an hour every day throughout Lent. During that time I came to know myself and God more profoundly. And yet, even though I had the superiors' permission to do so, I encountered many obstacles to praying in such a way. Let the soul be aware that, in order to pray and persevere in prayer, one must arm oneself with patience and cope bravely with exterior and interior difficulties. The interior difficulties are discouragement, dryness, heaviness of spirit and temptations. The exterior difficulties are human respect and time; one must observe the time set apart for prayer. This has been my personal experience because, when I did not pray at the time assigned for prayer, later on I could not do it because of my duties; or if I did manage to do so, this was only with great difficulty, because my thoughts kept wandering off to my duties. I also experienced this difficulty: when a soul has prayed well and left prayer in a state of profound interior recollection, others resist its recollection; and so, the soul must be patient to persevere in prayer. It often happened to me that when my soul was more deeply immersed in God, and I had derived greater fruit from prayer, and God's presence accompanied me during the day, and at work there was more recollection and greater precision and effort at my duty, this was precisely when I received the most rebukes for being negligent in my duty and indifferent to everything; because less recollected souls want others to be like them, for they are a constant [source of] remorse to them.

155 +It has happened to me for some time now that 1 immediately sense in my soul when someone is praying for me; and I likewise sense it in my soul when some soul asks me for prayer, even though they do not speak to me about it. The feeling is one of certain disquiet, as if someone were calling me; and when I pray I obtain peace.

 157 +In the evening, when I entered the small chapel, I heard these words in my soul: My daughter, consider these words: "And being in agony, he prayed more earnestly." When I started to think about them more deeply, much light streamed into my soul. I learned how much we need perseverance in prayer and that our salvation often depends on such difficult prayer.

158 +When I was at Kiekrz [1930] to replace one of the sisters[52] for a short time, I went across the garden one afternoon and stopped on the shore of the lake; I stood there for a long time, contemplating my surroundings. Suddenly, I saw the Lord Jesus near me, and He graciously said to me, All this I created for you, My spouse; and know that all this beauty is nothing compared to what I have prepared for you in eternity. My soul was inundated with such consolation that I stayed there until evening, and it seemed to me like a brief moment. That was my free day, set apart for a one-day retreat,[53] so I was quite free to devote myself to prayer. Oh, how the infinitely good God pursues us with His goodness! It often happens that the Lord grants me the greatest graces when I do not at all expect them.

159 +O Blessed Host, in golden chalice enclosed for me,
That through the vast wilderness of exile
I may pass-pure, immaculate, undefiled;
Oh, grant that through the power of Your love this might come to be.

O Blessed Host, take up Your dwelling within my soul,
O Thou my heart's purest love!
With Your brilliance the darkness dispel.
Refuse not Your grace to a humble heart.

O Blessed Host, enchantment of all heaven,
Though Your beauty be veiled
And captured in a crumb of bread,
Strong faith tears away that veil.

163 JMJ The Year 1937
General Exercises

+O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.

+I want to be completely transformed into Your mercy and to be Your living reflection, 0 Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.

Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors' souls and come to their rescue.

Help me, that my ears may be merciful, so that I may give heed to my neighbors' needs and not be indifferent to their pains and moanings. Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.

Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.

Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.

Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.

+You yourself command me to exercise the three degrees of mercy. The first: the act of mercy, of whatever kind. The second: the word of mercy-if I cannot carry out a work of mercy, I will assist by my words. The third: prayer-if I cannot show mercy by deeds or words, I can always do so by prayer. My prayer reaches out even there where I cannot reach out physically.

O my Jesus, transform me into Yourself, for you can do all things.

[four pages left blank][55]

164 +JMJ Warsaw, 1933.

Probation Before Perpetual Vows[56]

When I learned I was to go for probation, my heart beat with joy at the thought of such an immense grace, that of the perpetual vows. I went before the Blessed Sacrament; and when I immersed myself in a prayer of thanksgiving, I heard these words in my soul: My child you are My delight, you are the comfort of My Heart. I grant you as many graces as you can hold. As often as you want to make Me happy, speak to the world about My great and unfathomable mercy.

169 My conversation with the Lord Jesus before the retreat. Jesus told me that this retreat would be a little different from others. You shall strive to maintain a profound peace in respect to your communings with Me. I will remove all doubts in this regard. I know that you are at peace now as I speak to you, but the moment I stop talking you will start looking for doubts. But I want you to know that I will affirm your soul to such a degree that even if you wanted to be troubled, it will not be within your power. And as a proof that it is I who am speaking to you, you will go to confession on the second day of the retreat to the priest who is preaching the retreat; you will go to him as soon as he has finished his conference and will present to him all your doubts concerning Me. I will answer you through his lips, and then your fears will end. During this retreat, observe such strict silence that it will be as though nothing exists around you. You shall speak only to Me and to your confessor; you will ask your superiors only for penances. I felt immense joy that the Lord would show me such kindness and lower himself so much for my sake.

170 The first day of the retreat. I tried to be the first in the chapel in the morning; before the meditation I had a bit of time for prayer to the Holy Spirit and to Our Lady. I earnestly begged the Mother of God to obtain for me the grace of fidelity to these inner inspirations and of faithfully carrying out God's will, whatever it might be. I began this retreat with a very special kind of courage.

186 +Today Jesus said to me, I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer:

187 "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You."

603 January 29, 1936. In the evening, when I was in my cell, I suddenly saw a great light and a dark gray cross high up within the light. Suddenly, I found myself caught up close to the cross. I gazed at it intently, but could not understand anything, and so I prayed, asking what it could mean. At that moment I saw the Lord Jesus, and the cross disappeared. The Lord Jesus was sitting in a great light, and His legs, up to the knees, were drowned in the light so that I could not see them. Jesus bent toward me, looked at me kindly and spoke to me about the will of the Heavenly Father. He told me that the most perfect and holy soul is the one that does the will of the Father, but there are not many such, and that He looks with special love upon the soul who lives His will. And Jesus told me that I was doing the will of God perfectly...and for this reason I am uniting Myself with you and communing with you in a special and intimate way.

God embraces with His incomprehensible love the soul who lives by His will. I understood how much God loves us, how simple He is, though incomprehensible, and how easy it is to commune with Him, despite His great majesty. With no one do I feel as free and as much at ease as with Him. Even a mother and her truly loving child do not understand each other so well as God and I do. When I was in that state of communion with God, I saw two particular persons, and their sad interior condition was revealed to me. They were in a sorrowful state, but I trust that they, too, will glorify the mercy of God.

605 O Holy Trinity, Eternal God, I thank You for allowing me to know the greatness and the various degrees of glory to which souls attain. Oh, what a great difference of depth in the knowledge of God there is between one degree and another! Oh, if people could only know this! O my God, if I were thereby able to attain one more degree, I would gladly suffer all the torments of the martyrs put together. Truly, all those torments seem as nothing to me compared with the glory that is awaiting us for all eternity. O Lord, immerse my soul in the ocean of Your divinity and grant me the grace of knowing You; for the better I know You, the more I desire You, and the more my love for You grows. I feel in my soul an unfathomable abyss which only God can fill. I lose myself in Him as a drop does in the ocean. The Lord has inclined himself to my misery like a ray of the sun upon a barren and rocky desert. And yet, under the influence of His rays, my soul has become covered with verdure, flowers, and fruit, and has become a beautiful garden for His repose.

606 My Jesus, despite Your graces, I see and feel all my misery. I begin my day with battle and end it with battle. As soon as I conquer one obstacle, ten more appear to take its place. But I am not worried, because I know that this is the time of struggle, not peace. When the burden of the battle becomes too much for me, I throw myself like a child into the arms of the heavenly Father and trust I will not perish. O my Jesus, how prone I am to evil, and this forces me to be constantly vigilant. But I do not lose heart. I trust God's grace, which abounds in the worst misery.

607 In the midst of the worst difficulties and adversities, I do not lose inner peace or exterior balance, and this discourages my adversaries. Patience in adversity gives power to the soul.

1293 It so happened that I fell again into a certain error, in spite of a sincere resolution not to do so-even though the lapse was a minor imperfection and rather involuntary-and at this I felt such acute pain in my soul that I interrupted my work and went to the chapel for a while. Falling at the feet of Jesus, with love and a great deal of pain, I apologized to the Lord, all the more ashamed because of the fact that in my conversation with Him after Holy Communion this very morning I had promised to be faithful to Him. Then I heard these words: If it hadn't been for this small imperfection, you wouldn't have come to Me. Know that as often as you come to Me, humbling yourself and asking My forgiveness, I pour out a superabundance of graces on your soul, and your imperfection vanishes before My eyes, and I see only your love and your humility. You lose nothing but gain much...

1312 + Jesus came to the main entrance today, under the guise of a poor young man. This young man, emaciated, barefoot and bareheaded, and with his clothes in tatters, was frozen because the day was cold and rainy. He asked for something hot to eat. So I went to the kitchen, but found nothing there for the poor. But, after searching around for some time, I succeeded in finding some soup, which I reheated and into which I crumbled some bread, and I gave it to the poor young man, who ate it. As I was taking the bowl from him, he gave me to know that He was the Lord of heaven and earth. When I saw Him as He was, He vanished from my sight. When I went back in and reflected on what had happened at the gate, I heard these words in my soul: My daughter, the blessings of the poor who bless Me as they leave this gate have reached My ears. And your compassion, within the bounds of obedience, has pleased Me, and this is why I came down from My throne-to taste the fruits of your mercy.

1313 O my Jesus, now everything is clear to me, and I understand all that has just happened. I somehow felt and asked myself what sort of a poor man is this who radiates such modesty. From that moment on, there was stirred up in my heart an even purer love toward the poor and the needy. Oh, how happy I am that my superiors have given me such a task! I understand that mercy is manifold; one can do good always and everywhere and at all times. An ardent love of God sees all around itself constant opportunities to share itself through deed, word and prayer. Now I understand the words which You spoke to me, O Lord, some time ago.

1314 + Oh, what great efforts I must make to carry out my duties well when my health is so poor! This will be known to You alone, O Christ.

1339 O merciful God, You do not despise us, but lavish Your graces on us continuously. You make us fit to enter ` Your kingdom, and in Your goodness You grant that human beings may fill the places vacated by the ungrateful angels. O God of great mercy, who turned Your sacred gaze away from the rebellious angels and turned it upon contrite man, praise and glory be to Your unfathomable mercy, O God who do not despise the lowly heart.

1340 My Jesus, despite these graces which You send upon me, I feel that my nature, ennobled thought it be, is not completely stilled; and so I keep a constant watch. I must struggle with many faults, knowing well that it is not the struggle which debases one, but cowardice and failure.

1446 The Lord said to me, It should be of no concern to you how anyone else acts; you are to be My living reflection, through love and mercy. I answered, "Lord, but they often take advantage of my goodness." That makes no difference, My daughter. That is no concern of yours. As for you, be always merciful toward other people, and especially toward sinners.

1447 +Oh, how painful it is to Me that souls so seldom unite themselves to Me in Holy Communion. I wait for souls, and they are indifferent toward Me. I love them tenderly and sincerely, and they distrust Me. I want to lavish My graces on them, and they do not want to accept them. They treat Me as a dead object, whereas My Heart is full of love and mercy. In order that you may know at least some of My pain, imagine the most tender of mothers who has great love for her children, while those children spurn her love. Consider her pain. No one is in a position to console her. This is but a feeble image and likeness of My love.

1448 Write, speak of My mercy. Tell souls where they are to look for solace; that is, in the Tribunal of Mercy [the Sacrament of Reconciliation]. There the greatest miracles take place [and] are incessantly repeated. To avail oneself of this miracle, it is not necessary to go on a great pilgrimage or to carry out some external ceremony; it suffices to come with faith to the feet of My representative and to reveal to him one's misery, and the miracle of Divine Mercy will be fully demonstrated. Were a soul like a decaying corpse so that from a human standpoint, there would be no [hope of] restoration and everything would already be lost, it is not so with God. The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God's mercy! You will call out in vain, but it will be too late.

(Diary of Sister Faustina Kowalska Notebook-I-146-147, 155-159, 163-164, 169-170, 186-187)

(Diary of Sister Faustina Kowalska Notebook-II-603, 605-607)

(Diary of Sister Faustina Kowalska Notebook-IV-1293, 1312-1314, 1339-1340)

(Diary of Sister Faustina Kowalska Notebook-V- 1446-1448)

http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866

http://www.saint-faustina.com/Diary/DMIMS10.shtml