Divine Mercy Miracles Meditations

Actions Speak Louder Than Words

Tuesday of the Second Week of Lent (March 6, 2012)

March 6, 2012

Matthew 23: 1-12

Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses´ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students. And call no one your father on earth, for you have one Father-- the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted.”

Introductory Prayer: Lord, though I cannot see You with my eyes, I believe You are present to me now, in my innermost being, and that You know me far better than I know myself. I also know that You love me much more than I love my own self. Thank You for loving and watching over me, though I don’t deserve Your love. In return, I offer You my sorrow for my sins and my hopes to love You more each day.

Petition: Lord, help me to be humble like You.

1. Disinterested Charity: How do we know that we are truly working for God? When we are willing to work for him for nothing. God calls some missionaries to work with the poor, who can repay their benefactors with nothing more than smiles and gratitude. Other missionaries work with the humanly and spiritually poor, who neither recognize their neediness nor value the work of Christian evangelization. Parents put in long, hidden hours of service to sustain their families, often without receiving a simple “thank you.” Christ shunned human recognition not just with his words: when the people wanted to make him king, he hurried off to proclaim the Good News somewhere else. Do I value my charity towards others more than I value any position of authority? Do I seek the praise of others for the good deeds I do?

2. Little Misunderstandings: Christian authority comes not from titles or positions, but from our faithful adherence to Christ’s commandment of charity and service. We should welcome misunderstanding in the face of our doing good. It means that God is inviting us to attain a higher level in our charity and Christian leadership. With his fidelity, Christ shows us that we have every reason to believe in the fulfillment of God’s promise. The book of Wisdom shows us that misunderstanding is part of God’s plan: “He calls blest the destiny of the just and boasts that God is his Father. Let us see whether his words be true; let us find out what will happen to him. For if the just one be the son of God, he will defend him and deliver him from the hand of his foes. With revilement and torture let us put him to the test that we may have proof of his gentleness and try his patience. Let us condemn him to a shameful death; for according to his own words, God will take care of him” (Wisdom 2: 16-20).

3. The Cross is Our Claim to Glory: “And when I am lifted up from the earth, I will draw everyone to myself” (John 12:32). Christ did not lift himself up for others to notice; he refused to exalt himself. He refused the places of honor at banquets (he sat with the tax collectors), seats of honor in synagogues (they threw him out), and special greetings in marketplaces (“Why do you call me good? No one is good but God alone” (Mark 10:18)). His silence infuriated Pilate: “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” (John 19:10). They asked Christ to exalt himself by coming down from the cross, and he refused. This is the real test of our trust and love: trusting that God really cares for us when he allows us to be crucified for being faithful, and loving that crucifixion by embracing it willingly for the good of souls.

 

Conversation with Christ: Dear Jesus, I know I will never be able to be as humble as You, but I want to desire and work for the greatest degree of humility possible for me. I want to leave behind the pride that has damaged so many areas of my life. I want to have Your example always fresh in my mind so that I can keep advancing—not in order to glory in my own perfection, but in order to please You and do Your will.

Resolution: I will think of the relationship in my life where my pride is most destructive. I will take concrete steps to deal with that person more positively and humbly.

Excerpts from the DIARY of Saint Faustina Kowalska

92 Humiliation is my daily food. I understand that the bride must herself share in everything that is the groom's; and so His cloak of mockery must cover me, too. At those times when I suffer much, I try to remain silent, as I do not trust my tongue which, at such moments, is inclined to talk for itself, while its duty is to help me praise God for all the blessings and gifts which He has given me. When I receive Jesus in Holy Communion, I ask Him fervently to deign to heal my tongue so that I would offend neither God nor neighbor by it. I want my tongue to praise God without cease. Great are the faults committed by the tongue. The soul will not attain sanctity if it does not keep watch over its tongue.

178 Today we are beginning the third probation. All three of us met at Mother Margaret's, as the other sisters were having their probation in the novitiate. Mother Margaret began with a prayer, explained to us what the third probation consists of, and then spoke on how great is the grace of the perpetual vows. Suddenly I began to cry out loud. In an instant all God's graces appeared before the eyes of my soul, and I saw myself so wretched and ungrateful toward God. The sisters began to rebuke me, saying, "Why did she break out crying?" But Mother Margaret came to my defense, saying that she was not surprised.

At the end of the hour, I went before the Blessed Sacrament and, like the greatest and most miserable of wretches, I begged for His mercy that He might heal and purify my poor soul. Then I heard these words, My daughter, all your miseries have been consumed in the flame of My love, like a little twig thrown into a roaring fire. By humbling yourself in this way, you draw upon yourself and upon other souls an entire sea of My mercy. I answered, "Jesus, mold my poor heart according to Your divine delight."

224 To suffer without complaining, to bring comfort to others and to drown my own sufferings in the most Sacred Heart of Jesus!

I will spend all my free moments at the feet of [Our Lord in] the Blessed Sacrament. At the feet of Jesus, I will seek light, comfort and strength. I will show my gratitude unceasingly to God for His great mercy towards me, never forgetting the favors He has bestowed on me, especially the grace of a vocation. I will hide myself among the sisters like a little violet among lilies. I want to blossom for my Lord and Maker, to forget about myself, to empty myself totally for the sake of immortal souls-this is my delight.

270 Without humility, we cannot be pleasing to God. Practice the third degree of humility;[76] that is, not only must one refrain from explaining and defending oneself when reproached with something, but one should rejoice at the humiliation.

If the things you are telling me really come from God, prepare your soul for great suffering. You will encounter disapproval and persecution. They will look upon you as a hysteric and an eccentric, but the Lord will lavish His graces upon you. True works of God always meet opposition and are marked by suffering. If God wants to accomplish something, sooner or later He will do so in spite of the difficulties. Your part, in the meantime, is to arm yourself with great patience.

282 Once the Lord said to me, My Heart was moved by great mercy towards you, My dearest child, when I saw you torn to shreds because of the great pain you suffered in repenting for your sins. I see your love, so pure and true that I give you first place among the virgins. You are the honor and glory of My Passion. I see every abasement of your soul, and nothing escapes my attention. I lift up the humble even to my very throne, because I want it so.

294 +Once the Lord said to me, Act like a beggar who does not back away when he gets more alms [than he asked for], but offers thanks the more fervently. You too should not back away and say that you are not worthy of receiving greater graces when I give them to you. I know you are unworthy, but rejoice all the more and take as many treasures from My Heart as you can carry, for then you will please Me more. And I will tell you one more thing: Take these graces not only for yourself, but also for others; that is, encourage the souls with whom you come in contact to trust in My infinite mercy. Oh, how I love those souls who have complete confidence in Me. I will do everything for them.

587 Once, I suddenly saw Jesus in great majesty, and He spoke these words to me: My daughter, if you wish, I will this instant create a new world, more beautiful than this one, and you will live there for the rest of your life. I answered, "I don't want any worlds. I want You, Jesus. I want to love You, with the same love that You have for me. I beg You for only one thing: to make my heart capable of loving you. I am very much surprised at Your offer, my Jesus; what are those worlds to me? Even if You gave me a thousand of them, what are they to me? You know very well, Jesus, that my heart is dying of longing for You. Everything that is not You is nothing to me." -At that moment, I could no longer see anything, but a strange force took over my soul, a strange fire sprang up in my heart, and I entered into a kind of agony for Him. Then I heard these words: With no other soul do I unite myself as closely and in such a way as I do with you, and this because of the deep humility and ardent love which you have for Me.

580 On a certain occasion, the Lord said to me, I am more deeply wounded by the small imperfections of chosen souls than by the sins of those living in the world. It made me very sad that chosen souls make Jesus suffer, and Jesus told me, These little imperfections are not all. I will reveal to you a secret of My Heart: what I suffer from chosen souls. Ingratitude in return for so many graces is My Heart's constant food, on the part of [such] a chosen soul. Their love is lukewarm, and My Heart cannot bear it; these souls force Me to reject them. Others distrust My goodness and have no desire to experience that sweet intimacy in their own hearts, but go in search of Me, off in the distance, and do not find Me. This distrust of My goodness hurts Me very much. If My death has not convinced you of My love, what will? Often a soul wounds Me mortally, and then no one can comfort Me. They use My graces to offend Me. There are souls who despise My graces as well as all the proofs of My love. They do not wish to hear My call, but proceed into the abyss of hell. The loss of these souls plunges Me into deadly sorrow. God though I am, I cannot help such a soul because it scorns Me; having a free will, it can spurn Me or love Me. You, who are the dispenser of My mercy, tell all the world about My goodness, and thus you will comfort My Heart.

581 I will tell you most when you converse with Me in the depths of your heart. Here, no one can disturb My actions. Here, I rest as in a garden enclosed.

1260 Today I heard these words: My daughter, be always like a little child towards those who represent Me, otherwise you will not benefit from the graces I bestow on you through them.

1293 It so happened that I fell again into a certain error, in spite of a sincere resolution not to do so-even though the lapse was a minor imperfection and rather involuntary-and at this I felt such acute pain in my soul that I interrupted my work and went to the chapel for a while. Falling at the feet of Jesus, with love and a great deal of pain, I apologized to the Lord, all the more ashamed because of the fact that in my conversation with Him after Holy Communion this very morning I had promised to be faithful to Him. Then I heard these words: If it hadn't been for this small imperfection, you wouldn't have come to Me. Know that as often as you come to Me, humbling yourself and asking My forgiveness, I pour out a superabundance of graces on your soul, and your imperfection vanishes before My eyes, and I see only your love and your humility. You lose nothing but gain much...

1306 + O humility, lovely flower, I see how few souls possess you. Is it because you are so beautiful and at the same time so difficult to attain? O yes, it is both the one and the other. Even God takes great pleasure in her. The floodgates of heaven are open to a humble soul, and a sea of graces flows down upon her. O how beautiful is a humble soul! From her heart, as from a censer, rises a varied and most pleasing fragrance which breaks through the skies and reaches God himself, filling His Most Sacred Heart with joy. God refuses nothing to such a soul; she is all-powerful and influences the destiny of the whole world. God raises such a soul up to His very throne, and the more she humbles herself, the more God stoops down to her, pursuing her with His graces and accompanying her at every moment with His omnipotence. Such a soul is most deeply united with God. O humility, strike deep roots in my whole being. O Virgin most pure, but also most humble, help me to attain deep humility. Now I understand why there are so few saints; it is because so few souls are deeply humble.

1313 O my Jesus, now everything is clear to me, and I understand all that has just happened. I somehow felt and asked myself what sort of a poor man is this who radiates such modesty. From that moment on, there was stirred up in my heart an even purer love toward the poor and the needy. Oh, how happy I am that my superiors have given me such a task! I understand that mercy is manifold; one can do good always and everywhere and at all times. An ardent love of God sees all around itself constant opportunities to share itself through deed, word and prayer. Now I understand the words which You spoke to me, O Lord, some time ago.

1415 I desire, My dearly beloved daughter, that you practice the three virtues that are dearest to Me-and most pleasing to God. The first is humility, humility, and once again humility; the second virtue, purity; the third virtue, love of God. As My daughter, you must especially radiate with these virtues. When the conversation ended, She pressed me to Her Heart and disappeared. When I regained the use of my senses, my heart became so wonderfully attracted to these virtues; and I practice them faithfully. They are as though engraved in my heart.

(Diary of Sister Faustina Kowalska Notebook-I-92, 178, 224, 270, 282, 294)

(Diary of Sister Faustina Kowalska Notebook-II-587, 580, 581)

(Diary of Sister Faustina Kowalska Notebook-IV-1260, 1293, 1306, 1313)

(Diary of Sister Faustina Kowalska Notebook-V-1415)

http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866

http://www.saint-faustina.com/Diary/DMIMS10.shtml