Purify Us, Lord!
Third Sunday of Lent (March 11, 2012)
Father David Daly, LC
John 2:13-25
Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the Temple area those who sold oxen, sheep, and doves, as well as the moneychangers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the moneychangers and overturned their tables, and to those who sold doves he said, "Take these out of here, and stop making my Father´s house a marketplace." His disciples recalled the words of scripture, Zeal for your house will consume me. At this the Jews answered and said to him, "What sign can you show us for doing this?" Jesus answered and said to them, "Destroy this Temple and in three days I will raise it up." The Jews said, "This Temple has been under construction for forty-six years, and you will raise it up in three days?" But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken. While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing. But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.
Introductory Prayer: Lord Jesus, I believe in Your Incarnation: that You came to teach us, suffer for us and show us the way home to heaven. I trust in Your utter goodness and mercy and am confident that You are leading me always. I love You and wish to make You known to many others, so they can be filled with the peace and joy that only You can give. Here I am now, ready and longing to encounter You through this meditation.
Petition: Lord, purify me!
1. “Zeal for Your House Will Consume Me.” When they witnessed Jesus cleansing the Temple, the apostles remembered the words from Psalm 69: “It is zeal for your house that has consumed me” (Psalm 69:9). Through his zeal — his passionate love for God’s house — Jesus fulfills the words from the Old Testament. He takes possession of his own house, the Temple, and he evicts all of those who are making it a place of commerce. In doing so Christ teaches us that our faith must also be pure from all selfish, pragmatic concerns. We must be purified to grow in our friendship with Christ.
2. Destroy This Temple: Jesus’ teachings about the Temple also show us the path to interior purification: the Paschal Mystery. He refers to his death and resurrection when he says, “Destroy this Temple and in three days I will raise it up.” Not only does he fulfill the Old Testament in this Gospel passage, but he also gives us the example and the key to our own purification: We must die to ourselves in order to have life! We must cast out the concerns and “commerce” that dominate our hearts and minds even during times of prayer. Only through purification can we can hear the voice of the Holy Spirit.
3. Jesus Knows: Jesus does not need anyone to tell him about human nature. He knows it well. He knows how hard it is to break away from what is merely human and to elevate all we do to a spiritual level. When he was on earth, he experienced the struggle and the temptations we face. Through his unfailing example he taught us how to live. He taught us to be radical in choosing God in our lives and courageous in putting him first. We need to put him first in our work, family and personal lives. When we can put God first, then we can truly be temples of the Holy Spirit.
Conversation with Christ: Lord Jesus, you know how we become weighed down with mere human concerns; yet you desire much more for us. Help me to follow your example and be radical in my interior life. Give me the strength to put you above all other worries and concerns.
Resolution: Lord, today I will weigh what really is first in my life against what ought to be first in my life, and I will take a specific step to reestablish the proper order.
Excerpts from the DIARY of Saint Faustina Kowalska
38 In order to purify a soul, Jesus uses whatever instruments He likes. My soul underwent a complete abandonment on the part of creatures; often my best intentions were misinterpreted by the sisters,[26] a type of suffering which is most painful; but God allows it, and we must accept it because in this way we become more like Jesus. There was one thing which I could not understand for a long time: Jesus ordered me to tell everything to my Superiors, but my Superiors did not believe what I said and treated me with pity as though I were being deluded or were imagining things.
Because of this, believing myself to be deluded, I resolved to avoid God interiorly for fear of these illusions. But the grace of God pursued me at every step, and God spoke to me when I least expected it.
Because of this, believing myself to be deluded, I resolved to avoid God interiorly for fear of these illusions. But the grace of God pursued me at every step, and God spoke to me when I least expected it.
41 On one occasion I saw a servant of God in the immediate danger of committing a mortal sin. I started to beg God to deign to send down upon me all the torments of hell and all the sufferings He wished if only this priest would be set free and snatched from the occasion of committing a sin. Jesus heard my prayer and, that very instant, I felt a crown of thorns on my head. The thorns penetrated my head with great force right into my brain. This lasted for three hours; the servant of God was set free from this sin, and his soul was strengthened by a special grace of God.
47 In the evening, when I was in my cell, I saw the Lord Jesus clothed in a white garment. One hand [was] raised in the gesture of blessing, the other was touching the garment at the breast. From beneath the garment, slightly drawn aside at the breast, there were emanating two large rays, one red, the other pale. In silence I kept my gaze fixed on the Lord; my soul was struck with awe, but also with great joy. After a while, Jesus said to me, Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I desire that this image be venerated, first in your chapel, and [then] throughout the world.
48 I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory.
48 I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory.
49 When I told this to my confessor,[29] I received this for a reply: "That refers to your soul." He told me, "Certainly, paint God's image in your soul." When I came out of the confessional, I again heard words such as these: My image already is in your soul. I desire that there be a Feast of Mercy. I want this image, which you will paint with a brush, to be solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy.
50 +I desire that priests proclaim this great mercy of Mine towards souls of sinners. Let the sinner not be afraid to approach Me. The flames of mercy are burning Me - clamoring to be spent; I want to pour them out upon these souls.
Jesus complained to me in these words, Distrust on the part of souls is tearing at My insides. The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me. Even My death is not enough for them. Woe to the soul that abuses these [gifts].
Jesus complained to me in these words, Distrust on the part of souls is tearing at My insides. The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me. Even My death is not enough for them. Woe to the soul that abuses these [gifts].
113 And again, I would like to say three words to the soul that is determined to strive for sanctity and to derive fruit; that is to say, benefit from confession.
First word-complete sincerity and openness. Even the holiest and wisest confessor cannot forcibly pour into the soul what he desires if it is not sincere and open. An insincere, secretive soul risks great dangers in the spiritual life, and even the Lord Jesus Himself does not give Himself to such a soul on a higher level, because He knows it would derive no benefit from these special graces.
Second word-humility. A soul does not benefit as it should from the sacrament of confession if it is not humble. Pride keeps it in darkness. The soul neither knows how, nor is it willing, to probe with precision the depths of its own misery. It puts on a mask and avoids everything that might bring it recovery.
Third word-obedience. A disobedient soul will win no victory, even if the Lord Jesus himself, in person, were to hear its confession. The most experienced confessor will be of no help whatsoever to such a soul. The disobedient soul exposes itself to great misfortunes; it will make no progress toward perfection, nor will it succeed in the spiritual life. God lavishes His graces most generously upon the soul, but it must be an obedient soul.
First word-complete sincerity and openness. Even the holiest and wisest confessor cannot forcibly pour into the soul what he desires if it is not sincere and open. An insincere, secretive soul risks great dangers in the spiritual life, and even the Lord Jesus Himself does not give Himself to such a soul on a higher level, because He knows it would derive no benefit from these special graces.
Second word-humility. A soul does not benefit as it should from the sacrament of confession if it is not humble. Pride keeps it in darkness. The soul neither knows how, nor is it willing, to probe with precision the depths of its own misery. It puts on a mask and avoids everything that might bring it recovery.
Third word-obedience. A disobedient soul will win no victory, even if the Lord Jesus himself, in person, were to hear its confession. The most experienced confessor will be of no help whatsoever to such a soul. The disobedient soul exposes itself to great misfortunes; it will make no progress toward perfection, nor will it succeed in the spiritual life. God lavishes His graces most generously upon the soul, but it must be an obedient soul.
114 +Oh, how pleasing are the hymns flowing from a suffering soul! All heaven delights in such a soul, especially when it is tested by God. It mournfully sings out its longing for Him. Great is its beauty, because it comes from God. The soul walks through the jungle of life, wounded by God's love. With one foot only it touches the ground.
115 + When a soul has come out of these tribulations, it is deeply humble. Its purity of soul is great. It knows better without need of reflecting, as it were, what it ought to do at a given moment and what to forbear. It feels the lightest touch of grace and is very faithful to God. It recognizes God from afar and continuously rejoices in Him. It discovers God very quickly in other souls and in its environment in general. The soul has been purified by God himself. God, as Pure Spirit, introduces the soul to a life which is purely spiritual. God himself has first prepared and purified the soul; that is, He has made it capable of close communion with himself. The soul, in a state of loving repose, communes spiritually with the Lord. It speaks to God without the need of expressing itself through the senses. God fills it with His light.
The enlightened mind sees clearly and distinguishes the various degrees of the spiritual life. It recognizes [that state] when its union with God was imperfect: where the senses were involved, and the spirit was linked with the senses in a manner-exalted and special, to be sure but not yet perfect. There is a higher and more perfect union with God; namely, intellectual union. Here, the soul is safer from illusions; its spirituality is purer and more profound. In a life where the senses are involved, there is more danger of illusion. Both for the soul and for its confessor, prudence must play a greater part. There are moments when God introduces the soul to a purely spiritual state. The senses dim and are seemingly dead. The soul is most closely united to God; it is immersed in the Deity; its knowledge is complete and perfect, not sporadic as before, but total and absolute. It rejoices in this. But I want to say more about those moments of trial; at those times the confessor must have patience with such a soul. But the soul must have even greater patience with itself.
The enlightened mind sees clearly and distinguishes the various degrees of the spiritual life. It recognizes [that state] when its union with God was imperfect: where the senses were involved, and the spirit was linked with the senses in a manner-exalted and special, to be sure but not yet perfect. There is a higher and more perfect union with God; namely, intellectual union. Here, the soul is safer from illusions; its spirituality is purer and more profound. In a life where the senses are involved, there is more danger of illusion. Both for the soul and for its confessor, prudence must play a greater part. There are moments when God introduces the soul to a purely spiritual state. The senses dim and are seemingly dead. The soul is most closely united to God; it is immersed in the Deity; its knowledge is complete and perfect, not sporadic as before, but total and absolute. It rejoices in this. But I want to say more about those moments of trial; at those times the confessor must have patience with such a soul. But the soul must have even greater patience with itself.
116 My Jesus, You know what my soul goes through at the recollection of these sufferings. I have often marvelled that the angels and saints hold their peace at the sight of a soul suffering like that. Yet they have special love for us at such moments. My soul has often cried out after God, as a little child who cries as loudly as he can when his mother covers her face and he cannot recognize her. O my Jesus, honor and glory to You for these trials of love! Great and incomprehensible is your mercy. All that You intended for my soul, O Lord, is steeped in Your mercy.
117 I will mention here that those who live with such a person should not add external sufferings; for indeed, when the soul's cup is full, the little drop we may add to it may be the one drop too much, and the cup of bitterness will overflow. And who will answer for such a soul? Let us beware of adding to the suffering of others, because that is displeasing to the Lord. If the sisters or the superiors knew or even suspected that a soul was suffering such trials, and they nevertheless added still other sufferings, they would be sinning gravely, and God himself would demand an account of them on behalf of such a soul. I am not speaking here of instances which of their very nature are sinful, but of things which in other circumstances would not be sinful. Let us be on our guard against having the weight of such a soul on our conscience. This is a grave and common defect in religious life; namely, that when one sees a suffering soul, one always wants to add even more suffering. I do not say that everyone acts like this, but there are some. We take the liberty of passing all sorts of judgments, and we repeat them when we would do better to remain silent.
117 I will mention here that those who live with such a person should not add external sufferings; for indeed, when the soul's cup is full, the little drop we may add to it may be the one drop too much, and the cup of bitterness will overflow. And who will answer for such a soul? Let us beware of adding to the suffering of others, because that is displeasing to the Lord. If the sisters or the superiors knew or even suspected that a soul was suffering such trials, and they nevertheless added still other sufferings, they would be sinning gravely, and God himself would demand an account of them on behalf of such a soul. I am not speaking here of instances which of their very nature are sinful, but of things which in other circumstances would not be sinful. Let us be on our guard against having the weight of such a soul on our conscience. This is a grave and common defect in religious life; namely, that when one sees a suffering soul, one always wants to add even more suffering. I do not say that everyone acts like this, but there are some. We take the liberty of passing all sorts of judgments, and we repeat them when we would do better to remain silent.
294 +Once the Lord said to me, Act like a beggar who does not back away when he gets more alms [than he asked for], but offers thanks the more fervently. You too should not back away and say that you are not worthy of receiving greater graces when I give them to you. I know you are unworthy, but rejoice all the more and take as many treasures from My Heart as you can carry, for then you will please Me more. And I will tell you one more thing: Take these graces not only for yourself, but also for others; that is, encourage the souls with whom you come in contact to trust in My infinite mercy. Oh, how I love those souls who have complete confidence in Me. I will do everything for them.
295 +At that moment Jesus asked me, My child, how is your retreat going? I answered, "But Jesus, You know how it is going." Yes, I know, but I want to hear it from your own lips and from your heart. "O my Master, when You are leading me, everything goes smoothly, and I ask You, Lord, to never leave my side." And Jesus said, Yes, I will be with you always, if you always remain a little child and fear nothing. As I was your beginning here, so I will also be your end. Do not rely on creatures, even in the smallest things, because this displeases Me. I want to be alone in your soul. I will give light and strength to your soul, and you will learn from My representative that I am in you, and your uncertainty will vanish like mist before the rays of the sun.
296 +O Supreme Good, I want to love You as no one on earth has ever loved You before! I want to adore You with every moment of my life and unite my will closely to Your holy will. My life is not drab or monotonous, but it is varied like a garden of fragrant flowers, so that I don't know which flower to pick first, the lily of suffering or the rose of love of neighbor or the violet of humility. I will not enumerate these treasures in which my every day abounds. It is a great thing to know how to make use of the present moment.
297 +Jesus, Supreme Light, grant me the grace of knowing myself, and pierce my dark soul with Your light, and fill the abyss of my soul with Your own self, for You alone [...]
298 O my Jesus, the Life, the Way and the Truth, I beg You to keep me close to You as a mother holds a baby to her bosom, for I am not only a helpless child, but an accumulation of misery and nothingness.
+The Mystery of the Soul. Vilnius, 1934
478 O my Jesus, You know, You alone know well that m heart knows no other love but You! All my virginal love is drowned eternally in You, O Jesus! I sense keenly ho Your divine Blood is circulating in my heart; I have no the least doubt that Your most pure love has entered m heart with Your most sacred Blood. I am aware did You are dwelling in me, together with the Father and the Holy Spirit, or ratherIam aware that it is I who it living in You, O incomprehensible God! I am aware that I am dissolving in You like a drop in an ocean. I am aware that You are within me and all about me, that You are in all things that surround me, in all that happens to me. O my God, I have come to know You within my heart, and I have loved You above all things that exist on earth or in heaven. Our hearts have a mutual understanding, and no one of humankind will comprehend this.
482 O my God, I am conscious of my mission in the Holy Church. It is my constant endeavor to plead for me mercy for the world. I unite myself closely with Jesus and stand before Him as an atoning sacrifice on behalf of the world. God will refuse me nothing when I entreat Him with the voice of His Son. My sacrifice is nothing in itself, but when I join it to the sacrifice of Jesus Christ, it becomes all-powerful and has the power to appease divine wrath. God loves us in His Son; the painful Passion of the Son of God constantly turns aside the wrath of God.
483 O God, how I desire that souls come to know You and to see that You have created them because of Your unfathomable love. O my Creator and Lord, I feel that I am going to remove the veil of heaven so that earth will not doubt Your goodness.
Make of me, Jesus, a pure and agreeable offering before the Face of Your Father. Jesus, transform me, miserable and sinful as I am, into Your own self (for You can do all things), and give me to Your Eternal Father. I want t become a sacrificial host before You, but an ordinary wafer to people. I want the fragrance of my sacrifice be known to You alone. O Eternal God, an unquenchable fire of supplication for Your mercy burns within me. I know and understand that this is my task here and in eternity. You yourself have told me to speak about this great mercy and about Your goodness.
Make of me, Jesus, a pure and agreeable offering before the Face of Your Father. Jesus, transform me, miserable and sinful as I am, into Your own self (for You can do all things), and give me to Your Eternal Father. I want t become a sacrificial host before You, but an ordinary wafer to people. I want the fragrance of my sacrifice be known to You alone. O Eternal God, an unquenchable fire of supplication for Your mercy burns within me. I know and understand that this is my task here and in eternity. You yourself have told me to speak about this great mercy and about Your goodness.
492 Eternal God, Goodness itself, whose mercy is incomprehensible to every intellect, whether human or angelic, help me, your feeble child, to do Your holy will as You make it known to me. I desire nothing but to fulfill God's desires. Lord, here are my soul and my body, my mind and my will, my heart and all my love. Rule me according to Your eternal plans.
497 O Eternal Truth, Word Incarnate, who most faithfully fulfilled Your Father's will, today I am becoming a martyr of Your inspirations, since I cannot carry them out because I have no will of my own, though interiorly I see Your will clearly. I submit in everything to the will of my superiors and my confessor. I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus, it cannot be helped, but I give priority to the voice of the Church over the voice with which You speak to me.
913 February 2, 1937. Today, from early morning, Divine absorption penetrates my soul. During Mass, I thought I would see the little Jesus, as I often do; however, today during Holy Mass I saw the Crucified Jesus. Jesus was nailed to the cross and was in great agony. His suffering pierced me, soul and body, in a manner which was invisible, but nevertheless most painful.
914 Oh, what awesome mysteries take place during Mass! A great mystery is accomplished in the Holy Mass. With what great devotion should we listen to and take part in this death of Jesus. One day we will know what God is doing for us in each Mass, and what sort of gift He is preparing in it for us. Only His divine love could permit that such a gift be provided for us. O Jesus, my Jesus, with what great pain is my soul pierced when I see this fountain of life gushing forth with such sweetness and power for each soul, while at the same time I see souls withering away and drying up through their own fault. O Jesus, grant that the power of mercy embrace these souls.
914 Oh, what awesome mysteries take place during Mass! A great mystery is accomplished in the Holy Mass. With what great devotion should we listen to and take part in this death of Jesus. One day we will know what God is doing for us in each Mass, and what sort of gift He is preparing in it for us. Only His divine love could permit that such a gift be provided for us. O Jesus, my Jesus, with what great pain is my soul pierced when I see this fountain of life gushing forth with such sweetness and power for each soul, while at the same time I see souls withering away and drying up through their own fault. O Jesus, grant that the power of mercy embrace these souls.
915 + O Mary, today a terrible sword has pierced Your holy soul. Except for God, no one knows of Your suffering. Your soul does not break; it is brave, because it is with Jesus. Sweet Mother, unite my soul to Jesus, because it is only then that I will be able to endure all trials and tribulations, and only in union with Jesus will my little sacrifices be pleasing to God. Sweetest Mother, continue to teach me about the interior life. May the sword of suffering never break me. O pure Virgin, pour courage into my heart and guard it.
923 February 7, [1937]. Today, the Lord said to me, I demand of you a perfect and whole-burnt offering; an offering of the will. No other sacrifice can compare with this one. I myself am directing your life and arranging things in such a way that you will be for Me a continual sacrifice and will always do My will. And for the accomplishment of this offering, you will unite yourself with Me on the Cross. I know what you can do. I myself will give you many orders directly, but I will delay the possibility of their being carried out and make it depend on others. But what the superiors will not manage to do, I myself will accomplish directly in your soul. And in the most hidden depths of your soul, a perfect holocaust will be carried out, not just for a while, but know, My daughter, that this offering will last until your death. But there is time, so that I the Lord will fulfill all your wishes. I delight in you as in a living host; let nothing terrify you; I am with you.
1001 + J.M.J.
Thank You, O Lord, my Master,
That You have transformed me entirely into Yourself,
And accompany me through life's toils and labors;
I fear nothing when I have You in my heart.
+ J. M. J.
1002 The Lord's Supper is laid,
Jesus sits down at table with His Apostles,
His Being all transformed into love,
For such was the Holy Trinity's counsel.
With great desire, I desire to eat with you,
Before I suffer death.
About to leave you, love holds Me in your midst.
He sheds His Blood, gives His life, for He loves immensely.
Love hides beneath the appearance of bread,
Departing, He remains with us.
Such self-abasement was not needed,
Yet burning love hid Him under these species.
Over the bread and wine He says these words:
"This is My Blood, this is My Body."
Although mysterious, these are words of love.
Then He passes the Cup among His disciples.
Jesus grew deeply troubled within
And said, "One of you will betray his Master."
They fell silent, with a silence as of the tomb,
And John inclined his head on His breast.
The supper is ended.
Let us go to Gethsemane.
Love is satisfied, And there the traitor is waiting.
Thank You, O Lord, my Master,
That You have transformed me entirely into Yourself,
And accompany me through life's toils and labors;
I fear nothing when I have You in my heart.
+ J. M. J.
1002 The Lord's Supper is laid,
Jesus sits down at table with His Apostles,
His Being all transformed into love,
For such was the Holy Trinity's counsel.
With great desire, I desire to eat with you,
Before I suffer death.
About to leave you, love holds Me in your midst.
He sheds His Blood, gives His life, for He loves immensely.
Love hides beneath the appearance of bread,
Departing, He remains with us.
Such self-abasement was not needed,
Yet burning love hid Him under these species.
Over the bread and wine He says these words:
"This is My Blood, this is My Body."
Although mysterious, these are words of love.
Then He passes the Cup among His disciples.
Jesus grew deeply troubled within
And said, "One of you will betray his Master."
They fell silent, with a silence as of the tomb,
And John inclined his head on His breast.
The supper is ended.
Let us go to Gethsemane.
Love is satisfied, And there the traitor is waiting.
1190 + Jesus. -From all My wounds, like from streams, mercy flows for souls, but the wound in My Heart is the fountain of unfathomable mercy. From this fountain spring all graces for souls. The flames of compassion burn Me. I desire greatly to pour them out upon souls. Speak to the whole world about My mercy.
1191 As long as we live, the love of God grows in us. Until we die, we ought to strive for the love of God. I have learned and experienced that souls living in love are distinguished in this: that they are greatly enlightened concerning the things of God, both in their own souls and in the souls of others. And simple souls, without an education, are outstanding for their knowledge.
1192 At the fourteenth station. I get the strange feeling that Jesus is going into the ground.
When my soul is in anguish, I think only in this way: Jesus is good and full of mercy, and even if the ground were to give way under my feet, I would not cease to trust in Him.
1193Today, I have heard these words: My daughter, delight of My Heart, it is with pleasure that I look into your soul. I bestow many graces only because of you. I also withhold My punishments only because of you. You restrain Me, and I cannot vindicate the claims of My justice. You bind My hands with your love.
1191 As long as we live, the love of God grows in us. Until we die, we ought to strive for the love of God. I have learned and experienced that souls living in love are distinguished in this: that they are greatly enlightened concerning the things of God, both in their own souls and in the souls of others. And simple souls, without an education, are outstanding for their knowledge.
1192 At the fourteenth station. I get the strange feeling that Jesus is going into the ground.
When my soul is in anguish, I think only in this way: Jesus is good and full of mercy, and even if the ground were to give way under my feet, I would not cease to trust in Him.
1193Today, I have heard these words: My daughter, delight of My Heart, it is with pleasure that I look into your soul. I bestow many graces only because of you. I also withhold My punishments only because of you. You restrain Me, and I cannot vindicate the claims of My justice. You bind My hands with your love.
(Diary of Sister Faustina Kowalska Notebook-I-38, 41, 47-50, 113-117, 294-298 478, 482-483)
(Diary of Sister Faustina Kowalska Notebook-II-913-915, 923,
(Diary of Sister Faustina Kowalska Notebook-III-1001-1002, 1190-1193)
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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