Good Friday of the Lord’s Passion
Father David Daly, LC
John 18:1-19
When he had said this, Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. Jesus, knowing everything that was going to happen to him, went out and said to them, "Whom are you looking for?" They answered him, "Jesus the Nazorean." He said to them, "I AM." Judas his betrayer was also with them. When he said to them, "I AM," they turned away and fell to the ground. So he again asked them, "Whom are you looking for?" They said, "Jesus the Nazorean." Jesus answered, "I told you that I AM. So if you are looking for me, let these men go.” This was to fulfill what he had said, "I have not lost any of those you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest´s slave, and cut off his right ear. The slave´s name was Malchus. Jesus said to Peter, "Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?" So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people. Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. Then the maid who was the gatekeeper said to Peter, "You are not one of this man´s disciples, are you?" He said, "I am not." Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm. The high priest questioned Jesus about his disciples and about his doctrine. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the Temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed.
Introductory Prayer: Lord Jesus, Good Friday is the day when you conquered sin by Your death on the cross. You showed your mercy to be indestructible. The more the offenses thrown against You, the greater the forgiveness that came from your Sacred Heart. Thank You, Lord, for your humble, generous gift of yourself amidst such terrible suffering. I wish to accompany You closely today in Your Passion. I wish to know You and to follow You more closely all the days of my life.
Petition: Lord, convince my heart that you truly died out of personal love for me.
1. The Affirmation: “I AM”. These are the courageous words of Christ before the cohort of soldiers sent to apprehend him in the garden of Gethsemane. They are the same words that God used to describe himself to Moses on Mt. Sinai. They are the words that have been used in Christian thought to refer to the Creator of all existing things. They are words in which Christ recognizes and proclaims his divinity before the soldiers. For this reason, they turned around and fell to the ground. As we meditate on Christ’s Passion, let us remember his divinity. He is my God and he is my Savior.
2. The Denial: “I am not.” These words of Peter stand in stark contrast to the words proclaiming Christ’s divinity. We could say that they represent all that is weak and fragile in man, expressed through the mouth of St. Peter. Unlike Christ in the garden, Peter stands by a warm fire and responds to a young servant girl. He denies being a follower of Christ and, in doing so, confirms his own weakness and his need for God’s grace and mercy. We should identify with Peter and recognize our need for Christ’s sacrifice. When “I Am Not”? When do I let my human fragility get the better of me and pull me down? What do I need to do to avoid the pitfalls in my life and be a more faithful follower of Christ?
3. Out of Love for Me: This Gospel scene juxtaposes Peter’s denial and Christ’s sentence to death. Even though Christ’s death would have happened without Peter’s denial, what was its effect on Our Lord? Jesus was dying for Peter and all people in order to save us from our sins. Peter’s lack of faith and love did not change that. But when he turned again and believed, he recognized that Jesus had done it all for him, and from then on he proclaimed it far and wide. May the Lord help us to realize that Christ sees all of our actions and they either console him or add to the pain of so many infidelities. We need to work steadily to build a second nature within ourselves so that in moments of temptation our heart turns first to Jesus, considers the offense we might cause him and then our will kicks in to reject doing wrong and thus please Our Lord and Savior.
Conversation with Christ: Lord Jesus, as I contemplate Your loving self-giving on Good Friday, I ask you to fill my heart with a deeper knowledge and love of You. All of my infidelities and weaknesses contribute to what You have suffered. You did it out of love for me and for each one of my brothers and sisters. Thank You.
Resolution: I resolve to ask for the personal experience of Christ’s love today, especially when considering his passion and death.
Excerpts from the DIARY of Saint Faustina Kowalska
369 Before the eight-day retreat, I went to my spiritual director and asked him for certain mortifications for the time of the retreat. However, I did not receive permission for everything I asked for, but for some things only. I received permission for one hour of meditation on the Passion of the Lord Jesus and for a certain humiliation. But I was a little dissatisfied at not receiving permission for everything I had asked. When we returned home, I dropped into the chapel for a moment, and then I heard this voice in my soul: There is more merit to one hour of meditation on My sorrowful Passion than there is to a whole year of flagellation that draws blood; the contemplation of My painful wounds is of great profit to you, and it brings Me great joy. I am surprised that you still have not completely renounced your self-will, but I rejoice exceedingly that this change will be accomplished during the retreat.
The Great Lent
| 408 When I become immersed in the Lord's Passion, I often see the Lord Jesus, during adoration, in this manner: after the scourging, the torturers took the Lord and stripped Him of His own garment, which had already adhered to the wounds; as they took it off, His wounds reopened; then they threw a dirty and tattered scarlet cloak over the fresh wounds of the Lord. The cloak, in some places, barely reached His knees. They made Him sit on a piece of beam. And then they wove a crown of thorns, which they put on His sacred head. They put a reed in His hand and made fun of Him, bowing to Him as to a king. Some spat in His face, while others took the reed and struck Him on the head with it. Others caused him pain by slapping Him; still others covered His face and struck Him with their fists. Jesus bore all this with meekness. Who can comprehend Him-comprehend His suffering? Jesus' eyes were downcast. I sensed what was happening in the most sweet Heart of Jesus at that time. Let every soul reflect on what Jesus was suffering at that moment. They tried to outdo each other in insulting the Lord. I reflected: Where does such malice in man come from? It is caused by sin. Love and sin have met. | ||||
908 + O Jesus, how sorry I feel for poor sinners. Jesus, grant them contrition and repentance. Remember Your own sorrowful Passion. I know Your infinite mercy and cannot bear it that a soul that has cost You so much should perish. Jesus, give me the souls of sinners; let Your mercy rest upon them. Take everything away from me, but give me souls. I want to become a sacrificial host for sinners. Let the shell of my body conceal my offering, for Your Most Sacred Heart is also hidden in a Host, and certainly You are a living sacrifice.
Transform me into Yourself, O Jesus, that I may be a living sacrifice and pleasing to You. I desire to atone at each moment for poor sinners. The sacrifice of my spirit is hidden under the veil of the body; the human eye does not perceive it, and for that reason it is pure and pleasing to You. O my Creator and Father of great mercy, I trust in You, for You are Goodness Itself. Souls, do not be afraid of God, but trust in Him, for He is good, and His mercy is everlasting.
Transform me into Yourself, O Jesus, that I may be a living sacrifice and pleasing to You. I desire to atone at each moment for poor sinners. The sacrifice of my spirit is hidden under the veil of the body; the human eye does not perceive it, and for that reason it is pure and pleasing to You. O my Creator and Father of great mercy, I trust in You, for You are Goodness Itself. Souls, do not be afraid of God, but trust in Him, for He is good, and His mercy is everlasting.
948 February 13, [1937]. Today, during the Passion Service, [170] I saw Jesus being tortured and crowned with thorns and holding a reed in His hand. Jesus was silent as the soldiers were bustling about, vying with each other in torturing Him. Jesus said nothing, but just looked at me, and in that gaze I felt His pain, so terrible that we have not the faintest idea of how much He suffered for us before He was crucified. My soul was filled with pain and longing; in my soul, I felt great hatred for sin, and even the smallest infidelity on my part seemed to me like a huge mountain for which I must expiate by mortification and penance. When I see Jesus tormented, my heart is torn to pieces, and I think: what will become of sinners if they do not take advantage of the Passion of Jesus? In His Passion, I see a whole sea of mercy.
+ J.M.J. February 12, 1937
+ The Love of God is the flower - Mercy the fruit.
+ The Love of God is the flower - Mercy the fruit.
949 Let the doubting soul read these considerations on Divine Mercy and become trusting. [171]
Divine Mercy, gushing forth from the bosom of the Father, I trust in You.
Divine Mercy, greatest attribute of God, I trust in You.
Divine Mercy, incomprehensible mystery, I trust in You.
Divine Mercy, fount gushing forth from the mystery of the Most Blessed Trinity, I trust in You.
Divine Mercy, unfathomed by any intellect, human or angelic, I trust in You.
Divine Mercy, from which wells forth all life and happiness, I trust in You.
Divine Mercy, better than the heavens, I trust in You.
Divine Mercy, source of miracles and wonders, I trust in You.
Divine Mercy, encompassing the whole universe, I trust in You.
Divine Mercy, descending to earth in the Person of the Incarnate Word, I trust in You.
Divine Mercy, which flowed out from the open wound of the Heart of Jesus, I trust in You.
Divine Mercy, enclosed in the Heart of Jesus for us, and especially for sinners, I trust in You.
Divine Mercy, unfathomed in the institution of the Sacred Host, I trust in You.
Divine Mercy, in the founding of Holy Church, I trust in You.
Divine Mercy, in the Sacrament of Holy Baptism, I trust in You.
Divine Mercy, in our justification through Jesus Christ, I trust in You.
Divine Mercy, accompanying us through our whole life, I trust in You.
Divine Mercy, embracing us especially at the hour of death, I trust in You.
Divine Mercy, endowing us with immortal life, I trust in You.
Divine Mercy, accompanying us every moment of our life, I trust in You.
Divine Mercy, shielding us from the fire of hell, I trust in You.
Divine Mercy, in the conversion of hardened sinners, I trust in You.
Divine Mercy, astonishment for Angels, incomprehensible to Saints, I trust in You.
Divine Mercy, unfathomed in all the mysteries of God, I trust in You.
Divine Mercy, lifting us out of every misery, I trust in You.
Divine Mercy, source of our happiness and joy, I trust in You.
Divine Mercy, in calling us forth from nothingness to existence, I trust in You.
Divine Mercy, embracing all the works of His hands, I trust in You.
Divine Mercy, crown of all of God's handiwork, I trust in You.
Divine Mercy, in which we are all immersed, I trust in You.
Divine Mercy, sweet relief for anguished hearts, I trust in You.
Divine Mercy, only hope of despairing souls, I trust in You.
Divine Mercy, repose of hearts, peace amidst fear, I trust in You.
Divine Mercy, delight and ecstasy of holy souls, I trust in You.
Divine Mercy, inspiring hope against all hope, I trust in You.
Divine Mercy, gushing forth from the bosom of the Father, I trust in You.
Divine Mercy, greatest attribute of God, I trust in You.
Divine Mercy, incomprehensible mystery, I trust in You.
Divine Mercy, fount gushing forth from the mystery of the Most Blessed Trinity, I trust in You.
Divine Mercy, unfathomed by any intellect, human or angelic, I trust in You.
Divine Mercy, from which wells forth all life and happiness, I trust in You.
Divine Mercy, better than the heavens, I trust in You.
Divine Mercy, source of miracles and wonders, I trust in You.
Divine Mercy, encompassing the whole universe, I trust in You.
Divine Mercy, descending to earth in the Person of the Incarnate Word, I trust in You.
Divine Mercy, which flowed out from the open wound of the Heart of Jesus, I trust in You.
Divine Mercy, enclosed in the Heart of Jesus for us, and especially for sinners, I trust in You.
Divine Mercy, unfathomed in the institution of the Sacred Host, I trust in You.
Divine Mercy, in the founding of Holy Church, I trust in You.
Divine Mercy, in the Sacrament of Holy Baptism, I trust in You.
Divine Mercy, in our justification through Jesus Christ, I trust in You.
Divine Mercy, accompanying us through our whole life, I trust in You.
Divine Mercy, embracing us especially at the hour of death, I trust in You.
Divine Mercy, endowing us with immortal life, I trust in You.
Divine Mercy, accompanying us every moment of our life, I trust in You.
Divine Mercy, shielding us from the fire of hell, I trust in You.
Divine Mercy, in the conversion of hardened sinners, I trust in You.
Divine Mercy, astonishment for Angels, incomprehensible to Saints, I trust in You.
Divine Mercy, unfathomed in all the mysteries of God, I trust in You.
Divine Mercy, lifting us out of every misery, I trust in You.
Divine Mercy, source of our happiness and joy, I trust in You.
Divine Mercy, in calling us forth from nothingness to existence, I trust in You.
Divine Mercy, embracing all the works of His hands, I trust in You.
Divine Mercy, crown of all of God's handiwork, I trust in You.
Divine Mercy, in which we are all immersed, I trust in You.
Divine Mercy, sweet relief for anguished hearts, I trust in You.
Divine Mercy, only hope of despairing souls, I trust in You.
Divine Mercy, repose of hearts, peace amidst fear, I trust in You.
Divine Mercy, delight and ecstasy of holy souls, I trust in You.
Divine Mercy, inspiring hope against all hope, I trust in You.
950 + Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.
951 + O incomprehensible and limitless Mercy Divine, To extol and adore You worthily, who can? Supreme attribute of Almighty God, You are the sweet hope for sinful man.
Into one hymn yourselves unite, stars, earth and sea, and in one accord, thankfully and fervently sing of the incomprehensible Divine Mercy.
Into one hymn yourselves unite, stars, earth and sea, and in one accord, thankfully and fervently sing of the incomprehensible Divine Mercy.
964 February 17, 1937. This morning during Holy Mass, I saw the Suffering Jesus, His Passion was imprinted on my body in an invisible manner, but no less painfully.
965 Jesus looked at me and said, Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation; that is, the Feast of My Mercy. If they will not adore My mercy, they will perish for all eternity. Secretary of My mercy, write, tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near.
977 During the singing of the Lenten Lamentations, I am so taken up with His Passion that I cannot withhold my tears. I would like to hide somewhere in order to give myself freely to the sorrow which flows from the consideration of His Passion.
996 February 28, 1937. Today, I was undergoing the Passion of Jesus for a longer time, and thus I saw that many souls were in need of prayer. I feel that I am being completely transformed into prayer in order to beg God's mercy for every soul. O my Jesus, I am receiving You into my heart as a pledge of mercy for souls.
1016 March 15, 1937. Today, I entered into the bitterness of the Passion of the Lord Jesus. I suffered in a purely spiritual way. I learned how horrible sin was. God gave me to know the whole hideousness of sin. I learned in the depths of my soul how horrible sin was, even the smallest sin, and how much it tormented the soul of Jesus. I would rather suffer a thousand hells than commit even the smallest venial sin.
1032 + During Holy Mass, I saw the Lord Jesus nailed upon the cross amidst great torments. A soft moan issued from His Heart. After some time, He said, I thirst. I thirst for the salvation of souls. Help Me, My daughter, to save souls. Join your sufferings to My Passion and offer them to the heavenly Father for sinners.
1034 Monday of Holy Week. I asked the Lord to let me take part in His Sorrowful Passion that I might experience in soul and body, to the extent that this is possible for a creature, His bitter Passion. I asked to experience all the bitterness, in so far as this was possible. And the Lord answered that He would give me this grace, and that on Thursday, after Holy Communion, He would grant this in a special way.
1061 In the evening, over the radio, I heard hymns; that is, psalms, sung by priests. [185] I burst into tears, and all of the pain was renewed in my soul, and I wept sorrowfully, unable to find appeasement in this pain. Then I heard a voice in my soul: Do not cry; I am not suffering any more. And for the faithfulness with which you accompanied Me in My sufferings and death, your own death will be a solemn one, and I will accompany you in that last hour. Beloved pearl of My Heart, I see your love so pure, purer than that of the angels, and all the more so because you keep fighting. For your sake I bless the world. I see your efforts to please Me, and they delight My Heart.
After these words, I wept no more, but thanked the heavenly Father for having sent us His Son and for the work of the Redemption of mankind.
After these words, I wept no more, but thanked the heavenly Father for having sent us His Son and for the work of the Redemption of mankind.
1320 At three o'clock, implore My mercy, especially for sinners; and, if only for a brief moment, immerse yourself in My Passion, particularly in My abandonment at the moment of agony. This is the hour of great mercy for the whole world. I will allow you to enter into My mortal sorrow. In this hour, I will refuse nothing to the soul that makes a request of Me in virtue of My Passion....
(Diary of Sister Faustina Kowalska Notebook-I-369, 408)
(Diary of Sister Faustina Kowalska Notebook-II-908, 948-951, 964-965, 977, 996)
(Diary of Sister Faustina Kowalska Notebook-III-1016, 1032, 1034, 1061 )
(Diary of Sister Faustina Kowalska Notebook-IV-1230)
(Diary of Sister Faustina Kowalska Notebook-III-1016, 1032, 1034, 1061 )
(Diary of Sister Faustina Kowalska Notebook-IV-1230)
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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