Self - Donation
Thursday of the Ninth Week in Ordinary Time
Father Edward McIlmail, LC
Mark 12:28-34
One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." The scribe said to him, "Well said, teacher. You are right in saying, He is One and there is no other than he. And to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, he said to him, "You are not far from the Kingdom of God." And no one dared to ask him any more questions.
One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." The scribe said to him, "Well said, teacher. You are right in saying, He is One and there is no other than he. And to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, he said to him, "You are not far from the Kingdom of God." And no one dared to ask him any more questions.
Introductory Prayer: Lord, I come before You humbly. As
one who has frequently fallen into sin, I am aware of my weakness. Your great
love, though, assures me that Your grace can keep me on the path to holiness.
Petition: Lord, help me live according to the New Testament.
1. Getting Beyond Myself: A scribe asks Jesus a pointed
question and assumes that there is only a one-step answer. In fact, Jesus goes
beyond a one-step response and links love of God with love of neighbor.
"Whoever says he is in the light, yet hates his brother, is still in the
darkness" (2 John 1:9). Christianity is not strictly a me-and-Jesus
affair; such a faith can fall into self-centeredness and disdain for the world.
We are called to be leaven in the world, to bring light to the darkness. Jesus
wants us to be his arms and legs and voice in the world. Am I content to say
prayers and make weekly Mass ― but to do little else? Might God be asking me to
get more involved in the parish? In the school? In some kind of charity work?
2. The Gift of Self Is the Greatest Gift: The scribe senses
that burnt offerings are not enough. Burnt offerings are something external to
us. We let go of things (money, used clothes, old furniture) much faster than
we let go of our time, our way of thinking. We give things but not ourselves.
Am I loathe to give more of my time to help the Church? Why?
3. Fear of God’s Demands: The scribes understood that Jesus was
raising the bar on religious observance. Sacrificing a sheep or a goat wasn´t
enough anymore. Christ wanted them to give of themselves ― and that left them
uneasy. The Old Testament sacrifices were giving way to the New Testament
sacrifice ― the very sacrifice of self. That´s what Jesus wanted; that´s what
Jesus himself gave. He gave himself up to a cross to confound our self-love.
Does it scare me to die to myself? To my whims? What is Jesus asking of me that
makes me uneasy?
Conversation with Christ: Lord, you know it´s costly for me to
let go of my own way of thinking, to give of my time. Help me realize that this
may be the more perfect offering that You seek from me.
Resolution: I will offer to do a favor that is costly in personal terms.
Excerpts from the DIARY of Saint Faustina Kowalska
241 Love of neighbor. First: Helpfulness towards the
sisters. Second: Do not speak about those who are absent, and defend the good
name of my neighbor. Third: Rejoice in the success of others.
242 +O God, how much I desire to be a small child.[71]
You are my Father, and You know how little and weak I am. So I beg You,
keep me close by Your side all my life and especially at the hour of my death.
Jesus, I know that Your goodness surpasses the goodness of a most tender
mother.
588 On one occasion, I heard these words within me: Every movement of your heart is known
to me. Know, My daughter, that one glance of yours directed at someone else
would wound Me more than many sins committed by another person.
590 When I receive Holy Communion, I entreat and beg the
Savior to heal my tongue, that I may never fail in love of neighbor.
704 I spend every free moment at the feet of the hidden
God. He is my Master; I ask Him about everything; I speak to Him about
everything. Here I obtain strength and light; here I learn everything; here I
am given light on how to act toward my neighbor. From the time I left the
novitiate, I have enclosed myself in the tabernacle together with Jesus, my
Master. He himself drew me into the fire of living love on which everything
converges.
742 My
daughter, if I demand through you that people revere My mercy, you should be
the first to distinguish yourself by this confidence in My mercy. I demand from
you deeds of mercy, which are to arise out of love for Me. You are to show
mercy to your neighbors always and everywhere. You must not shrink from this or
try to excuse or absolve yourself from it.
I am giving you three ways of exercising mercy toward your neighbor: the first-by deed, the second-by word, the third-by prayer. In these three degrees is contained the fullness of mercy, and it is an unquestionable proof of love for Me. By this means a soul glorifies and pays reverence to My mercy. Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy, and I demand the worship of My mercy through the solemn celebration of the Feast and through the veneration of the image which is painted. By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works. O my Jesus, You yourself must help me in everything, because You see how very little I am, and so I depend solely on Your goodness, O God.
I am giving you three ways of exercising mercy toward your neighbor: the first-by deed, the second-by word, the third-by prayer. In these three degrees is contained the fullness of mercy, and it is an unquestionable proof of love for Me. By this means a soul glorifies and pays reverence to My mercy. Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy, and I demand the worship of My mercy through the solemn celebration of the Feast and through the veneration of the image which is painted. By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works. O my Jesus, You yourself must help me in everything, because You see how very little I am, and so I depend solely on Your goodness, O God.
861 Particular examen: remains the same; namely,
to unite myself with the Merciful Christ (that is; what would Christ do in such
and such a case?) and, in spirit, to embrace the whole world, especially Russia
and Spain.
General resolutions.
General resolutions.
I. Strict observance of silence - interior silence.
II. To see the image of God in every sister; all love of neighbor must flow from this motive.
III. To do the will of God faithfully at every moment of my life and to live by this.
IV. To give a faithful account of everything to the spiritual director and not to undertake anything of importance without a clear understanding with him. I shall try to clearly lay bare to him the most secret depths of my soul, bearing in mind that I am dealing with God himself, and that His representative is just a human being, and so I must pray daily that he be given light.
V. During the evening examination of conscience, I am to ask myself the question: What if He were to call me today?
VI. Not to look for God far away, but within my own being to abide with Him alone.
VII. In sufferings and torments, to take refuge in the tabernacle and to be silent.
VIII. To join all sufferings, prayers, works and mortifications to the merits of Jesus in order to obtain mercy for the world.
IX. To use free moments, however short, for prayers for the dying.
X. There must not be a day in my life when I do not recommend to the Lord the works of our Congregation. Never have regard for what others think of you [for human respect].
XI. Have no familiar relationships with anyone. Gentle firmness toward the girls, boundless patience; punish them severely but with such punishments as these: prayer and self-sacrifice. The strength that is in the emptying of myself for their sake is for them a [source of] constant remorse and the softening of their obdurate hearts.
XII. The presence of God is the basis of all my thoughts, words and deeds.
XIII. To take advantage of all spiritual help. To always put self-love in its proper place; namely, the last. To perform my spiritual exercises as though I were doing them for the last time in my life, and in like manner to carry out all my duties.
II. To see the image of God in every sister; all love of neighbor must flow from this motive.
III. To do the will of God faithfully at every moment of my life and to live by this.
IV. To give a faithful account of everything to the spiritual director and not to undertake anything of importance without a clear understanding with him. I shall try to clearly lay bare to him the most secret depths of my soul, bearing in mind that I am dealing with God himself, and that His representative is just a human being, and so I must pray daily that he be given light.
V. During the evening examination of conscience, I am to ask myself the question: What if He were to call me today?
VI. Not to look for God far away, but within my own being to abide with Him alone.
VII. In sufferings and torments, to take refuge in the tabernacle and to be silent.
VIII. To join all sufferings, prayers, works and mortifications to the merits of Jesus in order to obtain mercy for the world.
IX. To use free moments, however short, for prayers for the dying.
X. There must not be a day in my life when I do not recommend to the Lord the works of our Congregation. Never have regard for what others think of you [for human respect].
XI. Have no familiar relationships with anyone. Gentle firmness toward the girls, boundless patience; punish them severely but with such punishments as these: prayer and self-sacrifice. The strength that is in the emptying of myself for their sake is for them a [source of] constant remorse and the softening of their obdurate hearts.
XII. The presence of God is the basis of all my thoughts, words and deeds.
XIII. To take advantage of all spiritual help. To always put self-love in its proper place; namely, the last. To perform my spiritual exercises as though I were doing them for the last time in my life, and in like manner to carry out all my duties.
871 + My Master, cause my heart never to expect help from
anyone, but I will always strive to bring assistance, consolation and all
manner of relief to others. My heart is always open to the sufferings of
others; and I will not close my heart to the sufferings of others, even though
because of this I have been scornfully nicknamed "dump"; that is,
[because] everyone dumps his pain into my heart. [To this] I answered that
everyone has a place in my heart and I, in return, have a place in the Heart of
Jesus. Taunts regarding the law of love will not narrow my heart. My soul is
always sensitive on this point, and Jesus alone is the motive for my love of
neighbor.
1029 The doctor did not allow me to go to the chapel to
attend the Passion Service, although I had a great desire for it; however, I
prayed in my own room. Suddenly I heard the bell in the next room, and I went
in and rendered a service to a seriously sick person. When I returned to my
room, I suddenly saw the Lord Jesus, who said, My daughter, you gave Me greater pleasure by rendering Me
that service than if you had prayed for a long time. I
answered, "But it was not to You, Jesus, but to that patient that I rendered
this service." And the Lord answered me, Yes, My daughter, but whatever you do for your neighbor,
you do for Me.
1039 + I suffer great pain at the sight of the sufferings
of others. All these sufferings are reflected in my heart. I carry their torments
in my heart so that it even wears me out physically. I would like all pains to
fall upon me so as to bring relief to my neighbor.
1148 June 20, [1937]. We resemble God most when we
forgive our neighbors. God is Love, Goodness, and Mercy...
Every soul, and especially the soul of every
religious, should reflect My mercy. My Heart overflows with compassion and
mercy for all. The heart of My beloved must resemble Mine; from her heart must
spring the fountain of My mercy for souls; otherwise I will not acknowledge her
as Mine.
1244 August 15, 1937. During meditation, God's presence
pervaded me keenly, and I was aware of the Virgin Mary's joy at the moment of
Her Assumption. Towards the end of the ceremony carried out in honor of the
Mother of God, I saw the Virgin Mary, and She said to me, Oh, how very pleased
I am with the homage of your love! And at that moment She covered all the
sisters of our Congregation with Her mantle. With Her right hand, She clasped
Mother General Michael to herself, and with Her left hand She did so to me,
while all the sisters were at Her feet, covered with Her mantle. Then the
Mother of God said, Everyone who perseveres zealously till death in My
Congregation will be spared the fire of purgatory, and I desire that each one
distinguish herself by the following virtues: humility and meekness; chastity
and love of God and neighbor; compassion and mercy. After these words, the
whole Congregation disappeared from my sight, and I remained alone with the
Most Holy Mother who instructed me about the will of God and how to apply it to
my life, submitting completely to His most holy decrees. It is impossible for
one to please God without obeying His holy will. My daughter, I strongly
recommend that you faithfully fulfill all God's wishes, for that is most
pleasing in His holy eyes. I very much desire that you distinguish yourself in
this faithfulness in accomplishing God's will. Put the will of God before all
sacrifices and holocausts. While the heavenly Mother was talking to me, a
deep understanding of this will of God was entering my soul.
1358 Where there is genuine virtue, there must be
sacrifice as well; one's whole life must be a sacrifice. It is only by means of
sacrifice that souls can become useful. It is my self-sacrifice which, in my
relationship with my neighbor, can give glory to God, but God's love must flow
through this sacrifice, because everything is concentrated in this love and
takes its value from it.
1382 + When Sister Dominic [219] died
at about one o'clock in the night, she came to me and gave me to know that she
was dead. I prayed fervently for her. In the morning, the sisters told me that
she was no longer alive, and I replied that I knew, because she had visited me.
The sister infirmarian [Sister Chrysostom] asked me to help dress her. And then
when I was alone with her, the Lord gave me to know that she was still
suffering in purgatory. I redoubled my prayers for her. However, despite the
zeal with which I always pray for our deceased sisters, I got mixed up as
regards the days, and instead of offering three days of prayer, as the rule
directs us to do, by mistake I offered only two days. On the fourth day, she
gave me to know that I still owed her prayers, and that she was in need of
them. I immediately formed the intention of offering the whole day for her, and
not just that day but much more, as love of neighbor dictated to me.
1633 March 10, [1938]. Continuous physical suffering. I
am on the cross with Jesus. On one occasion, M. Superior [Irene] said to me,
"It is a lack of love of neighbor on your part, Sister, that you eat
something and then you suffer and disturb the others during their night's rest."
Yet I know for sure that these pains which occur in my intestines are not at
all caused by food. The doctor [probably Dr. Silberg] has said the same thing.
These sufferings come from the body itself, or rather are a visitation of the
Lord. Nevertheless, after that remark I resolved to suffer in secret and not to
ask for help, because it is of no avail anyway, since I throw up the medicines
that are given to me.
Many a time, I have managed to suffer through attacks that were known only to Jesus. The pains are so violent and severe that they cause me to lose consciousness. When they cause me to faint, and I am drenched in cold sweat, then they gradually begin to go away. Sometimes they last three hours or more. O my Jesus, may Your holy will be done; I accept everything from Your hand. If I accept the delights and raptures of love to the point of becoming oblivious to what is going on around me, it is only right that I should accept with love these sufferings which cause me to faint.
Many a time, I have managed to suffer through attacks that were known only to Jesus. The pains are so violent and severe that they cause me to lose consciousness. When they cause me to faint, and I am drenched in cold sweat, then they gradually begin to go away. Sometimes they last three hours or more. O my Jesus, may Your holy will be done; I accept everything from Your hand. If I accept the delights and raptures of love to the point of becoming oblivious to what is going on around me, it is only right that I should accept with love these sufferings which cause me to faint.
Third Day.
1768 My
daughter, in this meditation, consider the love of neighbor. Is your love for
your neighbor guided by My love? Do you pray for your enemies? Do you wish well
to those who have, in one way or another, caused you sorrow or offended you?
Know that whatever good you do to any soul, I accept it as if you had done it to Me.
Know that whatever good you do to any soul, I accept it as if you had done it to Me.
1769 Application: O Jesus, my Love, You know that it has
only been for a short while that I have acted toward my neighbor guided solely
by Your love. You alone know of my efforts to do this. It comes to me more
easily now, but if You Yourself did not kindle that love in my soul, I would
not be able to persevere in this. This is due to Your Eucharistic love which
daily sets me afire.
(Diary
of Sister Faustina Kowalska Notebook-I-241-242, )
(Diary
of Sister Faustina Kowalska Notebook-II-588, 590, 704, 742, 861, 871)
(Diary
of Sister Faustina Kowalska Notebook-III-1029, 1039, 1148)
(Diary
of Sister Faustina Kowalska Notebook-IV-1244)
(Diary
of Sister Faustina Kowalska Notebook-V-1358, 1382)
(Diary
of Sister Faustina Kowalska Notebook-VI-1633, 1768-1769)
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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