The Divine Mercy Miracles: Setyembre 2012

I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory. (Notebook I-48)

I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer: "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You."
(Notebook I-186-187)

Setyembre 30, 2012

Working Together to Build the Kingdom-Divine Mercy Miracles Meditations

Working Together to Build the Kingdom

Twenty-Sixth Sunday in Ordinary Time

Father David Daly, LC

Mark 9:39-43, 45, 47-48

At that time, John said to Jesus, "Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us." Jesus replied, "Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us. Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward. Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the Kingdom of God with one eye than with two eyes to be thrown into Gehenna, where ´their worm does not die, and the fire is not quenched.´"

Introductory Prayer: In you, Lord, I find all my joy and happiness. How could I offend You by chasing after fleeting success and lifeless trophies? I believe in You because You are truth itself. I hope in You because you are faithful to Your promises. I love You because You have loved me first. I am a sinner; nevertheless, You have given me so many blessings. I humbly thank You.

Petition: Lord, grant me universal charity so that I will be ready to collaborate with everyone to extend Your Kingdom.

1. Unity in Christ: St. John protested that others were “driving out demons” in Christ’s name, but his zealous love for the Master needed purification and balance. Jesus invited John to collaborate with others and to leave his territorial attachments. How many times has this happened to us? Whether it be in our parish or our movement or prayer group, we, too, need to be open to working with everyone who believes in Christ. We need to find points of unity with everyone working in Christ’s name. As Pope Benedict XVI said to the Ecclesial Movements gathered in Rome on the feast of Pentecost: “The whole Church, as Pope John Paul II liked to say, is only one great movement, animated by the Holy Spirit, a river that goes through history to water it with the grace of God and to make her life fruitful in goodness, beauty, justice and peace.”

2. All Men of Good Will: Many of the papal encyclicals are addressed to “all men of good will,” which means every person who lives and is open to living in the truth. Jesus sets this standard for universal apostolic outreach. Charity is the mark of a person of good will. Hence the words of Christ: “Whoever gives even a cup of cold water to one of these little ones in the name of a disciple--truly I tell you, none of these will lose their reward” (Matthew 10:42). We, too, must be open to all men and women of good will. When good people witness charity in us, they find themselves attracted to the Church and to Christ. Universal charity is a great way to attract people to the knowledge and love of Christ.

3. The Conversion of Sinners: No one remains outside the reach of God’s redemptive plan, even those who are living sinful lives. It is the compassion of Jesus that leads him to warn us about the evil of sin and the existence of hell. His compassion and universal love for all people drive him to warn his followers that sin must be eradicated from our lives. “If your eye causes you to sin, pluck it out.” We too must follow Jesus in universal charity and concern for all people. When people sin they hurt themselves more than others. We need to foster a compassion and genuine concern for the good of souls, and not stoop to correcting others because their actions irritate us.

Conversation with Christ: Lord Jesus, You have saved me from sin. You have called me out of the darkness and into Your great light. Help me to follow Your example of universal charity. I want to love others as You have loved me!

Resolution: Today I commit myself to making an act of kindness to someone that is outside of my social circle.

Excerpts from the DIARY of Saint Faustina Kowalska

248 The words of the Bishop [Rospond[73]], spoken at the ceremony of the taking of perpetual vows: "Accept this candle as a sign of heavenly light and of burning love." While giving the ring: "I betroth you to Jesus Christ, the Son of the Father Most High; may He keep you unblemished. Take this ring as a sign of the eternal covenant you are making with Christ, the Spouse of Virgins. May it be for you the ring of faith and the sign of the Holy Spirit, that you may be called the bride of Christ and, if you serve Him faithfully, be crowned [as such] for all eternity.

375 Particular interior practice; that is, the examination of conscience. Self-denial, denial of my own will.

I. The denial of my reason. Subjecting it to the reason of those who represent God to me here on earth.

II. The denial of my will. Doing the will of God, which is revealed in the will of those who represent God to me and which is contained in the rule of our order.

III. The denial of my judgment. Accepting immediately and without reflection, analysis or reasoning all orders given by those who represent God to me.

IV. The denial of my tongue. I will not give it the least bit of freedom; but in one case only I will give it complete freedom; that is, in proclaiming the glory of God. Whenever I receive Holy Communion, I will ask Jesus to fortify and cleanse my tongue that I may not injure my neighbor with it. That is why I have the greatest respect for the rule which speaks about silence.

376 My Jesus, I trust that Your grace will help me to carry out these resolutions. Although the above points are contained in the vow of obedience, I want to practice these things in a special way, because this is the essence of the religious life. Merciful Jesus, I beg You fervently to enlighten my mind so that I may come to know You better, You who are the Infinite Being, and that I may get to know myself better, who am nothingness itself.

378 Once as I was talking with my spiritual director, I had an interior vision-quicker than lightning-of his soul in great suffering, in such agony that God touches very few souls with such fire. The suffering arises from this work. There will come a time when this work, which God is demanding so very much, will be as though utterly undone. And then God will act with great power, which will give evidence of its authenticity. It will be a new splendor for the Church, although it has been dormant in it from long ago. That God is infinitely merciful, no one can deny. He desires everyone to know this before He comes again as Judge. He wants souls to come to know Him first as King of Mercy. When this triumph comes, we shall already have entered the new life in which there is no suffering. But before this, your soul [of the spiritual director] will be surfeited with bitterness at the sight of the destruction of your efforts. However, this will only appear to be so, because what God has once decided upon, He does not change. But although this destruction will be such only in outward appearance, the suffering will be real. When will this happen? I do not know. How long will it last? I do not know.[89] But God has promised a great grace especially to you and to all those... who will proclaim My great mercy. I shall protect them Myself at the hour of death, as My own glory. And even if the sins of soul are as dark as night, when the sinner turns to My mercy he gives Me the greatest praise and is the glory of My Passion. When a soul praises My goodness, Satan trembles before it and flees to the very bottom of hell.

379 During one of the adorations, Jesus promised me that: With souls that have recourse to My mercy and with those that glorify and proclaim My great mercy to others, I will deal according to My infinite mercy at the hour of their death.

My Heart is sorrowful, Jesus said, because even chosen souls do not understand the greatness of My mercy. Their relationship [with Me] is, in certain ways, imbued with mistrust. Oh, how much that wounds My Heart 1 Remember My Passion, and if you do not believe My words, at least believe My wounds.

389 Love must be reciprocal. If Jesus tasted the fullness of bitterness for me, then I, His bride, will accept all bitterness as proof of my love for Him.

391 Through Holy Baptism, we entered into union with other souls. Death tightens the bonds of love. I ought always to be of help to others. If I am a good religious, I will be useful, not only to the Order, but to the whole Country as well.

392 The Lord God grants His graces in two ways: by inspiration and by enlightenment. If we ask God for a grace, He will give it to us; but let us be willing to accept it. And in order to accept it, self-denial is needed. Love does not consist in words or feelings, but in deeds. It is an act of the will; it is a gift; that is to say, a giving. The reason, the will, the heart-these three faculties must be exercised during prayer. I will rise from the dead in Jesus, but first I must live in Him. If I do not separate myself from the Cross, then the Gospel will be revealed in me. Jesus in me makes up for all my deficiencies. His grace operates without ceasing. The Holy Trinity grants me Its life abundantly, by the gift of the Holy Spirit. The Three Divine Persons live in me. When God loves, He loves with all His Being, with all the power of His Being. If God has loved me in this way, how should I respond I, His spouse?

393 During one conference, Jesus said to me, You are a sweet grape in a chosen cluster; I want others to have a share in the juice that is flowing within you.

525 O Holy Trinity, in whom is contained the inner life of God, the Father, the Son, and the Holy Spirit, eternal joy, inconceivable depth of love, poured out upon all creatures and constituting their happiness, honor and glory be to Your holy name forever and ever. Amen.

When I consider Your greatness and beauty, O my God, I rejoice exceedingly that the Lord I serve is so great. With love and joy I carry out His will, and the more I come to know Him, the more I desire to love Him. I burn with the desire to love Him ever more and more.

543 The duration of the postulancy. The postulancy will last one year. During this time, the candidate should examine whether she is attracted to this type of life and whether it is suitable to her. The directress should also diligently consider whether or not the person in question is suitable for this type of life. After a year, if the postulant shows evidence of a stable will and an earnest desire to serve God, she should be admitted to the novitiate.

699 On one occasion, I heard these words: My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy [139] be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.

737 + Although I was ill, I made up my mind to make a Holy Hour today as usual. During that hour, I saw the Lord Jesus being scourged at the pillar. In the midst of this frightful torture, Jesus was praying. After a while, He said to me, There are few souls who contemplate My Passion with true feeling; I give great graces to souls who meditate devoutly onMy Passion.

738 + Without special help from Me, you are not even capable of accepting My graces.You know who you are.

930 + O my Jesus, although I will go to You, and You will fill me with Yourself, and that will make my happiness complete, I will nevertheless not forget about humanity. I desire to draw aside the veils of heaven, so that the earth would have no doubts about The Divine Mercy. My repose is in proclaiming Your mercy. The soul gives the greatest glory to its Creator when it turns with trust to The Divine Mercy.

+ The Love of God is the flower - Mercy the fruit.

1000 In the terrible desert of life,
O my sweetest Jesus,
Protect souls from disaster,
For You are the Fountain of Mercy.

Let the resplendence of Your rays,
O sweet Commander of our souls,
Let mercy change the world.
And you who have received this grace, serve Jesus.

Steep is the great highway I must travel,
But I fear nothing,
For the pure fount of mercy is flowing for my sake,
And, with it, strength for the humble soul.

I am exhausted and worn out,
But my conscience bears me witness
That I do all for the greater glory of the Lord,
The Lord who is my repose and my heritage.

[End of Notebook Two of the Diary.]

1074 When I went for adoration, I heard these words: My beloved daughter, write down these words, that today My Heart has rested in this convent [the Cracow house]. Tell the world about My mercy and My love.

The flames of mercy are burning me. I desire to pour them out upon human souls. Oh, what pain they cause Me when they do not want to accept them!

My daughter, do whatever is within your power to spread devotion to My mercy. I will make up for what you lack. Tell aching mankind to snuggle close to My merciful Heart, and I will fill it -with peace.

Tell [all people], My daughter, that I am Love and Mercy itself. When a soul approaches Me with trust, I fill it with such an abundance of graces that it cannot contain them within itself, but radiates them to other souls.

1075 Souls who spread the honor of My mercy I shield through their entire lives as a tender mother her infant, and at the hour of death I will not be a Judge for them, but the Merciful Savior. At that last hour, a soul has nothing with which to defend itself except My mercy. Happy is the soul that during its lifetime immersed itself in the Fountain of Mercy, because justice will have no hold on it.

1076 Write this: Everything that exists is enclosed in the bowels of My mercy, more deeply than an infant in its mother's womb. How painfully distrust of My goodness wounds Me! Sins of distrust wound Me most painfully.

1155 The Lord gave me knowledge of His will under three aspects, so to speak, but it all comes down to one. [198] The first is that souls separated from the world will burn as an offering before God's throne and beg for mercy for the whole world... and by their entreaties they will obtain blessings for priests, and through their prayers prepare the world for the final coming of Jesus.

1156 The second is prayer joined to the act of mercy. In particular, they will defend the souls of children against the spirit of evil. Prayer and merciful deeds are all that will be required of these souls, and even the poorest persons can be admitted to their number. And in this egoistic world they will try to rouse up love, the mercy of Jesus.

1157 The third is prayer and deeds of mercy, without any obligation of taking vows. But by doing this, these persons will have a share in all the merits and privileges of the whole [congregation]. Everyone in the world can belong to this group.

1158 A member of this group ought to perform at least one act of mercy a day; at least one, but there can be many more, for such deeds can easily be carried out by anyone, even the very poorest. For there are three ways of performing an act of mercy: the merciful word, by forgiving and by comforting; secondly, if you can offer no word, then pray-that too is mercy; and thirdly, deeds of mercy. And when the Last Day comes, we shall be judged from this, and on this basis we shall receive the eternal verdict.

1286 + Thank You, O God, for all the graces
Which unceasingly You lavish upon me,
Graces which enlighten me with the brilliance of the sun,
For by them You show me the sure way.

Thank You, 0 Lord, for creating me,
For calling me into being from nothingness,
For imprinting Your divinity on my soul,
The work of sheer merciful love.

Thank You, O God, for Holy Baptism
Which engrafted me into Your family,
A gift great beyond all thought or expression
Which transforms my soul.

Thank You, O Lord, for Holy Confession,
For that inexhaustible spring of great mercy,
For that inconceivable fountain of graces
In which sin-tainted souls become purified.

Thank You, O Jesus, for Holy Communion
In which You give us Yourself.
I feel Your Heart beating within my breast
As You cause Your divine life to unfold within me.

Thank You, O Holy Spirit, for the Sacrament of Confirmation,
Which dubs me Your knight
And gives strength to my soul at each moment,
Protecting me from evil.

Thank You, O God, for the grace of a vocation.
For being called to serve You alone,
Leading me to make You my sole love,
An unequal honor for my soul.

Thank You, O Lord, for perpetual vows,
For that union of pure love,
For having deigned to unite Your pure heart with mine
And uniting my heart to Yours in the purest of bonds.

Thank You, O Lord, for the Sacrament of Anointing
Which, in my final moments, will give me strength;
My help in battle, my guide to salvation,
Fortifying my soul till we rejoice forever.

Thank You, O God, for all the inspirations
That Your goodness lavishes upon me,
For the interior lights given my soul,
Which the heart senses, but words cannot express.

Thank You, O Holy Trinity, for the vastness of the graces
Which You have lavished on me unceasingly through life.
My gratitude will intensify as the eternal dawn rises,
When, for the first time, I sing to Your glory.

1466 Jesus, lover of human salvation, draw all souls to the divine life. May the greatness of Your mercy be praised here on earth and in eternity. O great lover of souls, who in Your boundless compassion opened the salutary fountains of mercy so that weak souls may be fortified in this life's pilgrimage, Your mercy runs through our life like a golden thread and maintains in good order the contact of our being with God. For He does not need anything to make Him happy; so everything is solely the work of His mercy. My senses are transfixed with joy when God grants me a deeper awareness of that great attribute of His; namely, His unfathomable mercy.

1474 I often ask the Lord Jesus for an intellect enlightened by faith. I express this to the Lord in these words: "Jesus, give me an intellect, a great intellect, for this only, that I may understand You better; because the better I get to know You, the more ardently will I love You. Jesus, I ask You for a powerful intellect, that I may understand divine and lofty matters. Jesus, give me a keen intellect with which I will get to know Your Divine Essence and Your indwelling, Triune life. Give my intellect these capacities and aptitudes by means of Your special grace. Although I know that there is a capability through grace which the Church gives me, there is still a treasure of graces which You give us, O Lord, when we ask You for them. But if my request is not pleasing to You, then I beg You, do not give me the inclination to pray thus."

1482 + O my Jesus, You know that I have gotten myself into a lot of trouble for speaking out the truth. O truth, so often oppressed, you nearly always wear a crown of thorns! O Eternal Truth, support me that I may have the courage to speak the truth even if it would come about that I would pay for it with my life. O Jesus, how hard it is to believe in this, when one sees one thing taught and something else lived.

1499 At that moment, I saw Jesus, who said, I am pleased with what you are doing. And you can continue to be at peace if you always do the best you can in respect to this work of mercy. Be absolutely as frank as possible with your confessor. Satan gained nothing by tempting you, because you did not enter into conversation with him. Continue to act in this way. You gave Me great glory today by fighting so faithfully. Let it be confirmed and engraved on your heart that I am

always with you, even if you don't feel My presence at the time of battle.

1500 Today, the love of God is transporting me into the other world. I am all immersed in love; I love and feel that I am loved, and with full consciousness I experience this. My soul is drowning in the Lord, realizing the great Majesty of God and its own littleness; but through this knowledge my happiness increases... This awareness is so vivid in the soul, so powerful

and, at the same time, so sweet.

1652 Adore, my soul, the mercy of the Lord,
O my heart, rejoice wholly in Him,
Because for this you have been chosen by Him,
To spread the glory of His mercy.

His goodness no one has fathomed, no one can measure,
His compassion is untold.
Every soul that approaches Him experiences this.
He will shield her and clasp her to His merciful bosom.

Happy the soul that has trusted in Your goodness
And has abandoned herself completely to Your mercy.
Her soul is filled with the peace of love.
You defend her everywhere as Your own child.

O soul, whoever you may be in this world,
Even if your sins were as black as night,
Do not fear God, weak child that you are,
For great is the power of God's mercy.

1710 May 26, [1938-Feast of the Ascension]. Today I accompanied the Lord Jesus as He ascended into heaven. It was about noon. I was overcome by a great longing for God. It is a strange thing, the more I felt God's presence, the more ardently I desired Him. Then I saw myself in the midst of a huge crowd of disciples and apostles, together with the Mother of God. Jesus was telling them to... Go out into the whole world and teach in My name. He stretched out His hands and blessed them and disappeared in a cloud. I saw the longing of Our Lady. Her soul yearned for Jesus with the whole force of Her love. But She was so peaceful and so united to the will of God that there was not a stir in Her heart but for what God wanted.

1711 When I was left alone with the Blessed Virgin, She instructed me concerning the interior life. She said, The soul's true greatness is in loving God and in humbling oneself in His presence, completely forgetting oneself and believing oneself to be nothing; because the Lord is great, but He is well pleased only with the humble; He always opposes the proud.

(Diary of Sister Faustina Kowalska Notebook-I-248, 375-376, 378-379, 389, 391)

(Diary of Sister Faustina Kowalska Notebook-I-392-393)

(Diary of Sister Faustina Kowalska Notebook-II-525, 543, 699, 723, 737-738, 930)

(Diary of Sister Faustina Kowalska Notebook-II-1000)

(Diary of Sister Faustina Kowalska Notebook-III-1074-1076, 1155-1158)

(Diary of Sister Faustina Kowalska Notebook-IV-1286)

(Diary of Sister Faustina Kowalska Notebook-V-1466, 1474, 1482, 1499-1500)

(Diary of Sister Faustina Kowalska Notebook-VI-1652, 1710-1711 )

http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866

http://www.saint-faustina.com/Diary/DMIMS10.shtml

Setyembre 29, 2012

Angelic Company-Divine Mercy Miracles Meditations

Angelic Company

Feast of Saint Michael, Saint Gabriel, and Saint Raphael, archangels

John 1: 47-51

Jesus saw Nathanael coming toward him and said of him, "Here is a true Israelite. There is no duplicity in him." Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree." Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel." Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man."

Introductory Prayer: Lord, I approach this time of prayer earnestly. I believe that You have called me to be faithful and loving in Your service. I thank You along with Mary, the saints and the holy angels for the marvelous works of creation. I will humbly try to reflect Your greatness to all I meet today by honestly fulfilling my duty.

Petition: Lord, help me be an instrument of Your peace and love.

1. Honesty Is the Best Policy: Once as Jesus spent the whole night in prayer, he searched for apostles that would be honest and sincere. Jesus took a liking to Nathanael when he discovered an Israelite without guile in his heart. Jesus saw Nathanael coming toward him and said of him, "Here is a true Israelite. There is no duplicity in him. It seems that Jesus admired this angelic trait in men. As soon as he saw Philip bringing Nathanael forward to meet him, Jesus immediately noticed the virtue Nathanael lived. If I want to be highly thought of by Jesus, then I need to be sincere in mind and heart.

2. The Holy Angels: The Church venerates today the holy service of three of the archangels. They stand out for their honest love for God’s most holy will. With such fidelity, St. Gabriel faithfully delivered the most important messages of human history to Zacharias and Mary. St. Michael wrestled with Lucifer and cast him out of heaven. St. Raphael came to the aid of Tobias in the Old Testament. In these angels there isn’t any duplicity of heart. God asks them a favor and they truly fulfill it. Wouldn’t it be wonderful to implement our talents and gifts toward a service of this nature? Wouldn’t it be great to be honest instruments of God’s infinite love like these three archangels?

3. The Lord’s Gaze: Jesus looks into the heart and doesn’t judge by appearances. Christ’s gaze penetrated Nathanael on this occasion. Jesus penetrates the motives of my heart even though they are kept hidden from the others. Jesus is the first one to know if I am true to the faith I have received. If I am faithful to the dictates of my conscience and obey God’s lead, in private or in public, then I have nothing to hide and nothing to lose. If on the other hand, I am dwindling in my surrender to Christ by boredom and monotony, then it is about time I sought renewal. Christ needs me! How many are dying and fading away because they lack Christ and his love? I, in turn, have been graced by many special spiritual favors! Jesus gazes into my eyes and dreams of my fidelity and love.

Conversation with Christ: Lord, thank You for the example of these three archangels and of the holy apostles. The holy apostles ended up shedding their blood for You and the holy angels aid us on our journey towards You. Lord, seeing so many lacking the faith, I resolve to be Your tireless instrument, like them, so that many may come to praise You for all eternity.

Resolution: I will visit the Eucharist (if this is impossible, then kneel before the crucifix) and repeat confidently, Lord I wish to be your instrument – help me!

Excerpts from the DIARY of Saint Faustina Kowalska

365 My spiritual director replaced it with an interior mortification; namely, throughout Holy Mass I was to meditate on why the Lord Jesus had submitted to being baptized. The meditation was no mortification for me, for thinking about God is a delight and not a mortification; but there was a mortification of the will in that I was not doing [simply] what I like, but what I was told to do, and it is in this that interior mortification consists. When I left the confessional and started to recite my penance, I heard these words: I have granted the grace you asked for on behalf of that soul, but not because of the mortification you chose for yourself. Rather, it was because of your act of complete obedience to My representative that I granted this grace to that soul for whom you interceded and begged mercy. Know that when you mortify your own self-will, then Mine reigns within you.

366 O my Jesus, be patient with me. I will be more careful in the future. I will rely, not upon myself, but upon Your grace and Your very great goodness to miserable me.

367 +On one occasion, Jesus gave me to know that when I pray for intentions which people are wont to entrust to me, He is always ready to grant His graces, but souls do not always want to accept them: My Heart overflows with great mercy for souls, and especially for poor sinners. If only they could understand that I am the best of Fathers to them and that it is for them that the Blood and Water flowed from My Heart as from a fount overflowing with mercy. For them I dwell in the tabernacle as King of Mercy. I desire to bestow My graces upon souls, but they do not want to accept them. You, at least, come to Me as often as possible and take these graces they do not want to accept. In this way you will console My Heart. Oh, how indifferent are souls to so much goodness, to so many proofs of love! My Heart drinks only of the ingratitude and forgetfulness of souls living in the world. They have time for everything, but they have no time to come to Me for graces.

So I turn to you, you-chosen souls, will you also fail to understand the love of My Heart? Here, too, My Heart finds disappointment; I do not find complete surrender to My love. So many reservations, so much distrust, so much caution. To comfort you, let Me tell you that there are souls living in the world who love Me dearly. I dwell In their hearts with delight. But they are few. In convents too, there are souls that fill My Heart with joy. They bear My features; therefore the Heavenly Father looks upon them with special pleasure. They will be a marvel to Angels and men. Their number is very small. They are a defense for the world before the justice of the Heavenly Father and a means of obtaining mercy for the world. The love and sacrifice of these souls sustain the world in existence. The infidelity of a soul specially chosen by Me wounds My Heart most painfully. Such infidelities are swords which pierce My Heart.

384 When I stayed for adoration from nine to ten o'clock, four other sisters stayed; too. When 1 approached the altar and began to meditate on the Passion of the Lord Jesus, a terrible pain immediately filled my soul because of the ingratitude of so many souls living in the world; but particularly painful was the ingratitude of souls especially chosen by God. There is no notion or comparison [which can describe it]. At the sight of this blackest ungratefulness I felt as though my heart were torn open; my strength failed me completely, and I fell on my face, not attempting to hide my loud cries. Each time I thought of God's great mercy and of the ingratitude of souls, pain stabbed at my heart, and I understood how painfully it wounded the sweetest Heart of Jesus. With a burning heart, I renewed my act of self-oblation on behalf of sinners.

385 With joy and longing I have pressed my lips to the bitterness of the cup which I receive each day at Holy Mass. It is the share which Jesus has allotted to me for each moment, and I will not relinquish it to anyone. I will comfort the most sweet Eucharistic Heart continuously and will play harmonious melodies on the strings of my heart. Suffering is the most harmonious melody of all. I will assiduously search out that which will make Your Heart rejoice today!

The days of my life are not monotonous. When dark clouds cover the sun, like the eagle I will try to brave the billows and make known to others that the sun is not dying out.

386 I feel that God will let me draw aside the veils [of heaven] so that the earth will not doubt His goodness. God is not subject to eclipse or change. He is forever one and the same; nothing can contradict His will. I feel within myself a power greater than human. I feel courage and strength thanks to the grace that dwells in me. 1 understand souls who are suffering against hope, for 1 have gone through that fire myself. But God will not give [us anything] beyond our strength. Often have I lived hoping against hope, and have advanced my hope to complete trust in God. Let that which He has ordained from all ages happen to me.

723 + Today, I heard these words: The graces I grant you are not for you alone, but for a great number of other souls as well... And your heart is My constant dwelling place, despite the misery that you are. I unite Myself with you, take away your misery and give you My mercy. I perform works of mercy in every soul. The greater the sinner, the greater the right he has to My mercy. My mercy is confirmed in every work of My hands. He who trusts in My mercy will not perish, for all his affairs are Mine, and his enemies will be shattered at the base of My footstool.

724 On the eve of the retreat, I started to pray that the Lord Jesus might give me just a little health so that I could take part in the retreat, because I was feeling so ill that I thought perhaps it might be my last. However, as soon as I had started praying I felt a strange dissatisfaction. I interrupted the prayer of supplication and began to thank the Lord for everything He sends me, submitting myself completely to His holy will. Then I felt profound peace of soul. + Faithful submission to the will of God, always and everywhere, in all events and circumstances of life, gives great glory to God. Such submission to the will of God carries more weight with Him than long fasts, mortifications and the most severe penances. Oh, how great is the reward for one act of loving submission to the will of God! As I write, my soul is enraptured at the thought of how much God loves it and of the peace that my soul already enjoys, here on earth.

731 On the initial day of the retreat, I was visited by one of the sisters [143] who had come to make her perpetual vows. She confided to me that she had no trust in God and became discouraged at every little thing. I answered her, "It is well that you have told me this, Sister; I will pray for you." And I spoke a few words to her about how much distrust hurts the Lord Jesus, especially distrust on the part of a chosen soul. She told me that, beginning with her perpetual vows, she would practice trust. Now I know that even [some] souls that are chosen and welladvanced in the religious life or the spiritual life do not have the courage to entrust themselves completely to God. And this is so because few souls know the unfathomable mercy of God and His great goodness.

732 + The great majesty of God which pervaded me today and still pervades me awoke in me a great fear, but a fear filled with respect, and not the fear of a slave, which is quite different from the fear of respect. This fear animated by respect arose in my heart today because of love and the knowledge of the greatness of God, and that is a great joy to the soul. The soul trembles before the smallest offense against God; but that does not trouble or darken its happiness. There, where love is in charge, all is well.

734 I see that Jesus himself is acting in my soul during this retreat. And as for me, I try only to be faithful to His grace. I have submitted my soul completely to the influence of God. This Mighty Ruler of Heaven has taken entire possession of my soul. I feel that I am being lifted up above earth and heaven into the inner life of God, where I come to know the Father, the Son and the Holy Spirit, but always in the unity of majesty.

742 My daughter, if I demand through you that people revere My mercy, you should be the first to distinguish yourself by this confidence in My mercy. I demand from you deeds of mercy, which are to arise out of love for Me. You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to excuse or absolve yourself from it.

I am giving you three ways of exercising mercy toward your neighbor: the first-by deed, the second-by word, the third-by prayer. In these three degrees is contained the fullness of mercy, and it is an unquestionable proof of love for Me. By this means a soul glorifies and pays reverence to My mercy. Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy, and I demand the worship of My mercy through the solemn celebration of the Feast and through the veneration of the image which is painted. By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works. O my Jesus, You yourself must help me in everything, because You see how very little I am, and so I depend solely on Your goodness, O God.

1601 The Lord has given me to know how much He desires the perfection of chosen souls.

Chosen souls are, in My hand, lights which I cast into the darkness of the world and with which I illumine it. As stars illumine the night, so chosen souls illumine the earth. And the more perfect a soul is, the stronger and the more far-reaching is the light shed by it. It can be hidden and unknown, even to those closest to it, and yet its holiness is reflected in souls even to the most distant extremities of the world.

1602 Today the Lord said to me, Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flows down upon your soul and ennobles it. Every time you go to confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls. The proud remain always in poverty and misery, because My grace turns away from them to humble souls.

(Diary of Sister Faustina Kowalska Notebook-I-365-367, 378-380, 384-386)

(Diary of Sister Faustina Kowalska Notebook-II-723-724, 731-732,734, 742)

(Diary of Sister Faustina Kowalska Notebook-VI-1601-1602 )