Actions Speak Louder Than Words
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Tuesday of the
Second Week of Lent
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Matthew 23: 1-12
Jesus said to the
crowds and to his disciples, “The scribes and the Pharisees sit on Moses´
seat; therefore, do whatever they teach you and follow it; but do not do as
they do, for they do not practice what they teach. They tie up heavy burdens,
hard to bear, and lay them on the shoulders of others; but they themselves
are unwilling to lift a finger to move them. They do all their deeds to be
seen by others; for they make their phylacteries broad and their fringes
long. They love to have the place of honor at banquets and the best seats in
the synagogues, and to be greeted with respect in the marketplaces, and to
have people call them rabbi. But you are not to be called rabbi, for you have
one teacher, and you are all students. And call no one your father on earth,
for you have one Father-- the one in heaven. Nor are you to be called
instructors, for you have one instructor, the Messiah. The greatest among you
will be your servant. All who exalt themselves will be humbled, and all who
humble themselves will be exalted.”
Introductory Prayer:
Lord, though I
cannot see You with my eyes, I believe You are present to me now, in my
innermost being, and that You know me far better than I know myself. I also
know that You love me much more than I love my own self. Thank You for loving
and watching over me, though I don’t deserve Your love. In return, I offer You
my sorrow for my sins and my hopes to love You more each day.
Petition: Lord, help me to be humble like You.
1. Disinterested
Charity: How do we know that
we are truly working for God? When we are willing to work for him for
nothing. God calls some missionaries to work with the poor, who can repay
their benefactors with nothing more than smiles and gratitude. Other
missionaries work with the humanly and spiritually poor, who neither
recognize their neediness nor value the work of Christian evangelization.
Parents put in long, hidden hours of service to sustain their families, often
without receiving a simple “thank you.” Christ shunned human recognition not
just with his words: when the people wanted to make him king, he hurried off
to proclaim the Good News somewhere else. Do I value my charity towards
others more than I value any position of authority? Do I seek the praise of
others for the good deeds I do?
2. Little
Misunderstandings: Christian authority
comes not from titles or positions, but from our faithful adherence to
Christ’s commandment of charity and service. We should welcome
misunderstanding in the face of our doing good. It means that God is inviting
us to attain a higher level in our charity and Christian leadership. With his
fidelity, Christ shows us that we have every reason to believe in the
fulfillment of God’s promise. The book of Wisdom shows us that
misunderstanding is part of God’s plan: “He calls blest the destiny of the
just and boasts that God is his Father. Let us see whether his words be true;
let us find out what will happen to him. For if the just one be the son of
God, he will defend him and deliver him from the hand of his foes. With
revilement and torture let us put him to the test that we may have proof of
his gentleness and try his patience. Let us condemn him to a shameful death;
for according to his own words, God will take care of him” (Wisdom 2: 16-20).
3. The Cross is Our
Claim to Glory: “And when I am
lifted up from the earth, I will draw everyone to myself” (John 12:32).
Christ did not lift himself up for others to notice; he refused to exalt
himself. He refused the places of honor at banquets (he sat with the tax
collectors), seats of honor in synagogues (they threw him out), and special
greetings in marketplaces (“Why do you call me good? No one is good but God
alone” (Mark 10:18)). His silence infuriated Pilate: “Do you not speak to me?
Do you not know that I have power to release you and I have power to crucify
you?” (John 19:10). They asked Christ to exalt himself by coming down from
the cross, and he refused. This is the real test of our trust and love:
trusting that God really cares for us when he allows us to be crucified for
being faithful, and loving that crucifixion by embracing it willingly for the
good of souls.
Conversation with
Christ: Dear Jesus, I know I
will never be able to be as humble as You, but I want to desire and work for
the greatest degree of humility possible for me. I want to leave behind the
pride that has damaged so many areas of my life. I want to have Your example
always fresh in my mind so that I can keep advancing—not in order to glory in
my own perfection, but in order to please You and do Your will.
Resolution: I will think of the relationship in my life
where my pride is most destructive. I will take concrete steps to deal with
that person more positively and humbly.
Excerpts from the
DIARY of Saint Faustina Kowalska
92 Humiliation is my daily food. I
understand that the bride must herself share in everything that is the
groom's; and so His cloak of mockery must cover me, too. At those times when
I suffer much, I try to remain silent, as I do not trust my tongue which, at
such moments, is inclined to talk for itself, while its duty is to help me
praise God for all the blessings and gifts which He has given me. When I
receive Jesus in Holy Communion, I ask Him fervently to deign to heal my
tongue so that I would offend neither God nor neighbor by it. I want my
tongue to praise God without cease. Great are the faults committed by the
tongue. The soul will not attain sanctity if it does not keep watch over its
tongue.
178 Today we are beginning the
third probation. All three of us met at Mother Margaret's, as the other
sisters were having their probation in the novitiate. Mother Margaret began
with a prayer, explained to us what the third probation consists of, and then
spoke on how great is the grace of the perpetual vows. Suddenly I began to
cry out loud. In an instant all God's graces appeared before the eyes of my
soul, and I saw myself so wretched and ungrateful toward God. The sisters
began to rebuke me, saying, "Why did she break out crying?" But
Mother Margaret came to my defense, saying that she was not surprised.
At the end of the hour, I went before the Blessed Sacrament and, like the greatest and most miserable of wretches, I begged for His mercy that He might heal and purify my poor soul. Then I heard these words, My daughter, all your miseries have been consumed in the flame of My love, like a little twig thrown into a roaring fire. By humbling yourself in this way, you draw upon yourself and upon other souls an entire sea of My mercy. I answered, "Jesus, mold my poor heart according to Your divine delight."
224 To suffer without complaining, to bring comfort to
others and to drown my own sufferings in the most Sacred Heart of Jesus!
I will spend all my free moments at the feet of [Our Lord in] the Blessed Sacrament. At the feet of Jesus, I will seek light, comfort and strength. I will show my gratitude unceasingly to God for His great mercy towards me, never forgetting the favors He has bestowed on me, especially the grace of a vocation. I will hide myself among the sisters like a little violet among lilies. I want to blossom for my Lord and Maker, to forget about myself, to empty myself totally for the sake of immortal souls-this is my delight.
270 Without humility, we cannot be pleasing to God.
Practice the third degree of humility;[76]
that is, not only must one refrain from explaining and defending oneself when
reproached with something, but one should rejoice at the humiliation.
If the things you are telling me really come from God, prepare your soul for great suffering. You will encounter disapproval and persecution. They will look upon you as a hysteric and an eccentric, but the Lord will lavish His graces upon you. True works of God always meet opposition and are marked by suffering. If God wants to accomplish something, sooner or later He will do so in spite of the difficulties. Your part, in the meantime, is to arm yourself with great patience.
282 Once the Lord said to me, My Heart was moved by
great mercy towards you, My dearest child, when I saw you torn to shreds
because of the great pain you suffered in repenting for your sins. I see your
love, so pure and true that I give you first place among the virgins. You are
the honor and glory of My Passion. I see every abasement of your soul, and
nothing escapes my attention. I lift up the humble even to my very throne,
because I want it so.
294 +Once the Lord said to me,
Act like a beggar who does not back away when he gets more alms [than he
asked for], but offers thanks the more fervently. You too should not back
away and say that you are not worthy of receiving greater graces when I give
them to you. I know you are unworthy, but rejoice all the more and take as
many treasures from My Heart as you can carry, for then you will please Me
more. And I will tell you one more thing: Take these graces not only for
yourself, but also for others; that is, encourage the souls with whom you
come in contact to trust in My infinite mercy. Oh, how I love those souls who
have complete confidence in Me. I will do everything for them.
552 In addition to the vows, I see one rule as most
important. Although all the rules are
important, I put this one in first place, and it is
silence. Truly, if this rule were to be observed strictly, I would not worry
about the others. Women are very fond of talking, but the Holy Spirit does
not speak to a soul that is distracted and garrulous. He speaks by His quiet
inspirations to a soul that is recollected, to a soul that knows how to keep
silence. If silence were strictly observed, there would not be any grumbling,
bitterness, slandering, or gossip, and charity would not be tarnished. In a
word, many wrongs would not be done. Silent lips are pure gold and bear
witness to holiness within.
580 On a certain occasion, the
Lord said to me, I am more deeply wounded by the small imperfections of
chosen souls than by the sins of those living in the world. It made me
very sad that chosen souls make Jesus suffer, and Jesus told me, These
little imperfections are not all. I will reveal to you a secret of My Heart:
what I suffer from chosen souls. Ingratitude in return for so many graces is
My Heart's constant food, on the part of [such] a chosen soul. Their love is
lukewarm, and My Heart cannot bear it; these souls force Me to reject them.
Others distrust My goodness and have no desire to experience that sweet
intimacy in their own hearts, but go in search of Me, off in the distance,
and do not find Me. This distrust of My goodness hurts Me very much. If My
death has not convinced you of My love, what will? Often a soul wounds Me
mortally, and then no one can comfort Me. They use My graces to offend Me.
There are souls who despise My graces as well as all the proofs of My love.
They do not wish to hear My call, but proceed into the abyss of hell. The
loss of these souls plunges Me into deadly sorrow. God though I am, I cannot
help such a soul because it scorns Me; having a free will, it can spurn Me or
love Me. You, who are the dispenser of My mercy, tell all the world about My
goodness, and thus you will comfort My Heart.
581 I will tell you most when you converse with Me in the depths of your heart. Here, no one can disturb My actions. Here, I rest as in a garden enclosed.
587 Once, I suddenly saw Jesus in
great majesty, and He spoke these words to me: My daughter, if you wish, I
will this instant create a new world, more beautiful than this one, and you
will live there for the rest of your life. I answered, "I don't want
any worlds. I want You, Jesus. I want to love You, with the same love that
You have for me. I beg You for only one thing: to make my heart capable of
loving you. I am very much surprised at Your offer, my Jesus; what are those
worlds to me? Even if You gave me a thousand of them, what are they to me?
You know very well, Jesus, that my heart is dying of longing for You.
Everything that is not You is nothing to me." -At that moment, I could
no longer see anything, but a strange force took over my soul, a strange fire
sprang up in my heart, and I entered into a kind of agony for Him. Then I
heard these words: With no other soul do I unite myself as closely and in
such a way as I do with you, and this because of the deep humility and ardent
love which you have for Me.
1260 Today I heard these words: My
daughter, be always like a little child towards those who represent Me,
otherwise you will not benefit from the graces I bestow on you through them.
1293 It so happened that I fell
again into a certain error, in spite of a sincere resolution not to do
so-even though the lapse was a minor imperfection and rather involuntary-and
at this I felt such acute pain in my soul that I interrupted my work and went
to the chapel for a while. Falling at the feet of Jesus, with love and a
great deal of pain, I apologized to the Lord, all the more ashamed because of
the fact that in my conversation with Him after Holy Communion this very morning
I had promised to be faithful to Him. Then I heard these words: If it
hadn't been for this small imperfection, you wouldn't have come to Me. Know
that as often as you come to Me, humbling yourself and asking My forgiveness,
I pour out a superabundance of graces on your soul, and your imperfection
vanishes before My eyes, and I see only your love and your humility. You lose
nothing but gain much...
1306 + O humility, lovely flower,
I see how few souls possess you. Is it because you are so beautiful and at
the same time so difficult to attain? O yes, it is both the one and the
other. Even God takes great pleasure in her. The floodgates of heaven are
open to a humble soul, and a sea of graces flows down upon her. O how
beautiful is a humble soul! From her heart, as from a censer, rises a varied
and most pleasing fragrance which breaks through the skies and reaches God
himself, filling His Most Sacred Heart with joy. God refuses nothing to such
a soul; she is all-powerful and influences the destiny of the whole world.
God raises such a soul up to His very throne, and the more she humbles
herself, the more God stoops down to her, pursuing her with His graces and
accompanying her at every moment with His omnipotence. Such a soul is most
deeply united with God. O humility, strike deep roots in my whole being. O
Virgin most pure, but also most humble, help me to attain deep humility. Now
I understand why there are so few saints; it is because so few souls are
deeply humble.
1313 O my Jesus, now everything is
clear to me, and I understand all that has just happened. I somehow felt and
asked myself what sort of a poor man is this who radiates such modesty. From
that moment on, there was stirred up in my heart an even purer love toward
the poor and the needy. Oh, how happy I am that my superiors have given me
such a task! I understand that mercy is manifold; one can do good always and
everywhere and at all times. An ardent love of God sees all around itself
constant opportunities to share itself through deed, word and prayer. Now I
understand the words which You spoke to me, O Lord, some time ago.
1415 I desire, My dearly
beloved daughter, that you practice the three virtues that are dearest to
Me-and most pleasing to God. The first is humility, humility, and once again
humility; the second virtue, purity; the third virtue, love of God. As My
daughter, you must especially radiate with these virtues. When the
conversation ended, She pressed me to Her Heart and disappeared. When I
regained the use of my senses, my heart became so wonderfully attracted to
these virtues; and I practice them faithfully. They are as though engraved in
my heart.
Conference on Sacrifice and Prayer.
1813 5. + Today, I am not forcing myself to make any
special preparation. I cannot think of anything, though I feel many things. I
long for the time when God will come to my heart. I throw myself in His arms
and tell Him about my inability and my misery. I pour out all the pain of my
heart, for not being able to love Him as much as I want. I arouse within
myself acts of faith, hope and charity and live on that throughout the day.
(Diary of Sister Faustina Kowalska
Notebook-I-92, 178, 224, 270, 282, 294)
(Diary
of Sister Faustina Kowalska Notebook-II-552, 580, 581, 587)
(Diary
of Sister Faustina Kowalska Notebook-IV-1260, 1293, 1306, 1313)
(Diary
of Sister Faustina Kowalska Notebook-V-1415)
(Diary
of Sister Faustina Kowalska Notebook-VI-1813)
http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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