The Grumpy Catholics Guild
Wednesday of the Twenty-Eighth Week in Ordinary Time
Father Daniel Ray, LC
Father Daniel Ray, LC
Luke 11: 42-46
"But woe to you Pharisees! For you tithe mint and rue and herbs of
all kinds, and neglect justice and the love of God; it is these you ought to
have practiced, without neglecting the others. Woe to you Pharisees! For you
love to have the seat of honor in the synagogues and to be greeted with respect
in the marketplaces. Woe to you! For you are like unmarked graves, and people
walk over them without realizing it." One of the lawyers answered him,
"Teacher, when you say these things, you insult us too." And he said,
"Woe also to you lawyers! For you load people with burdens hard to bear,
and you yourselves do not lift a finger to ease them.”
Introductory Prayer: Lord, I believe that You are present
here as I turn to You in prayer. I trust and have confidence in Your desire to
give me every grace I need to receive today. Thank You for Your love, thank You
for Your immense generosity toward me. I give You my life and my love in
return.
Petition: Lord make my heart more like yours.
1. Falling into the Same Trap: Do we ever find ourselves rooting for
Jesus in this Gospel passage? “Give it to ‘em hard, Lord! They deserve it!” We
imagine ourselves there in the scene—our arms sternly crossed, our heads
shaking in disapproval of those oh-so hypocritical Pharisees. Soon our thoughts
turn to someone we know who “should also receive a good verbal lashing!” Even a
priest or a bishop might be the subject of our mental reprimand. Yet we now
find ourselves right in the shoes of the very Pharisees we so deplore: Our
hearts are embittered and dry. Although we are able to condemn with the Lord,
we do not love with the Lord. We forget that Christ would lay down his life for
these Pharisees he is calling to conversion—even if they were the only ones who
needed to be saved. Pointing the finger is easy, but a call to conversion can
come only from a heart that loves.
2. The Grumpy Catholics Guild: Is there anyone who can’t find at
least one thing wrong in their parish or diocese? One thing is to see, pray
for, and help resolve these difficulties. Another matter is to dwell on them.
That is what the members of the “Grumpy Catholics Guild” (GCG) do. This Gospel
passage is the one exclusive lens through which they view everything. For the
Rosary, members of the GCG pray the “Vengeful Mysteries”: Jesus curses the fig
tree, Jesus clears the temple, Jesus condemns the scribes and Pharisees. Might
I be an anonymous member—or at least a supporter—of the GCG? Christ used hard
words, but they were only fruit of an intense love and longing for the scribes’
and Pharisees’ salvation, not an intense bitterness toward them. If I have any
bitterness in my heart, I need to ask Christ for the grace to forgive and to
forgive as Christ forgives.
3. Helping Hand: Our Lord was the greatest teacher, the great
pedagogue of the fullness of life: the love of the Father. He knew how to bring
souls along little by little, at their pace and to the extent they were
capable. The opposite is true of the lawyers at the end of this Gospel passage.
They would load restrictions, unwieldy responsibilities and weighty sacrifices
upon the people, but would not reach out a helping hand to assist the people in
carrying the weight. As Christians we are called to help illuminate the consciences
of those around us so that they might have a closer relationship with God.
However if illuminating their consciences is merely our euphemism for “throwing
the book at them”, we need to stop and see if Christ’s words don’t apply to us
as well: “For you load people with burdens hard to bear, and you yourselves do
not lift a finger to ease them.”
Conversation with Christ: Lord Jesus, at times I look at my
heart and see that it is hard and bitter. It is ready to jump self-righteously
at the first opportunity to condemn someone else, but only so as to assure
myself of my own moral superiority. Grant me a heart, meek and humble like Yours.
Resolution: If I find myself thinking critically about someone today, I will pray
for them and look for two good qualities in them.
Excerpts from the DIARY of
Saint Faustina Kowalska
92 Humiliation is my daily food. I understand
that the bride must herself share in everything that is the groom's; and so His
cloak of mockery must cover me, too. At those times when I suffer much, I try
to remain silent, as I do not trust my tongue which, at such moments, is
inclined to talk for itself, while its duty is to help me praise God for all
the blessings and gifts which He has given me. When I receive Jesus in Holy
Communion, I ask Him fervently to deign to heal my tongue so that I would
offend neither God nor neighbor by it. I want my tongue to praise God without
cease. Great are the faults committed by the tongue. The soul will not attain
sanctity if it does not keep watch over its tongue.
200 O Jesus, how deeply it hurts the
soul when it is always trying to be sincere and they accuse it of hypocrisy and
behave with mistrust toward it. O Jesus, You also suffered like this to make
satisfaction to Your Father.
282 Once the Lord said to me, My Heart was
moved by great mercy towards you, My dearest child, when I saw you torn to
shreds because of the great pain you suffered in repenting for your sins. I see
your love, so pure and true that I give you first place among the virgins. You
are the honor and glory of My Passion. I see every abasement of your soul, and
nothing escapes my attention. I lift up the humble even to my very throne,
because I want it so.
320 Jesus made known to me how very pleasing
to Him were prayers of atonement. He said to me, The prayer of a humble and
loving soul disarms the anger of My Father and draws down an ocean of
blessings. After the adoration, half way to my cell, I was surrounded by a
, pack of huge black dogs who were jumping and howling and trying to tear me to
pieces. I realized that they were not dogs, but demons. One of them spoke up in
a rage, "Because you have snatched so many souls away from us this night,
we will tear you to pieces." I answered, "If that is the will of the
most merciful God, tear me to pieces, for I have justly deserved it, because I
am the most miserable of all sinners, and God is ever holy, just, and
infinitely merciful." To these words all the demons answered as one,
"Let us flee, for she is not alone; the Almighty is with her!" And they
vanished like dust, like the noise of the road, while I continued on my way to
my cell undisturbed, finishing my Te Deum and pondering the infinite and
unfathomable mercy of God.
332 +Thursday.
When I started the Holy Hour, I wanted to immerse myself in the agony of Jesus
in the Garden of Olives. Then I heard a voice in my soul:Meditate on the mystery of the
Incarnation . And suddenly the Infant Jesus appeared before me,
radiant with beauty. He told me how much God is pleased with simplicity in a
soul. Although My
greatness is beyond understanding, I commune only with those who are little. I
demand of you a childlike spirit.
1306 +
O humility, lovely flower, I see how few souls possess you. Is it because you
are so beautiful and at the same time so difficult to attain? O yes, it is both
the one and the other. Even God takes great pleasure in her. The floodgates of
heaven are open to a humble soul, and a sea of graces flows down upon her. O
how beautiful is a humble soul! From her heart, as from a censer, rises a
varied and most pleasing fragrance which breaks through the skies and reaches
God himself, filling His Most Sacred Heart with joy. God refuses nothing to
such a soul; she is all-powerful and influences the destiny of the whole world.
God raises such a soul up to His very throne, and the more she humbles herself,
the more God stoops down to her, pursuing her with His graces and accompanying
her at every moment with His omnipotence. Such a soul is most deeply united
with God. O humility, strike deep roots in my whole being. O Virgin most pure,
but also most humble, help me to attain deep humility. Now I understand why
there are so few saints; it is because so few souls are deeply humble.
1579 + It is when I
meet with hypocrisy that I suffer most. Now I understand You, my Savior, for
rebuking the Pharisees so severely for their hypocrisy. You associated more
graciously with hardened sinners when they approached You contritely.
1602 Today the Lord said to me, Daughter, when you go to confession,
to this fountain of My mercy, the Blood and Water which came forth from My
Heart always flows down upon your soul and ennobles it. Every time you go to
confession, immerse yourself entirely in My mercy, with great trust, so that I
may pour the bounty of My grace upon your soul. When you approach the
confessional, know this, that I Myself am waiting there for you. I am only
hidden by the priest, but I myself act in your soul. Here the misery of the soul
meets the God of mercy. Tell souls that from this fount of mercy souls draw
graces solely with the vessel of trust. If their trust is great, there is no
limit to My generosity. The torrents of grace inundate humble souls. The proud
remain always in poverty and misery, because My grace turns away from them to
humble souls.
1702 Towards
the end of the Way of the Cross which I was making, the Lord Jesus began to
complain about the souls of religious and priests, about the lack of love in
chosen souls. I will allow convents and churches to be destroyed. I answered,
"Jesus, but there are so many souls praising You in convents." The
Lord answered, That praise wounds My Heart, because love has been banished from
convents.
Souls
without love and without devotion, souls full of egoism and self-love, souls
full of pride and arrogance, souls full of deceit and hypocrisy, lukewarm souls
who have just enough warmth to keep them alive: My Heart cannot bear this. All
the graces that I pour out upon them flow off them as off the face of a rock. I
cannot stand them, because they are neither good or bad. I called convents into
being to sanctify the world through them. It is from them that a powerful flame
of love and sacrifice should burst forth. And if they do not repent and become
enkindled by their first love, I will deliver them over to the fate of this
world...
How can they sit on the promised throne of judgment to judge the world, when their guilt is greater than the guilt of the world? There is neither penance nor atonement. O heart, which received Me in the morning and at noon are all ablaze with hatred against Me, hatred of all sorts! O heart specially chosen by Me, were you chosen for this, to give Me more pain? The great sins of the world are superficial wounds on My Heart, but the sins of a chosen soul pierce My Heart through and through..
How can they sit on the promised throne of judgment to judge the world, when their guilt is greater than the guilt of the world? There is neither penance nor atonement. O heart, which received Me in the morning and at noon are all ablaze with hatred against Me, hatred of all sorts! O heart specially chosen by Me, were you chosen for this, to give Me more pain? The great sins of the world are superficial wounds on My Heart, but the sins of a chosen soul pierce My Heart through and through..
1710 May 26, [1938-Feast of the Ascension].
Today I accompanied the Lord Jesus as He ascended into heaven. It was about
noon. I was overcome by a great longing for God. It is a strange thing, the
more I felt God's presence, the more ardently I desired Him. Then I saw myself
in the midst of a huge crowd of disciples and apostles, together with the
Mother of God. Jesus was telling them to... Go out into the whole world and teach in My name.
He stretched out His hands and blessed them and disappeared in a cloud. I saw
the longing of Our Lady. Her soul yearned for Jesus with the whole force of Her
love. But She was so peaceful and so united to the will of God that there was
not a stir in Her heart but for what God wanted.
1711 When I was left alone with the Blessed Virgin, She instructed me concerning the interior life. She said, The soul's true greatness is in loving God and in humbling oneself in His presence, completely forgetting oneself and believing oneself to be nothing; because the Lord is great, but He is well pleased only with the humble; He always opposes the proud.
1711 When I was left alone with the Blessed Virgin, She instructed me concerning the interior life. She said, The soul's true greatness is in loving God and in humbling oneself in His presence, completely forgetting oneself and believing oneself to be nothing; because the Lord is great, but He is well pleased only with the humble; He always opposes the proud.
(Diary of Sister Faustina Kowalska Notebook-IV-1306)
(Diary of
Sister Faustina Kowalska Notebook-V-1579)
(Diary of Sister Faustina Kowalska
Notebook-VI-1602, 1702, 1710-1711)
http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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