God’s Ways
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Memorial of Saint Francis Xavier, priest
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Father Jon Budke, LC
Luke 10: 21-24
Jesus rejoiced in the Holy Spirit and said, “I give you praise, Father,
Lord of heaven and earth, for although you have hidden these things from the
wise and the learned you have revealed them to the childlike. Yes, Father,
such has been your gracious will. All things have been handed over to me by
my Father. No one knows who the Son is except the Father, and who the Father
is except the Son and anyone to whom the Son wishes to reveal him.” Turning
to the disciples in private he said, “Blessed are the eyes that see what you
see. For I say to you, many prophets and kings desired to see what you see, but
did not see it, and to hear what you hear, but did not hear it.”
Introductory Prayer: Christ, I believe that You can put
my talents to good use. I hope that You will allow me to come to know You
better each day. I love You and trust that You are guiding me through life.
Not only are You guiding me in my life; You are also letting others be
edified by my example.
Petition: Lord, help me to trust in You through every circumstance of life.
1. God Reveals Himself to the Childlike: We long to know
Christ better. How we yearn to understand a little more about God and his
infinite love! Our small intellects can barely lay hold of any notion or
attribute of the Divine Persons. Even if we were to study long hours, we
would come to the conclusion that our learning is nothing. True knowledge of
Christ and of God doesn’t come by learning from books. True knowledge of
Christ and of God is revealed to those who learn to quiet their souls in
prayer. We need to imitate the resourceful little child who falls on the
ground and then runs to his mother to be scooped up in a loving embrace. If
we can remember our littleness on one hand and God’s pure, loving benevolence
on the other, we’ll permit—even delight in—his wiping away from our faces the
blood and tears caused by our sins. Only when we surrender ourselves into
God’s forgiving, tender hands can we say that we know him.
2. God Chooses the Childlike: Christ singles out each one of us
for a particular mission in life. We might think of the many people around
us––educated, wise, learned people––who would surely be better suited for the
calling at hand, who could do a far better job than we could. However, Christ
isn’t looking always for the cleverest person, the one with the quickest wit,
or the one with the best education. Many times he scrutinizes the corners of
the globe for the soul that is innocent, open to his plan, and willing to
carry it out. Simplicity and humility are the key words when it comes to
being chosen by God to participate more actively in his plan of redemption.
3. The Childlike Can Entrust the Bigger Picture to God: How many prophets
and kings longed for the time of Christ, when the work of salvation would be
fulfilled! During their time of waiting they left us an example of constancy
and dedication to the things of God, despite never seeing many of the things
promised them. They played an active role in leading and guiding the people
of their time, but they didn’t see the fulfillment of all God’s entire design.
God asks us to be like them, planting the seeds of redemption that may not
sprout for years. We, like the prophets, aren’t always given the grace to see
the entire picture. That is part of being childlike: trusting that God our
Father knows what he is doing. Cardinal John Henry Newman prayed in his
famous poem, The Pillar of the Cloud:
“Keep thou my feet: I do not ask to see
the distant scene – one step enough for me”.
Do I entrust the big picture of my life to God my Father, or do I try
to yank the “video control” from his loving hands?
Conversation with Christ: Christ, I don’t ask for great
understanding or knowledge. Help me to accept with the simplicity and trust
of a child all that You want to do in me. I don’t ask for great insight into
the depths of Your divine attributes. I just want to grow in friendship with You,
and I know that means I need an unshakeable confidence in Your infinite love
for me. I want to allow You to love me and direct me according to Your good
will.
Resolution: I will open my heart more widely to God’s plan for my life.
Excerpts from the DIARY
of Saint Faustina Kowalska
27 First vows [First profession of temporary vows, April
30, 1928]. An ardent desire to empty myself for God by an active love, but a
love that would be imperceptible, even to the sisters closest to me.
However, even after the vows, darkness continued to reign in my soul for almost a half year. Once, when I was praying, Jesus pervaded all my soul, darkness melted away, and I heard these words within me: You are My joy; you are My heart's delight. From that moment I felt the Most Holy Trinity in my heart; that is to say, within myself. I felt that I was inundated with Divine light. Since then, my soul has been in intimate communion with God, like a child with its beloved Father.
55 1933. Spiritual Counsel Given Me by Father Andrasz,
S.J.
First: You must
not turn away from these interior inspirations, but always tell everything to
your confessor. If you recognize that these interior inspirations refer to
your own self; that is to say, they are for the good of your soul or for the
good of other souls, l urge you to follow them; and you must not neglect
them, but always do so in consultation with your confessor.
Second: If these inspirations are not in accord with the faith or the spirit of the Church, they must be rejected immediately as coming from the evil spirit. Third: If these inspirations do not refer to souls, in general, nor specifically to their good, you should not take them too seriously, and it would be better to even ignore them. But you should not make this decision by yourself, either one way or the other, as you can easily be led astray despite these great favors from God. Humility, humility, and ever humility, as we can do nothing of ourselves; all is purely and simply God's grace. You say to me that God demands great trust from souls; well then, you be the first to show this trust. And one more word-accept all this with serenity. Words of one of the confessors: "Sister, God is preparing many special graces for you, but try to make your life as clear as crystal before the Lord, paying no attention to what anyone else thinks about you. Let God suffice you; He alone." Toward the end of my novitiate, a confessor [perhaps Father Theodore] told me: "Go through life doing good, so that I could write on its pages: `She spent her life doing good.' May God bring this about in you." Another time the confessor said to me, "Comport yourself before God like the widow in the Gospel; although the coin she dropped into the box was of little value, it counted far more before God than all the big offerings of others." On another occasion the instruction I received was this: " Act in such a way that all those who come in contact with you will go away joyful. Sow happiness about you because you have received much from God; give, then, generously to others. They should take leave of you with their hearts filled with joy, even if they have no more than touched the hem of your garment. Keep well in mind the words I am telling you right now." Still another time he gave me the following recommendation: "Let God push your boat out into the deep waters, toward the unfathomable depths of the interior life." Here are a few words from a conversation I had with the Mother Directress [Mary Joseph] toward the end of my novitiate: "Sister, let simplicity and humility be the characteristic traits of your soul. Go through life like a little child, always trusting, always full of simplicity and humility, content with everything, happy in every circumstance. There, where others fear, you will pass calmly along, thanks to this simplicity and humility. Remember this, Sister, for your whole life: as waters flow from the mountains down into the valleys, so, too, do God's graces flow only into humble souls."
97 Faith staggers under the impact; the struggle is
fierce. The soul tries hard to cling to God by an act of will. With God's
permission, Satan goes even further: hope and love are put to the test. These
temptations are terrible. God supports the soul in secret, so to speak. The
soul is not aware of this, but otherwise it would be impossible to stand
firm; and God knows very well how much He can allow to befall a soul. The
soul is tempted to unbelief in respect to revealed truths and to insincerity
toward the confessor. Satan says to it, "Look, no one understands you;
why speak about all this?" Words that terrify it sound in its ears, and
it seems to the soul that it is uttering these against God. It sees what it
does not want to see. It hears what it does not want to hear. And, oh, it is
a terrible thing at times like these not to have an experienced confessor!
The soul carries the whole burden alone. However, one should make every
effort to find, if it is at all possible, a well-informed confessor, for the
soul can collapse under the burden and come to the very edge of the
precipice. All these trials are heavy and difficult. God does not send them
to a soul which has not already been admitted to a deeper intimacy with Him
and which has not yet tasted the divine delights. Besides, in this God has
His own plans, which for us are impenetrable. God often prepares a soul in
this way for His future designs and great works. He wants to try it as pure
gold is tried. But this is not yet the end of the testing; there is still the
trial of trials, the complete abandonment of the soul by God.
102 After some time, one of the sisters came into the cell
and found me almost dead. She was frightened and went to find the Directress
of Novices who, in the name of holy obedience ordered me to get up from the
ground. My strength returned immediately, and I got up, trembling. The
Directress recognized immediately the state of my soul and spoke to me about
the inscrutable mercy of God, saying, "Do not be distressed about
anything, Sister. I command this of you in virtue of obedience." Then
she said to me, "I see now, Sister, that God is calling you to a high
degree of holiness; the Lord wants to draw you very close to Himself since He
has allowed these things to happen to you so soon. Be faithful to God,
Sister, because this is a sign that He wants you to have a high place in
heaven." However, I did not understand anything of these words. When I
went into the chapel, I felt as though my soul had been set free from
everything, as though I had just come forth from the hand of God. I perceived
the inviolability of my soul; I felt that I was a tiny child.
116 My Jesus, You know what my soul goes through at the
recollection of these sufferings. I have often marveled that the angels and
saints hold their peace at the sight of a soul suffering like that. Yet they
have special love for us at such moments. My soul has often cried out after
God, as a little child who cries as loudly as he can when his mother covers
her face and he cannot recognize her. O my Jesus, honor and glory to You for
these trials of love! Great and incomprehensible is your mercy. All that You
intended for my soul, O Lord, is steeped in Your mercy.
148 +A noble and delicate soul, even the most simple, but
one of delicate sensibilities, sees God in everything, finds Him everywhere,
and knows how to find Him in even the most hidden things. It finds all things
important, it highly appreciates all things, it thanks God for all things, it
draws profit for the soul from all things, and it gives all glory to God. It
places its trust in God and is not confused when the time of ordeals comes.
It knows that God is always the best of Fathers and makes little of human
opinion. It follows faithfully the faintest breath of the Holy Spirit; it
rejoices in this Spiritual Guest and holds onto Him like a child to its
mother. Where other souls come to a standstill and fear, this soul passes on
without fear or difficulty.
184 +Holy Hour. During this
hour, l tried to meditate on the Lord's Passion. But my soul was filled with
joy, and suddenly I saw the Child Jesus. But His majesty penetrated me to
such an extent that I said, "Jesus, You are so little, and yet I know
that You are my Creator and Lord." And Jesus answered me, I am, and I
keep company with you as a child to teach you humility and simplicity.
I gathered all my sufferings and difficulties into a bouquet for Jesus for the day of our perpetual betrothal. Nothing was difficult for me, when I remembered it was for my Betrothed as proof of my love for Him.
209 In my sufferings, I do not seek help from creatures,
but God is everything to me. And yet, it often seems that even the Lord does
not hear me. I arm myself with patience and silence, like a dove that does
not complain and feels no bitterness when its children are being taken away
from it. I want to soar into the very heat of the sun, and I do not want to
stop in its vapors. I will not grow weary, because it is on You that I am
leaning-O You, my Strength!
219 In the evening, the Lord said to me, My daughter,
let nothing frighten or disconcert you. Remain deeply at peace. Everything is
in My hands. I will give you to understand everything through Father Andrasz.
Be like a child towards him.
A Moment Before the Blessed Sacrament.
220 O my eternal Lord and Creator, how am I going to thank You for this great favor; namely, that You have deigned to choose miserable me to be Your betrothed and that You are to unite me to yourself in an eternal bond? O dearest Treasure of my heart, I offer You all the adoration and thanksgiving of the Saints and of all the choirs of Angels, and I unite myself in a special way with Your Mother. O Mary, my Mother, I humbly beg of You, cover my soul with Your virginal cloak at this very important moment of my life, so that thus I may become dearer to Your Son and may worthily praise Your Son's mercy before the whole world and throughout all eternity.
227 +In the midst of trials I will try to see the loving
hand of God. Nothing is as constant as suffering-it always faithfully keeps
the soul company. O Jesus, I will let no one surpass me in loving You!
+O Jesus, hidden in the Blessed Sacrament, 228 You see that in pronouncing my perpetual vows I am leaving the novitiate[68] today. Jesus, You know how weak and little I am, and so from today on, I am entering Your novitiate in a very special way. I continue to be a novice, but Your novice, Jesus, and You will be my Master to the last day. Daily I will attend lectures at Your feet. I will not do the least thing by myself, without consulting You first as my Master. Jesus, how happy I am that You yourself have drawn me and taken me into Your novitiate; that is to say, into the tabernacle. In making my perpetual vows, I have by no means become a perfect nun. No, no! I am still a weak little novice of Jesus, and I must strive to acquire perfection as I did in the first days of the novitiate, and I will make every effort to keep the same disposition of soul which I had on that first day the convent gate opened to admit me. With the trust and simplicity of a small child, I give myself to You today, O Lord Jesus, my Master. I leave You complete freedom in directing my soul. Guide me along the paths You wish. I won't question them. I will follow You trustingly. Your merciful Heart can do all things! The little novice of Jesus-Sister Faustina. 229 +At the beginning of the retreat, Jesus told me, During this retreat, I myself will direct your soul. I want to confirm you in peace and love. And so the first few days passed by. On the fourth day, doubts began to trouble me: Is not this tranquillity of mine false? Then I heard these words, My daughter, imagine that you are the sovereign of all the world and have the power to dispose of all things according to your good pleasure. You have the power to do all the good you want, and suddenly a little child knocks on your door, all trembling and in tears and, trusting in your kindness, asks for a piece of bread lest he die of starvation. What would you do for this child? Answer Me, my daughter. And I said, "Jesus, I would give the child all it asked and a thousand times more. "And the Lord said to me, That is how I am treating your soul. In this retreat I am giving you, not only peace, but also such a disposition of soul that even if you wanted to experience uneasiness you could not do so. My love has taken possession of your soul, and I want you to be confirmed in it. Bring your ear close to My Heart, forget everything else, and meditate upon My wondrous mercy. My love will give you the strength and courage you need in these matters. 230 Jesus, living Host, You are my Mother, You are my all! It is with simplicity and love, with faith and trust that I will always come to You, O Jesus! I will share everything with You, as a child with its loving mother, my joys and sorrows-in a word, everything.
240 Three requests on the day of my perpetual vows. Jesus,
I know that today You will refuse me nothing.
First request: Jesus, my most beloved Spouse, I beg You for the triumph of the Church, particularly in Russia and in Spain; for blessings on the Holy Father, Pius XI, and on all the clergy; for the grace of conversion for impenitent sinners. And I ask You for a special blessing and for light, O Jesus, for the priests before whom I will make my confessions throughout my lifetime. Second request :I beg Your blessings on our Congregation, and may it be filled with great zeal. Bless, O Jesus, our Mother General and our Mother Directress, all the novices and all the superiors. Bless my dearest parents. Bestow Your grace, O Jesus, on our wards; strengthen them so powerfully by Your grace so that those who leave our houses will no longer offend You by any sin. Jesus, I beg You for my homeland; protect it against the assaults of its enemies. Third request:Jesus, I plead with You for the souls that are most in need of prayer. I plead for the dying; be merciful to them. I also beg You, Jesus, to free all souls from purgatory. Jesus, I commend to You these particular persons: My confessors, persons recommended to my prayers, a certain person..., Father Andrasz, Father Czaputa, and the priest I met in Vilnius [Father Sopocko], who is to be my confessor, a certain soul... a certain priest, a certain religious[70] to whom You know how much I owe, Jesus, and all the people who have been recommended to my prayer. Jesus, on this day You can do everything for those for whom I am pleading. For myself I ask, Lord, transform me completely into Yourself, maintain in me a holy zeal for Your glory, give me the grace and spiritual strength to do Your holy will in all things. Thank You, o my dearest Bridegroom, for the dignity You have conferred on me, and in particular for the royal coat-of-arms which will adorn me from this day on and which even the Angels do not possess; namely, the cross, the sword and the crown of thorns. But above all, O my Jesus, I thank You for Your Heart-it is all I need. Mother of God, Most Holy Mary, my Mother, You are my Mother in a special way now because Your beloved Son is my Bridegroom, and thus we are both Your children. For Your Son's sake, You have to love me. O Mary, my dearest Mother, guide my spiritual life in such a way that it will please Your Son. +Holy and Omnipotent God, at this moment of immense grace by which You are uniting me with Yourself forever, I, mere nothingness, with the utmost gratitude, cast myself at Your feet like a tiny, unknown flower and, each day, the fragrance of that flower of love will ascend to Your throne. In times of struggle and suffering, of darkness and storm, of yearning and sorrow, in times of difficult trials, in times when nobody will understand me, when I will even be condemned and scorned by everyone, I will remember the day of my perpetual vows, the day of God's incomprehensible grace.
242 +O God, how much I desire to be a small child.[71] You are my Father, and You know how little
and weak I am. So I beg You, keep me close by Your side all my life and
especially at the hour of my death. Jesus, I know that Your goodness
surpasses the goodness of a most tender mother.
244 Now a gray, ordinary day has begun. The solemn hours
of the perpetual vows have passed, but God's great grace has remained in my
soul. I feel I am all God's; I feel I am His child, I feel I am wholly God's
property. I experience this in a way that can be physically sensed. I am
completely at peace about everything, because I know it is the Spouse's
business to look after me. I have forgotten about myself completely. My trust
placed in His Most Merciful Heart has no limit. I am continuously united with
Him. It seems to me as though Jesus could not be happy without me, nor could
I without Him. Although I understand that, being God, He is happy in himself
and has absolutely no need of any creature, still, His goodness compels Him
to give himself to the creature, and with a generosity which is beyond understanding.
245 My Jesus, I will now strive to give honor and glory to Your Name, doing battle till the day on which You yourself will say, enough! Every soul You have entrusted to me, Jesus, I will try to aid with prayer and sacrifice, so that Your grace can work in them. O great lover of souls, my Jesus, I thank You for this immense confidence with which You have deigned to place souls in our care. O you days of work and of monotony, you are not monotonous to me at all, for each moment brings me new graces and opportunity to do good.
260 I had permission to visit Czestochowa while on my
journey. I saw the Mother of God [image] for the first time, when I went to
attend the unveiling of the image at five in the morning. I prayed without
interruption until eleven, and it seemed to me that I had just come. The
superior of the house there [Mother Serafin[75]] sent a sister for me, to tell me to come
to breakfast and said she was worried that I would miss my train. The Mother
of God told me many things. I entrusted my perpetual vows to Her. I felt that
I was her child and that She was my Mother. She did not refuse any of my
requests.
264 +O my Jesus, keep me near to You! See how weak I am! I
cannot go a step forward by myself; so You, Jesus, must stand by me
constantly like a mother by a helpless child-and even more so.
274 Jesus gave me the grace of knowing myself. In this
divine light I see my principal fault; it is pride which takes the form of my
closing up within myself and of a lack of simplicity in my relations with
Mother Superior [Irene].
The second light concerns speaking. I sometimes talk too much. A thing could be settled in one or two words, and as for me, I take too much time about it. But Jesus wants me to use that time to say some short indulgenced prayers for the souls in purgatory. And the Lord says that every word will be weighed on the day of judgment. The third light concerns our rules. I have not sufficiently avoided the occasions that lead to breaking the rules, especially that of silence. I will act as if the rule were written just for me; it should not affect me at all how anyone else might act, as long as I myself act as God wishes. Resolution. Whatever Jesus demands of me regarding external things, I will immediately go and tell my superiors. I shall strive for childlike openness and frankness in my relations with the superior.
275 Jesus loves hidden souls. A hidden flower is the most
fragrant. I must strive to make the interior of my soul a resting place for
the Heart of Jesus. In difficult and painful moments, O my Creator, I sing
You a hymn of trust, for bottomless is the abyss of my trust in You and in
Your mercy!
God, One in the Holy Trinity.
283 I want to love You as no human soul has ever loved You before; and although I am utterly miserable and small, I have nevertheless cast the anchor of my trust deep down into the abyss of Your mercy, O my God and Creator! In spite of my great misery I fear nothing, but hope to sing You a hymn of glory forever. Let no soul, even the most miserable, fall prey to doubt; for, as long as one is alive, each one can become a great saint, so great is the power of God's grace. It remains only for us not to oppose God's action.
284 O Jesus, if only I could become like mist before Your
eyes, to cover the earth so that You would not see its terrible crimes.
Jesus, when I look at the world and its indifference towards You, again and
again it brings tears to my eyes; but when I look at a cold soul of a
religious, my heart bleeds.
295 +At that moment Jesus asked me, My child, how is
your retreat going? I answered, "But Jesus, You know how it is
going." Yes, I know, but I want to hear it from your own lips and
from your heart. "O my Master, when You are leading me, everything
goes smoothly, and I ask You, Lord, to never leave my side." And Jesus
said, Yes, I will be with you always, if you always remain a little child
and fear nothing. As I was your beginning here, so I will also be your end.
Do not rely on creatures, even in the smallest things, because this
displeases Me. I want to be alone in your soul. I will give light and
strength to your soul, and you will learn from My representative that I am in
you, and your uncertainty will vanish like mist before the rays of the sun.
296 +O Supreme Good, I want to love You as no one on earth
has ever loved You before! I want to adore You with every moment of my life
and unite my will closely to Your holy will. My life is not drab or
monotonous, but it is varied like a garden of fragrant flowers, so that I
don't know which flower to pick first, the lily of suffering or the rose of
love of neighbor or the violet of humility. I will not enumerate these
treasures in which my every day abounds. It is a great thing to know how to
make use of the present moment.
297 +Jesus, Supreme Light, grant me the grace of knowing
myself, and pierce my dark soul with Your light, and fill the abyss of my
soul with Your own self, for You alone [...]
298 O my Jesus, the Life, the Way and the Truth, I beg You
to keep me close to You as a mother holds a baby to her bosom, for I am not
only a helpless child, but an accumulation of misery and nothingness.
306 I asked the Lord to grant me the grace that my nature
be immune and resist the influences that sometimes try to draw me away from
the spirit of our rule and from the minor regulations. These minor
transgressions are like little moths that try to destroy the spiritual life
within us, and they surely will destroy it if the soul is aware of these
minor transgressions and yet disregards them as small things. I can see
nothing that is small in the religious life. Little matter if I am sometimes
the object of vexation and jeers, as long as my spirit remains in harmony
with the spirit of the rules, the vows and the religious statutes.
O my Jesus, delight of my heart, You know my desires. I should like to hide from people's sight so as to be like one alive and yet not living. I want to live pure as a wild flower; I want my love always to be turned to You, just as a flower that is always turning to the sun. I want the fragrance and the freshness of the flower of my heart to be always preserved for You alone. I want to live beneath Your divine gaze, for You alone are enough for me. When I am with You, Jesus, I fear nothing, for nothing can do me harm.
332
+Thursday. When I started the Holy Hour, I wanted to immerse myself in the
agony of Jesus in the Garden of Olives. Then I heard a voice in my soul:
Meditate on the mystery of the Incarnation. And suddenly the Infant Jesus
appeared before me, radiant with beauty. He told me how much God is pleased
with simplicity in a soul. Although My greatness is beyond understanding,
I commune only with those who are little. I demand of you a childlike spirit.
333 I
now see clearly how God acts through the confessor and how faithfully He
keeps His promises. Two weeks ago, my confessor told me to reflect upon this
spiritual childhood. It was somewhat difficult at first, but my confessor,
disregarding my difficulties, told me to continue to reflect upon spiritual
childhood. "In practice, this spiritual childhood," [he said,]
"should manifest itself in this way: a child does not worry about the
past or the future, but makes use of the present moment. I want to emphasize
that spiritual childlikeness in you, Sister, and I place great stress upon
it." I can see how God bows down to my confessor's wishes; He does not
show himself to me at this time as a Teacher in the fullness of His strength
and human adulthood, but as a little Child. The God who is beyond all
understanding stoops to me under the appearance of a little Child.
334 But
the eye of my soul does not stop at this appearance. Although You take the
form of a little Child, I see in You the immortal, infinite Lord of lords,
whom pure spirits adore, day and night, and for whom the hearts of the
Seraphim burn with the fire of purest love. O Christ, O Jesus, I want to
surpass them in my love for You! I apologize to you, O pure spirits, for my
boldness in comparing myself to you. I, this chasm of misery, this abyss of
misery; and You, O God, who are the incomprehensible abyss of mercy, swallow
me up as the heat of the sun swallows up a drop of dew! A loving look from
You will fill up any abyss. I feel immensely happy at the greatness of God.
Seeing God's greatness is more than enough to make me happy throughout all
eternity!
335 Once, when I saw Jesus in
the form of a small child, I asked, "Jesus, why do you now take on the form
of a child when You commune with me? In spite of this, I still see in You the
infinite God, my Lord and Creator. Jesus replied that until I learned
simplicity and humility, He would commune with me as a little child.
497 O Eternal Truth, Word Incarnate, who most
faithfully fulfilled Your Father's will, today I am becoming a martyr of Your
inspirations, since I cannot carry them out because I have no will of my own,
though interiorly I see Your will clearly. I submit in everything to the will
of my superiors and my confessor. I will follow Your will insofar as You will
permit me to do so through Your representative. O my Jesus, it cannot be
helped, but I give priority to the voice of the Church over the voice with
which You speak to me.
567 All the sisters should
respect the superior as the Lord Jesus himself, as I mentioned when speaking
about the vow of obedience. They should behave toward her with childlike
trust, and should never murmur or find fault with her commands, as this is
very displeasing to God. Let each be guided by a spirit of faith in her
relationship to superiors; let her ask with simplicity for all that she
needs. God forbid that it ever happen or be repeated that any of the sisters
would be a cause of sorrow or tears to the superior. Let each one know that
as the fourth commandment obliges a child to honor its parents, in like
manner is the religious bound to respect her superior. Only a bad religious
would take the liberty of judging her superior. Let the sisters be sincere
with the superior, telling her about everything and about their needs with
childlike simplicity.
The sisters will address the superior thus: "With your leave, Sister Superior." They shall never kiss her hand, but whenever they meet her in the corridor or enter her cell, they should say, "Praised be Jesus Christ," bowing their heads slightly. They shall address each other as "Sister," adding the proper name. Their relationship toward the superior should be marked by a spirit of faith and not by sentimentality or flattery, as these are unworthy of a religious and would degrade her very much. A religious should be as free as a queen, and will be such only when she lives in the spirit of faith. We should obey and respect the superior, not because she is good, holy or prudent, but solely because she represents God, and by obeying her we are obeying God himself.
921 February 6, [1937]. Today, the Lord said to me, My
daughter, I am told that there is much simplicity in you, so why do you not
tell Me about everything that concerns you, even the smallest details? Tell
Me about everything, and know that this will give Me great joy. I
answered, "But You know about everything, Lord." And Jesus replied
to me, Yes, I do know; but you should not excuse yourself with the fact
that I know, but with childlike simplicity talk to Me about everything, for
My ears and heart are inclined towards you, and your words are dear to Me.
(Diary of Sister Faustina Kowalska
Notebook-I- 27, 55, 97, 102, 116, 148, 184, 209,
(Diary of Sister Faustina Kowalska
Notebook-I-219-220, 227-230, 240, 242, 244-245)
(Diary of Sister Faustina Kowalska
Notebook-I-260, 264, 274-275, 283-284, 295-298)
(Diary of Sister Faustina Kowalska
Notebook-I-306, 332-335, 497)
(Diary
of Sister Faustina Kowalska Notebook-II-567, 921)
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