Resting in the Lord-Divine Mercy Miracles Meditations

Resting in the Lord

February 7, 2015. Saturday of the Fourth Week in Ordinary Time

Father Alex Yeung, LC Mark 6:30-34 The apostles gathered together with Jesus and reported all they had done and taught.  He said to them, "Come away by yourselves to a deserted place and rest a while." People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. Introductory Prayer: Lord, I believe that You are present here. You know me through and through, and despite my weaknesses, sins and imperfections You love me. Lord, thank You for Your love. Today I give You my mind, my heart and my will. Mold me and use me as You wish. Petition: Mary, obtain for me the grace to understand and live the Christian meaning of rest. 1. A Needed Rest: Jesus knows that his disciples need to rest after returning from a long stint of missionary work. There is a need to replenish energies — physical, mental and spiritual. It is within God’s will to put moments of physical rest into our daily programs. Jesus tells the apostles to get away together and with him. Physical rest, of course, is not laziness or dissipation. It is not a place to lose the spiritual tautness of our soul towards God and his things, or the readiness to do God’s will at all times. 2. Thinking About Others: Jesus teaches us that being ready to do God’s will in everything means also being always ready to serve others. How beautiful it is when families can relax together with each member not just selfishly thinking about myself, how much fun I can have, or making sure everyone obeys my whims! In a culture where “vacation” is synonymous with “loafing,” Jesus reminds us that for a Christian, relaxing and having fun are not incompatible with thinking about and serving others. Jesus’ compassionate heart was always active, and even with rest on his mind, he was moved to give himself to the people who needed to hear the Word of God. Is my heart like Christ’s? Am I aware of the physical and spiritual needs of my family and friends even on my “day off”? 3. Thinking About God: There is a deeper meaning to “rest”: turning all our activity to glorify God and expressing our loving dependence on him. He commanded us to set apart one day of the week to “rest” in him, to direct our hearts and minds to him, to offer him the fruits of our week’s work, and to receive his grace to begin another week. Sunday must be the highlight of a Christian’s week, not just because he finds respite from his work, but because he offers all his work –– and himself –– to God the Father during the communal celebration of Mass, the heart of Sunday. This God-centered focus is extended throughout the whole Sunday rest, where “daily concerns and tasks can find their proper perspective: the material things about which we worry give way to spiritual values; in a moment of encounter and less pressured exchange, we see the true face of the people with whom we live. Even the beauties of nature — too often marred by the desire to exploit, which turns against man himself — can be rediscovered and enjoyed to the full” (John Paul II, Dies Domini, 67). Conversation with Christ: Lord Jesus, help me to find my true rest in You. You are the source of all that is good. Help me to order all my work and material things towards spiritual values. Help me make Mass the heart of my Sunday. As well, help me use Sunday to see the true face of my family, friends, colleagues and clients: they are souls which You call me to love, serve, and bring closer to You. Resolution: I will find some concrete way to prepare myself and my family for the celebration of Sunday Mass: reflecting on the Mass readings, organizing ourselves to arrive early to visit Jesus in the Blessed Sacrament, doing some service of charity like visiting the sick or elderly, etc. Excerpts from the DIARY of Saint Faustina Kowalska 77 My mind became dimmed in a strange way; no truth seemed clear to me. When people spoke to me about God, my heart was like a rock. I could not draw from it a single sentiment of love for Him. When I tried, by an act of the will, to remain close to Him, I experienced great torments, and it seemed to me that I was only provoking God to an even greater anger. It was absolutely impossible for me to meditate as I had been accustomed to do in the past. I felt in my soul a great void, and there was nothing with which I could fill it. I began to suffer from a great hunger and yearning for God, but I saw my utter powerlessness. I tried to read slowly, sentence by sentence, and to meditate in this way, but this also was of no avail. I understood nothing of what I had read. The abyss of my misery was constantly before my eyes. Every time I entered the chapel for some spiritual exercise, I experienced even worse torments and temptations. More than once, all through Holy Mass, I had to struggle against blasphemous thoughts which were forcing themselves to my lips. I felt an aversion for the Holy Sacraments, and it seemed to me that I was not profiting from them in any way. It was only out of obedience to my confessor that I frequented them, and this blind obedience was for me the only path I could follow and my very last hope of survival. The priest explained to me that these were trials sent by God and that, in the situation I was in, not only was I not offending God, but I was most pleasing to Him. "This is a sign," he told me, "that God loves you very much and that He has great confidence in you, since He is sending you such trials." But these words brought me no comfort; it seemed to me that they did not apply to me at all. One thing did surprise me: it often happened that, at the time when I was suffering greatly, these terrible torments would disappear suddenly just as I was approaching the confessional; but as soon as I had left the confessional, all these torments would again seize me with even greater ferocity. I would then fall on my face before the Blessed Sacrament repeating these words: "Even if You kill me, still will I trust in You!" [cf. Job 13:15] It seemed to me that I would die in these agonies. But the most terrible thought for me was the conviction that I had been rejected by God. Then other thoughts came to me: why strive to acquire virtues and do good works? why mortify and annihilate yourself? what good is it to take vows? to pray? to sacrifice and immolate yourself? why sacrifice myself all the time? what good is it - if I am already rejected by God? why all these efforts? And here, God alone knew what was going on in my heart. 248 The words of the Bishop [Rospond[73]], spoken at the ceremony of the taking of perpetual vows: "Accept this candle as a sign of heavenly light and of burning love." While giving the ring: "I betroth you to Jesus Christ, the Son of the Father Most High; may He keep you unblemished. Take this ring as a sign of the eternal covenant you are making with Christ, the Spouse of Virgins. May it be for you the ring of faith and the sign of the Holy Spirit, that you may be called the bride of Christ and, if you serve Him faithfully, be crowned [as such] for all eternity. 375 Particular interior practice; that is, the examination of conscience. Self-denial, denial of my own will. I. The denial of my reason. Subjecting it to the reason of those who represent God to me here on earth. II. The denial of my will. Doing the will of God, which is revealed in the will of those who represent God to me and which is contained in the rule of our order. III. The denial of my judgment. Accepting immediately and without reflection, analysis or reasoning all orders given by those who represent God to me. IV. The denial of my tongue. I will not give it the least bit of freedom; but in one case only I will give it complete freedom; that is, in proclaiming the glory of God. Whenever I receive Holy Communion, I will ask Jesus to fortify and cleanse my tongue that I may not injure my neighbor with it. That is why I have the greatest respect for the rule which speaks about silence. 376 My Jesus, I trust that Your grace will help me to carry out these resolutions. Although the above points are contained in the vow of obedience, I want to practice these things in a special way, because this is the essence of the religious life. Merciful Jesus, I beg You fervently to enlighten my mind so that I may come to know You better, You who are the Infinite Being, and that I may get to know myself better, who am nothingness itself. 378 Once as I was talking with my spiritual director, I had an interior vision-quicker than lightning-of his soul in great suffering, in such agony that God touches very few souls with such fire. The suffering arises from this work. There will come a time when this work, which God is demanding so very much, will be as though utterly undone. And then God will act with great power, which will give evidence of its authenticity. It will be a new splendor for the Church, although it has been dormant in it from long ago. That God is infinitely merciful, no one can deny. He desires everyone to know this before He comes again as Judge. He wants souls to come to know Him first as King of Mercy. When this triumph comes, we shall already have entered the new life in which there is no suffering. But before this, your soul [of the spiritual director] will be surfeited with bitterness at the sight of the destruction of your efforts. However, this will only appear to be so, because what God has once decided upon, He does not change. But although this destruction will be such only in outward appearance, the suffering will be real. When will this happen? I do not know. How long will it last? I do not know.[89] But God has promised a great grace especially to you and to all those... who will proclaim My great mercy. I shall protect them Myself at the hour of death, as My own glory. And even if the sins of soul are as dark as night, when the sinner turns to My mercy he gives Me the greatest praise and is the glory of My Passion. When a soul praises My goodness, Satan trembles before it and flees to the very bottom of hell. 379 During one of the adorations, Jesus promised me that: With souls that have recourse to My mercy and with those that glorify and proclaim My great mercy to others, I will deal according to My infinite mercy at the hour of their death. My Heart is sorrowful, Jesus said, because even chosen souls do not understand the greatness of My mercy. Their relationship [with Me] is, in certain ways, imbued with mistrust. Oh, how much that wounds My Heart I Remember My Passion, and if you do not believe My words, at least believe My wounds. 389 Love must be reciprocal. If Jesus tasted the fullness of bitterness for me, then I, His bride, will accept all bitterness as proof of my love for Him. 391 Through Holy Baptism, we entered into union with other souls. Death tightens the bonds of love. I ought always to be of help to others. If I am a good religious, I will be useful, not only to the Order, but to the whole Country as well. 392 The Lord God grants His graces in two ways: by inspiration and by enlightenment. If we ask God for a grace, He will give it to us; but let us be willing to accept it. And in order to accept it, self-denial is needed. Love does not consist in words or feelings, but in deeds. It is an act of the will; it is a gift; that is to say, a giving. The reason, the will, the heart-these three faculties must be exercised during prayer. I will rise from the dead in Jesus, but first I must live in Him. If I do not separate myself from the Cross, then the Gospel will be revealed in me. Jesus in me makes up for all my deficiencies. His grace operates without ceasing. The Holy Trinity grants me Its life abundantly, by the gift of the Holy Spirit. The Three Divine Persons live in me. When God loves, He loves with all His Being, with all the power of His Being. If God has loved me in this way, how should I respond I, His spouse? 393 During one conference, Jesus said to me, You are a sweet grape in a chosen cluster; I want others to have a share in the juice that is flowing within you. 441 Once, the image was being exhibited over the altar during the Corpus Christi procession [June 20, 1935]. When the priest exposed the Blessed Sacrament, and the choir began to sing, the rays from the image pierced the Sacred Host and spread out all over the world. Then I heard these words: These rays of mercy will pass through you, just as they have passed through this Host, and they will go out through all the world. At these words, profound joy invaded my soul. 525 O Holy Trinity, in whom is contained the inner life of God, the Father, the Son, and the Holy Spirit, eternal joy, inconceivable depth of love, poured out upon all creatures and constituting their happiness, honor and glory be to Your holy name forever and ever. Amen. When I consider Your greatness and beauty, O my God, I rejoice exceedingly that the Lord I serve is so great. With love and joy I carry out His will, and the more I come to know Him, the more I desire to love Him. I burn with the desire to love Him ever more and more. 543 The duration of the postulancy. The postulancy will last one year. During this time, the candidate should examine whether she is attracted to this type of life and whether it is suitable to her. The directress should also diligently consider whether or not the person in question is suitable for this type of life. After a year, if the postulant shows evidence of a stable will and an earnest desire to serve God, she should be admitted to the novitiate. 699 On one occasion, I heard these words: My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy [139] be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy. 745 During Holy Mass, I was so enveloped in the great interior fire of God's love and the desire to save souls that I do not know how to express it. I feel I am all aflame. I shall fight all evil with the weapon of mercy. I am being burned up by the desire to save souls. I traverse the world's length and breadth and venture as far as its ultimate limits and its wildest lands to save souls. I do this through prayer and sacrifice. I want every soul to glorify the mercy of God, for each one experiences the effects of that mercy on himself. The Saints in heaven worship the mercy of the Lord. I want to worship it even now, here on earth, and to spread devotion to it in the way that God demands of me. 930 + O my Jesus, although I will go to You, and You will fill me with Yourself, and that will make my happiness complete, I will nevertheless not forget about humanity. I desire to draw aside the veils of heaven, so that the earth would have no doubts about The Divine Mercy. My repose is in proclaiming Your mercy. The soul gives the greatest glory to its Creator when it turns with trust to The Divine Mercy. + The Love of God is the flower - Mercy the fruit. 1000 In the terrible desert of life, O my sweetest Jesus, Protect souls from disaster, For You are the Fountain of Mercy. Let the resplendence of Your rays, O sweet Commander of our souls, Let mercy change the world. And you who have received this grace, serve Jesus. Steep is the great highway I must travel, But I fear nothing, For the pure fount of mercy is flowing for my sake, And, with it, strength for the humble soul. I am exhausted and worn out, But my conscience bears me witness That I do all for the greater glory of the Lord, The Lord who is my repose and my heritage. [End of Notebook Two of the Diary.] 962 + I often see a certain person dear to God. The Lord has great love for him, not only because he is striving to spread the veneration of God's mercy, but also because of the love he has for the Lord God, although he does not always feel this love in his own heart and is almost always in Gethsemane. However, this person is always pleasing to God, and his great patience will overcome all difficulties. 1074 When I went for adoration, I heard these words: My beloved daughter, write down these words, that today My Heart has rested in this convent [the Cracow house]. Tell the world about My mercy and My love. The flames of mercy are burning me. I desire to pour them out upon human souls. Oh, what pain they cause Me when they do not want to accept them! My daughter, do whatever is within your power to spread devotion to My mercy. I will make up for what you lack. Tell aching mankind to snuggle close to My merciful Heart, and I will fill it -with peace. Tell [all people], My daughter, that I am Love and Mercy itself. When a soul approaches Me with trust, I fill it with such an abundance of graces that it cannot contain them within itself, but radiates them to other souls. 1075 Souls who spread the honor of My mercy I shield through their entire lives as a tender mother her infant, and at the hour of death I will not be a Judge for them, but the Merciful Savior. At that last hour, a soul has nothing with which to defend itself except My mercy. Happy is the soul that during its lifetime immersed itself in the Fountain of Mercy, because justice will have no hold on it. 1076 Write this: Everything that exists is enclosed in the bowels of My mercy, more deeply than an infant in its mother's womb. How painfully distrust of My goodness wounds Me! Sins of distrust wound Me most painfully. 1083 + That beautiful soul who is spreading this work of divine mercy throughout the world is, by his deep humility, very pleasing to God. 1104 Today there was a beautiful teaching [by Father Plaza on the goodness and mercy of God. During this conference my soul experienced the flames of God's love, and I understood that God's word is a living word. 1256 [August] 30. Reverend Father Sopocko left this morning. When I was steeped in a prayer of thanksgiving for the great grace that I had received from God; namely, that of seeing Father, I became united in a special way with the Lord who said to me, He is a priest after My own Heart; his efforts are pleasing to Me. You see, My daughter, that My will must be done and that which I had promised you, I shall do. Through him I spread comfort to suffering and careworn souls. Through him it pleased Me to proclaim the worship of My mercy. And through this work of mercy more souls will come close to Me than otherwise would have, even if he had kept giving absolution day and night for the rest of his life, because by so doing, he would have labored only for as long as he lived; whereas, thanks to this work of mercy, he will be laboring till the end of the world. 1286 + Thank You, O God, for all the graces Which unceasingly You lavish upon me, Graces which enlighten me with the brilliance of the sun, For by them You show me the sure way. Thank You, 0 Lord, for creating me, For calling me into being from nothingness, For imprinting Your divinity on my soul, The work of sheer merciful love. Thank You, O God, for Holy Baptism Which engrafted me into Your family, A gift great beyond all thought or expression Which transforms my soul. Thank You, O Lord, for Holy Confession, For that inexhaustible spring of great mercy, For that inconceivable fountain of graces In which sin-tainted souls become purified. Thank You, O Jesus, for Holy Communion In which You give us Yourself. I feel Your Heart beating within my breast As You cause Your divine life to unfold within me. Thank You, O Holy Spirit, for the Sacrament of Confirmation, Which dubs me Your knight And gives strength to my soul at each moment, Protecting me from evil. Thank You, O God, for the grace of a vocation. For being called to serve You alone, Leading me to make You my sole love, An unequal honor for my soul. Thank You, O Lord, for perpetual vows, For that union of pure love, For having deigned to unite Your pure heart with mine And uniting my heart to Yours in the purest of bonds. Thank You, O Lord, for the Sacrament of Anointing Which, in my final moments, will give me strength; My help in battle, my guide to salvation, Fortifying my soul till we rejoice forever. Thank You, O God, for all the inspirations That Your goodness lavishes upon me, For the interior lights given my soul, Which the heart senses, but words cannot express. Thank You, O Holy Trinity, for the vastness of the graces Which You have lavished on me unceasingly through life. My gratitude will intensify as the eternal dawn rises, When, for the first time, I sing to Your glory. 1300 When I looked at this image, I was pierced with such a lively love for God that, for a moment, I did not know where I was. When we had finished our business, we went to the Church of the Most Holy Virgin Mary. We attended Holy Mass, during which the Lord gave me to know what a great number of souls would attain salvation through this work. Then I entered into an intimate conversation with the Lord, thanking Him for having condescended to grant me the grace of seeing how the veneration of His unfathomable mercy is spreading. I immersed myself in a profound prayer of thanksgiving. Oh, how great is God's generosity! Blessed be the Lord, who is faithful in His promises... 1520 Today the Lord said to me, I have opened My Heart as a living fountain of mercy. Let all souls draw life from it. Let them approach this sea of mercy with great trust. Sinners will attain justification, and the just will be confirmed in good. Whoever places his trust in My mercy will be filled with My divine peace at the hour of death. 1652 Adore, my soul, the mercy of the Lord, O my heart, rejoice wholly in Him, Because for this you have been chosen by Him, To spread the glory of His mercy. His goodness no one has fathomed, no one can measure, His compassion is untold. Every soul that approaches Him experiences this. He will shield her and clasp her to His merciful bosom. Happy the soul that has trusted in Your goodness And has abandoned herself completely to Your mercy. Her soul is filled with the peace of love. You defend her everywhere as Your own child. O soul, whoever you may be in this world, Even if your sins were as black as night, Do not fear God, weak child that you are, For great is the power of God's mercy. 1710 May 26, [1938-Feast of the Ascension]. Today I accompanied the Lord Jesus as He ascended into heaven. It was about noon. I was overcome by a great longing for God. It is a strange thing, the more I felt God's presence, the more ardently I desired Him. Then I saw myself in the midst of a huge crowd of disciples and apostles, together with the Mother of God. Jesus was telling them to... Go out into the whole world and teach in My name. He stretched out His hands and blessed them and disappeared in a cloud. I saw the longing of Our Lady. Her soul yearned for Jesus with the whole force of Her love. But She was so peaceful and so united to the will of God that there was not a stir in Her heart but for what God wanted. 1711 When I was left alone with the Blessed Virgin, She instructed me concerning the interior life. She said, The soul's true greatness is in loving God and in humbling oneself in His presence, completely forgetting oneself and believing oneself to be nothing; because the Lord is great, but He is well pleased only with the humble; He always opposes the proud. (Diary of Sister Faustina Kowalska Notebook-I-77, 248, 375-376, 378-379, 389, 391) (Diary of Sister Faustina Kowalska Notebook-I-392-393, 441) (Diary of Sister Faustina Kowalska Notebook-II-525, 543, 699, 745, 930, 962, 1000) (Diary of Sister Faustina Kowalska Notebook-III-1074-1076, 1083, 1104) (Diary of Sister Faustina Kowalska Notebook-IV-1256, 1286, 1300) (Diary of Sister Faustina Kowalska Notebook-V-1520) (Diary of Sister Faustina Kowalska Notebook-VI-1652, 1710-1711 ) http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866 http://www.saint-faustina.com/Diary/DMIMS10.shtml