Consecrated in Truth: Authentic Love
May 17, 2015. Seventh Sunday of Easter
Father Walter Schu, LC
John 17:11b-19
Lifting up his
eyes to heaven, Jesus prayed, saying: "Holy Father, keep them in your name
that you have given me, so that they may be one just as we are. When I was with
them I protected them in your name that you gave me, and I guarded them, and
none of them was lost except the son of destruction, in order that the
scripture might be fulfilled. But now I am coming to you. I speak this in the
world so that they may share my joy completely. I gave them your word, and the
world hated them, because they do not belong to the world any more than I
belong to the world. I do not ask that you take them out of the world but that
you keep them from the evil one. They do not belong to the world any more than
I belong to the world. Consecrate them in the truth. Your word is truth. As you
sent me into the world, so I sent them into the world. And I consecrate myself
for them, so that they also may be consecrated in truth."
Introductory
Prayer: Lord, I believe in You and all that You have revealed for our
salvation. I hope in You because of Your overflowing mercy. Every single act of
Yours on this earth demonstrated Your love for us. Your ascent into heaven
before the eyes of the Apostles inspires my hope of one day joining You there.
I love You and wish You to be the center of my life.
Petition: Mary, help me to
be an ardent witness to the truth of Christian love.
1. “So I Sent Them
into the World” - Jesus has ascended into heaven. In today’s Gospel, from the Last
Supper, he transmits his mission to his apostles — and to each one of us. Just
how transcendent is this undertaking which Christ places in our hands? It is
nothing less than the eternal salvation of souls. Real, concrete persons’
eternal destinies are linked to our faithfulness to Christ, to our Christian
witness. Does not such a responsibility make us tremble in our weakness and
sinfulness? How can we hope to live up to such a mission? Yet Christ invites us
to share his joy completely. He does not abandon us in his ascension, but
promises to consecrate us in the Spirit of Truth — the Holy Spirit, the great
advocate in our apostolic mission. May we respond in prayer to the Church’s
liturgy this week as she prepares us to receive the Holy Spirit on the great
feast of Pentecost.
2. “Consecrate
Them in the Truth” - Just who is the Holy Spirit, the third person of the Blessed
Trinity, the one who desires to become the gentle guest and consoler of our
soul? The Holy Spirit is the personal love of the Father and Son for each
other. As the liturgy’s second reading reminds us, “God is love” (1 John 4:16).
Only the Holy Spirit can enable us to undergo the journey of purifying and
disciplining “eros” (human love or the love of attraction – “ascending
love”), so that it can be healed and restored to its true grandeur (cf. Deus
Caritas Est, nos. 4-5). If we follow this ascetic path of renunciation,
then eros will in the end merge with “agape” (Christian love or
love which seeks only the good of the other – “descending love”) (cf. no.7).
The love of agape, forged within us by the Holy Spirit, will impel us to
seek the good of souls without counting the cost.
3. “And I
Consecrate Myself for Them” - How does Christ consecrate himself?
He does so precisely in his passion and cross. That is why Blessed Mother
Teresa of Calcutta’s saying is ever valid: “Love, to be true love, has to
hurt.” Pope Benedict directly confronts the question of the renunciation
demanded by true love. He asks if the Church doesn’t spoil love. “Doesn’t the
Church, with all her commandments and prohibitions, turn to bitterness the most
precious thing in life?” (Deus Caritas Est, no.3). The answer, of
course, is a resounding “No!” Only the asceticism of Christian chastity
purifies and disciplines love so that it rises above the sensual sphere to
become a truly personal act of self-giving. It is no coincidence that only
natural family planning requires continence, whereas contraception does not.
Are we willing to be hated by the world in standing up for this most
fundamental of the Church’s teachings to preserve authentic love?
Conversation with
Christ: Holy Spirit, You are the source of love in my life because You are love
itself. Help me to win all the graces for souls that Christ is asking of me by
consecrating myself in truth — the truth of the cross, renunciation and
purification — to live true love in self-giving, without counting the cost.
Resolution: I will both
practice and defend the Church’s teaching on chastity, especially natural
family planning, in order to live authentic Christian love.
Excerpts from the DIARY of Saint Faustina Kowalska
49 When
I told this to my confessor,[29] I received this for a reply: "That
refers to your soul." He told me, "Certainly, paint God's image in
your soul." When I came out of the confessional, I again heard words
such as these: My image already is in your soul. I desire that there be a
Feast of Mercy. I want this image, which you will paint with a brush, to be
solemnly blessed on the first Sunday after Easter; that Sunday is to be the
Feast of Mercy.
50 + I desire that priests proclaim this great mercy of Mine towards souls of sinners. Let the sinner not be afraid to approach Me. The flames of mercy are burning Me - clamoring to be spent; I want to pour them out upon these souls. Jesus complained to me in these words, Distrust on the part of souls is tearing at My insides. The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me. Even My death is not enough for them. Woe to the soul that abuses these [gifts].
248 The words of the Bishop [Rospond[73]], spoken at the ceremony of the taking of
perpetual vows: "Accept this candle as a sign of heavenly light and of
burning love." While giving the ring: "I betroth you to Jesus
Christ, the Son of the Father Most High; may He keep you unblemished. Take
this ring as a sign of the eternal covenant you are making with Christ, the
Spouse of Virgins. May it be for you the ring of faith and the sign of the
Holy Spirit, that you may be called the bride of Christ and, if you serve Him
faithfully, be crowned [as such] for all eternity.
301 Proclaim that mercy is the
greatest attribute of God. All the works of My hands are crowned with mercy.
341 November 5, 1934. One morning,
when it was my duty to open the gate to let out our people who deliver baked
goods, I entered the little chapel to visit Jesus for a minute and to renew
the intentions of the day. Today, Jesus, I offer You all my sufferings,
mortifications and prayers for the intentions of the Holy Father, so that he
may approve the Feast of Mercy. But, Jesus, I have one more word to say to
You: I am very surprised that You bid me to talk about this Feast of Mercy,
for they tell me that there is already such a feast[81] and so why should I talk about it? And
Jesus said to me, And who knows anything about this feast? No one! Even
those who should be proclaiming My mercy and teaching people about it often
do not know about it themselves. That is why I want the image to be solemnly
blessed on the first Sunday after Easter, and I want it to be venerated
publicly so that every soul may know about it. Make a novena for the Holy
Father's intention. It should consist of thirty-three acts; that is,
repetition that many times of the short prayer-which I have taught you-to The
Divine Mercy.
375 Particular interior practice; that is, the examination
of conscience. Self-denial, denial of my own will.
I. The denial of my reason. Subjecting it to the reason of those who represent God to me here on earth. II. The denial of my will. Doing the will of God, which is revealed in the will of those who represent God to me and which is contained in the rule of our order. III. The denial of my judgment. Accepting immediately and without reflection, analysis or reasoning all orders given by those who represent God to me. IV. The denial of my tongue. I will not give it the least bit of freedom; but in one case only I will give it complete freedom; that is, in proclaiming the glory of God. Whenever I receive Holy Communion, I will ask Jesus to fortify and cleanse my tongue that I may not injure my neighbor with it. That is why I have the greatest respect for the rule which speaks about silence.
376 My Jesus, I trust that Your grace will help me to
carry out these resolutions. Although the above points are contained in the
vow of obedience, I want to practice these things in a special way, because
this is the essence of the religious life. Merciful Jesus, I beg You
fervently to enlighten my mind so that I may come to know You better, You who
are the Infinite Being, and that I may get to know myself better, who am
nothingness itself.
378 Once as I was talking with my spiritual director, I
had an interior vision-quicker than lightning-of his soul in great suffering,
in such agony that God touches very few souls with such fire. The suffering
arises from this work. There will come a time when this work, which God is
demanding so very much, will be as though utterly undone. And then God will
act with great power, which will give evidence of its authenticity. It will
be a new splendor for the Church, although it has been dormant in it from
long ago. That God is infinitely merciful, no one can deny. He desires
everyone to know this before He comes again as Judge. He wants souls to come to
know Him first as King of Mercy. When this triumph comes, we shall already
have entered the new life in which there is no suffering. But before this,
your soul [of the spiritual director] will be surfeited with bitterness at
the sight of the destruction of your efforts. However, this will only appear
to be so, because what God has once decided upon, He does not change. But
although this destruction will be such only in outward appearance, the
suffering will be real. When will this happen? I do not know. How long will
it last? I do not know.[89] But God has promised a great grace
especially to you and to all those... who will proclaim My great mercy. I
shall protect them Myself at the hour of death, as My own glory. And even if
the sins of soul are as dark as night, when the sinner turns to My mercy he
gives Me the greatest praise and is the glory of My Passion. When a soul
praises My goodness, Satan trembles before it and flees to the very bottom of
hell.
379 During one of the adorations, Jesus promised me that: With
souls that have recourse to My mercy and with those that glorify and proclaim
My great mercy to others, I will deal according to My infinite mercy at the hour
of their death.
My Heart is sorrowful, Jesus said, because even chosen souls do not understand the greatness of My mercy. Their relationship [with Me] is, in certain ways, imbued with mistrust. Oh, how much that wounds My Heart 1 Remember My Passion, and if you do not believe My words, at least believe My wounds.
389 Love must be reciprocal. If Jesus tasted the fullness
of bitterness for me, then I, His bride, will accept all bitterness as proof
of my love for Him.
391 Through Holy Baptism, we entered into union with other
souls. Death tightens the bonds of love. I ought always to be of help to
others. If I am a good religious, I will be useful, not only to the Order,
but to the whole Country as well.
392 The Lord God grants His graces in two ways: by
inspiration and by enlightenment. If we ask God for a grace, He will give it
to us; but let us be willing to accept it. And in order to accept it,
self-denial is needed. Love does not consist in words or feelings, but in
deeds. It is an act of the will; it is a gift; that is to say, a giving. The
reason, the will, the heart-these three faculties must be exercised during
prayer. I will rise from the dead in Jesus, but first I must live in Him. If
I do not separate myself from the Cross, then the Gospel will be revealed in
me. Jesus in me makes up for all my deficiencies. His grace operates without
ceasing. The Holy Trinity grants me Its life abundantly, by the gift of the
Holy Spirit. The Three Divine Persons live in me. When God loves, He loves
with all His Being, with all the power of His Being. If God has loved me in
this way, how should I respond I, His spouse?
393 During one conference, Jesus said to me, You are a
sweet grape in a chosen cluster; I want others to have a share in the juice
that is flowing within you.
491 When I entered the chapel, once again the majesty of
God overwhelmed me. I felt that I was immersed in God, totally immersed in
Him and penetrated by Him, being aware of how much the heavenly Father loves
us. Oh, what great happiness fills my heart from knowing God and the divine
life! It is my desire to share this happiness with all people. I cannot keep
this happiness locked in my own heart alone, for His flames burn me and cause
my bosom and my entrails to burst asunder. I desire to go throughout the
whole world and speak to souls about the great mercy of God. Priests, help me
in this; use the strongest words [at your disposal] to proclaim His mercy,
for every word falls short of how merciful He really is.
525 O
Holy Trinity, in whom is contained the inner life of God, the Father, the
Son, and the Holy Spirit, eternal joy, inconceivable depth of love, poured
out upon all creatures and constituting their happiness, honor and glory be
to Your holy name forever and ever. Amen.
When I consider Your greatness and beauty, O my God, I rejoice exceedingly that the Lord I serve is so great. With love and joy I carry out His will, and the more I come to know Him, the more I desire to love Him. I burn with the desire to love Him ever more and more.
543
The duration of the postulancy. The postulancy will last one year. During
this time, the candidate should examine whether she is attracted to this type
of life and whether it is suitable to her. The directress should also
diligently consider whether or not the person in question is suitable for
this type of life. After a year, if the postulant shows evidence of a stable
will and an earnest desire to serve God, she should be admitted to the
novitiate.
699 On one occasion, I heard these words: My daughter,
tell the whole world about My inconceivable mercy. I desire that the Feast of
Mercy [139] be a refuge and
shelter for all souls, and especially for poor sinners. On that day the very
depths of My tender mercy are open. I pour out a whole ocean of graces upon
those souls who approach the fount of My mercy. The soul that will go to
Confession and receive Holy Communion shall obtain complete forgiveness of
sins and punishment. On that day all the divine floodgates through which
grace flow are opened. Let no soul fear to draw near to Me, even though its
sins be as scarlet. My mercy is so great that no mind, be it of man or of
angel, will be able to fathom it throughout all eternity. Everything that
exists has come forth from the very depths of My most tender mercy. Every
soul in its relation to Me will contemplate My love and mercy throughout
eternity. The Feast of Mercy emerged from My very depths of tenderness. It is
My desire that it be solemnly celebrated on the first Sunday after Easter.
Mankind will not have peace until it turns to the Fount of My Mercy.
930 + O my Jesus, although I will go to You, and You will
fill me with Yourself, and that will make my happiness complete, I will
nevertheless not forget about humanity. I desire to draw aside the veils of
heaven, so that the earth would have no doubts about The Divine Mercy. My
repose is in proclaiming Your mercy. The soul gives the greatest glory to its
Creator when it turns with trust to The Divine Mercy.
+ The
Love of God is the flower - Mercy the fruit.
1000
In the terrible desert of life,
O my sweetest Jesus, Protect souls from disaster, For You are the Fountain of Mercy. Let the resplendence of Your rays, O sweet Commander of our souls, Let mercy change the world. And you who have received this grace, serve Jesus. Steep is the great highway I must travel, But I fear nothing, For the pure fount of mercy is flowing for my sake, And, with it, strength for the humble soul. I am exhausted and worn out, But my conscience bears me witness That I do all for the greater glory of the Lord, The Lord who is my repose and my heritage. [End of Notebook Two of the Diary.]
1074 When I went for adoration, I heard these words: My
beloved daughter, write down these words, that today My Heart has rested in
this convent [the Cracow house]. Tell the world about My mercy and My
love.
The flames of mercy are burning me. I desire to pour them out upon human souls. Oh, what pain they cause Me when they do not want to accept them! My daughter, do whatever is within your power to spread devotion to My mercy. I will make up for what you lack. Tell aching mankind to snuggle close to My merciful Heart, and I will fill it -with peace. Tell [all people], My daughter, that I am Love and Mercy itself. When a soul approaches Me with trust, I fill it with such an abundance of graces that it cannot contain them within itself, but radiates them to other souls.
1075 Souls who spread the honor of My mercy I shield
through their entire lives as a tender mother her infant, and at the hour of
death I will not be a Judge for them, but the Merciful Savior. At that last
hour, a soul has nothing with which to defend itself except My mercy. Happy
is the soul that during its lifetime immersed itself in the Fountain of
Mercy, because justice will have no hold on it.
1076 Write this: Everything that exists is enclosed in
the bowels of My mercy, more deeply than an infant in its mother's womb. How
painfully distrust of My goodness wounds Me! Sins of distrust wound Me most
painfully.
1286 + Thank You, O God, for
all the graces
Which unceasingly You lavish upon me, Graces which enlighten me with the brilliance of the sun, For by them You show me the sure way. Thank You, O Lord, for creating me, For calling me into being from nothingness, For imprinting Your divinity on my soul, The work of sheer merciful love. Thank You, O God, for Holy Baptism Which engrafted me into Your family, A gift great beyond all thought or expression Which transforms my soul. Thank You, O Lord, for Holy Confession, For that inexhaustible spring of great mercy, For that inconceivable fountain of graces In which sin-tainted souls become purified. Thank You, O Jesus, for Holy Communion In which You give us Yourself. I feel Your Heart beating within my breast As You cause Your divine life to unfold within me. Thank You, O Holy Spirit, for the Sacrament of Confirmation, Which dubs me Your knight And gives strength to my soul at each moment, Protecting me from evil. Thank You, O God, for the grace of a vocation. For being called to serve You alone, Leading me to make You my sole love, An unequal honor for my soul. Thank You, O Lord, for perpetual vows, For that union of pure love, For having deigned to unite Your pure heart with mine And uniting my heart to Yours in the purest of bonds. Thank You, O Lord, for the Sacrament of Anointing Which, in my final moments, will give me strength; My help in battle, my guide to salvation, Fortifying my soul till we rejoice forever. Thank You, O God, for all the inspirations That Your goodness lavishes upon me, For the interior lights given my soul, Which the heart senses, but words cannot express. Thank You, O Holy Trinity, for the vastness of the graces Which You have lavished on me unceasingly through life. My gratitude will intensify as the eternal dawn rises, When, for the first time, I sing to Your glory.
1652 Adore, my soul, the mercy of the Lord,
O my heart, rejoice wholly in Him, Because for this you have been chosen by Him, To spread the glory of His mercy. His goodness no one has fathomed, no one can measure, His compassion is untold. Every soul that approaches Him experiences this. He will shield her and clasp her to His merciful bosom. Happy the soul that has trusted in Your goodness And has abandoned herself completely to Your mercy. Her soul is filled with the peace of love. You defend her everywhere as Your own child. O soul, whoever you may be in this world, Even if your sins were as black as night, Do not fear God, weak child that you are, For great is the power of God's mercy.
1710 May 26, [1938-Feast of the Ascension]. Today I
accompanied the Lord Jesus as He ascended into heaven. It was about noon. I
was overcome by a great longing for God. It is a strange thing, the more I
felt God's presence, the more ardently I desired Him. Then I saw myself in
the midst of a huge crowd of disciples and apostles, together with the Mother
of God. Jesus was telling them to... Go out into the whole world and teach
in My name. He stretched out His hands and blessed them and disappeared
in a cloud. I saw the longing of Our Lady. Her soul yearned for Jesus with
the whole force of Her love. But She was so peaceful and so united to the
will of God that there was not a stir in Her heart but for what God wanted.
1711 When I was left alone with the Blessed Virgin, She
instructed me concerning the interior life. She said, The soul's true
greatness is in loving God and in humbling oneself in His presence,
completely forgetting oneself and believing oneself to be nothing; because
the Lord is great, but He is well pleased only with the humble; He always
opposes the proud.
(Diary
of Sister Faustina Kowalska Notebook-I-49-50, 248, 301, 341, 375-376,
378-379)
(Diary
of Sister Faustina Kowalska Notebook-I-389, 391-393, 491)
(Diary
of Sister Faustina Kowalska Notebook-II-525, 543, 699, 930, 1000)
(Diary
of Sister Faustina Kowalska Notebook-III-1074-1076)
(Diary
of Sister Faustina Kowalska Notebook-IV-1286)
(Diary
of Sister Faustina Kowalska Notebook-VI-1652, 1710-1711 )
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