The Kingdom Within
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November 15, 2018. Thursday of the Thirty-Second Week in Ordinary Time
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Father Edward Hopkins, LC
Luke
17:20-25
Asked by the Pharisees when the kingdom of
God would come, Jesus said in reply, "The coming of the kingdom of God
cannot be observed, and no one will announce, ´Look, here it is,´ or, ´There
it is.´ For behold, the kingdom of God is among you." Then he said to
his disciples, "The days will come when you will long to see one of the
days of the Son of Man, but you will not see it. There will be those who will
say to you, ´Look, there he is,´ or ´Look, here he is.´ Do not go off, do not
run in pursuit. For just as lightning flashes and lights up the sky from one
side to the other, so will the Son of Man be in his day. But first he must
suffer greatly and be rejected by this generation.
Introductory Prayer: Lord, I believe in Your presence in my life. You have called
me to share in Your faith and love. I trust that You will help me grow closer
to You. I love You, Lord, here and now. I will live this day in prayer.
Petition: Lord, help me to understand Your Kingdom better.
1. When? Since the Pharisees had the wrong notion of the Kingdom of
God, they could hardly ask the proper questions concerning it. Their expected
kingdom was a worldly kingdom that would cast off foreign domination and
restore sovereignty to Israel. But Christ’s kingdom is concerned more about
the state of the soul and the struggle between good and evil than external
nations. The Pharisees’ misperception kept them from recognizing Christ and
his kingdom. Thousands of years later we, too, can be susceptible to the
errors of the Pharisees. For us, a lack of faith can keep us from seeing that
the Kingdom of God comes only when we accept Jesus as king of our souls. Only
when we allow him to rule and order our lives does his kingdom come. The
“when” is now. Now is the moment for me to encounter Christ and make him my
king.
2. Where? Christ’s disciples also struggled to understand the nature of
the kingdom. They sought to see “the days of the Son of Man,” a powerful
reign where Christ was supreme with the entire world subject to him. Yet,
Christ comes first to reign in the heart of each person. In my own heart, do
I believe in Christ and accept his will? Do I love him and sacrifice myself
in order to respond to his will? Am I building the kingdom from my prayer and
life of grace?
3. How? If the kingdom is here and now, then how do we enter? We enter
the same way our King enters – through the door of suffering and perseverance.
“First he must suffer greatly and be rejected.” Belief is not just a one-time
acceptance. Faith must be lived throughout the great and little trials we
encounter in life. In this way we make faith and the kingdom more our own. We
need to remember that in the end, it is the kingdom -- and the King himself
-- who comes to us, like lighting across the sky.
Conversation with Christ: Dear Jesus, help me to understand Your
kingdom. Build Your kingdom within me, in my thoughts and desires. Become my life
and my love. Cut away any distance between us. Make my life the light and
salt to spread Your kingdom effectively to those with whom I cross paths.
Resolution: I will dedicate a longer and calmer time to
examine my conscience tonight, and look for progress as well as the struggles
of the kingdom within me.
Excerpts from the
DIARY of Saint Faustina Kowalska
36 Once I was summoned to the
judgment [seat] of God. I stood alone before the Lord. Jesus appeared such as
we know Him during His Passion. After a moment, His wounds disappeared except
for five, those in His hands, His feet and His side. Suddenly I saw the
complete condition of my soul as God sees it. I could clearly see all that is
displeasing to God. I did not know that even the smallest transgressions will
have to be accounted for. What a moment! Who can describe it? To stand before
the Thrice-Holy God! Jesus asked me, Who are you? I answered, "I
am Your servant, Lord." You are guilty of one day of fire in
purgatory. I wanted to throw myself immediately into the flames of purgatory,
but Jesus stopped me and said, Which do you prefer, suffer now for one day in
purgatory or for a short while on earth? I replied, "Jesus, I want
to suffer in purgatory, and I want to suffer also the greatest pains on
earth, even if it were until the end of the world." Jesus said, One [of
the two] is enough; you will go back to earth, and there you will suffer
much, but not for long; you will accomplish My will and My desires, and a
faithful servant of Mine will help you to do this. Now, rest your head on My
bosom, on My heart, and draw from it strength and power for these sufferings,
because you will find neither relief nor help nor comfort anywhere else. Know
that you will have much, much to suffer, but don't let this frighten you; I
am with you.
83 Write this: before I come as
the just Judge, I am coming first as the King of Mercy. Before the day of
justice arrives, there will be given to people a sign in the heavens of this
sort: All light in the heavens will be extinguished, and there will be great
darkness over the whole earth. Then the sign of the cross will be seen in the
sky, and from the openings where the hands and the feet of the Savior were
nailed will come forth great lights which will light up the earth for a
period of time. This will take place shortly before the last day.
374 J.M.J Vilnius, Februrary 4,
1935
[page in the Dairy with the words "From today on my will does not exist" crossed out with a large 'X'] The moment I knelt down to cross out my own will, as the Lord had bid me to do, I heard this voice in my soul: From today on, do not fear God's judgment, for you will not be judged [The next page has...] J.M.J Vilnius, February 4, 1935
496 Confession Day. From early morning, the turmoil in my
soul was more violent than anything I had ever experienced before. Complete
abandonment by God; I felt the utter weakness that I was. Thoughts bore in
upon me: why should I leave this convent where I am loved by the sisters and
superiors, where life is so tranquil; [where I am] bound by perpetual vows
and carry out my duties without difficulty; why should I listen to the voice
of my conscience; why follow an inspiration coming from who knows where;
wouldn't it be better to carry on like all the other sisters? Perhaps the
Lord's words could be stifled, not taken heed of; maybe God will not demand
an account of them on the day of judgment. Where will this inner voice lead
me? If I follow it, what tremendous difficulties, tribulations and
adversities are in store for me. I fear the future, and I am agonizing in the
present.
This suffering continued with the same intensity throughout the whole day. When, in the evening, my turn came for confession, I could not make a full confession, even though I had been preparing for a long time. I received absolution and left, not knowing what was going on within me. When I went to bed, the suffering grew even worse; or rather, it changed into a fire which penetrated all the faculties of my soul like lightning, piercing me to the marrow, and to the most secret recesses of my heart. In the midst of this suffering, I was unable to bring myself to do anything. "Your will be done, Lord." At times I could not even think these words. Truly, a deadly fear had taken hold of me, and the flames of hell were touching me. Toward morning, silence set in, and my tribulations disappeared in the twinkling of an eye, but I felt so frightfully exhausted that I could not even move. During my conversation with Mother Superior, my strength returned bit by bit, but God alone knows how I felt throughout that whole day.
660 O my Jesus, on the day of the last judgment, You will
demand from me an account of this work of mercy. O just Judge, but my Spouse
as well, help me to do Your holy will. O mercy, O divine virtue!
O most merciful Heart of Jesus, my Betrothed, make my heart like unto Yours.
895 January 23, [1937]. I did not feel like writing today.
Then I heard a voice in my soul: My daughter, you do not live for yourself
but for souls; write for their benefit. You know that My will as to your
writing has been confirmed many times by your confessors. You know what is
pleasing to Me, and if you have any doubts about what I am saying, you also
know whom you are to ask. I grant him light to pronounce judgment on my case.
My eye watches over him. My daughter, you are to be like a child towards him,
full of simplicity and candor. Put his judgment above all My demands. He will
guide you according to My will. If he doesn't allow you to carry out My
demands, be at peace; I will not judge you, but the matter will remain
between Me and him. You are to be obedient.
1074 When I went for adoration,
I heard these words: My beloved daughter, write down these words, that
today My Heart has rested in this convent [the Cracow house]. Tell the
world about My mercy and My love.
The flames of mercy are burning me. I desire to pour them out upon human souls. Oh, what pain they cause Me when they do not want to accept them! My daughter, do whatever is within your power to spread devotion to My mercy. I will make up for what you lack. Tell aching mankind to snuggle close to My merciful Heart, and I will fill it -with peace. Tell [all people], My daughter, that I am Love and Mercy itself. When a soul approaches Me with trust, I fill it with such an abundance of graces that it cannot contain them within itself, but radiates them to other souls.
1075 Souls who spread the honor
of My mercy I shield through their entire lives as a tender mother her
infant, and at the hour of death I will not be a Judge for them, but the
Merciful Savior. At that last hour, a soul has nothing with which to defend
itself except My mercy. Happy is the soul that during its lifetime immersed
itself in the Fountain of Mercy, because justice will have no hold on it.
1076 Write this: Everything that exists is enclosed in the bowels of My mercy, more deeply than an infant in its mother's womb. How painfully distrust of My goodness wounds Me! Sins of distrust wound Me most painfully.
+ Particular Examen
Union with the merciful Christ. With my heart I encompass the whole world, especially countries which are uncivilized or where there is persecution. I am praying for mercy upon them. 1317 I understand Your words, Lord, and the magnitude of the mercy that ought to shine in my soul. Jesus: I know, My daughter, that you understand it and that you do everything within your power. But write this for the many souls who are often worried because they do not have the material means with which to carry out an act of mercy. Yet spiritual mercy, which requires neither permissions nor storehouses, is much more meritorious and is within the grasp of every soul. If a soul does not exercise mercy somehow or other, it will not obtain My mercy on the day of judgment. Oh, if only souls knew how to gather eternal treasure for themselves, they would not be judged, for they would forestall My judgment with their mercy.
1339 O merciful God, You do not despise us, but lavish
Your graces on us continuously. You make us fit to enter ` Your kingdom, and
in Your goodness You grant that human beings may fill the places vacated by
the ungrateful angels. O God of great mercy, who turned Your sacred gaze away
from the rebellious angels and turned it upon contrite man, praise and glory
be to Your unfathomable mercy, O God who do not despise the lowly heart.
1548 January 30, 1938. One-day retreat.
The Lord gave me to know, during meditation, that as long
as my heart beats in my breast, I must always strive to spread the Kingdom of
God on earth. I am to fight for the glory of my Creator. I know that I will
give God the glory He expects of me if I try faithfully to cooperate with
God's grace.
1701 I asked the Lord today that
He might deign to teach me about the interior life, because of myself I can
neither understand nor conceive anything perfectly. The Lord answered me,
I was your Teacher, I am and I will be; strive to make your heart like unto
My humble and gentle Heart. Never claim your rights. Bear with great calm and
patience everything that befalls you. Do not defend yourself when you are put
to shame, though innocent. Let others triumph. Do not stop being good when
you notice that your goodness is being abused. I Myself will speak up for you
when it is necessary. Be grateful for the smallest of My graces, because your
gratitude compels Me to grant you new graces...
1702 Towards the end of the Way of
the Cross which I was making, the Lord Jesus began to complain about the
souls of religious and priests, about the lack of love in chosen souls. I
will allow convents and churches to be destroyed. I answered,
"Jesus, but there are so many souls praising You in convents." The
Lord answered, That praise wounds My Heart, because love has been banished
from convents. Souls without love and without devotion, souls full of egoism
and self-love, souls full of pride and arrogance, souls full of deceit and
hypocrisy, lukewarm souls who have just enough warmth to keep them alive: My
Heart cannot bear this. All the graces that I pour out upon them flow off
them as off the face of a rock. I cannot stand them, because they are neither
good or bad. I called convents into being to sanctify the world through them.
It is from them that a powerful flame of love and sacrifice should burst
forth. And if they do not repent and become enkindled by their first love, I
will deliver them over to the fate of this world...
How can they sit on the promised throne of judgment to judge the world, when their guilt is greater than the guilt of the world? There is neither penance nor atonement. O heart, which received Me in the morning and at noon are all ablaze with hatred against Me, hatred of all sorts! O heart specially chosen by Me, were you chosen for this, to give Me more pain? The great sins of the world are superficial wounds on My Heart, but the sins of a chosen soul pierce My Heart through and through... 1703 When I tried to intercede for them, I could find nothing with which to excuse them and, being at the time unable to think of anything in their defense, my heart was seized with pain, and I wept bitterly. Then the Lord looked at me kindly and comforted me with these words: Do not cry. There are still a great number of souls who love Me very much, but My Heart desires to be loved by all and, because My love is great, that is why I warn and chastise them.
1712 A certain person whom I have
mentioned before visited me again. When I saw that she was beginning to get
entangled in her own lies, I let her know that I knew she was lying. She
became very embarrassed and stopped speaking. Then I spoke to her about the
great judgments of God, and I also remarked that she was leading innocent
souls astray and along dangerous roads. I uncovered before her everything
that was in her heart. Since I had to overcome my own feelings in order to
talk to her, to prove to Jesus that I love my enemies, I gave her my
afternoon snack. She went away enlightened in soul, but action is still far
away...
1722 I heard these words: If
you did not tie My hands, I would send down many punishments upon the earth.
My daughter, your look disarms My anger. Although your lips are silent, you
call out to Me so mightily that all heaven is moved. I cannot escape from
your requests, because you pursue Me, not from afar but within your own
heart.
1728 Write: I am Thrice Holy,
and I detest the smallest sin. I cannot love a soul which is stained with
sin; but when it repents, there is no limit to My generosity toward it. My
mercy embraces and justifies it. With My mercy, I pursue sinners along all
their paths, and My Heart rejoices when they return to Me. I forget the
bitterness with which they fed My Heart and rejoice at their return.
Tell sinners that no one shall escape My Hand; if they run away from My Merciful Heart, they will fall into My Just Hands. Tell sinners that I am always waiting for them, that I listen intently to the beating of their heart... when will it beat for Me? Write, that I am speaking to them through their remorse of conscience, through their failures and sufferings, through thunderstorms, through the voice of the Church. And if they bring all My graces to naught, I begin to be angry with them, leaving them alone and giving them what they want. 1729 O my Jesus, You alone know of my efforts. I seem to be a bit better, but better only to the point that I can go out on the veranda instead of lying in bed. I see and am fully aware of what is happening to me. Despite the diligent care of my superiors and the efforts of the doctors, my health is fading and running out. But I rejoice greatly at Your call, my God, my Love, because I know that my mission will begin at the moment of my death. Oh, how much I desire to be set free from the bonds of this body. O my Jesus, You know that, in all my desires, I always want to see Your will. Of myself, I would not want to die one minute sooner, or to live one minute longer, or to suffer less, or to suffer more, but I only want to do Your holy will. Although I have great enthusiasm, and the desires burning in my heart are immense, they are never above Your will. 1730 I fly to Your mercy, Compassionate God, who alone are good. Although my misery is great, and my offenses are many, I trust in Your mercy, because You are the God of mercy; and, from time immemorial, it has never been heard of, nor do heaven or earth remember, that a soul trusting in Your mercy has been disappointed. O God of compassion, You alone can justify me, and You will never reject me when I, contrite, approach Your Merciful Heart, where no one has ever been refused, even if he were the greatest sinner.
1784 Today, in the course of a long conversation, the Lord
said to me, How very much I desire the salvation of souls! My dearest
secretary, write that I want to pour out My divine life into human souls and
sanctify them, if only they were willing to accept My grace. The greatest
sinners would achieve great sanctity, if only they would trust in My mercy.
The very inner depths of My being are filled to overflowing with mercy, and
it is being poured out upon all I have created. My delight is to act in a
human soul and to fill it with My mercy and to justify it. My kingdom on
earth is My life in the human soul. Write, My secretary, that I Myself am the
spiritual guide of souls-and I guide them indirectly through the priest, and
lead each one to sanctity by a road known to Me alone.
(Diary
of Sister Faustina Kowalska Notebook-I-36, 83, 374, 496)
(Diary
of Sister Faustina Kowalska Notebook-II-660, 895)
(Diary
of Sister Faustina Kowalska Notebook-III-1074-1076)
(Diary
of Sister Faustina Kowalska Notebook-IV-1317, 1339)
(Diary
of Sister Faustina Kowalska Notebook-V-1548)
(Diary
of Sister Faustina Kowalska Notebook-VI-1701-1703, 1712, 1722)
(Diary
of Sister Faustina Kowalska Notebook-VI-1728-1730, 1784)
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Mga Pahina
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TumugonBurahinOSTANI S NAMA
TumugonBurahinOstani s nama, jer večer je,
ostani Gospode,
Ostani s nama jer mrači se,
ostani Gospodine!
1. Dvojica braće išli su tužni
što Isus umrije,
kad priđe Isus uskrsli k njima,
tuga ih minu u tren.
2. Riječ tvoja jasna često mi zbori,
želi me podići,
al' sav moj govor, djela i misli
žele Te mimoići.
3. Sebe nam daješ, život nam vraćaš,
sa nama blaguješ,
Hvala Ti, Kriste, za ljubav silnu,
koja nas vodi kroz svijet!
4. Primi nas Kriste, sinove Oca,
tvoja smo braća mi,
premda je večer, tama sve veća,
pođimo skupa sad svi!
OSTANI S NAMA
TumugonBurahinOstani s nama, jer večer je,
ostani Gospode,
Ostani s nama jer mrači se,
ostani Gospodine!
1. Dvojica braće išli su tužni
što Isus umrije,
kad priđe Isus uskrsli k njima,
tuga ih minu u tren.
2. Riječ tvoja jasna često mi zbori,
želi me podići,
al' sav moj govor, djela i misli
žele Te mimoići.
3. Sebe nam daješ, život nam vraćaš,
sa nama blaguješ,
Hvala Ti, Kriste, za ljubav silnu,
koja nas vodi kroz svijet!
4. Primi nas Kriste, sinove Oca,
tvoja smo braća mi,
premda je večer, tama sve veća,
pođimo skupa sad svi!
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TumugonBurahinSuzana saloma
TumugonBurahinför 1 sekund sedan
https://www.bitno.net/…/duhovne-price/prica-o-pustinjak-m…/…
Ana Emanuela Šimunić
för 1 dag sedan
Vrednija je ljubav iz poniznih ruku za Boga i bližnje, nego li velik novac iz ruku koje daju radi svoje slave! Jer ljubav je ono što Bog želi od nas na dar, ljubav je sebedarna i vrijedi više nego dolina bisera, dijamanta, dukata, zlata i srebra. Tko u sebi ljubav nosi, ima zalihe radosti i mira u izobilju, i što se više daruje ljubeć i moleći milost Božju za sve potrebite to više raste blagoslov u njemu. Radovati Božje srce jedina je istinska radost življenja. BESKRAJNO SE ZAHVALJUJEM NA DIVNIM NAGOVORIMA KOJI KRIJEPE DUŠU MILOSNI DON JOSIPE, POSEBNE RAJSKE MILOSTI IZ PRESVETOG SRDAŠCA KRISTOVOG NEKA VAS OBRADUJU! ABBA OČE DOBRI, NAPOJ NAS RAJSKOM MILOŠĆU, DA BI ZNALI DAROVATI SA LJUBAVLJU I ZAHVALNOŠĆU! :)
3
Sandra G.
för 1 dag sedan
Hvala ❤ Moj odmor😉
2
Sandra G.
för 12 timmar sedan
Ovako slatko i silno može govoriti samo netko tko uistinu promišlja i živi ono što izgovara.A ovaj svećenik upravo tako i čini Zato mu svaka riječ ima dubinu..ima snagu i svijetlo i okrepu i radost ..ma paket Božji i gotovo .Bogu hvala na ovakom daru tumačenja i slatkoći izgovorene riječi.I hvala onom koji je otvoren da tu istu riječ primi.
2
Nada N
för 1 dag sedan
Hvala dragi don Josipe prelijep nagovor Boze moj dajem ti svoje srce i svu sebe.
2
Josip Oltran
för 1 dag sedan
Imate jako lipo tumačenje Bog te blagosovia!!
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Veronika Gluhacic
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💖
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Leonardo Dogan
för 7 timmar sedan
Amen
mrgud22
för 1 dag sedan
😍🙏💖
Josipa Zuparic
för 1 dag sedan
BVB, predivna propovjed
Željko Pomper
för 18 timmar sedan
Crva dobiva novčana primanja iz državnog proračuna,ima mnogo siromašnih koji prose,ali treba biti oprezan tj. smatram kako treba pomoći onima koji prose,ali treba raspoznati klošare koji prose za alkohol i one koji prose za kruh!! Treba davati koliko tko može onima koji prose za kruh!!
BITNO.NET
Pustinjak koji je molio za patnju | Bitno.net
Duhovna priča o pustinjaku koji je molio za patnju. ”Gospodine”, molio je, ”optereti me mukama i nevoljama da se pročistim.” I Bog mu usliša molbu.
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Jésus, Tu es Seigneur
TumugonBurahin19 tim
Låt oss be och dela
Om den gode gud inte tog ut allt,
Jag vet inte hur jag skulle göra.
Men jag har ett så stort förtroende för honom.
Att han inte kan lämna mig.
Jag la allt i hans händer.
Heliga therese av barnet jesus
·. Učiniti djelo ljubavi čovjeku koji trpi temelj je svakog duševnog života.
— Blaženi Ivan Merz
Darijo Tomsic
TumugonBurahin11 november kl. 23:25
Pobožnost u čast sedam žalosti Marijinih
Sveta Brigita Švedska imala je više ukazanja za svoga života.
U jednome od tih ukazanja, Marija, Majka Božja, objavila je svetici pobožnost na čast sedam njenih žalosti. Marija je mnogo trpjela za života na Zemlji i ova pobožnost je razmišljanje o njenim patnjama i suzama. Marija je obećala milosti onima koji će moliti (svaki dan) i širiti ovu pobožnost:
1. Imat će mir u obitelji.
2. Blažena Djevica Marija primit će i uslišati sve njihove molitve koje budu u skladu s Božjom voljom i na spasenje njihove duše.
3. Vječnu radost s Isusom i Marijom u slavi.
Pobožnost se sastoji u tome da se svaki dan u tjednu pročita kratki uvodni tekst za pojedini dan i zatim se izmoli sedam Zdravomarija (u čast sedam Marijinih žalosti). Možete započeti od bilo kojeg dana u tjednu.
- Bože, u pomoć mi priteci.
- Gospodine, pohiti da mi pomogneš.
1. Slavim te, žalosna Majko Marijo, radi žalosti koju je oćutjelo tvoje nježno srce po proročanstvu starca Šimuna. O, ljubezna Majko, po svom rastuženom srcu isprosi mi od Boga krepost poniznosti i dar svetog straha Božjega. 7 Zdravomarija...
2. Slavim te, žalosna Majko Marijo, radi straha što ga je oćutjelo tvoje nježno srce pri bijegu i za vrijeme tvoga boravka u Egiptu. O, ljubezna Majko, po svom bojazni ispunjenom srcu isprosi mi krepost darežljivosti, osobito prema siromasima, i dar pobožnosti. 7 Zdravomarija...
3. Slavim te, žalosna Majko Marijo, radi strave koja je obuzela tvoje brižno srce kad se tvoj mili Isus izgubio. O ljubezna Majko, po svom zabrinutom srcu isprosi mi krepost čistoće i dar znanja. 7 Zdravomarija...
4. Slavim te, žalosna Majko Marijo, radi groze koja je obuzela tvoje srce kad si susrela Isusa gdje nosi križ. O ljubezna Majko, po svom ljubavlju i bolju ispunjenom srcu isprosi mi krepost strpljivosti i dar jakosti. 7 Zdravomarija...
5. Slavim te, žalosna Majko Marijo, radi muka što ih je podnijelo tvoje velikodušno srce kad si stajala kod Isusa u njegovoj smrtnoj borbi. O ljubezna Majko, po svom mukotrpnom srcu isprosi mi krepost umjerenosti i dar savjeta. 7 Zdravomarija...
6. Slavim te, žalosna Majko Marijo, radi rane koja je zadana tvome milosnom srcu kad su sulicom proboli Isusov bok i ranili njegovo ljubljeno Srce. O ljubezna Majko, po svom probodenom srcu isprosi mi krepost bratske ljubavi i dar razuma. 7 Zdravomarija...
7. Slavim te, žalosna Majko Marijo, radi boli koju je oćutjelo tvoje ljubezno srce kad su Isusa položili u grob. O ljubezna Majko, po svom rastuženom srcu isprosi mi krepost revnosti i dar mudrosti. 7 Zdravomarija...
- Moli za nas, prežalosna Djevice.
- Da dostojni postanemo obećanja Kristovih.
Pomolimo se. Molimo te, Gospodine Isuse Kriste, udijeli nam milostivo da se sada i u času naše smrti kod tvoga božanskoga milosrđa za nas zauzme Blažena Djevica Marija, Majka tvoja, kojoj je mač boli probo dušu u času muke tvoje. Po tebi, Isuse Kriste, Spasitelju svijeta, koji s Ocem i Duhom Svetim živiš i kraljuješ u vijeke vjekova. Amen.
Lijepo je što postojiš
TumugonBurahin13 november kl. 17:53 ·
[OBRATI SE]
Moralna trulež društva počinje tamo gdje se zlo smatra dobrim, a dobro zlim, gdje se bolest naziva zdravljem, a zdravlje bolešću. Korupcija je u mnogim segmentima politike i gospodarstva postala normalna pojava. Nitko ne smatra neobičnim ako trgovci varaju na vagi, na cijenama, ako prodaju genetsko pod prirodnim plodovima, ako se političar nepravedno domogne kuća, novca, tiska i mafije. Rastave braka se smatraju normalnim a ne vjernost u braku i ljubav. Ubijanje djece javnost ne smatra zlim, a ono je ubojstvo nevinoga i nemoćnog djeteta. Homoseksualci traže da ih se proglase bračnim zajednicama a oni su samo bolesni i treba seksualnu devijaciju liječiti. Feminizam se bori protiv muževa, a
ne za jednakost spolova. Agresivnosti u obitelji se liječe odvajanjem djece i bračnih partnera umjesto da im se pomogne da se promijene. Ateizam se smatra normalnom pojavom iako je jasno da je duhovna bolest i devijacija. Čemu dalje nabrajati, ovo je dosta da se otrijeznimo i pripazimo, da postanemo normalni, zdravi i da ne potonemo zajedno s onima koji ne vide ili koji mrak proglašavaju svjetlom. Hitno se traži duhovna obnova pojedinaca i društva.
(prof. Tomislav Ivančić)
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Gilla
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Faustina Kowa Darijo Tomsic
11 november kl. 23:25
Pobožnost u čast sedam žalosti Marijinih
Sveta Brigita Švedska imala je više ukazanja za svoga života.
U jednome od tih ukazanja, Marija, Majka Božja, objavila je svetici pobožnost na čast sedam njenih žalosti. Marija je mnogo trpjela za života na Zemlji i ova pobožnost je razmišljanje o njenim patnjama i suzama. Marija je obećala milosti onima koji će moliti (svaki dan) i širiti ovu pobožnost:
1. Imat će mir u obitelji.
2. Blažena Djevica Marija primit će i uslišati sve njihove molitve koje budu u skladu s Božjom voljom i na spasenje njihove duše.
3. Vječnu radost s Isusom i Marijom u slavi.
Pobožnost se sastoji u tome da se svaki dan u tjednu pročita kratki uvodni tekst za pojedini dan i zatim se izmoli sedam Zdravomarija (u čast sedam Marijinih žalosti). Možete započeti od bilo kojeg dana u tjednu.
https://duhovni-poziv.blogspot.com/2018/11/duhovni-poziv-protivljenja-isprike.html?showComment=1542249868871#c15020315524445098
TumugonBurahinKein lebender Mensch kann jemals vollkommen verstehen, wie listig Satan ist.
TumugonBurahinWenn ihr Meine Mutter ehrt, dann müsst ihr Ihre Heiligtümer besuchen und Ihr dort Ehre erweisen.
Meine innig geliebte Tochter, kein lebender Mensch kann jemals vollkommen verstehen, wie listig Satan ist. Wisst, dass diejenigen, die er befällt, niemals auf euch den Eindruck des Bösen machen werden. Im Gegenteil, sie werden sehr anziehend, humorvoll, respekteinflößend und überzeugend sein, wenn sie euch ihre sündhaften Wege offenbaren, damit ihr ihre Täuschung akzeptieren werdet.
Diejenigen innerhalb Meiner Kirche, die dem Teufel Ehre erweisen und die sklavisch seinen Anweisungen folgen, werden euch durch ihr heiliges Auftreten erheblich verwirren. Sie werden viele von euch für ihre Wege gewinnen, da es euch so vorkommen wird, dass sie Mich und Meine Mutter aufrichtig ehren. Aber wisst, dass jede Geste und jede scheinbar heilige Handlung die Verschleierung einer Beleidigung sein wird vor den Altären, die zur Ehre Meines Namens erbaut sind. Ihr müsst wissen, dass, wenn sie das Tier ehren, sie vor euch etwas präsentieren werden, was wie heilige Handlungen aussehen wird, aber diese Handlungen werden verkehrt herum sein. Ihre Absichten werden besonders heilig und respektvoll erscheinen, aber lasst euch nicht täuschen.
Wenn ihr Meine Mutter ehrt, dann müsst ihr Ihre Heiligtümer besuchen und Ihr dort Ehre erweisen. Diejenigen, die Mich lieben, werden zu Ihr gehen. Sie dürfen niemals akzeptieren, dass Meine Mutter an den Hof der Feinde Meiner Kirche befohlen werden kann.
Die anderen Zeichen, die man von der Welt verlangen wird zu akzeptieren, die den Dreifaltigen Gott, Meine Mutter und alle Heiligen zu ehren scheinen, werden dem Anschein nach gut sein. Aber sie werden euch durch die Feinde Gottes immer auf eine abweichende Weise gezeigt werden. Wenn das Unerwartete präsentiert wird, wisst, dass dies ein großes Zeichen des Tieres (Satans) ist, der die Welt verleiten wird zu glauben, dass er und seine Kohorten Heilige seien.
Euer Jesus
BW 880 Mittwoch, 14. August 2013, 15:15 Uhr
https://www.bitno.net/vjera/molitve/osobna-posveta-bezgresnom-srcu-marijinu/#at_pco=smlwn-1.0&at_si=5beccf4a8ef811e4&at_ab=per-2&at_pos=0&at_tot=1
TumugonBurahinST. TERESA OF AVILA ON THE UNIVERSAL PROTECTION OF ST. JOSEPH. "I wish I would persuade everyone to be devoted to this glorious Saint, for I know from long experience the benefits he obtains from God. I have never anyone who was truly devoted to him and performed particular services in his honor and did not advance greatly in virtue... I only ask for the love of God, who doubts what I say make a test for himself and he will see, from actual experience , the great benefit it is to commend himself to this glorious Patriarch, and to have devotion to him."
TumugonBurahinhttps://www.bitno.net/kolumne/markobiotika/pater-marko-prvo-prestanu-autenticno-ljubiti-krista-a-potom-izbacuju-svetohranista-iz-crkvi-i-uvode-jogu/#at_pco=smlwn-1.0&at_si=5bece22ff276afb9&at_ab=per-2&at_pos=0&at_tot=1
TumugonBurahinO Little Therese of the Child Jesus,
TumugonBurahinPlease pick a rose for me
From the heavenly gardens
And send it to me
As a message of love.
O little flower of Jesus,
Ask God today to grant the favors
I now place with confidence
In your hands.
(Mention your specific requests)
St. Therese,
help me to always believe,
As you did,
In God's great love for me,
So that I might imitate your
"Little Way" each day. Amen
https://www.youtube.com/watch?v=ZiNhAeEHHJg
TumugonBurahinHantera
Gilla · Svara · 1m
Faustina Kowa O Little Therese of the Child Jesus,
Please pick a rose for me
From the heavenly gardens
And send it to me
As a message of love.
O little flower of Jesus,
Ask God today to grant the favors
I now place with confidence
In your hands.
(Mention your specific requests)
St. Therese,
help me to always believe,
As you did,
In God's great love for me,
So that I might imitate your
"Little Way" each day. Amen
Eine geweihte Hostie fiel während der Feier der Messe versehentlich zu Boden. Als der Priester es bemerkte, fand er es schmutzig und stellte es in ein Gefäß (ein kleines Gefäß mit Wasser), um es aufzulösen und auf geeignete Weise zu verteilen.
TumugonBurahinEucharistisches Wunderwunder in Polen
Später, als die Hostie wieder herausgenommen wurde, obwohl sie teilweise aufgelöst war, war sie immer noch da und was als "Dreck" angesehen wurde, sah tatsächlich wie ein Blutgerinnsel aus.
Es folgte eine intensive Studie, und zwei weltbekannte Wissenschaftler und Spezialisten für Pathologie an der Medizinischen Universität von Białystok wurden mit der Leitung der Forschung beauftragt , Professor Maria Elżbieta Sobaniec-Łotowska und Professor Stanisław Sulkowski.
Diese beiden Wissenschaftler untersuchten das " Blutgerinnsel " unabhängig voneinander und verwendeten modernste optische Mikroskope und das Transmissionselektronenmikroskop.
Um sicherzustellen, dass es in der Studie keine Verzerrung gab, wurde Professor Sulkowski nicht mitgeteilt, dass die von ihm untersuchte Probe von einem Gastgeber stammte.
Trotzdem kamen beide Wissenschaftler zu dem gleichen Ergebnis: Die untersuchte Probe war weder ein Blutgerinnsel noch Blut ... es war menschliches Herzmuskelgewebe (Herzgewebe) und es war noch LEBENDIG!
Die Details des Zustands des Herzens sind die gleichen wie die oben erwähnten, aber das Unglaublichste an dieser Studie war, dass sie aufgrund der fortschrittlichen Ausrüstung, die sie verwendeten, feststellen konnten, dass das Herzgewebe an dem geweihten Wirt anhaftete auf unzertrennliche Weise. Dafür gibt es keine wissenschaftliche Erklärung . sie durchdrangen einander, als wäre aus einem Stück Brot plötzlich ein Körper geworden.
Ein solches Ereignis kann nicht manipuliert werden. Niemand, absolut niemand, hätte es schaffen können .
"Selbst Wissenschaftler der NASA , die über modernste Analysetechniken verfügen, konnten ein solches Ereignis nicht künstlich nachstellen", sagte Professor Sobaniec-Łotowska.
Faustina Kowa 14. STUDENOGA - Sveti NIKOLA TAVELIC, redovnik i mucenik (1340.- 1391.)
Na cvjetnom jugu, uz plave morske vode, pod vedrim nebom i blistavim suncem, opasan gorama i hridinama s mora, lezi starodrevni hrvatski grad Sibenik. Borova suma iznad Subicevca sumi slavnu pjesmu davnih hrvatskih knezova. Usred grada divna katedrala, szdana od tvrdih kamenih blokova ugradjenih u velicajnom skladu, naglasuje harmonicnu povezanost vjerskih istina i uzvisenu cjelinu i cvrstocu vjere. Stara kula, s malim grobljem iznad samoga grada, stoji nepomicno i cvrsto, pripravna prije da u grob padne nego da se makne. Krka od Skradina valja bistre vode. Galebovi se svijaju nad modrom pucinom koju presijecaju bijela i napeta jedra......To je Sibenik.
U tom se gradu rodio nas blazeni i sveti Nikola Tavelic.
Kada? Na zalost, tocno ne znamo. Nigdje nam nije to ostalo zapisano, ali iz drugih podataka o njegovu zivotu mozemo mu donekle odrediti godinu rodjenja.
Znamo kad je umro; 14. studenoga 1391.. Znamo da su mu izmedju 1431. i 1438.g. jos ziva braca u Sibeniku. Njih je-prema vlastitoj izjavi-vidio sveti Jakov Markijski koji je 1431. prosao kroz Sibenik na putu za Bosnu. U to vrijeme vladala su u Franjevackom redu odredbe da nitko ne moze postati svecenikom prije navrsene 25. godine zivota. Vjernike nije smio ispovijedati prije navrsene 30. godine. Po tom zakljucujemo da je za misionara u Bosnu otisao kad je navrsio 30 godina. Sibensko izvjesce koje govori o njegovoj smrti kaze da je u Bosni djelovao 12 god. U Svetoj zemlji boravio je-kako izvjesca kazu-vise godina. Umro je 1391.g. Napravimo li priblizan racun, mozemo s nekakvom sigurnosti reci da se rodio oko 1340. god, i umro kad mu je bilo oko 50 godina.
Nikola je potekao iz plemenite obitelji sibenskih Tavelica, starohrvatskoga plemena Subica, sto dokazuje i crveno-bijelo-plave kocke njegova obiteljskoga grba.
U mladosti je bio ponesen idealom Sv. Franje pa je stupio u franjevacki red. Zelja za misionarskim
Läs och läs flera gånger...
TumugonBurahin" du kan ha brister, vara orolig och alltid arg, men kom ihåg att ditt liv är det största företaget i världen. Det är bara du som kan hindra honom från att misslyckas. Många uppskattar dig, beundrar och älskar dig. Kom ihåg att att vara lycklig är inte att ha en himmel utan en storm, en väg utan olyckor, ett arbete utan trötthet, relationer utan besvikelser. Att vara lycklig är att finna styrka i förlåtelse, hopp i strider, trygghet i ögonblick av rädsla, kärlek i discord. Det är inte bara att smaka på ett leende, utan att tänka på sorg. Det är inte bara för att fira framgång, utan för att lära sig lektioner från schack. Det är inte bara att känna sig nöjd med applåderna, utan att vara lycklig i anonymitet. Att vara lycklig är inte ödet för ödet, utan en framgång för dem som kan resa i sig själva. Att vara lycklig är att sluta bli ett offer och bli författare till ditt öde. Den korsar öknen så att vi kan hitta en oas i botten av vår själ. det är att tacka gud för varje morgon, för livets mirakel. Att vara lycklig suger inte dina egna känslor. Du kan prata om dig. Det är modet att höra ett "nej". förtroende är på jakt efter kritik, även om de inte är berättigade. Det är att kyssa dina barn, att skämma bort dina föräldrar, att leva poetiska stunder med vänner, även om de skadar oss. Att vara lycklig är att låta varelsen leva i var och en av oss, fri, glad och enkel. Man måste ha mognad så man kan säga, " jag gjorde misstag ". det har modet att säga " förlåt ". det är att ha känsligheten att säga " jag behöver dig ". har förmågan att säga " jag behöver dig ". är att ha förmågan att säga " jag är ledsen ". För att säga "jag älskar dig". må ditt liv bli en trädgård av möjligheter till lycka... på våren, en älskare av glädje. På vintern, en älskare av visdom. Och när du gör ett misstag, börja om. För bara då, kommer du att vara kär i livet. Du kommer att se att att vara lycklig är inte att ha ett perfekt liv. Men använd tårar för att bevattna tolerans. Använd dina förluster för att stärka tålamodet. Använd dina misstag för att skulptera serenity. Använd smärta som ett plåster. Använd hinder för att öppna intelligens. Ge aldrig upp... ge aldrig upp på folk som älskar dig. Ge aldrig upp lyckan, för livet är en fantastisk manifestation (performance). " "
Påve francis
·
Faustina Kowa DOCTOR OF THE CHURCH
(1200 - 1280)
Albert, the "light of Germany," called the Great because of his encyclopedic knowledge, was born in 1193 at Lauingen, Donau. He studied at Padua, where under the influence of the second Dominican general, he joined the newly-founded Order of Preachers (1223). Soon he was sent to Germany, taught in various cities, particularly Cologne; Thomas Aquinas was his student. In 1248 he received the honor of Master in Sacred Theology at Paris. Throngs attended his lectures.
In 1254 Albert was chosen provincial of his Order in Germany. For a time he lived at the court of Pope Alexander II, who in 1260 made him bishop of Regensburg; two years later, however, he returned to his community at Cologne. There he acted as counselor, peacemaker, and shepherd of souls with great success. He died at the age of eighty-seven.