The Fisher of Men Is Not Let off the Hook-Divine Mercy Miracles Meditations

The Fisher of Men Is Not Let off the Hook

May 5, 2019. Third Sunday of Easter

Father James Swanson, LC John 21: 1-19 After this, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee´s sons, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We also will come with you." So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No." So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, "Bring some of the fish you just caught." So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, "Come, have breakfast." And none of the disciples dared to ask him, "Who are you?" because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs." He then said to him a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was distressed that he had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, "Follow me." Introductory Prayer: Lord, I believe that You are present here and now as I turn to You in prayer. I trust and have confidence in Your desire to give me every grace I need to receive today. Thank You for Your love, thank You for Your immense generosity toward me. I give You my life and my love in return. Petition: Lord, you know that I love you, but increase my love. 1. Peter Receives Poor Job Performance Ratings: The Lord has given Peter a job, and he expects Peter to do it. But Peter has proven himself unworthy; he denied Jesus three times in the house of the High Priest on the night Jesus was handed over. When Jesus needed him most, Peter turned away from him. What is Jesus’ response? Does he take away the leadership position from Peter and give it to someone else? Hasn’t John shown that he is better suited to be the leader of the apostles, to be the rock Jesus can build his Church on? He never ran away or denied Jesus, even when the High Priest, knowing John was also a disciple, could easily have killed him along with Jesus. Yet Jesus does not take the job away from Peter and give it to John. Rather, he turns to Peter again and expresses his confidence in him. 2. Peter Overestimates Himself through Pride: Peter had a deep love for Jesus, but not deep enough. On the night of the Last Supper, he thought he was capable of dying for Jesus, but he was wrong. When the test came, Peter came up short. Like Peter, we tend to overestimate our own readiness to follow Jesus. We do fine under ordinary circumstances, but when difficult moments come – temptations, opposition, even persecution – we fail. Like Peter, we come up short. We love the Lord, but not enough. Jesus’ reaction to us is the same: He does not lose confidence in us. Neither does he let us off the hook. He expects us to grow into the job. 3. The Job Is Yours; Keep Working on the Qualifications: What is Peter’s shortcoming? He doesn’t love Jesus enough. His love was real, but there were still things greater than his love – his fear for instance. On the night of the Last Supper, he ran away when Jesus was arrested. He denied Jesus three times. In each instance, his fear was greater than his love. To be the first Pope, he needed greater love than that. He needed a love without limits. That is why Jesus asks him three times: “Do you love me?” He is telling Peter that the qualification for the job is unlimited love. Peter has to have an unlimited love in order to be the rock on which Jesus builds his Church. Jesus is not letting him off the hook. He isn’t giving the job to someone else. Peter has to get that love, just as I have to develop an unlimited love to qualify for the tasks in life that Jesus has given me. Conversation with Christ: Lord, I know that when You gave me the responsibilities I have, You gave me the grace to fulfill them, too. Help me not to be lazy or irresponsible in serving you. Encourage me like you encouraged Peter, so I can fulfill all You expect from me in this life. Resolution: I will work on improving myself today. Maybe I can find a spiritual book that will help me get closer to God. Maybe I can find a class or conference that will help me in some aspect of what God expects from me – parenting, prayer, charity, etc. – and sign up for it today. Excerpts from the DIARY of Saint Faustina Kowalska 36 Once I was summoned to the judgment [seat] of God. I stood alone before the Lord. Jesus appeared such as we know Him during His Passion. After a moment, His wounds disappeared except for five, those in His hands, His feet and His side. Suddenly I saw the complete condition of my soul as God sees it. I could clearly see all that is displeasing to God. I did not know that even the smallest transgressions will have to be accounted for. What a moment! Who can describe it? To stand before the Thrice-Holy God! Jesus asked me, Who are you? I answered, "I am Your servant, Lord." You are guilty of one day of fire in purgatory. I wanted to throw myself immediately into the flames of purgatory, but Jesus stopped me and said, Which do you prefer, suffer now for one day in purgatory or for a short while on earth? I replied, "Jesus, I want to suffer in purgatory, and I want to suffer also the greatest pains on earth, even if it were until the end of the world." Jesus said, One [of the two] is enough; you will go back to earth, and there you will suffer much, but not for long; you will accomplish My will and My desires, and a faithful servant of Mine will help you to do this. Now, rest your head on My bosom, on My heart, and draw from it strength and power for these sufferings, because you will find neither relief nor help nor comfort anywhere else. Know that you will have much, much to suffer, but don't let this frighten you; I am with you. 41 On one occasion I saw a servant of God in the immediate danger of committing a mortal sin. I started to beg God to deign to send down upon me all the torments of hell and all the sufferings He wished if only this priest would be set free and snatched from the occasion of committing a sin. Jesus heard my prayer and, that very instant, I felt a crown of thorns on my head. The thorns penetrated my head with great force right into my brain. This lasted for three hours; the servant of God was set free from this sin, and his soul was strengthened by a special grace of God. 50 +I desire that priests proclaim this great mercy of Mine towards souls of sinners. Let the sinner not be afraid to approach Me. The flames of mercy are burning Me - clamoring to be spent; I want to pour them out upon these souls. Jesus complained to me in these words, Distrust on the part of souls is tearing at My insides. The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me. Even My death is not enough for them. Woe to the soul that abuses these [gifts]. 57 O my Jesus, You are the life of my life. You know only too well that I long for nothing but the glory of Your Name and that souls come to know Your goodness. Why do souls avoid You, Jesus?-I don't understand that. Oh, if I could only cut my heart into tiny pieces and in this way offer to You, O Jesus, each piece as a heart whole and entire, to make up in part for the hearts that do not love You! I love You, Jesus, with every drop of my blood, and I would gladly shed my blood for You to give You a proof of the sincerity of my love. O God, the more I know You the less I can comprehend You, but this "non-comprehension" lets me realize how great You are! And it is this impossibility of comprehending You which enflames my heart anew for You, O Lord. From the moment when You let me fix the eyes of my soul on You, O Jesus, I have been at peace and desired nothing else. I found my destiny at the moment when my soul lost itself in You, the only object of my love. In comparison with you, everything is nothing. Sufferings, adversities, humiliations, failures and suspicions that have come my way are splinters that keep alive the fire of my love for You, O Jesus. My desires are mad and unattainable. I wish to conceal from You that I suffer. I want never to be rewarded for my efforts and my good actions. You yourself, Jesus, are my only reward; You are enough, O Treasure of my heart! I want to share compassionately in the sufferings of my neighbors and to conceal my own sufferings, not only from them, but also from You, Jesus. Suffering is a great grace; through suffering the soul becomes like the Savior; in suffering love becomes crystallized; the greater the suffering, the purer the love. 69 +O Jesus, eternal Truth, strengthen my feeble forces; You can do all things, Lord. I know that without You all my efforts are in vain. O Jesus, do not hide from me, for I cannot live without You. Listen to the cry of my soul. Your mercy has not been exhausted, Lord, so have pity on my misery. Your mercy surpasses the understanding of all Angels and people put together; and so, although it seems to me that You do not hear me, I put my trust in the ocean of Your mercy, and I know that my hope will not be deceived. 70 Only Jesus knows how burdensome and difficult it is to accomplish one's duties when the soul is so interiorly tortured, the physical powers so weakened and the mind darkened. In the silence of my heart I kept saying to myself, "O Christ, may delights, honor and glory be Yours, and suffering be mine. I will not lag one step behind as I follow You, though thorns wound my feet." Darkness and Temptations 77 My mind became dimmed in a strange way; no truth seemed clear to me. When people spoke to me about God, my heart was like a rock. I could not draw from it a single sentiment of love for Him. When I tried, by an act of the will, to remain close to Him, I experienced great torments, and it seemed to me that I was only provoking God to an even greater anger. It was absolutely impossible for me to meditate as I had been accustomed to do in the past. I felt in my soul a great void, and there was nothing with which I could fill it. I began to suffer from a great hunger and yearning for God, but I saw my utter powerlessness. I tried to read slowly, sentence by sentence, and to meditate in this way, but this also was of no avail. I understood nothing of what I had read. The abyss of my misery was constantly before my eyes. Every time I entered the chapel for some spiritual exercise, I experienced even worse torments and temptations. More than once, all through Holy Mass, I had to struggle against blasphemous thoughts which were forcing themselves to my lips. I felt an aversion for the Holy Sacraments, and it seemed to me that I was not profiting from them in any way. It was only out of obedience to my confessor that I frequented them, and this blind obedience was for me the only path I could follow and my very last hope of survival. The priest explained to me that these were trials sent by God and that, in the situation I was in, not only was I not offending God, but I was most pleasing to Him. "This is a sign," he told me, "that God loves you very much and that He has great confidence in you, since He is sending you such trials." But these words brought me no comfort; it seemed to me that they did not apply to me at all. One thing did surprise me: it often happened that, at the time when I was suffering greatly, these terrible torments would disappear suddenly just as I was approaching the confessional; but as soon as I had left the confessional, all these torments would again seize me with even greater ferocity. I would then fall on my face before the Blessed Sacrament repeating these words: "Even if You kill me, still will I trust in You!" [cf. Job 13:15] It seemed to me that I would die in these agonies. But the most terrible thought for me was the conviction that I had been rejected by God. Then other thoughts came to me: why strive to acquire virtues and do good works? why mortify and annihilate yourself? what good is it to take vows? to pray? to sacrifice and immolate yourself? why sacrifice myself all the time? what good is it - if I am already rejected by God? why all these efforts? And here, God alone knew what was going on in my heart. 91 O my Jesus, You alone know what persecutions I suffer, and this only because I am being faithful to You and following Your orders. You are my strength; sustain me that I may always carry out what You ask of me. Of myself I can do nothing, but when You sustain me, all difficulties are nothing for me. O my Lord, I can see very well that from the time when my soul first received the capacity to know You, my life has been a continual struggle which has become increasingly intense. Every morning during meditation, I prepare myself for the whole day's struggle. Holy Communion assures me that I will win the victory; and so it is. I fear the day when I do not receive Holy Communion. This Bread of t lie Strong gives me all the strength I need to carry on my mission and the courage to do whatever the Lord asks of me. The courage and strength that are in me are not of me, but of Him who lives in me - it is the Eucharist. O my Jesus, the misunderstandings are so great; sometimes, were it not for the Eucharist, I would not have the courage to go any further along the way You have marked out for me. 96 +Trials sent by God to a soul which is particularly loved by Him. Temptations and darkness; Satan. The soul's love [for God] is still not such as God would have it. The soul suddenly loses the tangible perception of God's presence. Various defects and imperfections rise up within it, and it must fight them furiously. All her faults lift up their heads, but the soul's vigilance is great. The former awareness of the presence of God gives place to coldness and spiritual dryness; the soul has no taste for spiritual exercises; it cannot pray, either in the old way, or in the manner in which it had just begun to pray. It struggles this way and that, but can find no satisfaction. God has hidden himself from it, and it can find no consolation in creatures, nor can any of these creatures find a way of consoling it. The soul craves passionately for God, but sees its own misery; it begins to sense God's justice; it seems to it that it has lost all the gifts that God had given it; its mind is dimmed, and darkness fills it; unspeakable torment begins. The soul tries to explain its state to the confessor, but it is not understood and is assailed by an even greater unrest. Satan begins his work. 97 Faith staggers under the impact; the struggle is fierce. The soul tries hard to cling to God by an act of will. With God's permission, Satan goes even further: hope and love are put to the test. These temptations are terrible. God supports the soul in secret, so to speak. The soul is not aware of this, but otherwise it would be impossible to stand firm; and God knows very well how much He can allow to befall a soul. The soul is tempted to unbelief in respect to revealed truths and to insincerity toward the confessor. Satan says to it, "Look, no one understands you; why speak about all this?" Words that terrify it sound in its ears, and it seems to the soul that it is uttering these against God. It sees what it does not want to see. It hears what it does not want to hear. And, oh, it is a terrible thing at times like these not to have an experienced confessor! The soul carries the whole burden alone. However, one should make every effort to find, if it is at all possible, a well-informed confessor, for the soul can collapse under the burden and come to the very edge of the precipice. All these trials are heavy and difficult. God does not send them to a soul which has not already been admitted to a deeper intimacy with Him and which has not yet tasted the divine delights. Besides, in this God has His own plans, which for us are impenetrable. God often prepares a soul in this way for His future designs and great works. He wants to try it as pure gold is tried. But this is not yet the end of the testing; there is still the trial of trials, the complete abandonment of the soul by God. + The Trial of Trials, Complete Abandonment - Despair 98 When the soul comes out victorious from the preceding trials, even though it may stumble here and there, it fights on valiantly, humbly calling upon God, "Save me, I am perishing!" And it is still able to fight on. At this point, however, the soul is engulfed in a horrible night. It sees within itself only sin. It feels terrible. It sees itself completely abandoned by God. It feels itself to be the object of His hatred. It is but one step away from despair. The soul does its best to defend itself; it tries to stir up its confidence; but prayer is an even greater torment for it, as this prayer seems to arouse God to an even greater anger. The soul finds itself poised on the summit of a lofty mountain on the very brink of a precipice. The soul is drawn to God, but feels repulsed. All other sufferings and tortures in the world are as nothing compared with this sensation into which it has been plunged; namely, that of being rejected by God. No one can bring it any relief; it finds itself completely alone; there is no one to defend it. It raises its eyes to heaven, but is convinced that this is not for her-for her all is lost. It falls deeper and deeper from darkness to darkness, and it seems to it that it has lost forever the God it used to love so dearly. This thought is torture beyond all description. But the soul does not agree to it and tries to lift its gaze toward heaven, but in vain! And this makes the torture even more intense. If God wishes to keep the soul in such darkness, no one will be able to give it light. It experiences rejection by God in a vivid and terrifying manner. From its heart burst forth painful moans, so painful that no priest will comprehend it, unless he himself has been through these trials. In the midst of this, the evil spirit adds to the soul's suffering, mocking it: "Will you persist in your faithfulness? This is your reward; you are in our power!" But Satan has only as much influence over the soul as God allows him, and God knows how much we can bear. "What have you gotten out of your mortifications," says Satan, "and out of your fidelity to the rule? What use are all these efforts? You have been rejected by God!" This word, rejected, becomes a fire which penetrates every nerve to the marrow of the bone. It pierces right through her entire being. The ordeal reaches its climax. The soul no longer looks for help anywhere. It shrinks into itself and loses sight of everything; it is as though it has accepted the torture of being abandoned. This is a moment for which I have no words. This is the agony of the soul. 163 JMJ The Year 1937 General Exercises +O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy. +I want to be completely transformed into Your mercy and to be Your living reflection, 0 Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor. Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors' souls and come to their rescue. Help me, that my ears may be merciful, so that I may give heed to my neighbors' needs and not be indifferent to their pains and moanings. Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all. Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks. Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor. Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me. +You yourself command me to exercise the three degrees of mercy. The first: the act of mercy, of whatever kind. The second: the word of mercy-if I cannot carry out a work of mercy, I will assist by my words. The third: prayer-if I cannot show mercy by deeds or words, I can always do so by prayer. My prayer reaches out even there where I cannot reach out physically. O my Jesus, transform me into Yourself, for you can do all things. 195 O Jesus, today my soul is as though darkened by suffering. Not a single ray of light. The storm is raging, and Jesus is asleep. O my Master, I will not wake You; I will not interrupt Your sweet sleep. I believe that You fortify me without my knowing it. Throughout the long hours I adore You, O living Bread, amidst the great drought in my soul. O Jesus, pure Love, I do not need consolations; I am nourished by Your will, O Mighty One! Your will is the goal of my existence. It seems to me that the whole world serves me and depends on me. You, O Lord, understand my soul with all its aspirations. Jesus, when I myself cannot sing You the hymn of love, I admire the singing of the Seraphim, they who are so dearly loved by You. I desire to drown myself in You as they do. Nothing will stem such love, for no might has power over it. It is like lightning that illuminates the darkness, but does not remain in it. O my Master, shape my soul according to Your will and Your eternal designs! 208 O you small, everyday sacrifices, you are to me like wild flowers which I strew over the feet of my beloved Jesus. I sometimes compare these trifles to the heroic virtues, and that is because their enduring nature demands heroism.> 209 In my sufferings, I do not seek help from creatures, but God is everything to me. And yet, it often seems that even the Lord does not hear me. I arm myself with patience and silence, like a dove that does not complain and feels no bitterness when its children are being taken away from it. I want to soar into the very heat of the sun, and I do not want to stop in its vapors. I will not grow weary, because it is on You that I am leaning-O You, my Strength! 210 I fervently beg the Lord to strengthen my faith, so that in my drab, everyday life I will not be guided by human dispositions, but by those of the spirit. Oh, how everything drags man towards the earth! But lively faith maintains the soul in the higher regions and assigns self-love its proper place; that is to say, the lowest one. 223 O living Host, my one and only strength, fountain of love and mercy, embrace the whole world, fortify faint souls. Oh, blessed be the instant and the moment when Jesus left us His most merciful Heart! 224 To suffer without complaining, to bring comfort to others and to drown my own sufferings in the most Sacred Heart of Jesus! I will spend all my free moments at the feet of [Our Lord in] the Blessed Sacrament. At the feet of Jesus, I will seek light, comfort and strength. I will show my gratitude unceasingly to God for His great mercy towards me, never forgetting the favors He has bestowed on me, especially the grace of a vocation. I will hide myself among the sisters like a little violet among lilies. I want to blossom for my Lord and Maker, to forget about myself, to empty myself totally for the sake of immortal souls-this is my delight. 245 My Jesus, I will now strive to give honor and glory to Your Name, doing battle till the day on which You yourself will say, enough! Every soul You have entrusted to me, Jesus, I will try to aid with prayer and sacrifice, so that Your grace can work in them. O great lover of souls, my Jesus, I thank You for this immense confidence with which You have deigned to place souls in our care. O you days of work and of monotony, you are not monotonous to me at all, for each moment brings me new graces and opportunity to do good. 248 The words of the Bishop [Rospond[73]], spoken at the ceremony of the taking of perpetual vows: "Accept this candle as a sign of heavenly light and of burning love." While giving the ring: "I betroth you to Jesus Christ, the Son of the Father Most High; may He keep you unblemished. Take this ring as a sign of the eternal covenant you are making with Christ, the Spouse of Virgins. May it be for you the ring of faith and the sign of the Holy Spirit, that you may be called the bride of Christ and, if you serve Him faithfully, be crowned [as such] for all eternity. 287 +My Jesus, when I look at this life of souls, I see that many of them serve You with some mistrust. At certain times, especially when there is an opportunity to show their love for God, I see them running away from the battlefield. And once Jesus said to me, Do you, my child, also want to act like that? I answered the Lord, "Oh, no, my Jesus, I will not retreat from the battlefield, even if mortal sweat breaks out on my brow; I will not let the sword fall from my hand until I rest at the feet of the Holy Trinity!" Whatever I do, I do not rely on my own strength, but on God's grace. With God's grace a soul can overcome the greatest difficulties. 297 +Jesus, Supreme Light, grant me the grace of knowing myself, and pierce my dark soul with Your light, and fill the abyss of my soul with Your own self, for You alone [...] 298 O my Jesus, the Life, the Way and the Truth, I beg You to keep me close to You as a mother holds a baby to her bosom, for I am not only a helpless child, but an accumulation of misery and nothingness. 299 When, on one occasion, my confessor told me to ask the Lord Jesus the meaning of the two rays in the image,[77] I answered, "Very well, I will ask the Lord." During prayer I heard these words within me: The two rays denote Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls... These two rays issued forth from the very depths of My tender mercy when My agonized Heart was opened by a lance on the Cross. These rays shield souls from the wrath of My Father. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him. I desire that the first Sunday after Easter be the Feast of Mercy. 300 +Ask of my faithful servant [Father Sopocko] that, on this day, he tell the whole world of My great mercy; that whoever approaches the Fount of Life on this day will be granted complete remission of sins and punishment. +Mankind will not have peace until it turns with trust to My mercy. +Oh, how much I am hurt by a soul's distrust! Such a soul professes that I am Holy and Just, but does not believe that I am Mercy and does not trust in My Goodness. Even the devils glorify My Justice but do not believe in My Goodness. My Heart rejoices in this title of Mercy. 458 During the ten-o'clock meditation, Father [Rzyczkowski [98]] spoke about divine mercy and about God's goodness to us. He said that as we review the history of mankind, we can see this great goodness of God at every step. All the attributes of God, such as omnipotence and wisdom, serve to reveal to us the greatest of His attributes; namely, His goodness. God's goodness is the greatest of God's attributes. Many souls striving for perfection, however, are not aware of this great goodness of God. Everything that Father said in the course of the meditation about the goodness of God, was exactly what Jesus had said to me concerning (the Feast of Mercy. I have now come to understand clearly what the Lord has promised me, and I have no doubt about anything; God's language is clear and distinct. 525 O Holy Trinity, in whom is contained the inner life of God, the Father, the Son, and the Holy Spirit, eternal joy, inconceivable depth of love, poured out upon all creatures and constituting their happiness, honor and glory be to Your holy name forever and ever. Amen. When I consider Your greatness and beauty, O my God, I rejoice exceedingly that the Lord I serve is so great. With love and joy I carry out His will, and the more I come to know Him, the more I desire to love Him. I burn with the desire to love Him ever more and more. 543 The duration of the postulancy. The postulancy will last one year. During this time, the candidate should examine whether she is attracted to this type of life and whether it is suitable to her. The directress should also diligently consider whether or not the person in question is suitable for this type of life. After a year, if the postulant shows evidence of a stable will and an earnest desire to serve God, she should be admitted to the novitiate. 573 December 21, 1935. One day my confessor [Father Sopocko] told me to go and look at a certain house to see whether it was the same house I had seen in my vision. When I went with my confessor to see that house, or rather those ruins, at a glance I recognized that they were the same as I had seen in my vision. The moment I touched the boards which had been nailed together in place of the doors, a strength pervaded my soul like a flash, giving me unshakable certitude. I went away quickly from that place, my heart full of joy, for it seemed to me that there was a certain force chaining me to that place. I am very happy to see that everything agrees perfectly with what I saw in the vision. When the confessor spoke to me about the arrangement of the cells and other things, I recognized everything to be the same as had been told to me by Jesus. I am delighted that God is acting in this way through my confessor, but I am not surprised that God is giving him so much light; since God, who is Light itself, lives in a pure and humble heart, and all sufferings and adversities serve but to reveal the soul's holiness. When I returned home, I went immediately to our chapel to rest a while. Then suddenly I heard these words in my soul: Do not fear anything. I am with you. These matters are in My hands and I will bring them to fruition according to My mercy, for nothing can oppose My will. 634 March 22,[1936]. When I arrived at Warsaw, I went into the small chapel for a moment to thank the Lord for a safe journey, and I asked the Lord to give me the assistance and the grace necessary for everything that was in store for me here. I submitted myself in all things to His holy will. I heard these words: Fear nothing; all difficulties will serve for the fulfillment of My will. 764 November 24. Today, I received a letter from Father Sopocko. [147] I learned from it that God himself is conducting this whole affair. And as the Lord has begun it, so will He continue to carry it along. And the greater the difficulties which I see, the more am I at peace. Oh, if in this whole matter the glory of God and the profit to souls were not greatly served, Satan would not be opposing it so much. But he senses what he is going to lose because of it. I have now learned that Satan hates mercy more than anything else. It is his greatest torment. Still, the word of God will not pass away; God's utterance is living; difficulties will not suppress the works of God, but show that they are God's... 929 When I had rested near His sweetest Heart, I told Him, "Jesus, I have so much to tell You." And the Lord said to me with great love, Speak, My daughter. And I started to enumerate the pains of my heart; that is, how greatly concerned I am for all mankind, that "they all do not know You, and those who do know You do not love You as You deserve to be loved. I also see how terribly sinners offend You; and then again, I see how severely the faithful, especially Your servants, are oppressed and persecuted. And then, too, I see many souls rushing headlong into the terrible abyss of hell. You see, Jesus, this is the pain that gnaws at my heart and bones. And, although You show me special love and inundate my heart with streams of Your joys, nevertheless, this does not appease the sufferings I have just mentioned, but rather they penetrate my poor heart all the more acutely. Oh, how ardently I desire that all mankind turn with trust to Your mercy. Then, seeing the glory of Your name, my heart will be comforted." Jesus listened to these outpourings of my heart with gravity and interest, as if He had known nothing about them, and this seemed to make it easier for me to talk. And the Lord said to me, My daughter, those words of your heart are pleasing to Me, and by saying the chaplet you are bringing humankind closer to Me. After these words, I found myself alone, but the presence of God is always in my soul. 948 February 13, [1937]. Today, during the Passion Service, [170] I saw Jesus being tortured and crowned with thorns and holding a reed in His hand. Jesus was silent as the soldiers were bustling about, vying with each other in torturing Him. Jesus said nothing, but just looked at me, and in that gaze I felt His pain, so terrible that we have not the faintest idea of how much He suffered for us before He was crucified. My soul was filled with pain and longing; in my soul, I felt great hatred for sin, and even the smallest infidelity on my part seemed to me like a huge mountain for which I must expiate by mortification and penance. When I see Jesus tormented, my heart is torn to pieces, and I think: what will become of sinners if they do not take advantage of the Passion of Jesus? In His Passion, I see a whole sea of mercy. + J.M.J. February 12, 1937 + The Love of God is the flower - Mercy the fruit.  1000 In the terrible desert of life, O my sweetest Jesus, Protect souls from disaster, For You are the Fountain of Mercy. Let the resplendence of Your rays, O sweet Commander of our souls, Let mercy change the world. And you who have received this grace, serve Jesus. Steep is the great highway I must travel, But I fear nothing, For the pure fount of mercy is flowing for my sake, And, with it, strength for the humble soul. I am exhausted and worn out, But my conscience bears me witness That I do all for the greater glory of the Lord, The Lord who is my repose and my heritage. [End of Notebook Two of the Diary.] 1029 The doctor did not allow me to go to the chapel to attend the Passion Service, although I had a great desire for it; however, I prayed in my own room. Suddenly I heard the bell in the next room, and I went in and rendered a service to a seriously sick person. When I returned to my room, I suddenly saw the Lord Jesus, who said, My daughter, you gave Me greater pleasure by rendering Me that service than if you had prayed for a long time. I answered, "But it was not to You, Jesus, but to that patient that I rendered this service." And the Lord answered me, Yes, My daughter, but whatever you do for your neighbor, you do for Me. 1286 + Thank You, O God, for all the graces Which unceasingly You lavish upon me, Graces which enlighten me with the brilliance of the sun, For by them You show me the sure way. Thank You, 0 Lord, for creating me, For calling me into being from nothingness, For imprinting Your divinity on my soul, The work of sheer merciful love. Thank You, O God, for Holy Baptism Which engrafted me into Your family, A gift great beyond all thought or expression Which transforms my soul. Thank You, O Lord, for Holy Confession, For that inexhaustible spring of great mercy, For that inconceivable fountain of graces In which sin-tainted souls become purified. Thank You, O Jesus, for Holy Communion In which You give us Yourself. I feel Your Heart beating within my breast As You cause Your divine life to unfold within me. Thank You, O Holy Spirit, for the Sacrament of Confirmation, Which dubs me Your knight And gives strength to my soul at each moment, Protecting me from evil. Thank You, O God, for the grace of a vocation. For being called to serve You alone, Leading me to make You my sole love, An unequal honor for my soul. Thank You, O Lord, for perpetual vows, For that union of pure love, For having deigned to unite Your pure heart with mine And uniting my heart to Yours in the purest of bonds. Thank You, O Lord, for the Sacrament of Anointing Which, in my final moments, will give me strength; My help in battle, my guide to salvation, Fortifying my soul till we rejoice forever. Thank You, O God, for all the inspirations That Your goodness lavishes upon me, For the interior lights given my soul, Which the heart senses, but words cannot express. Thank You, O Holy Trinity, for the vastness of the graces Which You have lavished on me unceasingly through life. My gratitude will intensify as the eternal dawn rises, When, for the first time, I sing to Your glory. 1290 September 19, 1937. Today, my own brother, Stanley, visited me. I rejoiced greatly in this beautiful soul, who also intends to devote himself to God's service. That is to say, God himself is drawing him to His love. We talked for a long time about God, about His goodness. During this conversation with him, l learned how pleasing his soul was to God. I received permission from Mother Superior to see him more often. When he asked my advice about entering religion, I replied, "Surely you know best what God is asking of you." I mentioned the Jesuit Order, but said, "Enter wherever you like." I promised to pray for him, and I decided to make a novena to the Sacred Heart through the intercession of Father Peter Skarga with the promise of having it announced in the Messenger of the Sacred Heart, [212] because he is having great difficulties in this matter. I understood that, in this case, prayer was more useful than advice. 1343 Third day. In the meditation on death, I prepared myself as if for real death. I examined my conscience and searched all my affairs at the approach of death and, thanks be to grace, my affairs were directed toward that ultimate goal. This filled my heart with great gratitude to God, and I resolved to serve my God even more faithfully in the future. One thing alone is necessary: to put my old self to death and to begin a new life. In the morning, I prepared to receive Holy Communion as if it were to be the last in my life, and after Holy Communion I brought before my imagination my actual death, and I said the prayers for the dying and then the De Profundis for my own soul. My body was lowered into the grave, and I said to my soul, "See what has become of your body, a heap of dirt teeming with vermin-that is your inheritance." 1720 There are moments when Jesus gives me knowledge within my soul, and then everything that exists on earth is at my service: friends, enemies, success, adversity... all things, willing or not, must serve me. I do not think of them at all; I strive to be faithful to God and to love Him to the point of complete forgetfulness of self. And He Himself looks after me and fights against my enemies. (Diary of Sister Faustina Kowalska Notebook-I-36, 41, 50, 57, 69-70, 77, 91, 96-98) (Diary of Sister Faustina Kowalska Notebook-I-163, 195, 208, 210, 223-224, 245) (Diary of Sister Faustina Kowalska Notebook-I-248, 287, 297-300, 458 (Diary of Sister Faustina Kowalska Notebook-II-525, 543, 573, 634, 764, 929, 948) (Diary of Sister Faustina Kowalska Notebook-II-1000) (Diary of Sister Faustina Kowalska Notebook-III-1029) (Diary of Sister Faustina Kowalska Notebook-IV-1286, 1290) (Diary of Sister Faustina Kowalska Notebook-V-1343) (Diary of Sister Faustina Kowalska Notebook-VI-1720 ) http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866 http://www.saint-faustina.com/Diary/DMIMS10.shtml