The Highest of All Prayers-Divine Mercy Miracles Meditations

The Highest of All Prayers

November 12, 2014. Memorial of Saint Josaphat, Bishop and Martyr

Father Alex Yeung, LC Luke 17: 11-19 As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, "Jesus, Master! Have pity on us!" And when he saw them, he said, "Go show yourselves to the priests." As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, "Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?" Then he said to him, "Stand up and go; your faith has saved you." Introductory Prayer: I love You my Lord, because You are love itself. Forgive all that is in me that does not come from Your love and does not reflect Your love. If I am to become what You want me to be, it will happen only if I allow You to act in me. Petition: Lord, grant me the gift of gratitude towards You. 1. From Receiver to Giver: These poor lepers are outcasts, banned from communion with all society. Their only hope is Christ. They have nothing to lose by asking, and so they make their plea. Standing at a distance from Christ, according to the law, they acknowledge their own helplessness and beg for mercy. They receive it: Christ heals them, and they go on their way, satisfied with his gift. To our Lord’s dismay, however, only one returns to give thanks. To give thanks in Greek is EuXaristia. Only one is Eucharistic; only one is saved. 2. A Just Return: Our Lord rewards gratitude. Why is our thanksgiving so important to God? In a way, by showing gratitude we justly return to God what he deserves. Take the example of the lepers: They are helpless outcasts. They can’t do anything for themselves except beg – much like our situation before God. We, too, are spiritual lepers begging God’s mercy. If we were to accept God’s gift without giving thanks, we would be reduced to mere consumers of grace, incapable of giving anything back. But God wants to save us from that predicament, and he asks our thanksgiving, euXaristia. 3. From Thanksgiving to Communion: What is the dynamic of thanksgiving? When we give thanks, we are no longer passive recipients; we become active givers, giving back to One who has given us what we do not deserve. When we become active givers, God places us on another level – another level capable of receiving even more from him. By giving thanks for what he had received, the leper was capable of receiving more from God. Indeed, he did receive more – he was saved. Saved by God’s mercy, he was now capable of receiving still more, of growing in intimacy with God. God invites us into a personal relationship today, into a Eucharistic relationship in which we are no longer mere passive recipients of his grace, but coworkers of his redemption. In living a life of thanksgiving, a Eucharistic life, we attract many blessings for our own souls, our families, our parish, and for souls in danger of being lost. Conversation with Christ: Lord, make me aware of the many gifts You have given me so that I may respond to them and give You what You deserve: my heartfelt thanksgiving. May I be more thankful and thus deepen my communion with You. Resolution: I will make a visit to the Eucharist today and consider the many gifts God has given me. In adoration I will thank him with all my being. Excerpts from the DIARY of Saint Faustina Kowalska 71 I was sent for treatment to our house in Plock, and there I had the privilege of decorating the chapel with flowers. That was at Biala.[36] Sister Thecla did not always have time for this, so I often decorated the chapel by myself. One day, I had picked the prettiest roses to decorate the room of a certain person. When I was approaching the porch, I saw Jesus standing there. In a kindly way He asked me, My daughter, to whom are you taking these flowers? My silence was my reply to the Lord, because I recognized immediately that I had a very subtle attachment to this person,[37] which I had not noticed before. Suddenly Jesus disappeared. At the same moment I threw the flowers on the ground and went before the Blessed Sacrament, my heart filled with gratitude for the grace of knowing myself. 93 +A Short Version of the Catechism of the Vows[39] Q. What is a vow? A. A vow is a voluntary promise made to God, to carry out a more perfect act. Q. Is a vow binding in a matter which is the object of a commandment? A. Yes. The carrying out of an act which is the object of a commandment has a double value and merit; and the neglect of such an act is a double transgression and evil, because by breaking such a vow we add to the sin against the commandment, the sin of sacrilege. Q. Why do religious vows have such value? A. Because they are the foundation of the religious life approved by the Church, in which the members bound together in a religious community undertake to strive always for perfection by means of the three religious vows of poverty, chastity and obedience, observed according to the rules. Q. What is the meaning of the words, "strive for perfection?" A. To strive for perfection means that the religious life does not in itself demand that perfection be already attained, but obliges, under the pain of sin, that we work daily to attain it. Therefore, a religious who does not want to become perfect neglects his principal duty of state. Q. What are "solemn" religious vows? A. " Solemn" religious vows are so absolute that, in extraordinary cases, only the Holy Father can dispense from them. Q. What are simple religious vows? A. These are vows which are less absolute - the Holy See dispenses from perpetual and annual vows. Q. What is the difference between a vow and a virtue? A. A vow pertains only to that which is commanded under pain of sin; the virtue goes beyond this and helps in the carrying out of the vow; on the other hand, by breaking the vow we fail in the virtue and do it damage. Q. To what do the religious vows oblige us? A. The religious vows oblige us to strive to acquire the virtues and to submit ourselves completely to our Superiors and to the Rules which are in force; thus the religious gives his own person to the Community, renouncing every right over himself and his actions, which he sacrifices to the service of God. The Vow of Poverty The vow of poverty is the voluntary renunciation of the right over property or to the use of such property with the purpose of pleasing God. Q. What objects does the vow of poverty concern? A. All those goods and those objects which appertain to the Community. We have no longer any right over anything that has been given to us, once it has been accepted, whether an article or money. All these donations and presents, which may have been given us out of gratitude or in any other way, belong by right to the Community. We cannot make use, without violating the vow, of any wages we may receive for work or even any annuity. Q. When do we break or violate the vow in a matter which entails the seventh commandment? A. We break or violate it when, without permission, we take for ourselves anything that belongs to the house; when, without permission, we retain something in order to appropriate it; and when, without authorization, we sell or exchange something that belongs to the Community. When we make use of an object for some other purpose than that intended by the Superior. When we give to, or accept from another, anything whatsoever without permission. When by negligence we destroy or damage something. When, in going from one house to another, we take something with us without permission. In a situation where the vow is broken, the religious is bound to restitution to the Community. The Virtue of Poverty This is an evangelical virtue which impels the heart to detach itself from temporal things; the religious, in virtue of his profession, is strictly obliged to it. Q. When do we sin against the virtue of poverty? When we desire something, contrary to this virtue. When we become attached to something, and when we make use of superfluous things. How many degrees of poverty are there and what are they? A. There are, in practice, four degrees of poverty for one who is a professed religious: to dispose of nothing without the consent of the Superiors (the strict matter of the vow); to avoid superfluities and be content with necessities (this pertains to the virtue); to readily content oneself with things of inferior quality in what concerns one's cell, clothing, nourishment, etc., and to experience this contentment interiorly; to rejoice in extreme poverty. The Vow of Chastity Q. To what does this vow oblige us? A. To renounce marriage and to avoid everything that is forbidden by the sixth and ninth commandments. Q. Is a fault against the virtue a violation of the vow? A. Every fault against the virtue is at the same time a violation of the vow, because here there is no difference, as in the case of poverty and obedience, between the vow and the virtue. Q. Is every bad thought a sin? A. No, every bad thought is not a sin; it becomes so only when the acquiescence of the will and consent are joined to the consideration of the mind. Q. Is there anything, over and above sins against chastity, which is detrimental to the virtue? A. Lack of custody of the senses, of the imagination, of the feelings; familiarity and sentimental friendships are detrimental to the virtue. Q. What are the means by which this virtue may be preserved? A. To conquer interior temptations with the thought of the presence of God, and moreover to fight without fear. And for exterior temptations, to avoid occasions. There are, in all, seven principal means: to guard the senses, to avoid occasions, to avoid idleness, to remove temptations promptly, to remove oneself from all - and especially particular friendships, the spirit of mortification, and to reveal all these temptations to one's confessor. Besides this, there are also five means of preserving this virtue: humility, the spirit of prayer, modesty of the eyes, fidelity to the rule, a sincere devotion to the Blessed Virgin Mary. The Vow of Obedience The vow of obedience is superior to the first two. It is, to tell the truth, a holocaust, and it is more necessary because it forms and animates the monastic body. Q. To what does the vow of obedience oblige us? A. By the vow of obedience, the religious promises to God to be obedient to his legitimate superiors in everything that they will ordain in virtue of the rule. The vow of obedience makes the religious dependent on his superior in virtue of these rules for his whole life and in all his affairs. A religious commits a grave sin against the vow every time he disobeys an order given in virtue of obedience and of these rules. The Virtue of Obedience The virtue of obedience goes further than the vow; it embraces the rules, the regulations and even the counsels of the superiors. Q. Is the virtue of obedience indispensable for a religious? A. The virtue of obedience is so indispensable to a religious that, even if he were to perform good actions contrary to obedience, these would be evil and without merit. Q. Can we sin gravely against the virtue of obedience? A. We sin gravely when we scorn the authority or the order of the superior, or when spiritual or temporal harm to the community results from our disobedience. Q. What faults endanger the vow? A. To be prejudiced against the superior, or to harbor an antipathy for him - murmuring and criticism, tardiness and negligence. The Degrees of Obedience Prompt and complete fulfillment - the obedience of the will, when the will persuades the intellect to submit to the advice of the superior. To facilitate obedience, Saint Ignatius suggests, moreover, three means: always to see God in our superior, whoever he might be; to justify in itself the order or advice of the superior; to accept each order as an order from God, without examining it or reflecting on it. General means: humility. Nothing is difficult for the humble. 224 To suffer without complaining, to bring comfort to others and to drown my own sufferings in the most Sacred Heart of Jesus! I will spend all my free moments at the feet of [Our Lord in] the Blessed Sacrament. At the feet of Jesus, I will seek light, comfort and strength. I will show my gratitude unceasingly to God for His great mercy towards me, never forgetting the favors He has bestowed on me, especially the grace of a vocation. I will hide myself among the sisters like a little violet among lilies. I want to blossom for my Lord and Maker, to forget about myself, to empty myself totally for the sake of immortal souls-this is my delight. 225 As regards Holy Confession, I shall choose what costs and humiliates me most. Sometimes a trifle costs more than something greater. I will call to mind the Passion of Jesus at each confession, to arouse my heart to contrition. Insofar as possible with the grace of God, I will always practice perfect contrition. I will devote more time to this contrition. Before I approach the confessional, I shall first enter the open and most merciful Heart of the Savior. When I leave the confessional, I shall rouse in my soul great gratitude to the Holy Trinity for this wonderful and inconceivable miracle of mercy that is wrought in my soul. And the more miserable my soul is, the more I feel the ocean of God's mercy engulfing me and giving me strength and great power. 240 Three requests on the day of my perpetual vows. Jesus, I know that today You will refuse me nothing. First request: Jesus, my most beloved Spouse, I beg You for the triumph of the Church, particularly in Russia and in Spain; for blessings on the Holy Father, Pius XI, and on all the clergy; for the grace of conversion for impenitent sinners. And I ask You for a special blessing and for light, O Jesus, for the priests before whom I will make my confessions throughout my lifetime. Second request :I beg Your blessings on our Congregation, and may it be filled with great zeal. Bless, O Jesus, our Mother General and our Mother Directress, all the novices and all the superiors. Bless my dearest parents. Bestow Your grace, O Jesus, on our wards; strengthen them so powerfully by Your grace so that those who leave our houses will no longer offend You by any sin. Jesus, I beg You for my homeland; protect it against the assaults of its enemies. Third request:Jesus, I plead with You for the souls that are most in need of prayer. I plead for the dying; be merciful to them. I also beg You, Jesus, to free all souls from purgatory. Jesus, I commend to You these particular persons: My confessors, persons recommended to my prayers, a certain person..., Father Andrasz, Father Czaputa, and the priest I met in Vilnius [Father Sopocko], who is to be my confessor, a certain soul... a certain priest, a certain religious[70] to whom You know how much I owe, Jesus, and all the people who have been recommended to my prayer. Jesus, on this day You can do everything for those for whom I am pleading. For myself I ask, Lord, transform me completely into Yourself, maintain in me a holy zeal for Your glory, give me the grace and spiritual strength to do Your holy will in all things. Thank You, o my dearest Bridegroom, for the dignity You have conferred on me, and in particular for the royal coat-of-arms which will adorn me from this day on and which even the Angels do not possess; namely, the cross, the sword and the crown of thorns. But above all, O my Jesus, I thank You for Your Heart-it is all I need. Mother of God, Most Holy Mary, my Mother, You are my Mother in a special way now because Your beloved Son is my Bridegroom, and thus we are both Your children. For Your Son's sake, You have to love me. O Mary, my dearest Mother, guide my spiritual life in such a way that it will please Your Son. +Holy and Omnipotent God, at this moment of immense grace by which You are uniting me with Yourself forever, I, mere nothingness, with the utmost gratitude, cast myself at Your feet like a tiny, unknown flower and, each day, the fragrance of that flower of love will ascend to Your throne. In times of struggle and suffering, of darkness and storm, of yearning and sorrow, in times of difficult trials, in times when nobody will understand me, when I will even be condemned and scorned by everyone, I will remember the day of my perpetual vows, the day of God's incomprehensible grace. 686 + September. First Friday. In the evening, I saw the Mother of God, with Her breast bared and pierced with a sword. She was shedding bitter tears and shielding us against God's terrible punishment. God wants to inflict terrible punishment on us, but He cannot because the Mother of God is shielding us. Horrible fear seized my soul. I kept praying incessantly for Poland, for my dear Poland, which is so lacking in gratitude for the Mother of God. If it were not for the Mother of God, all our efforts would be of little use. I intensified my prayers and sacrifices for our dear native land, but I see that I am a drop before the wave of evil. How can a drop stop a wave? O yes! A drop is nothing of itself, but with You, Jesus, I shall stand up bravely to the whole wave of evil and even to the whole of hell. Your omnipotence can do all things. 719 Today, I heard these words: Know, my child, that for your sake I grant blessings to this whole vicinity. But you ought to thank Me on their behalf, as they do not thank Me for the kindnesses I extend to them. For the sake of your gratitude, I will continue to bless them. 951 + O incomprehensible and limitless Mercy Divine, To extol and adore You worthily, who can? Supreme attribute of Almighty God, You are the sweet hope for sinful man. Into one hymn yourselves unite, stars, earth and sea, and in one accord, thankfully and fervently sing of the incomprehensible Divine Mercy. 1096 And a few years later, He deigned to confirm me in this grace, and since that time I have not experienced the rebellion of the senses against the soul. I have written this down in greater detail elsewhere in my diary [cf. paragraph no. 40]. As often as I recall this inconceivable grace, a fresh flame of love and gratitude to God bursts forth from my heart; and this same love leads me to complete forgetfulness of self. 1279 The Lord gave me knowledge of the graces which He has been constantly lavishing on me. This light pierced me through and through, and I came to understand the inconceivable favors that God has been bestowing on me. I stayed in my cell for a long act of thanksgiving, lying face down on the ground and shedding tears of gratitude. I could not rise from the ground because, whenever I tried to do so, God's light gave me new knowledge of His grace. It was only at the third attempt that I was able to get up. As His child, I felt that everything the heavenly Father possessed was equally mine. He himself lifted me from the ground up to His Heart. I felt that everything that existed was exclusively mine, but I had no desire for it all, because God alone is enough for me. 1286 + Thank You, O God, for all the graces Which unceasingly You lavish upon me, Graces which enlighten me with the brilliance of the sun, For by them You show me the sure way. Thank You, 0 Lord, for creating me, For calling me into being from nothingness, For imprinting Your divinity on my soul, The work of sheer merciful love. Thank You, O God, for Holy Baptism Which engrafted me into Your family, A gift great beyond all thought or expression Which transforms my soul. Thank You, O Lord, for Holy Confession, For that inexhaustible spring of great mercy, For that inconceivable fountain of graces In which sin-tainted souls become purified. Thank You, O Jesus, for Holy Communion In which You give us Yourself. I feel Your Heart beating within my breast As You cause Your divine life to unfold within me. Thank You, O Holy Spirit, for the Sacrament of Confirmation, Which dubs me Your knight And gives strength to my soul at each moment, Protecting me from evil. Thank You, O God, for the grace of a vocation. For being called to serve You alone, Leading me to make You my sole love, An unequal honor for my soul. Thank You, O Lord, for perpetual vows, For that union of pure love, For having deigned to unite Your pure heart with mine And uniting my heart to Yours in the purest of bonds. Thank You, O Lord, for the Sacrament of Anointing Which, in my final moments, will give me strength; My help in battle, my guide to salvation, Fortifying my soul till we rejoice forever. Thank You, O God, for all the inspirations That Your goodness lavishes upon me, For the interior lights given my soul, Which the heart senses, but words cannot express. Thank You, O Holy Trinity, for the vastness of the graces Which You have lavished on me unceasingly through life. My gratitude will intensify as the eternal dawn rises, When, for the first time, I sing to Your glory. 1331 Jesus, You yourself have deigned to lay the foundations of my sanctity, as my cooperation has not amounted to much. You have taught me to set no store on the use and choice of created things, because my heart is, of itself, so weak. And this is why I have asked You, O my Master, to take no heed of the pain of my heart, but to cut l away whatever might hold me back from the path of love. I did not understand You, Lord, in times of sorrow, when You were effecting Your work in my soul; but today I understand You and rejoice in my freedom of spirit. Jesus himself has seen to it that my heart has not been caught in the snares of any passion. I have come to know well from what dangers He has delivered me, and therefore my gratitude to my God knows no bounds. 1343 Third day. In the meditation on death, I prepared myself as if for real death. I examined my conscience and searched all my affairs at the approach of death and, thanks be to grace, my affairs were directed toward that ultimate goal. This filled my heart with great gratitude to God, and I resolved to serve my God even more faithfully in the future. One thing alone is necessary: to put my old self to death and to begin a new life. In the morning, I prepared to receive Holy Communion as if it were to be the last in my life, and after Holy Communion I brought before my imagination my actual death, and I said the prayers for the dying and then the De Profundis for my own soul. My body was lowered into the grave, and I said to my soul, "See what has become of your body, a heap of dirt teeming with vermin-that is your inheritance." 1343 Third day. In the meditation on death, I prepared myself as if for real death. I examined my conscience and searched all my affairs at the approach of death and, thanks be to grace, my affairs were directed toward that ultimate goal. This filled my heart with great gratitude to God, and I resolved to serve my God even more faithfully in the future. One thing alone is necessary: to put my old self to death and to begin a new life. In the morning, I prepared to receive Holy Communion as if it were to be the last in my life, and after Holy Communion I brought before my imagination my actual death, and I said the prayers for the dying and then the De Profundis for my own soul. My body was lowered into the grave, and I said to my soul, "See what has become of your body, a heap of dirt teeming with vermin-that is your inheritance." 1362 + Seventh day. I have come to a knowledge of my destiny; that is, an inward certainty that I will attain sanctity. This deep conviction has filled my soul with gratitude to God, and I have given back all the glory to God, because I know very well what I am of myself. 1369 With what great joy I returned to the convent! And on ; the next day I began this great act of thanksgiving by renewing my vows. My soul became thoroughly immersed in God, and there issued from my whole being but one single flame of gratitude and thanksgiving to God. There were not many words, because God's blessings, like a fierce fire, consumed my soul, and all sufferings and sorrows were like wood thrown into the ' flames, without which the fire would go out. I called upon all heaven and earth to join me in my act of ' thanksgiving. 1381 + It occurred to me to take my medicine, not by the spoonful, but just a little at a time, because it was expensive. Instantly, I heard a voice, My daughter, I do not like such conduct. Accept with gratitude everything I give you through the superiors, and in this way you will please Me more. 1485 The mercy of God, hidden in the Blessed Sacrament, the voice of the Lord who speaks to us from the throne of mercy: Come to Me, all of you. Conversation of the Merciful God with a Sinful Soul. Jesus: Be not afraid of your Savior, O sinful soul. I make the first move to come to you, for I know that by yourself you are unable to lift yourself to me. Child, do not run away from your Father; be willing to talk openly with your God of mercy who wants to speak words of pardon and lavish his graces on you. How dear your soul is to Me! I have inscribed your name upon My hand; you are engraved as a deep wound in My Heart. Soul: Lord, I hear your voice calling me to turn back from the path of sin, but I have neither the strength nor the courage to do so. Jesus: I am your strength, I will help you in the struggle. Soul: Lord, I recognize your holiness, and I fear You. Jesus: My child, do you fear the God of mercy? My holiness does not prevent Me from being merciful. Behold, for you I have established a throne of mercy on earth-the tabernacle-and from this throne I desire to enter into your heart. I am not surrounded by a retinue or guards. You can come to me at any moment, at any time; I want to speak to you and desire to grant you grace. Soul: Lord, I doubt that You will pardon my numerous sins; my misery fills me with fright. Jesus: My mercy is greater than your sins and those of the entire world. Who can measure the extent of my goodness? For you I descended from heaven to earth; for you I allowed myself to be nailed to the cross; for you I let my Sacred Heart be pierced with a lance, thus opening wide the source of mercy for you. Come, then, with trust to draw graces from this fountain. I never reject a contrite heart. Your misery has disappeared in the depths of My mercy. Do not argue with Me about your wretchedness. You will give me pleasure if you hand over to me all your troubles and griefs. I shall heap upon you the treasures of My grace. Soul: You have conquered, O Lord, my stony heart with Your goodness. In trust and humility I approach the tribunal of Your mercy, where You yourself absolve me by the hand of your representative. O Lord, I feel Your grace and Your peace filling my poor soul. I feel overwhelmed by Your mercy, O Lord. You forgive me, which is more than I dared to hope for or could imagine. Your goodness surpasses all my desires. And now, filled with gratitude for so many graces, I invite You to my heart. I wandered, like a prodigal child gone astray; but you did not cease to be my Father. Increase Your mercy toward me, for You see how weak I am. Jesus: Child, speak no more of your misery; it is already forgotten. Listen, My child, to what I desire to tell you. Come close to My wounds and draw from the Fountain of Life whatever your heart desires. Drink copiously from the Fountain of Life and you will not weary on your journey. Look at the splendors of My mercy and do not fear the enemies of your salvation. Glorify My mercy. Conversation of the Merciful God with a Despairing Soul. 1486 Jesus: O soul steeped in darkness, do not despair. All is not yet lost. Come and confide in your God, who is love and mercy. -But the soul, deaf even to this appeal, wraps itself in darkness. Jesus calls out again: My child, listen to the voice of your merciful Father. -In the soul arises this reply: "For me there is no mercy," and it falls into greater darkness, a despair which is a foretaste of hell and makes it unable to draw near to God. Jesus calls to the soul a third time, but the soul remains deaf and blind, hardened and despairing. Then the mercy of God begins to exert itself, and, without any co-operation from the soul, God grants it final grace. If this too is spurned, God will leave the soul in this self-chosen disposition for eternity. This grace emerges from the merciful Heart of Jesus and gives the soul a special light by means of which the soul begins to understand God's effort; but conversion depends on its own will. The soul knows that this, for her, is final grace and, should it show even a flicker of good will, the mercy of God will accomplish the rest. My omnipotent mercy is active here. Happy the soul that takes advantage of this grace. Jesus: What joy fills My Heart when you return to me. Because you are weak, I take you in My arms and carry you to the home of My Father. Soul (as if awaking, asks fearfully): Is it possible that there yet is mercy for me? Jesus: There is, My child. You have a special claim on My mercy. Let it act in your poor soul; let the rays of grace enter your soul; they bring with them light, warmth, and life. Soul: But fear fills me at the thought of my sins, and this terrible fear moves me to doubt Your goodness. Jesus: My child, all your sins have not wounded My Heart as painfully as your present lack of trust doesthat after so many efforts of My love and mercy, you should still doubt My goodness. Soul: O Lord, save me yourself, for I perish. Be my Savior. O Lord, I am unable to say anything more; my pitiful heart is torn asunder; but You, O Lord... Jesus does not let the soul finish but, raising it from the ground, from the depths of its misery, he leads it into the recesses of His Heart where all its sins disappear instantly, consumed by the flames of love. Jesus: Here, soul, are all the treasures of My Heart. Take everything you need from it. Soul: O Lord, I am inundated with Your grace. I sense that a new life has entered into me and, above all, I feel Your love in my heart. That is enough for me. O Lord, I will glorify the omnipotence of Your mercy for all eternity. Encouraged by Your goodness, I will confide to You all the sorrows of my heart. Jesus: Tell me all, My child, hide nothing from Me, because My loving Heart, the Heart of your Best Friend, is listening to you. Soul: O Lord, now I see all my ingratitude and Your goodness. You were pursuing me with Your grace, while I was frustrating Your benevolence. I see that I deserve the depths of hell for spurning Your graces. Jesus (interrupting): Do not be absorbed in your misery-you are still too weak to speak of it-but, rather, gaze on My Heart filled with goodness, and be imbued with My sentiments. Strive for meekness and humility; be merciful to others, as I am to you; and, when you feel your strength failing, if you come to the fountain of mercy to fortify your soul, you will not grow weary on your journey. Soul: Now I understand Your mercy, which protects me, and like a brilliant star, leads me into the home of my Father, protecting me from the horrors of hell that I have deserved, not once, but a thousand times. O Lord, eternity will hardly suffice for me to give due praise to Your unfathomable mercy and Your compassion for me. + Conversation of the Merciful God with a Suffering Soul 1487 Jesus: Poor soul, I see that you suffer much and that you do not have even the strength to coverse with me. So I will speak to you. Even though your sufferings were very great, do not lose heart or give in to despondency. But tell Me, my child, who has dared to wound your heart? Tell me about everything, be sincere in dealing with Me, reveal all the wounds of your heart. I will heal them, and your suffering will become a source of your sanctification. Soul: Lord, my sufferings are so great and numerous and have lasted so long that I become discouraged. Jesus: My child, do not be discouraged. I know your boundless trust in Me; I know you are aware of My goodness and mercy. Let us talk in detail about everything that weighs so heavily upon your heart. Soul: There are so many different things that I do not know what to speak about first, nor how to express it. Jesus: Talk to Me simply, as a friend to a friend. Tell Me now, My child, what hinders you from advancing in holiness? Soul: Poor health detains me on the way to holiness. I cannot fulfill my duties. I am as useless as an extra wheel on a wagon. I cannot mortify myself or fast to any extent, as the saints did. Furthermore, nobody believes I am sick, so that mental pain is added to those of the body, and I am often humiliated. Jesus, how can anyone become holy in such circumstances? Jesus: True, My child, all that is painful. But there is no way to heaven except the way of the cross. I followed it first. You must learn that it is the shortest and surest way. Soul: Lord, there is another obstacle on the road to holiness. Because I am faithful to You, I am persecuted and suffer much. Jesus: It is because you are not of this world that the world hates you. First it persecuted Me. Persecution is a sign that you are following in My footsteps faithfully. Soul: My Lord, I am also discouraged because neither my superiors nor my confessor understand my interior trials. A darkness clouds my mind. How can I advance? All this discourages me from striving for the heights of sanctity. Jesus: Well, My child, this time you have told Me a good deal. I realize how painful it is not to be understood, and especially by those whom one loves and with whom one has been very open. But suffice it to know that I understand all your troubles and misery. I am pleased by the deep faith you have, despite everything, in My representatives. Learn from this that no one will understand a soul entirely-that is beyond human ability. Therefore, I have remained on earth to comfort your aching heart and to fortify your soul, so that you will not falter on the way. You say that a dense darkness is obscuring your mind. But why, at such times, do you not come to Me, the light who can in an instant pour into your soul more understanding about holiness than can be found in any books? No confessor is capable of teaching and enlightening a soul in this way. Know, too, that the darkness about which you complain I first endured in the Garden of Olives when My Soul was crushed in mortal anguish. I am giving you a share in those sufferings because of My special love for you and in view of the high degree of holiness I am intending for you in heaven. A suffering soul is closest to My Heart. Soul: One more thing, Lord. What should I do when I am ignored and rejected by people, especially by those on whom I had a right to count in times of greatest need? Jesus: My child, make the resolution never to rely on people. Entrust yourself completely to My will saying, "Not as I want, but according to Your will, O God, let it be done unto me." These words, spoken from the depths of one's heart, can raise a soul to the summit of sanctity in a short time. In such a soul I delight. Such a soul gives Me glory. Such a soul fills heaven with the fragrance of her virtue. But understand that the strength by which you bear sufferings comes from frequent Communions. So approach this fountain of mercy often, to draw with the vessel of trust whatever you need. Soul: Thank You, Lord, for Your goodness in remaining with us in this exile as the God of mercy and blessing us with the radiance of Your compassion and goodness. It is through the light of Your mercy that I have come to understand how much You love me. 1488 Conversation of the Merciful God with a Soul Striving after Perfection. Jesus: I am pleased with your efforts, O soul aspiring for perfection, but why do I see you so often sad and depressed? Tell Me, My child, what is the meaning of this sadness, and what is its cause? Soul: Lord, the reason for my sadness is that, in spite of my sincere resolutions, I fall again into the same faults. I make resolutions in the morning, but in the evening I see how much I have departed from them. Jesus: You see, My child, what you are of yourself. The cause of your falls is that you rely too much upon yourself and too little on Me. But let this not sadden you so much. You are dealing with the God of mercy, which your misery cannot exhaust. Remember, I did not allot only a certain number of pardons. Soul: Yes, I know all that, but great temptations assail me, and various doubts awaken within me and, moreover, everything irritates and discourages me. Jesus: My child, know that the greatest obstacles to holiness are discouragement and an exaggerated anxiety. These will deprive you of the ability to practice virtue. All temptations united together ought not disturb your interior peace, not even momentarily. Sensitiveness and discouragement are the fruits of self-love. You should not become discouraged, but strive to make My love reign in place of your self-love. Have confidence, My child. Do not lose heart in coming for pardon, for I am always ready to forgive you. As often as you beg for it, you glorify My mercy. Soul: I understand what is the better thing to do, what pleases You more, but I encounter great obstacles in acting on this understanding. Jesus: My child, life on earth is a struggle indeed; a great struggle for My kingdom. But fear not, because you are not alone. I am always supporting you, so lean on Me as you struggle, fearing nothing. Take the vessel of trust and draw from the fountain of life-for yourself, but also for other souls, especially such as are distrustful of My goodness. Soul: O Lord, I feel my heart being filled with Your love and the rays of Your mercy and love piercing my soul. I go, Lord, at Your command. I go to conquer souls. Sustained by Your grace, I am ready to follow You, Lord, not only to Tabor, but also to Calvary. I desire to lead souls to the fount of Your mercy so that the splendor of Your mercy may be reflected in all souls, and the home of our Father be filled to overflowing. And when the enemy begins to attack me, I shall take refuge behind the shield of Your mercy. 1489 Conversation of the Merciful God with a Perfect Soul. Soul: My Lord and Master, I desire to converse with You. Jesus: Speak, My beloved child, for I am always listening. I wait for you. What do you desire to say? Soul: Lord, first let me pour out my heart at Your feet in a fragrant anointing of gratitude for the many blessings which You lavish upon me; even if I wanted to, I could not count them. I only recall that there has never been a moment in my life in which I have not experienced Your protection and goodness. Jesus: Your words please Me, and your thanksgiving opens up new treasures of graces. But, My child, we should talk in more detail about the things that lie in your heart. Let us talk confidentially and frankly, as two hearts that love one another do. Soul: O my merciful Lord, there are secrets in my heart which no one knows or will ever know except You because, even if I wanted to reveal them, no one would understand me. Your minister knows some because I confess to him, but he knows only the bit of these mysteries that I am capable of revealing; the rest remains between us for eternity, O My Lord! You have covered me with the cloak of Your mercy, pardoning my sins. Not once did You refuse Your pardon; You always had pity on me, giving me a new life of grace. To prevent doubts, You have entrusted me to the loving care of Your Church, that tender mother, who in Your name assures me of the truths of faith and watches lest I wander. Especially in the tribunal of Your mercy does my soul meet an ocean of favors, though You did not give the Fallen Angels time to repent or prolong their time of mercy. O my Lord, you have provided saintly priests to show me the sure way. Jesus, there is one more secret in my life, the deepest and dearest to my heart: it is You yourself when You come to my heart under the appearance of bread. Herein lies the whole secret of my sanctity. Here my heart is so united with Yours as to be but one. There are no more secrets, because all that is Yours is mine, and all that is mine is Yours. Such is the omnipotence and the miracle of Your mercy. All the tongues of men and of angels united could not find words adequate to this mystery of Your love and mercy. When I contemplate this mystery, my heart falls into a new ecstasy. In silence I tell You everything, Lord, because the language of love is without words; not a single stirring of my heart escapes You. O Lord, the extent of Your great condescension has awakened in my soul an even greater love for You, the sole object of my love. The life of union manifests itself in perfect purity, deep humility, gentle silence, and great zeal for the salvation of souls. O my sweetest Lord, You watch over me each moment and inspire me as to how I should act in a precise situation, when my heart wavers between two things. You yourself frequently intervened in the resolution of a difficulty. Countless times, by means of a sudden enlightenment, You have given me to know what is the more pleasing to You. Oh, how numerous are the instances of forgiveness about which no one knows! How often You have poured into my soul courage and perseverance to go forward. It is You yourself who removed obstacles from my road, intervening directly in the actions of people. O Jesus, everything I have said to You is but a pale shadow of what is taking place in my heart. O my Jesus, how ardently I desire the conversion of sinners! You know what I am doing for them to win them for You. Every offense against You wounds me deeply. I spare neither strength, nor health, nor life itself in defense of Your kingdom. Although my efforts may remain invisible on earth, they are no less valuable in Your eyes. O Jesus, I want to bring souls to the fount of Your mercy to draw the reviving water of life with the vessel of trust. The soul desirous of more of God's mercy should approach God with greater trust; and if her trust in God is unlimited, then the mercy of God toward it will be likewise limitless. O my God, Who know every beat of my heart, You know how eagerly I desire that all hearts would beat for You alone, that every soul glorify the greatness of Your mercy. Jesus: My beloved child, delight of My Heart, your words are dearer and more pleasing to me than the angelic chorus. All the treasures of My Heart are open to you. Take from this Heart all that you need for yourself and for the whole world. For the sake of your love, I withhold the just chastisements, which mankind has deserved. A single act of pure love pleases Me more than a thousand imperfect prayers. One of your sighs of love atones for many offenses with which the godless overwhelm Me. The smallest act of virtue has unlimited value in My eyes because of your great love for Me. In a soul that lives on My love alone, I reign as in heaven. I watch over it day and night. In it I find My happiness; My ear is attentive to each request of its heart; often I anticipate its requests. O child, especially beloved by Me, apple of My eye, rest a moment near My Heart and taste of the love in which you will delight for all eternity. But child, you are not yet in your homeland; so go, fortified by My grace, and fight for My kingdom in human souls; fight as a king's child would; and remember that the days of your exile will pass quickly, and with them the possibility of earning merit for heaven. I expect from you, My child, a great number of souls who will glorify My mercy for all eternity. My child, that you may answer My call worthily, receive Me daily in Holy Communion. It will give you strength... Jesus, do not leave me alone in suffering. You know, Lord, how weak I am. I am an abyss of wretchedness, I am nothingness itself; so what will be so strange if You leave me alone and I fall? I am an infant, Lord, so I cannot get along by myself. However, beyond all abandonment I trust, and in spite of my own feeling I trust, and I am being completely transformed into trust-often in spite of what I feel. Do not lessen any of my sufferings, only give me strength to bear them. Do with me as You please, Lord, only give me the grace to be able to love You in every event and circumstance. Lord, do not lessen my cup of bitterness, only give me strength that I may be able to drink it all. O Lord, sometimes You lift me up to the brightness of visions, and then again You plunge me into the darkness of night and the abyss of my nothingness, and my soul feels as if it were alone in the wilderness. Yet, above all things, I trust in You, Jesus, for You are unchangeable. My moods change, but You are always the same, full of mercy. 1549 I want to live in the spirit of faith. I accept everything that comes my way as given me by the loving will of God, who sincerely desires my happiness. And so I will accept with submission and gratitude everything that God sends me. I will pay no attention to the voice of nature and to the promptings of self-love. Before each important action, I will stop to consider for a moment what relationship it has to eternal life and what may be the main reason for my undertaking it: is it for the glory of God, or for the good of my own soul, or for the good of the souls of others? If my heart says yes, then I will not swerve from carrying out the given action, unmindful of either obstacles or sacrifices. I will not be frightened into abandoning my intention. It is enough for me to know that it is pleasing to God. On the other hand, if I learn that the action has nothing in common with what I have just mentioned, I will try to elevate it to a loftier sphere by means of a good intention. And if I learn that something flows from my self-love, I will cancel it out right from the start. 1551 In the meditation on death, I asked the Lord to deign to fill my heart with those sentiments which I will have at the moment of my death. And through God's grace I received an interior reply that I had done what was within my power and so could be at peace. At that moment, such profound gratitude to God was awakened in my soul that I burst into tears of joy like a little child. I prepared to receive Holy Communion next morning as "viaticum," and I said the prayers of the dying 233 for my own intention. 1661 I spent the whole day in thanksgiving, and gratitude kept flooding my soul. O my God, how good You are, how great is Your mercy! You visit me with so many graces, me who am a most wretched speck of dust. Prostrating myself at Your feet, O Lord, I confess with a sincere heart that I have done nothing to deserve even the least of Your graces. It is in Your infinite goodness that You give Yourself to me so generously. Therefore, the greater the graces which my heart receives, the deeper it plunges itself in humility. 1674 April 20, [1938]. Departure for Pradnik. I was very worried that I would be put in bed in a ward and be exposed to all sorts of things. If it were to be for only a week or two... but it is for such a long time, two months or perhaps more. In the evening, I went in for a long talk with the Lord Jesus. When I saw the Lord Jesus, I poured out my whole heart before Him, all my troubles, fears and apprehensions. Jesus lovingly listened to me and then said, Be at peace, My child, I am with you. Go in great peace. All is ready; I have ordered, in My own special way, a private room to be prepared for you. Reassured and overwhelmed with gratitude, I went to bed. 1701 I asked the Lord today that He might deign to teach me about the interior life, because of myself I can neither understand nor conceive anything perfectly. The Lord answered me, I was your Teacher, I am and I will be; strive to make your heart like unto My humble and gentle Heart. Never claim your rights. Bear with great calm and patience everything that befalls you. Do not defend yourself when you are put to shame, though innocent. Let others triumph. Do not stop being good when you notice that your goodness is being abused. I Myself will speak up for you when it is necessary. Be grateful for the smallest of My graces, because your gratitude compels Me to grant you new graces... 1750 Be adored, O our Creator and Lord. O universe, humbly glorify your God; Thank your Creator to the best of your powers And praise God's incomprehensible mercy. Come, O earth, in all your fine greenery; Come, you too, O fathomless sea. Let your gratitude become a loving song , And sing the greatness of God's mercy. Come, beautiful, radiant sun. Come, bright dawn which precedes it. Join in one hymn, and let your clear voices Sing in one accord God's great mercy. Come, hills and valleys, sighing woods and thickets, Come, lovely flowers of morningtide; Let your unique scent Adore and glorify God's mercy. Come, all you lovely things of earth, Which man does not cease to wonder at. Come, adore God in your harmony, Glorifying God's inconceivable mercy. Come, indelible beauty of all the earth, And, with great humility, adore your Creator, For all things are locked in His mercy, With one mighty voice all things cry out; how great is the mercy of God. But above all these beauties, A more pleasing praise to God Is a soul innocent and filled with childlike trust, Which, through grace, is closely bound to Him. 1756 Then I heard the words: My daughter, have you exhausted the subject I gave you? If so, I'll give you a new one. I answered, "O Infinite Majesty, eternity will not be enough for me to come to know You... But my love for You has become more intense. As a token of gratitude, I lay my heart at Your feet, like a rosebud. May its fragrance delight Your Divine Heart, now and for eternity... What a paradise it is for a soul when the heart knows itself to be so loved by God..." 1814 6. + Today, my preparation is brief. A strong and living faith nearly tears away the veil of love. The presence of God penetrates my heart as a ray from the sun penetrates crystal. At the moment when I receive God, all my being is steeped in Him. Amazement and admiration overwhelm me when I see God's great majesty, which stoops down to me who am misery itself. There bursts forth from my soul immense gratitude to Him for all the graces that He imparts to me, and especially for the grace of being called to His exclusive service. (Diary of Sister Faustina Kowalska Notebook-I-71, 93, 224-225, 240) (Diary of Sister Faustina Kowalska Notebook-II-686, 719, 951) (Diary of Sister Faustina Kowalska Notebook-III-1096) (Diary of Sister Faustina Kowalska Notebook-IV-1279, 1286) (Diary of Sister Faustina Kowalska Notebook-V-1331, 1343, 1362, 1369, 1381) (Diary of Sister Faustina Kowalska Notebook-V-1485-1489, 1549, 1551) (Diary of Sister Faustina Kowalska Notebook-VI-1661, 1674, 1701, 1750, 1756) (Diary of Sister Faustina Kowalska Notebook-VI-1730) (Preparation for Holy Communion-1814) http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866 http://www.saint-faustina.com/Diary/DMIMS10.shtml