Jesus, His Way
February 15, 2012
Wednesday of the Sixth Week in Ordinary Time
Father Scott Reilly, LC
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Mark 8:22-26
When Jesus and his disciples arrived at Bethsaida, they brought to him a blind man and begged him to touch him. Jesus took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, "Do you see anything?" Looking up he replied, "I see people looking like trees and walking." Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. Then he sent him home and said, "Do not even go into the village."
Introductory Prayer: Lord, I believe You are leading me, but sometimes I sense insecurity creeping within me. So I renew my confidence in You once more. I know that You can desire only what is good for me. Thank You for loving me unconditionally. In return, take my love and my desire to please You in everything.
Petition: Deepen my humility and increase my trust in You, dear Jesus!
1. Jesus Leads: From the very get-go, we push ahead for self-sufficiency. Think of a little child who strives to walk by himself, without his parents helping him keep his balance. In the spiritual life, it’s the opposite: We need to reach out to Christ for guidance, support and strength. Admitting our faults can be a humbling, but fruitful experience. Pride prevents us from doing this gracefully, but––have faith––if we do, Jesus will unleash his power within our lives. “Holiness is not in one exercise or another, it consists in a disposition of the heart, which renders us humble and little in the hands of God, conscious of our weakness but confident, even daringly confident, in his fatherly goodness” (St. Therese of Lisieux).
2. Patience, God has a Plan: “I want it now” is a modern cliché. Our wanting it now, though, doesn’t always work with God. His plan is a plan for our greater good—even if it isn’t our plan. The blind man’s sight wasn’t healed instantly, but gradually. How we want to be holy now and never return to the valley of filth and pride! Yet we seem to fall again and again. Holiness is always a work in progress, but that doesn’t faze Jesus. He knows the power his grace can work in our lives. Simply turn your difficulties over to him and keep trying. Our failures teach us to be humble, and this can only bring us closer to God. “This I know very well: although I should have on my soul all the crimes that could be committed, I would lose none of my confidence; rather, I would hasten, with my heart broken into pieces by sorrow, to cast myself into the arms of my Savior. I know how greatly he loved the prodigal son; I have marked his words to Mary Magdalene, to the adulterous woman, to the Samaritan. No, no one could make me afraid, because I know to whom to cling by reason of his love and mercy. I know that all this multitude of offenses would disappear in the twinkling of an eye, as a drop in a roaring furnace” (St. Therese of Lisieux).
3. Humble Jesus: He tells the man not to go into the village. Is Jesus afraid or in a hurry? No, his humility simply beckons him to move on quietly without anyone knowing. Jesus is fascinated with humility and thus practices it. We, on the other hand, love to get the credit; we crave recognition. Simply enter a professional office and behold the recognition plaques lining the walls like wallpaper. Jesus had no plaques; he had only a reputation of doing good deeds. He teaches us the power of purity of intention, which shuns any type of self-aggrandizement.
Conversation with Christ: Jesus, help me to abandon myself to Your care; I trust in You completely. Knowing that I am weak and you are my strength gives me confidence. Help me to keep in mind that I am little and You are great. You are the one who deserves the glory, and You ought to be the protagonist in my life. Help me to go about quietly doing good like You.
Resolution: I will make an act of charity, praying, “Jesus, I do this only because I want to prove my love for you.”
Excerpts from the DIARY of Saint Faustina Kowalska
83 Write this: before I come as the just Judge, I am coming first as the King of Mercy. Before the day of justice arrives, there will be given to people a sign in the heavens of this sort: All light in the heavens will be extinguished, and there will be great darkness over the whole earth. Then the sign of the cross will be seen in the sky, and from the openings where the hands and the feet of the Savior were nailed will come forth great lights which will light up the earth for a period of time. This will take place shortly before the last day.
84 O Blood and Water, which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You!
86 [Once] when I saw how much my confessor [probably Father Sopocko] was to suffer because of this work which God was going to carry out through him, fear seized me for the moment, and I said to the Lord, "Jesus, this is Your affair, so why are You acting this way toward him? It seems to me that You are making difficulties for him while at the same time ordering him to act."
Write that by day and by night My gaze is fixed upon him, and I permit these adversities in order to increase his merit. I do not reward for good results but for the patience and hardship undergone for My sake.
Write that by day and by night My gaze is fixed upon him, and I permit these adversities in order to increase his merit. I do not reward for good results but for the patience and hardship undergone for My sake.
91 O my Jesus, You alone know what persecutions I suffer, and this only because I am being faithful to You and following Your orders. You are my strength; sustain me that I may always carry out what You ask of me. Of myself I can do nothing, but when You sustain me, all difficulties are nothing for me. O my Lord, I can see very well that from the time when my soul first received the capacity to know You, my life has been a continual struggle which has become increasingly intense.
Every morning during meditation, I prepare myself for the whole day's struggle. Holy Communion assures me that I will win the victory; and so it is. I fear the day when I do not receive Holy Communion. This Bread of t lie Strong gives me all the strength I need to carry on my mission and the courage to do whatever the Lord asks of me. The courage and strength that are in me are not of me, but of Him who lives in me - it is the Eucharist.
O my Jesus, the misunderstandings are so great; sometimes, were it not for the Eucharist, I would not have the courage to go any further along the way You have marked out for me.
Every morning during meditation, I prepare myself for the whole day's struggle. Holy Communion assures me that I will win the victory; and so it is. I fear the day when I do not receive Holy Communion. This Bread of t lie Strong gives me all the strength I need to carry on my mission and the courage to do whatever the Lord asks of me. The courage and strength that are in me are not of me, but of Him who lives in me - it is the Eucharist.
O my Jesus, the misunderstandings are so great; sometimes, were it not for the Eucharist, I would not have the courage to go any further along the way You have marked out for me.
92 Humiliation is my daily food. I understand that the bride must herself share in everything that is the groom's; and so His cloak of mockery must cover me, too. At those times when I suffer much, I try to remain silent, as I do not trust my tongue which, at such moments, is inclined to talk for itself, while its duty is to help me praise God for all the blessings and gifts which He has given me. When I receive Jesus in Holy Communion, I ask Him fervently to deign to heal my tongue so that I would offend neither God nor neighbor by it. I want my tongue to praise God without cease. Great are the faults committed by the tongue. The soul will not attain sanctity if it does not keep watch over its tongue.
171 Struggle to keep silence. As usual, sisters from various houses came to the retreat. One of the sisters whom I had not seen for a long time, came to my cell and said she had something to tell me. I did not answer her, and she saw that I did not want to break silence. She said to me, "I didn't know you were such an eccentric, sister," and she went away. I was well aware that she had no other business with me than to satisfy her own curious self-love. O God, preserve me in faithfulness.
178 Today we are beginning the third probation. All three of us met at Mother Margaret's, as the other sisters were having their probation in the novitiate. Mother Margaret began with a prayer, explained to us what the third probation consists of, and then spoke on how great is the grace of the perpetual vows. Suddenly I began to cry out loud. In an instant all God's graces appeared before the eyes of my soul, and I saw myself so wretched and ungrateful toward God. The sisters began to rebuke me, saying, "Why did she break out crying?" But Mother Margaret came to my defense, saying that she was not surprised.
At the end of the hour, I went before the Blessed Sacrament and, like the greatest and most miserable of wretches, I begged for His mercy that He might heal and purify my poor soul. Then I heard these words, My daughter, all your miseries have been consumed in the flame of My love, like a little twig thrown into a roaring fire. By humbling yourself in this way, you draw upon yourself and upon other souls an entire sea of My mercy. I answered, "Jesus, mold my poor heart according to Your divine delight."
At the end of the hour, I went before the Blessed Sacrament and, like the greatest and most miserable of wretches, I begged for His mercy that He might heal and purify my poor soul. Then I heard these words, My daughter, all your miseries have been consumed in the flame of My love, like a little twig thrown into a roaring fire. By humbling yourself in this way, you draw upon yourself and upon other souls an entire sea of My mercy. I answered, "Jesus, mold my poor heart according to Your divine delight."
267 Jesus told me that I please Him best by meditating on His sorrowful Passion, and by such meditation much light falls upon my soul. He who wants to learn true humility should reflect upon the Passion of Jesus. When I meditate upon the Passion of Jesus, I get a clear understanding of many things I could not comprehend before. I want to resemble You, O Jesus,-You crucified, tortured and humiliated. Jesus, imprint upon my heart and soul Your own humility. I love You, Jesus, to the point of madness, You who were crushed with suffering as described by the prophet [cf. Isaiah 53:2-9], as if he could not see the human form in You because of Your great suffering. It is in this condition, Jesus, that I love You to the point of madness. O eternal and infinite God, what has love done to You?...
270 Without humility, we cannot be pleasing to God. Practice the third degree of humility;[76] that is, not only must one refrain from explaining and defending oneself when reproached with something, but one should rejoice at the humiliation.
If the things you are telling me really come from God, prepare your soul for great suffering. You will encounter disapproval and persecution. They will look upon you as a hysteric and an eccentric, but the Lord will lavish His graces upon you. True works of God always meet opposition and are marked by suffering. If God wants to accomplish something, sooner or later He will do so in spite of the difficulties. Your part, in the meantime, is to arm yourself with great patience.
If the things you are telling me really come from God, prepare your soul for great suffering. You will encounter disapproval and persecution. They will look upon you as a hysteric and an eccentric, but the Lord will lavish His graces upon you. True works of God always meet opposition and are marked by suffering. If God wants to accomplish something, sooner or later He will do so in spite of the difficulties. Your part, in the meantime, is to arm yourself with great patience.
531 November 24, 1935. Sunday, first day. I went at once before the Blessed Sacrament and offered myself with Jesus, present in the Most Holy Sacrament, to the Everlasting Father. Then I heard these words in my soul: Your purpose and that of your companions is to unite yourselves with Me as closely as possible; through love You will reconcile earth with heaven, you will soften the just anger of God, and you will plead for mercy for the world. I place in your care two pearls very precious to My Heart: these are the souls of priests and religious. You will pray particularly for them; their power will come from your diminishment. You will join prayers, fasts, mortifications, labors and all sufferings to My prayer, fasting, mortification, labors and sufferings and then they will have power before My Father.
548 Suddenly I heard these words in my soul: My daughter, I assure you of a permanent income on which you will live. Your duty will be to trust completely in My goodness, and My duty will be to give you all you need. I am making Myself dependent upon your trust: if your trust is great, then My generosity will be without limit.
551 How great should each one's love for the Church be! As a good child prays for the mother it loves, so also should every Christian soul pray for the Church, its Mother. What then should be said of us religious who have especially committed ourselves to praying for the Church? How great, then, is our apostolate, hidden though it be. All our little daily nothings will be placed at the feet of the Lord Jesus as a propitiatory offering for the world; but in order that our offering may be pleasing to God, it must be pure. And for it to be pure, the heart must be freed of all natural attachments, and all its affections must be directed towards the Creator, loving all creatures in Him and according to His will; and, acting thus, each with a zealous spirit will bring joy to the Church.
571 O my Jesus, Eternal Truth, I fear nothing, neither hardships nor sufferings; I fear only one thing, and that is to offend You. My Jesus, I would rather not exist than make You sad. Jesus, You know that my love knows no one but You. My soul is absorbed in You.
579 I know that the graces given me by God are often meant exclusively for certain souls. Awareness of this fills me with great joy; I always rejoice at the good of other souls as if it were my own.
580 On a certain occasion, the Lord said to me, I am more deeply wounded by the small imperfections of chosen souls than by the sins of those living in the world. It made me very sad that chosen souls make Jesus suffer, and Jesus told me, These little imperfections are not all. I will reveal to you a secret of My Heart: what I suffer from chosen souls. Ingratitude in return for so many graces is My Heart's constant food, on the part of [such] a chosen soul. Their love is lukewarm, and My Heart cannot bear it; these souls force Me to reject them. Others distrust My goodness and have no desire to experience that sweet intimacy in their own hearts, but go in search of Me, off in the distance, and do not find Me. This distrust of My goodness hurts Me very much. If My death has not convinced you of My love, what will? Often a soul wounds Me mortally, and then no one can comfort Me. They use My graces to offend Me. There are souls who despise My graces as well as all the proofs of My love. They do not wish to hear My call, but proceed into the abyss of hell. The loss of these souls plunges Me into deadly sorrow. God though I am, I cannot help such a soul because it scorns Me; having a free will, it can spurn Me or love Me. You, who are the dispenser of My mercy, tell all the world about My goodness, and thus you will comfort My Heart.
580 On a certain occasion, the Lord said to me, I am more deeply wounded by the small imperfections of chosen souls than by the sins of those living in the world. It made me very sad that chosen souls make Jesus suffer, and Jesus told me, These little imperfections are not all. I will reveal to you a secret of My Heart: what I suffer from chosen souls. Ingratitude in return for so many graces is My Heart's constant food, on the part of [such] a chosen soul. Their love is lukewarm, and My Heart cannot bear it; these souls force Me to reject them. Others distrust My goodness and have no desire to experience that sweet intimacy in their own hearts, but go in search of Me, off in the distance, and do not find Me. This distrust of My goodness hurts Me very much. If My death has not convinced you of My love, what will? Often a soul wounds Me mortally, and then no one can comfort Me. They use My graces to offend Me. There are souls who despise My graces as well as all the proofs of My love. They do not wish to hear My call, but proceed into the abyss of hell. The loss of these souls plunges Me into deadly sorrow. God though I am, I cannot help such a soul because it scorns Me; having a free will, it can spurn Me or love Me. You, who are the dispenser of My mercy, tell all the world about My goodness, and thus you will comfort My Heart.
581 I will tell you most when you converse with Me in the depths of your heart. Here, no one can disturb My actions. Here, I rest as in a garden enclosed.
582 The interior of my soul is like a large and magnificent world in which God and I live. Except for God, no one is allowed there. At the beginning of this life with God, I was dazzled and overcome with awe. His radiance blinded me, and I thought He was not in my heart; and yet those were the moments when God was working in my soul. Love was becoming purer and stronger, and the Lord brought my will into the closest union with His own holy Will. No one will understand what I experience in that splendid palace of my soul where I abide constantly with my Beloved. No exterior thing hinders my union with God. Even if I used the most forceful words, they would not express even a shadow of how my soul revels in happiness and inexplicable love, as great and pure as the spring from which it flows; that is, God himself. My spirit is so prevaded with God that I feel it physically, and the body partakes of these joys. Although it happens that God's touches vary in the same soul, they come, however, from the same source.
592 I learned in the Heart of Jesus that in heaven itself there is a heaven to which not all, but only chosen souls, have access. Incomprehensible is the happiness in which the soul will be immersed. O my God, oh, that I could describe this, even in some little degree. Souls are penetrated by His divinity and pass from brightness to brightness, an unchanging light, but never monotonous, always new though never changing. O Holy Trinity, make yourself known to souls!
593 O my Jesus, nothing is better for the soul than humiliations. In contempt is the secret of happiness, when the soul recognizes that, of itself, it is only wretchedness and nothingness, and that whatever it possesses of good is a gift of God. When the soul sees that everything is given it freely and that the only thing it has of itself is its own misery, this is what sustains it in a continual act of humble prostration before the majesty of God. And God, seeing the soul in such a disposition, pursues it with His graces. As the soul continues to immerse itself more deeply into the abyss of its nothingness and need, God uses His omnipotence to exalt it. If there is a truly happy soul upon earth, it can only be a truly humble soul. At first, one's self-love suffers greatly on this account, but after a soul has struggled courageously, God grants it much light by which it sees how wretched and full of deception everything is. God alone is in its heart. A humble soul does not trust itself, but places all its confidence in God. God defends the humble soul and lets Himself into its secrets, and the soul abides in unsurpassable happiness which no one can comprehend.
1265 Prayer. O Jesus, stretched out upon the cross, I implore You, give me the grace of doing faithfully the most holy will of Your Father, in all things, always and everywhere. And when this will of God will seem to me very harsh and difficult to fulfill, it is then I beg You, Jesus, may power and strength flow upon me from Your wounds, and may my lips keep repeating, "Your will be done, O Lord." O Savior of the world, Lover of man's salvation, who in such terrible torment and pain forget Yourself to think only of the salvation of souls, O most compassionate Jesus, grant me the grace to forget myself that I may live totally for souls, helping You in the work of salvation, according to the most holy will of Your Father....
1306 + O humility, lovely flower, I see how few souls possess you. Is it because you are so beautiful and at the same time so difficult to attain? O yes, it is both the one and the other. Even God takes great pleasure in her. The floodgates of heaven are open to a humble soul, and a sea of graces flows down upon her. O how beautiful is a humble soul! From her heart, as from a censer, rises a varied and most pleasing fragrance which breaks through the skies and reaches God himself, filling His Most Sacred Heart with joy. God refuses nothing to such a soul; she is all-powerful and influences the destiny of the whole world. God raises such a soul up to His very throne, and the more she humbles herself, the more God stoops down to her, pursuing her with His graces and accompanying her at every moment with His omnipotence. Such a soul is most deeply united with God. O humility, strike deep roots in my whole being. O Virgin most pure, but also most humble, help me to attain deep humility. Now I understand why there are so few saints; it is because so few souls are deeply humble.
1307 Eternal Love, Depth of Mercy, O Triune Holiness, yet One God, whose bosom is full of love for all, as a good Father You scorn no one. O Love of God, Living Fountain, pour Yourself out upon us, Your unworthy creatures. May our misery not hold back the torrents of Your love, for indeed, there is no limit to Your mercy.
1317 I understand Your words, Lord, and the magnitude of the mercy that ought to shine in my soul. Jesus: I know, My daughter, that you understand it and that you do everything within your power. But write this for the many souls who are often worried because they do not have the material means with which to carry out an act of mercy. Yet spiritual mercy, which requires neither permissions nor storehouses, is much more meritorious and is within the grasp of every soul. If a soul does not exercise mercy somehow or other, it will not obtain My mercy on the day of judgment. Oh, if only souls knew how to gather eternal treasure for themselves, they would not be judged, for they would forestall My judgment with their mercy.
(Diary of Sister Faustina Kowalska Notebook-I-83-84, 86, 91-92, 171, 178, 267, 270)
(Diary of Sister Faustina Kowalska Notebook-II-531, 548, 551, 571, 579-582, 592-593)
(Diary of Sister Faustina Kowalska Notebook-III-1265, 1306-1307, 1317)
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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