Divine Mercy Miracles Meditations

Suffering: A Highway to God

February 23, 2012

Memorial of Saint Polycarp, bishop and martyr

Father Paul Hubert, LC

Luke 9:22-25

Jesus said to his disciples, "The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised." Then he said to all, "If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?

Introductory Prayer: Lord Jesus, You did not flee before suffering, but did what Your love for us told You to do. I trust in You. Lord Jesus, You went towards Jerusalem in the hope that we would return to the Father’s home. I hope in You, for You did not put a limit on Your love. Even when You were rejected and put to death by Your enemies, You prayed for them. Lord, I love you.

Petition: Lord, help me to see the redeeming power of the cross You have laid on my shoulders and embrace it.

1. Suffering: an Opportunity. Suffering is present at every turn of life. Our tendency is to flee from it, to avoid it. This holds true from the small scratch we get when we first fall off our bicycle to the profound sorrow we feel when a friend betrays us. When we feel pain, we take every means in our power to get rid of it. In today’s society, there is a medicine to alleviate any pain or suffering we might feel. Yet, in every suffering there is a lesson, and we remember the lesson better when we have suffered to learn it. Christ foresaw his rejection, suffering, and death, yet did not flee them. He embraced them as a way of showing his most profound love: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13). It is what parents do when they give their children their time and attention. It is what real friends do when they serve without counting the cost. It is what we do when we help someone in need.

2. Love the Fight Not the Fall. Sometimes we may feel overwhelmed. Slowly but surely, we may tire of our defects and their effects. The constant, on-going battle to follow Christ may slowly wear us down. The path to perfection in the virtues is surely full of rewards, but it has its share of wear-and-tear. But it does not matter if we fall a thousand times, as long as we love the fight and not the fall. It therefore makes no sense to despair, especially when we fight with Christ on our side. The effort of a prolonged battle can please Christ more than an easy and comfortable victory. Christ reminds us: He will suffer greatly, be rejected and killed, and everyone who wants to be his disciple must take up his cross and follow him.

3. When I Am Weak, Then I Am Strong. With the coming of Christ on the earth, suffering took on a new meaning. He gave us the possibility to give to suffering, illness and pain—the consequences of sin—the redemptive and salvific meaning of love. When the apostles asked our Lord who was responsible for the misfortune of a man blind from birth, Christ answered: “Neither he nor his parents sinned; it is so that the works of God might be made visible through him” (John 9:3). Misfortune and weaknesses made St. Paul exclaim: “Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong” (2 Corinthians 12:10). It is through denial of self, through the recognition of our weakness, through willfully embracing our trials and sufferings, that we can show the strength of God and the wonders of God in our life.

Conversation with Christ: Lord, help me to see all that happens to me, even pain, suffering and illness, as an opportunity to love, grow in love and offer You my love.

Resolution: Before doing something today I will pause to examine the motives for which I do it: is it for me or for God? If it is only for me, I will rectify my intentions or leave the deed aside, especially if I have the opportunity to do something else for God or to serve God in my neighbor.

Excerpts from the DIARY of Saint Faustina Kowalska

301 Proclaim that mercy is the greatest attribute of God. All the works of My hands are crowned with mercy.

302 +O Eternal Love, I want all the souls You have created to come to know You. I would like to be a priest, for then I would speak without cease about Your mercy to sinful souls drowned in despair. I would like to be a missionary and carry the light of faith to savage nations in order to make You known to souls, and to be completely consumed for them and to die a martyr's death, just as You died for them and for me. O Jesus, I know only too well that I can be a priest, a missionary, a preacher, and that I can die a martyr's death by completely emptying myself and denying myself for love of You, O Jesus, and of immortal souls.

303 Great love can change small things into great ones, and it is only love which lends value to our actions. And the purer our love becomes, the less there will be within us for the flames of suffering to feed upon, and the suffering will cease to be a suffering for us; it will become a delight! By the grace of God, I have received such a disposition of heart that I am never so happy as when I suffer for Jesus, whom I love with every beat of my heart.

Once when I was suffering greatly, I left my work and escaped to Jesus and asked Him to give me His strength. After a very short prayer I returned to my work filled with enthusiasm and joy. Then, one of the sisters [probably Sister Justine] said to me, "You must have many consolations today, Sister; you look so radiant. Surely, God is giving you no suffering, but only consolations." "You are greatly mistaken, Sister," I answered, "for it is precisely when I suffer much that my joy is greater; and when I suffer less, my joy also is less." However, that soul was letting me recognize that she does not understand what I was saying. I tried to explain to her that when we suffer much we have a great chance to show God that we love Him; but when we suffer little we have less occasion to show God our love; and when we do not suffer at all, our love is then neither great nor pure. By the grace of God, we can attain a point where suffering will become a delight to us, for love can work such things in pure souls.

304 +O my Jesus, my only hope, thank You for the book which You have opened before my soul's eyes. That book is Your Passion which You underwent for love of me. It is from this book that I have learned how to love God and souls. In this book there are found for us inexhaustible treasures. O Jesus, how few souls understand You in Your martyrdom of love! Oh, how great is the fire of purest love which burns in Your Most Sacred Heart! Happy the soul that has come to understand the love of the Heart of Jesus!

308 1934, Holy Thursday. Jesus said to me, I desire that you make an offering of yourself for sinners and especially far those souls who have lost hope in God's mercy.

God and Souls. An Act of Oblation.

309 Before heaven and earth, before all the choirs of Angels, before the Most Holy Virgin Mary, before all the Powers of heaven, I declare to the One Triune God that today, in union with Jesus Christ, Redeemer of souls, I make a voluntary offering of myself for the conversion of sinners, especially for those souls who have lost hope in God's mercy. This offering consists in my accepting, with total subjection to God's will, all the sufferings, fears and terrors with which sinners are filled. In return, I give them all the consolations which my soul receives from my communion with God. In a word, I offer everything for them: Holy Masses, Holy Communions, penances, mortifications, prayers. I do not fear the blows, blows of divine justice, because I am united with Jesus. O my God, in this way I want to make amends to You for the souls that do not trust in Your goodness. I hope against all hope in the ocean of Your mercy. My Lord and my God, my portion-my portion forever, I do not base this act of oblation on my own strength, but on the strength that flows from the merits of Jesus Christ. I will daily repeat this act of self-oblation by pronouncing the following prayer which You yourself have taught me, Jesus:

"O Blood and Water which gushed forth from the Heart of Jesus as a Fount of Mercy for us, I trust in You!"

S. M. Faustina of the Blessed Sacrament
Holy Thursday, during Holy Mass, March 29, 1934.

310 - I am giving you a share in the redemption of mankind. You are solace in My dying hour.

315 +Mother of God, Your soul was plunged into a sea of bitterness; look upon Your child and teach her to suffer and to love while suffering. Fortify my soul that pain will not break it. Mother of grace, teach me to live by [the power of] God.

316 Once, the Mother of God came to visit me. She was sad. Her eyes were cast down. She made it clear that She wanted to say something, and yet, on the other hand, it was as if She did not want to speak to me about it. When I understood this, I began to beg the Mother of God to tell me and to look at me. Just then Mary looked at me with a warm smile and said, You are going to experience certain sufferings because of an illness and the doctors; you will also suffer much because of the image, but do not be afraid of anything. The next day I fell ill and suffered a great deal, just as the Mother of God had told me. But my soul was ready for the sufferings. Suffering is a constant companion of my life.

319 August 9, 1934. Night adoration on Thursdays.[79] I made my hour of adoration from eleven o'clock till midnight. I offered it for the conversion of hardened sinners, especially for those who have lost hope in God's mercy. I was reflecting on how much God had suffered and on how great was the love He had shown for us, and on the fact that we still do not believe that God loves us so much. O Jesus, who can understand this? What suffering it is for our Savior! How can He convince us of His love if even His death cannot convince us? I called upon the whole of heaven to join me in making amends to the Lord for the ingratitude of certain souls.

320 Jesus made known to me how very pleasing to Him were prayers of atonement. He said to me, The prayer of a humble and loving soul disarms the anger of My Father and draws down an ocean of blessings. After the adoration, half way to my cell, I was surrounded by a , pack of huge black dogs who were jumping and howling and trying to tear me to pieces. I realized that they were not dogs, but demons. One of them spoke up in a rage, "Because you have snatched so many souls away from us this night, we will tear you to pieces." I answered, "If that is the will of the most merciful God, tear me to pieces, for I have justly deserved it, because I am the most miserable of all sinners, and God is ever holy, just, and infinitely merciful." To these words all the demons answered as one, "Let us flee, for she is not alone; the Almighty is with her!" And they vanished like dust, like the noise of the road, while I continued on my way to my cell undisturbed, finishing my Te Deum and pondering the infinite and unfathomable mercy of God.

August 12, 1934.

321 A sudden illness-a mortal suffering. It was not death, that is to say, a passing over to real life, but a taste of the sufferings of death. Although it gives us eternal life, death is dreadful. Suddenly, I felt sick, I gasped for breath, there was darkness before my eyes, my limbs grew numb-and there was a terrible suffocation. Even a moment of such suffocation is extremely long.... There also comes a strange fear, in spite of trust. I wanted to receive the last sacraments, but it was extremely difficult to make a confession even though I desired to do so. A person does not know what he is saying; not finishing one thing, he begins another.

Oh, may God keep every soul from delaying confession until the last hour! I understood the great power of the priest's words when they are poured out upon the sick person's soul. When I asked my spiritual father whether I was ready to stand before the Lord and whether I could be at peace, I received the reply, "You can be completely at peace, not only right now but after each weekly confession." Great is the divine grace that accompanies these words of the priest. The soul feels power and courage for battle.

322 O my Congregation, my mother, how sweet it is to live in you, but it is even better to die in you!

323 After I received the last sacraments, there was a definite improvement. I remained alone. This lasted for half an hour and then came another attack; but this one was not so strong, as the doctor intervened.

I united my sufferings with the sufferings of Jesus and offered them for myself and for the conversion of souls who do not trust in the goodness of God. Suddenly, my cell was filled with black figures full of anger and hatred for me. One of them said, "Be damned, you and He who is within you, for you are beginning to torment us even in hell." As soon as I said, "And the Word was made flesh and dwelt among us," the figures vanished in a sudden whir.

324 The next day, I felt very weak, but experienced no further suffering. After Holy Communion, I saw the Lord Jesus just as I had seen Him during one adoration. The Lord's gaze pierced my soul through and through, and not even the least speck of dust escaped His notice. And I said to Jesus, "Jesus, I thought You were going to take me. "And Jesus answered, My will has not yet been fully accomplished in you; you will still remain on earth, but not for long. I am well pleased with your trust, but your love should be more ardent. Pure love gives the soul strength at the very moment of dying. When I was dying on the cross, I was not thinking about Myself, but about poor sinners, and I prayed for them to My Father. I want your last moments to be completely similar to Mine on the cross. There is but one price at which souls are bought, and that is suffering united to My suffering on the cross. Pure love understands these words; carnal love will never understand them.

325 1934. On the day of the Assumption of the Mother of God, I did not assist at Holy Mass. The woman doctor[80] did not allow me; but I prayed fervently in my cell. After a short time, I saw the Mother of God, unspeakably beautiful. She said to me, My daughter, what I demand from you is prayer, prayer, and once again prayer, for the world and especially for your country. For nine days receive Holy Communion in atonement and unite yourself closely to the Holy Sacrifice of the Mass. During these nine days you will stand before God as an offering; always and everywhere, at all times and places, day or night, whenever you wake up, pray in the spirit. In spirit, one can always remain in prayer.

326 Once, Jesus said to me, My gaze from this image is like My gaze from the cross.

653 April 25, 1936. Walendow. On that day, the suffering in my soul was more severe than ever before. From early morning, I felt as if my body and soul had separated. I felt that God's presence had penetrated my whole being; I felt all the justice of God within me; I felt I stood alone before God. I thought: one word from my spiritual director would set me entirely at peace; but what can I do?-he is not here. However, I decided to seek light in holy confession. When I uncovered my soul to the priest, [134] he was afraid to continue hearing my confession, and that caused me even greater suffering. When I see that a priest is fearful, I do not obtain any inner peace. So I have decided that only to my spiritual director will I open my soul in all matters, from the greatest to the least, and that I will follow his directions strictly.

654 Now I understand that confession is only the confessing of one's sins, and spiritual guidance is a different thing altogether. But this is not what I want to speak about. I want to tell about a strange thing that happened to me for the first time. When the confessor started talking to me, I did not understand a single word. Then I saw Jesus Crucified and He said to me, It is in My Passion that you must seek light and strength. After the confession, I meditated on Jesus' terrible Passion, and I understood that what I was suffering was nothing compared to the Savior's Passion, and that even the smallest imperfection was the cause of this terrible suffering. Then my soul was filled with very great contrition, and only then I sensed that I was in the sea of the unfathomable mercy of God. Oh, how few words I have to express what I am experiencing! I feel I am like a drop of dew engulfed in the depths of the bottomless ocean of divine mercy.

660 O my Jesus, on the day of the last judgment, You will demand from me an account of this work of mercy. O just Judge, but my Spouse as well, help me to do Your holy will. O mercy, O divine virtue!

O most merciful Heart of Jesus, my Betrothed, make my heart like unto Yours.

669 July 16. I am learning how to be good from Jesus, from Him who is goodness itself, so that I may be called a daughter of the heavenly Father. This morning, when someone hurt my feelings, I tried, in that suffering, to unite my will to the will of God, and I praised God by my silence. In the afternoon, I went for a five-minute adoration, when suddenly I saw the crucifix I have on my breast come alive. Jesus said to me, My daughter, suffering will be a sign to you that I am with you. My soul was greatly moved by these words.

670 O Jesus, my Master and my Director, it is only with You that I can converse. With no one else is it so easy to talk as with You, O God.

678 The essence of the virtues is the will of God. He who does the will of God faithfully, practices all the virtues. In all the events and circumstances of my life, I adore and bless the holy will of God. The holy will of God is the object of my love. In the most secret depths of my soul, I live according to His will. I act exteriorly according to what I recognize inwardly as the will of God. Sweeter to me are the torments, sufferings, persecutions and all manner of adversities by divine will than popularity, praise and esteem by my own will.

687 Once, as I was going down the hall to the kitchen, I heard these words in my soul: Say unceasingly the chaplet that I have taught you. Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy.

688 Jesus, Life and Truth, my Master, guide every step of my life, that I may act according to Your holy will.

699 On one occasion, I heard these words: My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy [139] be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.

700 + Once, when I was very tired and in much pain, I told Mother Superior [Irene] about it and received the answer that I should get used to suffering. I listened to everything that Mother told me, and then I went out. Our Mother Superior has great love of neighbor and especially great love for the sick sisters, as everyone knows. And yet, as regards me, it is extraordinary that the Lord Jesus has permitted that she not understand me and that she test me much in this respect.

1032 + During Holy Mass, I saw the Lord Jesus nailed upon the cross amidst great torments. A soft moan issued from His Heart. After some time, He said, I thirst. I thirst for the salvation of souls. Help Me, My daughter, to save souls. Join your sufferings to My Passion and offer them to the heavenly Father for sinners.

1033 + When I see that the burden is beyond my strength, I do not consider or analyze it or probe into it, but I run like a child to the Heart of Jesus and say only one word to Him: "You can do all things." And then I keep silent, because I know that Jesus himself will intervene in the matter, and as for me, instead of tormenting myself, I use that time to love Him.

(Diary of Sister Faustina Kowalska Notebook-I-301-304, 308-309, 315-316, 319-326)

(Diary of Sister Faustina Kowalska Notebook-II-653-654, 660, 669-670, 687-688, 699-700 )

(Diary of Sister Faustina Kowalska Notebook-III-1032-1033)

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