I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory. (Notebook I-48)

I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer: "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You."
(Notebook I-186-187)

Abril 22, 2013

Going Through the Gate-Divine Mercy Miracles Meditations

Going Through the Gate
Monday of the Fourth Week of Easter
Father Steven Reilly, LC

John 10:1-10


Jesus said: "Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers." Although Jesus used this figure of speech, they did not realize what he was trying to tell them. So Jesus said again, "Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly."

Introductory Prayer: Lord, I believe that You are here with me. This time with You now in prayer is the most important time in my day. I know that You have prepared many graces for me. I wish to take advantage of them with grateful fervor.

Petition: Lord, help me to go through the gate! May I hear no other voices but Yours!

1. Jesus Is the Gate: We all want to be happy. There is no one on the face of the planet who would consciously choose to be frustrated and miserable. Yet how is it that so many people unconsciously choose to be, or are missing the boat on what really makes life worthwhile? Jesus is the gate! If we truly want to fulfill our deepest human aspirations, we have to know and love Jesus Christ. As long as Jesus is second to anything or anyone in our life, we have not fully passed through the gate. Taking the plunge and truly passing through the gate is the best decision we could ever make.

2. The Voice of Strangers: If we don’t go through the gate, we are vulnerable. Those who are not fully committed may find the offers of strangers quite enticing. But Christ’s sheep reject those voices out of fidelity to their Shepherd. Perseverance in our Catholic faith and our Catholic lifestyle requires a constant effort to refocus on the Lord. Even if we are besieged by a cacophony of competing voices, the voice of the Lord will always rise above that din. We must be faithful. Our prayer life is the privileged place to screen out the noise and truly hear Christ, which is why our prayer is the most important time of the day. How vibrant is my prayer life?

3. Abundant Life: The effort to go through the gate and to listen only to the voice of the Good Shepherd pays abundant dividends. “I came so that they might have life and have it more abundantly.” What is that life like? Put simply, there’s nothing like it. The abundant life that Christ gives us is the indwelling presence of the Holy Trinity in one’s soul. It is the love that envelops authentically Christian homes and communities. It is the peace that comes from a conscience that has experienced forgiveness and is committed to living in the truth. What could anyone give us that can possibly compare to all of this?

Conversation with Christ: Lord Jesus, I thank You for this time we have spent together. Many times I have allowed other voices to distract me from Yours. I pledge to walk the path of fidelity to You. Grant me the grace to persevere always and to give others an example to help them through the gate.

Resolution: I will reach out to a relative who is estranged from the Church, reflecting some of the love of Christ the Good Shepherd with hopes it will direct him or her to the gate.
Excerpts from the DIARY of Saint Faustina Kowalska
1 O Eternal Love, You command Your Sacred Image [1] to be painted And reveal to us the inconceivable fount of mercy,
You bless whoever approaches Your rays,
And a soul all black will turn into snow.

O sweet Jesus, it is here [2] You established the throne of Your mercy
To bring joy and hope to sinful man.
From Your open Heart, as from a pure fount,
Flows comfort to a repentant heart and soul.

May praise and glory for this Image
Never cease to stream from man's soul.
May praise of God's mercy pour from every heart,
Now, and at every hour, and forever and ever.

O My God

2 When I look into the future, I am frightened, But why plunge into the future?
Only the present moment is precious to me,
As the future may never enter my soul at all.

It is no longer in my power,
To change, correct or add to the past;
For neither sages nor prophets could do that.
And so, what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire.
I desire to use you as best I can.
And although I am weak and small,
You grant me the grace of your omnipotence.

And so, trusting in Your mercy,
I walk through life like a little child,
Offering You each day this heart
Burning with love for Your greater glory.

24 One day, just as I had awakened, when I was putting myself in the presence of God, I was suddenly overwhelmed by despair. Complete darkness in the soul. I fought as best I could till noon. In the afternoon, truly deadly fears began to seize me; my physical strength began to leave me. I went quickly to my cell, fell on my knees before the Crucifix and began to cry out for mercy. But Jesus did not hear my cries. I felt my physical strength leave me completely. I fell to the ground, despair flooding my whole soul. I suffered terrible tortures in no way different from the torments of hell. I was in this state for three quarters of an hour. I wanted to go and see the Directress, but was too weak. I wanted to shout but I had no voice. Fortunately, one of the sisters [another novice, Sister Placida Putyra] came into my cell. Finding me in such a strange condition, she immediately told the Directress about it. Mother came at once. As soon as she entered the cell she said, "In the name of holy obedience [16] get up from the ground." Immediately some force raised me up from the ground and I stood up, close to the dear Mother Directress. With kindly words she began to explain to me that this was a trial sent to me by God, saying, "Have great confidence; God is always our Father, even when He sends us trials."

I returned to my duties as if I had come out from the tomb, my senses saturated with what my soul had experienced. During the evening service, my soul began to agonize again in a terrible darkness. I felt that I was in the power of the Just God, and that I was the object of His indignation. During these terrible moments I said to God, "Jesus, who in the Gospel compare Yourself to a most tender mother," I trust in Your words because You are Truth and Life. In spite of everything, Jesus, I trust in You in the face of every interior sentiment which sets itself against hope. Do what You want with me; I will never leave You, because You are the source of my life." Only one who has lived through similar moments can understand how terrible is this torment of the soul.

68 The heaviest suffering for me was that it seemed to me that neither my prayers nor my good works were pleasing to God. I did not dare lift up my eyes to heaven. This caused me such great suffering during the community exercises in the chapel that one day Mother Superior [Raphael] called me aside after the exercises and said to me, "Sister, ask God for grace and consolation, because I can see for myself and the sisters keep telling me that the very sight of you evokes pity. I really do not know what to do with you, Sister. I command you to stop tormenting yourself for no reason."

But all these conferences with Mother Superior brought me no relief, nor did they clarify anything for me. Rather, even greater darkness hid God from me. I looked for help in the confessional, but not even there did I find it. A saintly priest wanted to help me, but I was so miserable that I couldn't even define my trouble, and that vexed me even more. A deathly sadness penetrated my soul to such an extent that I was unable to hide it, and it was apparent to those around me. I lost hope. The night was growing darker and darker. The priest to whom I went to confession said to me, "I see very special graces in you, Sister, and I am not worried about you at all; why are you torturing yourself in this way?" But at that time I did not understand at all what he was saying and was extremely surprised when, by way of penance, I was ordered to say the Te Deum or the Magnificat, or to run fast around the garden in the evening, or else to laugh out loud ten times a day. These penances were very surprising to me; but even with that the priest was not able to give me much help. Evidently, God wanted me to give Him glory through suffering.

That priest consoled me, saying that in my present situation I was more pleasing to God than if I were filled with the greatest consolations. "It is a very great grace, Sister, "he told me, "that in your present condition, with all the torments of soul you are experiencing, you not only do not offend God, but you even try to practice virtues. I am looking into your soul, and I see God's great plans and special graces there; and seeing this, I give thanks to the Lord." But despite all that, my soul was in a state of torture; and in the midst of unspeakable torments, I imitated the blind man who entrusts himself to his guide, holding his hand firmly, not giving up obedience for a single moment, and this was my only safety in this fiery trial.

69 +O Jesus, eternal Truth, strengthen my feeble forces; You can do all things, Lord. I know that without You all my efforts are in vain. O Jesus, do not hide from me, for I cannot live without You. Listen to the cry of my soul. Your mercy has not been exhausted, Lord, so have pity on my misery. Your mercy surpasses the understanding of all Angels and people put together; and so, although it seems to me that You do not hear me, I put my trust in the ocean of Your mercy, and I know that my hope will not be deceived.


O Divine Sun, in Your rays the soul sees the tiniest specks of dust which displease You.

72 O Jesus, eternal Truth, our Life, I call upon You and I beg Your mercy for poor sinners. O sweetest Heart of my Lord, full of pity and unfathomable mercy, I plead with You for poor sinners. O Most Sacred Heart, Fount of Mercy from which gush forth rays of inconceivable graces upon the entire human race, I beg of You light for poor sinners. O Jesus, be mindful of Your own bitter Passion and do not permit the loss of souls redeemed at so dear a price of Your most precious Blood. O Jesus, when I consider the great price of Your Blood, I rejoice at its immensity, for one drop alone would have been enough for the salvation of all sinners. Although sin is an abyss of wickedness and ingratitude, the price paid for us can never be equaled. Therefore, let every soul trust in the Passion of the Lord, and place its hope in His mercy. God will not deny His mercy to anyone. Heaven and earth may change, but God's mercy will never be exhausted. Oh, what immense joy burns in my heart when I contemplate Your incomprehensible goodness, O Jesus! I desire to bring all sinners to Your feet that they may glorify Your mercy throughout endless ages.

76 O my Jesus, direct my mind, take possession of my whole being, enclose me in the depths of Your heart, and protect me against the assaults of the enemy. My only hope is in You. Speak through my mouth when I, wretchedness itself, find myself with the mighty and wise, so that they will know that this undertaking is Yours and comes from You.

Darkness and Temptations

77 My mind became dimmed in a strange way; no truth seemed clear to me. When people spoke to me about God, my heart was like a rock. I could not draw from it a single sentiment of love for Him. When I tried, by an act of the will, to remain close to Him, I experienced great torments, and it seemed to me that I was only provoking God to an even greater anger. It was absolutely impossible for me to meditate as I had been accustomed to do in the past. I felt in my soul a great void, and there was nothing with which I could fill it. I began to suffer from a great hunger and yearning for God, but I saw my utter powerlessness. I tried to read slowly, sentence by sentence, and to meditate in this way, but this also was of no avail. I understood nothing of what I had read.

The abyss of my misery was constantly before my eyes. Every time I entered the chapel for some spiritual exercise, I experienced even worse torments and temptations. More than once, all through Holy Mass, I had to struggle against blasphemous thoughts which were forcing themselves to my lips. I felt an aversion for the Holy Sacraments, and it seemed to me that I was not profiting from them in any way. It was only out of obedience to my confessor that I frequented them, and this blind obedience was for me the only path I could follow and my very last hope of survival. The priest explained to me that these were trials sent by God and that, in the situation I was in, not only was I not offending God, but I was most pleasing to Him. "This is a sign," he told me, "that God loves you very much and that He has great confidence in you, since He is sending you such trials." But these words brought me no comfort; it seemed to me that they did not apply to me at all.

One thing did surprise me: it often happened that, at the time when I was suffering greatly, these terrible torments would disappear suddenly just as I was approaching the confessional; but as soon as I had left the confessional, all these torments would again seize me with even greater ferocity. I would then fall on my face before the Blessed Sacrament repeating these words: "Even if You kill me, still will I trust in You!" [cf. Job 13:15] It seemed to me that I would die in these agonies. But the most terrible thought for me was the conviction that I had been rejected by God. Then other thoughts came to me: why strive to acquire virtues and do good works? why mortify and annihilate yourself? what good is it to take vows? to pray? to sacrifice and immolate yourself? why sacrifice myself all the time? what good is it - if I am already rejected by God? why all these efforts? And here, God alone knew what was going on in my heart.

97 Faith staggers under the impact; the struggle is fierce. The soul tries hard to cling to God by an act of will. With God's permission, Satan goes even further: hope and love are put to the test. These temptations are terrible. God supports the soul in secret, so to speak. The soul is not aware of this, but otherwise it would be impossible to stand firm; and God knows very well how much He can allow to befall a soul. The soul is tempted to unbelief in respect to revealed truths and to insincerity toward the confessor. Satan says to it, "Look, no one understands you; why speak about all this?" Words that terrify it sound in its ears, and it seems to the soul that it is uttering these against God. It sees what it does not want to see. It hears what it does not want to hear. And, oh, it is a terrible thing at times like these not to have an experienced confessor! The soul carries the whole burden alone. However, one should make every effort to find, if it is at all possible, a well-informed confessor, for the soul can collapse under the burden and come to the very edge of the precipice. All these trials are heavy and difficult. God does not send them to a soul which has not already been admitted to a deeper intimacy with Him and which has not yet tasted the divine delights. Besides, in this God has His own plans, which for us are impenetrable. God often prepares a soul in this way for His future designs and great works. He wants to try it as pure gold is tried. But this is not yet the end of the testing; there is still the trial of trials, the complete abandonment of the soul by God.

God, One in the Holy Trinity.

283 I want to love You as no human soul has ever loved You before; and although I am utterly miserable and small, I have nevertheless cast the anchor of my trust deep down into the abyss of Your mercy, O my God and Creator! In spite of my great misery I fear nothing, but hope to sing You a hymn of glory for ever. Let no soul, even the most miserable, fall prey to doubt; for, as long as one is alive, each one can become a great saint, so great is the power of God's grace. It remains only for us not to oppose God's action.

304 +O my Jesus, my only hope, thank You for the book which You have opened before my soul's eyes. That book is Your Passion which You underwent for love of me. It is from this book that I have learned how to love God and souls. In this book there are found for us inexhaustible treasures. O Jesus, how few souls understand You in Your martyrdom of love! Oh, how great is the fire of purest love which burns in Your Most Sacred Heart! Happy the soul that has come to understand the love of the Heart of Jesus!

308 1934, Holy Thursday. Jesus said to me, I desire that you make an offering of yourself for sinners and especially far those souls who have lost hope in God's mercy.

God and Souls. An Act of Oblation.

309 Before heaven and earth, before all the choirs of Angels, before the Most Holy Virgin Mary, before all the Powers of heaven, I declare to the One Triune God that today, in union with Jesus Christ, Redeemer of souls, I make a voluntary offering of myself for the conversion of sinners, especially for those souls who have lost hope in God's mercy. This offering consists in my accepting, with total subjection to God's will, all the sufferings, fears and terrors with which sinners are filled. In return, I give them all the consolations which my soul receives from my communion with God. In a word, I offer everything for them: Holy Masses, Holy Communions, penances, mortifications, prayers. I do not fear the blows, blows of divine justice, because I am united with Jesus. O my God, in this way I want to make amends to You for the souls that do not trust in Your goodness. I hope against all hope in the ocean of Your mercy. My Lord and my God, my portion-my portion forever, I do not base this act of oblation on my own strength, but on the strength that flows from the merits of Jesus Christ. I will daily repeat this act of self-oblation by pronouncing the following prayer which You yourself have taught me, Jesus:

"O Blood and Water which gushed forth from the Heart of Jesus as a Fount of Mercy for us, I trust in You!"

S. M. Faustina of the Blessed Sacrament
Holy Thursday, during Holy Mass, March 29, 1934.


310 I am giving you a share in the redemption of mankind. You are solace in My dying hour.

317 O my God, my only hope, I have placed all my trust in You, and I know I shall not be disappointed.

319 August 9, 1934. Night adoration on Thursdays.[79] I made my hour of adoration from eleven o'clock till midnight. I offered it for the conversion of hardened sinners, especially for those who have lost hope in God's mercy. I was reflecting on how much God had suffered and on how great was the love He had shown for us, and on the fact that we still do not believe that God loves us so much. O Jesus, who can understand this? What suffering it is for our Savior! How can He convince us of His love if even His death cannot convince us? I called upon the whole of heaven to join me in making amends to the Lord for the ingratitude of certain souls.

343  True love is measured by the thermometer of suffering. Jesus, I thank You for the little daily crosses, for opposition to my endeavors, for the hardships of communal life, for the misinterpretation of my intentions, for humiliations at the hands of others, for the harsh way in which we are treated, for false suspicions, for poor health and loss of strength, for self-denial, for dying to myself, for lack of recognition in everything, for the upsetting of all my plans.

Thank You, Jesus, for interior sufferings, for dryness of spirit, for terrors, fears and incertitudes, for the darkness and the deep interior night, for temptations and various ordeals, for torments too difficult to describe, especially for those which no one will understand, for the hour of death with its fierce struggle and all its bitterness.

I thank You, Jesus, You who first drank the cup of bitterness before You gave it to me, in a much milder form. I put my lips to this cup of Your holy will. Let all be done according to Your good pleasure; let that which Your wisdom ordained before the ages be done to me. I want to drink the cup to its last drop, and not seek to know the reason why. In bitterness is my joy, in hopelessness is my trust. In You, O Lord, all is good, all is a gift of Your paternal Heart. I do not prefer consolations over bitterness or bitterness over consolations, but thank You, O Jesus, for everything! It is my delight to fix my gaze upon You, O incomprehensible God! My spirit abides in these mysterious dwelling places, and there I am at home. I know very well the dwelling place of my Spouse. I feel there is not a single drop of blood in me that does not burn with love for You.

O Uncreated Beauty, whoever comes to know You once cannot love anything else. I can feel the bottomless abyss of my soul, and nothing will fill it but God himself. I feel that I am drowned in Him like a single grain of sand in a bottomless ocean.

356 O Blessed Host, in whom is contained the testament of God's mercy for us, and especially for poor sinners.

O Blessed Host, in whom is contained the Body and Blood of the Lord Jesus as proof of infinite mercy for us, and especially for poor sinners.

O Blessed Host, in whom is contained life eternal and of infinite mercy, dispensed in abundance to us and especially to poor sinners.

O Blessed Host, in whom is contained the mercy of the Father, the Son and the Holy Spirit toward us, and especially toward poor sinners.

O Blessed Host, in whom is contained the infinite price of mercy which will compensate for all our debts, and especially those of poor sinners.

O Blessed Host, in whom is contained the fountain of living water which springs from infinite mercy for us, and especially for poor sinners.

O Blessed Host, in whom is contained the fire of purest love which blazes forth from the bosom of the Eternal Father, as from an abyss of infinite mercy for us, and especially for poor sinners.

O Blessed Host, in whom is contained the medicine for all our infirmities, flowing from infinite mercy, as from a fount, for us and especially for poor sinners.

O Blessed Host, in whom is contained the union between God and us through His infinite mercy for us, and especially for poor sinners.

O Blessed Host, in whom are contained all the sentiments of the most sweet Heart of Jesus toward us, and especially poor sinners.

O Blessed Host, our only hope in all the sufferings and adversities of life.

O Blessed Host, our only hope in the midst of darkness and of storms within and without.

O Blessed Host, our only hope in life and at the hour of our death.

O Blessed Host, our only hope in the midst of adversities and floods of despair.

O Blessed Host, our only hope in the midst of falsehood and treason.

O Blessed Host, our only hope in the midst of the darkness and godlessness which inundate the earth. O Blessed Host, our only hope in the longing and pain in which no one will understand us.

O Blessed Host, our only hope in the toil and monotony of everyday life.

O Blessed Host, our only hope amid the ruin of our hopes and endeavors.

O Blessed Host, our only hope in the midst of the ravages of the enemy and the efforts of hell.

O Blessed Host, I trust in You when the burdens are beyond my strength and I find my efforts are fruitless.

O Blessed Host, I trust in You when storms toss my heart about and my fearful spirit tends to despair.

O Blessed Host, I trust in You when my heart is about to tremble and mortal sweat moistens my brow.

O Blessed Host, I trust in You when everything conspires against me and black despair creeps into my soul.

O Blessed Host, I trust in You when my eyes will begin to grow dim to all temporal things and, for the first time, my spirit will behold the unknown worlds.

O Blessed Host, I trust in You when my tasks will be beyond my strength and adversity will become my daily lot.

O Blessed Host I trust in You when the practice of virtue will appear difficult for me and my nature will grow rebellious.

O Blessed Host, I trust in You when hostile blows will be aimed against me.

O Blessed Host, I trust in You when my toils and efforts will be misjudged by others.

O Blessed Host, I trust in You when Your judgments will resound over me; it is then that I will trust in the sea of Your mercy.

386 I feel that God will let me draw aside the veils [of heaven] so that the earth will not doubt His goodness. God is not subject to eclipse or change. He is forever one and the same; nothing can contradict His will. I feel within myself a power greater than human. I feel courage and strength thanks to the grace that dwells in me. 1 understand souls who are suffering against hope, for 1 have gone through that fire myself. But God will not give [us anything] beyond our strength. Often have I lived hoping against hope, and have advanced my hope to complete trust in God. Let that which He has ordained from all ages happen to me.

650 O my Jesus, my Master and Director, strengthen and enlighten me in these difficult moments of my life. I expect no help from people; all my hope is in You. I feel alone in the face of Your demands, O Lord. Despite the fears and qualms of my nature, I am fulfilling Your holy will and desire to fulfill it as faithfully as possible throughout my life and in my death. Jesus, with You I can do all things. Do with me as You please; only give me Your merciful Heart and that is enough for me.

O Jesus my Lord, help me. Let what You have planned before all ages happen to me. I am ready at each beckoning of Your holy will. Enlighten my mind that I may know Your will. O God, You who pervade my soul, You know that I desire nothing but Your glory.

O Divine Will, You are the delight of my heart, the food of my soul, the light of my intellect, the omnipotent strength of my will; for when I unite myself with Your will, O Lord, Your power works through me and takes the place of my feeble will. Each day, I seek to carry out God's wishes

681 + Amid the greatest torments, I fix the gaze of my soul upon Jesus Crucified; I do not expect help from people, but place my trust in God. In His unfathomable mercy lies all my hope.

687 Once, as I was going down the hall to the kitchen, I heard these words in my soul: Say unceasingly the chaplet that I have taught you. Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy.

746 I have understood that at certain and most difficult moments I shall be alone, deserted by everyone, and that I must face all the storms and fight with all the strength of my soul, even with those from whom I expected to get help.

But I am not alone, because Jesus is with me, and with Him I fear nothing. I am well aware of everything, and I know what God is demanding of me. Suffering, contempt, ridicule, persecution and humiliation will be my constant lot. I know no other way. For sincere love-ingratitude; this is my path, marked out by the footprints of Jesus.

My Jesus, my strength and my only hope, in You alone is all my hope. My trust will not be frustrated.

949 Let the doubting soul read these considerations on Divine Mercy and become trusting. [171]

Divine Mercy, gushing forth from the bosom of the Father, I trust in You.

Divine Mercy, greatest attribute of God, I trust in You.

Divine Mercy, incomprehensible mystery, I trust in You.

Divine Mercy, fount gushing forth from the mystery of the Most Blessed Trinity, I trust in You.

Divine Mercy, unfathomed by any intellect, human or angelic, I trust in You.

Divine Mercy, from which wells forth all life and happiness, I trust in You.

Divine Mercy, better than the heavens, I trust in You.

Divine Mercy, source of miracles and wonders, I trust in You.

Divine Mercy, encompassing the whole universe, I trust in You.

Divine Mercy, descending to earth in the Person of the Incarnate Word, I trust in You.

Divine Mercy, which flowed out from the open wound of the Heart of Jesus, I trust in You.

Divine Mercy, enclosed in the Heart of Jesus for us, and especially for sinners, I trust in You.

Divine Mercy, unfathomed in the institution of the Sacred Host, I trust in You.

Divine Mercy, in the founding of Holy Church, I trust in You.

Divine Mercy, in the Sacrament of Holy Baptism, I trust in You.

Divine Mercy, in our justification through Jesus Christ, I trust in You.

Divine Mercy, accompanying us through our whole life, I trust in You.

Divine Mercy, embracing us especially at the hour of death, I trust in You.

Divine Mercy, endowing us with immortal life, I trust in You.

Divine Mercy, accompanying us every moment of our life, I trust in You.

Divine Mercy, shielding us from the fire of hell, I trust in You.

Divine Mercy, in the conversion of hardened sinners, I trust in You.

Divine Mercy, astonishment for Angels, incomprehensible to Saints, I trust in You.

Divine Mercy, unfathomed in all the mysteries of God, I trust in You.

Divine Mercy, lifting us out of every misery, I trust in You.

Divine Mercy, source of our happiness and joy, I trust in You.

Divine Mercy, in calling us forth from nothingness to existence, I trust in You.

Divine Mercy, embracing all the works of His hands, I trust in You.

Divine Mercy, crown of all of God's handiwork, I trust in You.

Divine Mercy, in which we are all immersed, I trust in You.

Divine Mercy, sweet relief for anguished hearts, I trust in You.

Divine Mercy, only hope of despairing souls, I trust in You.

Divine Mercy, repose of hearts, peace amidst fear, I trust in You.

Divine Mercy, delight and ecstasy of holy souls, I trust in You.

Divine Mercy, inspiring hope against all hope, I trust in You.

950 + Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.

951 + O incomprehensible and limitless Mercy Divine, To extol and adore You worthily, who can? Supreme attribute of Almighty God, You are the sweet hope for sinful man.

Into one hymn yourselves unite, stars, earth and sea, and in one accord, thankfully and fervently sing of the incomprehensible Divine Mercy.

965 Jesus looked at me and said, Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation; that is, the Feast of My Mercy. If they will not adore My mercy, they will perish for all eternity. Secretary of My mercy, write, tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near.

995 + Although it is not easy to live in constant agony,
To be nailed to the cross of various pains,
Still, I am inflamed with love by loving,
And like a Seraph I love God, though I am but weakness.

Oh, great is the soul that, midst suffering,
Stands faithfully by God and does His will
And remains uncomforted midst great rainbows and storms,
For God's pure love sweetens her fate.

It is no great thing to love God in prosperity
And thank Him when all goes well,
But rather to adore Him midst great adversities
And love Him for His own sake and place one's hope in Him.

When the soul is in the shadows of Gethsemane,
All alone in the bitterness of pain,
It ascends toward the heights of Jesus,
And though ever drinking bitterness-it is not sad.

When the soul does the will of the Most High God,
Even amidst constant pain and torments,
Having pressed its lips to the chalice proferred,
It becomes mighty, and nothing will daunt it.

Though tortured, it repeats: Your will be done,
Patiently awaiting the moment of its transfiguration,
For, though in deepest darkness, it hears the voice of Jesus: You are Mine,
And this it will know fully when the veil falls.

998 Today, I took part in a one-day retreat. When I was at the last conference, [177] the priest was speaking of how much the world needs God's mercy, and that this seems to be a special time when people have great need of prayer and God's mercy. Then I heard a voice in my soul: These words are for you. Do all you possibly can for this work of My mercy. I desire that My mercy be worshiped, and I am giving mankind the last hope of salvation; that is, recourse to My mercy. My Heart rejoices in this feast. After these words, I understood that nothing can dispense me from the obligation which the Lord demands from me.

1065 + My Jesus, support me when difficult and stormy days come, days of testing, days of ordeal, when suffering and fatigue begin to oppress my body and my soul. Sustain me, Jesus, and give me strength to bear suffering. Set a guard upon my lips that they may address no word of complaint to creatures. Your most merciful Heart is all my hope. I have nothing for my defense but only Your mercy; in it lies all my trust. 

1151 + When pain overwhelms my soul,
And the horizon darkens like night,
And the heart is torn with the torment of suffering,
Jesus Crucified, You are my strength.

When the soul, dimmed with pain,
Exerts itself in battle without respite,
And the heart is in agony and torment,
Jesus Crucified, You are the hope of my salvation.

And so the days pass,
As the soul bathes in a sea of bitterness,
And the heart dissolves in tears,
Jesus Crucified, You shine for me like the dawn.

And when the cup of bitterness brims over,
And all things conspire against her,
And the soul goes down to the Garden of Olives,
Jesus Crucified, in You is my defense.

When the soul, conscious of its innocence,
Accepts these dispensations from God,
The heart can then repay hurts with love.
Jesus Crucified, transform my weakness into omnipotence.

1195 O my Jesus, nothing can lower my ideals; that is, the love which I have for You. Although the path is very thorny, I do not fear to go ahead. Even if a hailstorm of persecutions covers me; even if my friends forsake me, even if all things conspire against me, and the horizon grows dark; even if a raging storm breaks out, and I feel I am quite alone and must brave it all; still, fully at peace, I will trust in Your mercy, O my God, and my hope will not be disappointed.

1321 Hail, most merciful Heart of Jesus,
Living Fountain of all graces,
Our sole shelter, our only refuge;
In You I have the light of hope.

Hail, most compassionate Heart of my God,
Unfathomable living Fount of Love
From which gushes life for sinful man
And the Spring of all sweetness.

Hail, open Wound of the Most Sacred Heart,
From which the rays of mercy issued forth
And from which it was given us to draw life
With the vessel of trust alone.

Hail, God's goodness, incomprehensible,
Never to be measured or fathomed,
Full of love and mercy, though always holy,
Yet, like a good mother, ever bent o'er us.

Hail, Throne of Mercy, Lamb of God,
Who gave Your life in sacrifice for me,
Before whom my soul humbles itself daily,
Living in faith profound.
[End of Notebook Four]

1324 + I bow down before You, O Bread of Angels,
With deep faith, hope and love
And from the depths of my soul I worship You,
Though I am but nothingness.

I bow down before You, O hidden God
And love You with all my heart.
The veils of mystery hinder me not at all;
I love You as do Your chosen ones in heaven.

I bow down before You, O Lamb of God
Who take away the sins of my soul,
Whom I receive into my heart each morn,
You who are my saving help.

+ J. M. J.
Cracow, October 20, 1937.

1570 O Greatly Merciful God, Infinite Goodness, today all mankind calls out from the abyss of its misery to Your mercy-to Your compassion, O God; and it is with its mighty voice of misery that it cries out. Gracious God, do not reject the prayer of this earth's exiles! O Lord, Goodness beyond our understanding, Who are acquainted with our misery through and through, and know that by our own power we cannot ascend to You, we implore You: anticipate us with Your grace and keep on increasing Your mercy in us, that we may faithfully do Your holy will all through our life and at death's hour. Let the omnipotence of Your mercy shield us from the darts of our salvation's enemies, that we may with confidence, as Your children, await Your final coming-that day known to You alone. And we expect to obtain everything promised us by Jesus in spite of all our wretchedness. For Jesus is our Hope: Through His merciful Heart, as through an open gate, we pass through to heaven.

1733 + Welcome, hidden Love, life of my soul! I welcome You, Jesus, under these insignificant forms of bread. Welcome, sweetest Mercy, who pour Yourself out for souls. Welcome, Infinite Goodness, who pour out everywhere torrents of Your graces. Welcome, O veiled Brightness, the Light of souls. Welcome, O Fount of inexhaustible mercy, O purest Spring from which life and holiness gush forth for us. Welcome, Delight of pure souls. Welcome, only Hope of sinful souls.

1751 + O Jesus, concealed in the Blessed Sacrament of the Altar, my only love and mercy, I commend to You all the needs of my body and soul. You can help me, because You are Mercy itself. In You lies all my hope.

[In the original there follows a completely blank page.]



(Diary of Sister Faustina Kowalska Notebook-I-1-2, 24, 68-69, 72, 76-77, 97, 283, 304)
(Diary of Sister Faustina Kowalska Notebook-I-308-310, 317, 319, 343, 356, 386)
(Diary of Sister Faustina Kowalska Notebook-II-650, 681, 687, 746, 950-951)
(Diary of Sister Faustina Kowalska Notebook-II-965, 995, 998 )
(Diary of Sister Faustina Kowalska Notebook-III-1065, 1151, 1195)
(Diary of Sister Faustina Kowalska Notebook-IV-1321, 1324)
(Diary of Sister Faustina Kowalska Notebook-V-1570)
(Diary of Sister Faustina Kowalska Notebook-VI-1733)

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