Am I My Brother’s Keeper?
Monday of the Twenty-First Week in Ordinary Time
Matthew 23:13-22
Jesus said to the
crowds and to his disciples: "Woe to you, scribes and Pharisees, you
hypocrites. You lock the Kingdom of Heaven before human beings. You do not
enter yourselves, nor do you allow entrance to those trying to enter. "Woe
to you, scribes and Pharisees, you hypocrites. You traverse sea and land to
make one convert, and when that happens you make him a child of Gehenna twice
as much as yourselves. "Woe to you, blind guides, who say, ´If one swears
by the Temple, it means nothing, but if one swears by the gold of the Temple,
one is obligated.´ Blind fools, which is greater, the gold, or the Temple that
made the gold sacred? And you say, ´If one swears by the altar, it means nothing,
but if one swears by the gift on the altar, one is obligated.´ You blind ones,
which is greater, the gift, or the altar that makes the gift sacred? One who
swears by the altar swears by it and all that is upon it; one who swears by the
Temple swears by it and by him who dwells in it; one who swears by heaven
swears by the throne of God and by him who is seated on it."
Introductory
Prayer: Lord, I come to You
again in prayer. Even though I cannot see You, I know through faith that You
are present in my life. I hope in Your promise to be with me. I love You, and I
know You love me. Accept this prayer as a token of my love.
Petition:
Lord, help me to be a
person of great integrity – the same inside and out.
1.
No Hypocrites Need Apply: The scribes and Pharisees lacked the authenticity and rectitude
of conscience needed to please God. We need to let our behavior, our word and
our conscience be in harmony and open before God. Conscience is that secret
sanctuary where we are alone with God and we hear the voice of the Holy Spirit
speak to us in the depths of our heart. To violate that conscience, that is, to
go against what we know to be true, is to deny ourselves what is most important
to our salvation. A good conscience is the greatest good thing we can possess
in this life. It gives us peace, serenity and an assurance of our perseverance
in good.
2.
Misleading Others Has a Price: Christ is very harsh on those who lead others astray, especially
those who have a responsibility to teach and guide others in the way of
salvation. It is a great sin to give scandal and to lead others away from the
path of truth. There are many examples of this: There are those entrusted to
teach in the name of the Church but substitute their personal opinions, and
those who give a testimony of disordered lifestyles, especially to the young
and impressionable. The salvation of all of us is linked together; we need to
build each other up and help each other on the way to Christ. Others have a
right to our good example and to our speaking truth.
3.
No Swearing Here! Jesus warns against idle words, exaggerations and swearing in
the name of God or by his altar. He wants us to be sincere in all we say and
do, so that the integrity of our lives may be apparent to all who see us. If we
live with a clear conscience and act before God in all things, we can then
simply give our word and have it mean all we have inside us. What a wonderful
thing it is to deal with people who are simple and transparent, who can be
taken at face value, because to be devious or calculating never occurs to them,
or to be in any way false or insincere.
Conversation
with Christ: Lord,
give me the grace of real sincerity of heart in dealing with You and with
others. Teach me to give my word and mean it with all my heart.
Resolution: I will review my examination of conscience to make sure I am
going deep enough to know what God wants of me.
Excerpts from the
DIARY of Saint Faustina Kowalska
92 Humiliation is my daily food. I understand that the bride
must herself share in everything that is the groom's; and so His cloak of
mockery must cover me, too. At those times when I suffer much, I try to remain
silent, as I do not trust my tongue which, at such moments, is inclined to talk
for itself, while its duty is to help me praise God for all the blessings and
gifts which He has given me. When I receive Jesus in Holy Communion, I ask Him
fervently to deign to heal my tongue so that I would offend neither God nor
neighbor by it. I want my tongue to praise God without cease. Great are the
faults committed by the tongue. The soul will not attain sanctity if it does
not keep watch over its tongue.
146 Prayer.-A soul arms itself by prayer for all kinds of combat. In whatever state the soul may be, it ought to pray. A soul which is pure and beautiful must pray, or else it will lose its beauty; a soul which is striving after this purity must pray, or else it will never attain it; a soul which is newly converted must pray, or else it will fall again; a sinful soul, plunged in sins, must pray so that it might rise again. There is no soul which is not bound to pray, for every single grace comes to the soul through prayer.
178 Today we are beginning the third probation. All three of us met at Mother Margaret's, as the other sisters were having their probation in the novitiate. Mother Margaret began with a prayer, explained to us what the third probation consists of, and then spoke on how great is the grace of the perpetual vows. Suddenly I began to cry out loud. In an instant all God's graces appeared before the eyes of my soul, and I saw myself so wretched and ungrateful toward God. The sisters began to rebuke me, saying, "Why did she break out crying?" But Mother Margaret came to my defense, saying that she was not surprised.
At the end of the hour, I went before the Blessed Sacrament and, like the greatest and most miserable of wretches, I begged for His mercy that He might heal and purify my poor soul. Then I heard these words, My daughter, all your miseries have been consumed in the flame of My love, like a little twig thrown into a roaring fire. By humbling yourself in this way, you draw upon yourself and upon other souls an entire sea of My mercy. I answered, "Jesus, mold my poor heart according to Your divine delight."
146 Prayer.-A soul arms itself by prayer for all kinds of combat. In whatever state the soul may be, it ought to pray. A soul which is pure and beautiful must pray, or else it will lose its beauty; a soul which is striving after this purity must pray, or else it will never attain it; a soul which is newly converted must pray, or else it will fall again; a sinful soul, plunged in sins, must pray so that it might rise again. There is no soul which is not bound to pray, for every single grace comes to the soul through prayer.
178 Today we are beginning the third probation. All three of us met at Mother Margaret's, as the other sisters were having their probation in the novitiate. Mother Margaret began with a prayer, explained to us what the third probation consists of, and then spoke on how great is the grace of the perpetual vows. Suddenly I began to cry out loud. In an instant all God's graces appeared before the eyes of my soul, and I saw myself so wretched and ungrateful toward God. The sisters began to rebuke me, saying, "Why did she break out crying?" But Mother Margaret came to my defense, saying that she was not surprised.
At the end of the hour, I went before the Blessed Sacrament and, like the greatest and most miserable of wretches, I begged for His mercy that He might heal and purify my poor soul. Then I heard these words, My daughter, all your miseries have been consumed in the flame of My love, like a little twig thrown into a roaring fire. By humbling yourself in this way, you draw upon yourself and upon other souls an entire sea of My mercy. I answered, "Jesus, mold my poor heart according to Your divine delight."
200 O Jesus, how
deeply it hurts the soul when it is always trying to be sincere and they accuse
it of hypocrisy and behave with mistrust toward it. O Jesus, You also suffered
like this to make satisfaction to Your Father.
224 To suffer without complaining,
to bring comfort to others and to drown my own sufferings in the most Sacred
Heart of Jesus!
I will spend all my free moments at the feet of [Our Lord in] the Blessed Sacrament. At the feet of Jesus, I will seek light, comfort and strength. I will show my gratitude unceasingly to God for His great mercy towards me, never forgetting the favors He has bestowed on me, especially the grace of a vocation. I will hide myself among the sisters like a little violet among lilies. I want to blossom for my Lord and Maker, to forget about myself, to empty myself totally for the sake of immortal souls-this is my delight.
282 Once the Lord said to me, My Heart was moved by great mercy towards you, My dearest child, when I saw you torn to shreds because of the great pain you suffered in repenting for your sins. I see your love, so pure and true that I give you first place among the virgins. You are the honor and glory of My Passion. I see every abasement of your soul, and nothing escapes my attention. I lift up the humble even to my very throne, because I want it so.
581 I will tell you most when you converse with Me in the depths of your heart. Here, no one can disturb My actions. Here, I rest as in a garden enclosed.
582 The interior of my soul is like a large and magnificent world in which God and I live. Except for God, no one is allowed there. At the beginning of this life with God, I was dazzled and overcome with awe. His radiance blinded me, and I thought He was not in my heart; and yet those were the moments when God was working in my soul. Love was becoming purer and stronger, and the Lord brought my will into the closest union with His own holy Will. No one will understand what I experience in that splendid palace of my soul where I abide constantly with my Beloved. No exterior thing hinders my union with God. Even if I used the most forceful words, they would not express even a shadow of how my soul revels in happiness and inexplicable love, as great and pure as the spring from which it flows; that is, God himself. My spirit is so prevaded with God that I feel it physically, and the body partakes of these joys. Although it happens that God's touches vary in the same soul, they come, however, from the same source.
587 Once, I suddenly saw Jesus in great majesty, and He spoke these words to me: My daughter, if you wish, I will this instant create a new world, more beautiful than this one, and you will live there for the rest of your life. I answered, "I don't want any worlds. I want You, Jesus. I want to love You, with the same love that You have for me. I beg You for only one thing: to make my heart capable of loving you. I am very much surprised at Your offer, my Jesus; what are those worlds to me? Even if You gave me a thousand of them, what are they to me? You know very well, Jesus, that my heart is dying of longing for You. Everything that is not You is nothing to me." -At that moment, I could no longer see anything, but a strange force took over my soul, a strange fire sprang up in my heart, and I entered into a kind of agony for Him. Then I heard these words: With no other soul do I unite myself as closely and in such a way as I do with you, and this because of the deep humility and ardent love which you have for Me.
1155 The Lord gave me knowledge of His will under three aspects, so to speak, but it all comes down to one. [198]
The first is that souls separated from the world will burn as an offering before God's throne and beg for mercy for the whole world... and by their entreaties they will obtain blessings for priests, and through their prayers prepare the world for the final coming of Jesus.
1156 The second is prayer joined to the act of mercy. In particular, they will defend the souls of children against the spirit of evil. Prayer and merciful deeds are all that will be required of these souls, and even the poorest persons can be admitted to their number. And in this egoistic world they will try to rouse up love, the mercy of Jesus.
1157 The third is prayer and deeds of mercy, without any obligation of taking vows. But by doing this, these persons will have a share in all the merits and privileges of the whole [congregation]. Everyone in the world can belong to this group.
1163 When I went to talk with the Lord for a while, I heard a voice in my soul: My- I will not give you the grace to reveal yourself to someone else, and even if you did bare yourself, I will not give that priest the grace needed to understand you. At this time, it is My desire that you put up with yourself patiently. My daughter, it is not My will that you should tell everybody about the gifts I have granted you. I have entrusted you to the care of the friend of My Heart, and under his direction your soul will bloom. I have given him light to recognize My life in your soul.
1164 My daughter, when I was before Herod, I obtained a grace for you; namely, that you would be able to rise above human scorn and follow faithfully in My footsteps. Be silent when they do not want to acknowledge your truth, because it is then that you speak more eloquently.
1165 Know this, My daughter: if you strive for perfection you will sanctify many souls; and if you do not strive for sanctity, by the same token, many souls will remain imperfect. Know that their perfection will depend on your perfection, and the greater part of the responsibility for these souls will fall on you.
1166 Then He said to me, Do not fear, My child; but remain faithful only to My grace...
1180 June [July] 15, 1937. Once, I learned that I was to be transferred to another house. My knowledge of this was purely interior. At the same time, I heard a voice in my soul: Do not be afraid, My daughter; it is My will that you should remain here. Human plans will be thwarted, since they must conform to My will.
1181 When I was close to the Lord, He said to me, Why are you afraid to begin the work which I have commanded you to carry out? I answered, "Why do You leave me on my own at such times, Jesus, and why do I not feel Your presence?" My daughter, even though you do not perceive Me in the most secret depths of your heart, you still cannot say that I am not there. I only remove from you the awareness of My presence, and that should not be an obstacle to the carrying out of My will. I do this to achieve My unfathomable ends, which you will know of later on.
My daughter, know without doubt, and once and for all, that only mortal sin drives Me out of a soul, and nothing else.
1182 + Today the Lord said to me, My daughter, My pleasure and delight, nothing will stop Me from granting you graces. Your misery does not hinder My mercy. My daughter, write that the greater the misery of a soul, the greater its right to My mercy; [urge] all souls to trust in the unfathomable abyss of My mercy, because I want to save them all. On the cross, the fountain of My mercy was opened wide by the lance for all souls-no one have I excluded!
I will spend all my free moments at the feet of [Our Lord in] the Blessed Sacrament. At the feet of Jesus, I will seek light, comfort and strength. I will show my gratitude unceasingly to God for His great mercy towards me, never forgetting the favors He has bestowed on me, especially the grace of a vocation. I will hide myself among the sisters like a little violet among lilies. I want to blossom for my Lord and Maker, to forget about myself, to empty myself totally for the sake of immortal souls-this is my delight.
282 Once the Lord said to me, My Heart was moved by great mercy towards you, My dearest child, when I saw you torn to shreds because of the great pain you suffered in repenting for your sins. I see your love, so pure and true that I give you first place among the virgins. You are the honor and glory of My Passion. I see every abasement of your soul, and nothing escapes my attention. I lift up the humble even to my very throne, because I want it so.
581 I will tell you most when you converse with Me in the depths of your heart. Here, no one can disturb My actions. Here, I rest as in a garden enclosed.
582 The interior of my soul is like a large and magnificent world in which God and I live. Except for God, no one is allowed there. At the beginning of this life with God, I was dazzled and overcome with awe. His radiance blinded me, and I thought He was not in my heart; and yet those were the moments when God was working in my soul. Love was becoming purer and stronger, and the Lord brought my will into the closest union with His own holy Will. No one will understand what I experience in that splendid palace of my soul where I abide constantly with my Beloved. No exterior thing hinders my union with God. Even if I used the most forceful words, they would not express even a shadow of how my soul revels in happiness and inexplicable love, as great and pure as the spring from which it flows; that is, God himself. My spirit is so prevaded with God that I feel it physically, and the body partakes of these joys. Although it happens that God's touches vary in the same soul, they come, however, from the same source.
587 Once, I suddenly saw Jesus in great majesty, and He spoke these words to me: My daughter, if you wish, I will this instant create a new world, more beautiful than this one, and you will live there for the rest of your life. I answered, "I don't want any worlds. I want You, Jesus. I want to love You, with the same love that You have for me. I beg You for only one thing: to make my heart capable of loving you. I am very much surprised at Your offer, my Jesus; what are those worlds to me? Even if You gave me a thousand of them, what are they to me? You know very well, Jesus, that my heart is dying of longing for You. Everything that is not You is nothing to me." -At that moment, I could no longer see anything, but a strange force took over my soul, a strange fire sprang up in my heart, and I entered into a kind of agony for Him. Then I heard these words: With no other soul do I unite myself as closely and in such a way as I do with you, and this because of the deep humility and ardent love which you have for Me.
1155 The Lord gave me knowledge of His will under three aspects, so to speak, but it all comes down to one. [198]
The first is that souls separated from the world will burn as an offering before God's throne and beg for mercy for the whole world... and by their entreaties they will obtain blessings for priests, and through their prayers prepare the world for the final coming of Jesus.
1156 The second is prayer joined to the act of mercy. In particular, they will defend the souls of children against the spirit of evil. Prayer and merciful deeds are all that will be required of these souls, and even the poorest persons can be admitted to their number. And in this egoistic world they will try to rouse up love, the mercy of Jesus.
1157 The third is prayer and deeds of mercy, without any obligation of taking vows. But by doing this, these persons will have a share in all the merits and privileges of the whole [congregation]. Everyone in the world can belong to this group.
1163 When I went to talk with the Lord for a while, I heard a voice in my soul: My- I will not give you the grace to reveal yourself to someone else, and even if you did bare yourself, I will not give that priest the grace needed to understand you. At this time, it is My desire that you put up with yourself patiently. My daughter, it is not My will that you should tell everybody about the gifts I have granted you. I have entrusted you to the care of the friend of My Heart, and under his direction your soul will bloom. I have given him light to recognize My life in your soul.
1164 My daughter, when I was before Herod, I obtained a grace for you; namely, that you would be able to rise above human scorn and follow faithfully in My footsteps. Be silent when they do not want to acknowledge your truth, because it is then that you speak more eloquently.
1165 Know this, My daughter: if you strive for perfection you will sanctify many souls; and if you do not strive for sanctity, by the same token, many souls will remain imperfect. Know that their perfection will depend on your perfection, and the greater part of the responsibility for these souls will fall on you.
1166 Then He said to me, Do not fear, My child; but remain faithful only to My grace...
1180 June [July] 15, 1937. Once, I learned that I was to be transferred to another house. My knowledge of this was purely interior. At the same time, I heard a voice in my soul: Do not be afraid, My daughter; it is My will that you should remain here. Human plans will be thwarted, since they must conform to My will.
1181 When I was close to the Lord, He said to me, Why are you afraid to begin the work which I have commanded you to carry out? I answered, "Why do You leave me on my own at such times, Jesus, and why do I not feel Your presence?" My daughter, even though you do not perceive Me in the most secret depths of your heart, you still cannot say that I am not there. I only remove from you the awareness of My presence, and that should not be an obstacle to the carrying out of My will. I do this to achieve My unfathomable ends, which you will know of later on.
My daughter, know without doubt, and once and for all, that only mortal sin drives Me out of a soul, and nothing else.
1182 + Today the Lord said to me, My daughter, My pleasure and delight, nothing will stop Me from granting you graces. Your misery does not hinder My mercy. My daughter, write that the greater the misery of a soul, the greater its right to My mercy; [urge] all souls to trust in the unfathomable abyss of My mercy, because I want to save them all. On the cross, the fountain of My mercy was opened wide by the lance for all souls-no one have I excluded!
1579 + It is when I
meet with hypocrisy that I suffer most. Now I understand You, my Savior, for
rebuking the Pharisees so severely for their hypocrisy. You associated more
graciously with hardened sinners when they approached You contritely.
1702 Towards the end
of the Way of the Cross which I was making, the Lord Jesus began to complain
about the souls of religious and priests, about the lack of love in chosen
souls. I will allow convents and churches to be destroyed. I answered,
"Jesus, but there are so many souls praising You in convents."
The Lord answered, That praise wounds My Heart, because love has been
banished from convents. Souls without love and without devotion, souls full of
egoism and self-love, souls full of pride and arrogance, souls full of
deceit and hypocrisy, lukewarm souls who have just enough warmth to keep them
alive: My Heart cannot bear this. All the graces that I pour out upon them flow
off them as off the face of a rock. I cannot stand them, because they are
neither good or bad. I called convents into being to sanctify the world through
them. It is from them that a powerful flame of love and sacrifice should burst
forth. And if they do not repent and become enkindled by their first love, I
will deliver them over to the fate of this world...
How can they sit on
the promised throne of judgment to judge the world, when their guilt is greater
than the guilt of the world? There is neither penance nor atonement. O heart,
which received Me in the morning and at noon are all ablaze with hatred against
Me, hatred of all sorts! O heart specially chosen by Me, were you chosen for
this, to give Me more pain? The great sins of the world are superficial wounds
on My Heart, but the sins of a chosen soul pierce My Heart
through and through...
(Diary of Sister Faustina Kowalska
Notebook-I-92, 146, 178, 200, 224, 282 )
(Diary of Sister Faustina Kowalska
Notebook-II-580-581, 587)
(Diary of Sister Faustina Kowalska
Notebook-III-1155-1157, 1163-1166, 1180-1182)
(Diary of Sister Faustina Kowalska
Notebook-V-1579)
(Diary of Sister Faustina Kowalska
Notebook-1702)
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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