The Power of Personal Freedom-Divine Mercy Miracles Meditations

The Power of Personal Freedom

Solemnity of the Annunciation of the Lord

Luke 1:26-38 The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin´s name was Mary. And coming to her, he said, "Hail, favored one! The Lord is with you." But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end." But Mary said to the angel, "How can this be, since I have no relations with a man?" And the angel said to her in reply, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God." Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." Then the angel departed from her. Introductory Prayer: Heavenly Father, You have given Mary to us as our Blessed Mother. Thank You. I know that she constantly intercedes on our behalf and that You listen to her prayer. I am confident in Your mercy and love. You are guiding me home to spend eternity with You. I place all my trust in You. I offer You my weak, but grateful love in return.   Petition: Lord, grant me the grace to embrace you in faith, hope, and love. 1. Sent from God: Too often we attribute too much of our achievements to our own doing. Our education, wealth, or technological ability can lead us to have a false sense of security in our ability to shape our world. Today’s Gospel reminds us that God’s plan for the salvation of the human race is his own initiative. He sends his Son into the world at a precise time and in a precise place. He prepares Mary beforehand with everything she will need to fulfill her mission as Mother of the Redeemer – a mission that she accepts in freedom and through faith. I do well to realize more and more that God is also the true protagonist of my own life. 2. Do Not Be Afraid: One of the constant refrains of the Gospel is Jesus’ admonition: “Do not be afraid.” When the Lord draws near, our natural tendency is to be afraid. We can be afraid of his presence. We can be afraid of what he might ask of us. We can be afraid of our own limitations in the face of the call to true conversion and holiness of life. We can be afraid of the apparent obstacles along the path of Christian discipleship. Like Mary, we need to overcome our fear by embracing God’s will with faith and love. As our confidence in God increases, our fear decreases. As our love increases, our fear disappears. Of what am I afraid in my relationship with the Lord? Am I surrendering my fear by giving myself in faith? 3. May It Be Done to Me: What a truly incredible thing it is to make the salvation of the human race dependent upon the free response of Mary! Mary’s “yes” to God shows us the power and transcendence of personal choice. It also sheds light on the importance of our own personal “yes” to God with regard to his plan for our lives. Mary’s loving, faith-filled consent to a plan she did not fully understand becomes the model of our own daily consent to the divine will as it manifests itself in our daily lives. Conversation with Christ: Lord, I have remembered through this meditation that You are the one guiding my life and all of history. I need to be mindful that You always intend good for me, even if it is painful and purifying. So I should never be afraid of Your hand in my life.  I believe and trust in You my Lord, but increase my faith, hope and love. Resolution: I will embrace God’s will today as Mary did -- with faith and love. Excerpts from the DIARY of Saint Faustina Kowalska 6 I am to write [3] down the encounters of my soul with You, O God, at the moments of Your special visitations. I am to write about You, O Incomprehensible in mercy towards my poor soul. Your holy will is the life of my soul. I have received this order through him who is for me Your representative here on earth, who interprets Your holy Will to me. Jesus, You see how difficult it is for me to write, how unable I am to put down clearly what I experience in my soul. O God, can a pen write down that for which many a time there are no words? But You give the order to write, O God; that is enough for me. 25 During the night, the Mother of God visited me, holding the Infant Jesus in Her arms. My soul was filled with joy, and I said, "Mary, my Mother, do You know how terribly I suffer?" And the Mother of God answered me, I know how much you suffer, but do not be afraid. I share with you your suffering, and I shall always do so. She smiled warmly and disappeared. At once, strength and a great courage sprang up anew in my soul; but that lasted only one day. It seemed as though hell had conspired against me. A terrible hatred began to break out in my soul, a hatred for all that is holy and divine. It seemed to me that these spiritual torments would be my lot for the rest of my life. I turned to the Blessed Sacrament and said to Jesus, "Jesus, my Spouse, do You not see that my soul is dying because of its longing for You? How can You hide Yourself from a heart that loves You so sincerely? Forgive me, Jesus; may Your holy will be done in me. I will suffer silently like a dove, without complaining. I will not allow my heart even one single cry of sorrowful complaint." 93 +A Short Version of the Catechism of the Vows[39] Q. What is a vow? A. A vow is a voluntary promise made to God, to carry out a more perfect act. Q. Is a vow binding in a matter which is the object of a commandment? A. Yes. The carrying out of an act which is the object of a commandment has a double value and merit; and the neglect of such an act is a double transgression and evil, because by breaking such a vow we add to the sin against the commandment, the sin of sacrilege. Q. Why do religious vows have such value? A. Because they are the foundation of the religious life approved by the Church, in which the members bound together in a religious community undertake to strive always for perfection by means of the three religious vows of poverty, chastity and obedience, observed according to the rules. Q. What is the meaning of the words, "strive for perfection?" A. To strive for perfection means that the religious life does not in itself demand that perfection be already attained, but obliges, under the pain of sin, that we work daily to attain it. Therefore, a religious who does not want to become perfect neglects his principal duty of state. Q. What are "solemn" religious vows? A. " Solemn" religious vows are so absolute that, in extraordinary cases, only the Holy Father can dispense from them. Q. What are simple religious vows? A. These are vows which are less absolute - the Holy See dispenses from perpetual and annual vows. Q. What is the difference between a vow and a virtue? A. A vow pertains only to that which is commanded under pain of sin; the virtue goes beyond this and helps in the carrying out of the vow; on the other hand, by breaking the vow we fail in the virtue and do it damage. Q. To what do the religious vows oblige us? A. The religious vows oblige us to strive to acquire the virtues and to submit ourselves completely to our Superiors and to the Rules which are in force; thus the religious gives his own person to the Community, renouncing every right over himself and his actions, which he sacrifices to the service of God. The Vow of Poverty The vow of poverty is the voluntary renunciation of the right over property or to the use of such property with the purpose of pleasing God. Q. What objects does the vow of poverty concern? A. All those goods and those objects which appertain to the Community. We have no longer any right over anything that has been given to us, once it has been accepted, whether an article or money. All these donations and presents, which may have been given us out of gratitude or in any other way, belong by right to the Community. We cannot make use, without violating the vow, of any wages we may receive for work or even any annuity. Q. When do we break or violate the vow in a matter which entails the seventh commandment? A. We break or violate it when, without permission, we take for ourselves anything that belongs to the house; when, without permission, we retain something in order to appropriate it; and when, without authorization, we sell or exchange something that belongs to the Community. When we make use of an object for some other purpose than that intended by the Superior. When we give to, or accept from another, anything whatsoever without permission. When by negligence we destroy or damage something. When, in going from one house to another, we take something with us without permission. In a situation where the vow is broken, the religious is bound to restitution to the Community. The Virtue of Poverty This is an evangelical virtue which impels the heart to detach itself from temporal things; the religious, in virtue of his profession, is strictly obliged to it. Q. When do we sin against the virtue of poverty? When we desire something, contrary to this virtue. When we become attached to something, and when we make use of superfluous things. How many degrees of poverty are there and what are they? A. There are, in practice, four degrees of poverty for one who is a professed religious: to dispose of nothing without the consent of the Superiors (the strict matter of the vow); to avoid superfluities and be content with necessities (this pertains to the virtue); to readily content oneself with things of inferior quality in what concerns one's cell, clothing, nourishment, etc., and to experience this contentment interiorly; to rejoice in extreme poverty. The Vow of Chastity Q. To what does this vow oblige us? A. To renounce marriage and to avoid everything that is forbidden by the sixth and ninth commandments. Q. Is a fault against the virtue a violation of the vow? A. Every fault against the virtue is at the same time a violation of the vow, because here there is no difference, as in the case of poverty and obedience, between the vow and the virtue. Q. Is every bad thought a sin? A. No, every bad thought is not a sin; it becomes so only when the acquiescence of the will and consent are joined to the consideration of the mind. Q. Is there anything, over and above sins against chastity, which is detrimental to the virtue? A. Lack of custody of the senses, of the imagination, of the feelings; familiarity and sentimental friendships are detrimental to the virtue. Q. What are the means by which this virtue may be preserved? A. To conquer interior temptations with the thought of the presence of God, and moreover to fight without fear. And for exterior temptations, to avoid occasions. There are, in all, seven principal means: to guard the senses, to avoid occasions, to avoid idleness, to remove temptations promptly, to remove oneself from all - and especially particular friendships, the spirit of mortification, and to reveal all these temptations to one's confessor. Besides this, there are also five means of preserving this virtue: humility, the spirit of prayer, modesty of the eyes, fidelity to the rule, a sincere devotion to the Blessed Virgin Mary. The Vow of Obedience The vow of obedience is superior to the first two. It is, to tell the truth, a holocaust, and it is more necessary because it forms and animates the monastic body. Q. To what does the vow of obedience oblige us? A. By the vow of obedience, the religious promises to God to be obedient to his legitimate superiors in everything that they will ordain in virtue of the rule. The vow of obedience makes the religious dependent on his superior in virtue of these rules for his whole life and in all his affairs. A religious commits a grave sin against the vow every time he disobeys an order given in virtue of obedience and of these rules. The Virtue of Obedience The virtue of obedience goes further than the vow; it embraces the rules, the regulations and even the counsels of the superiors. Q. Is the virtue of obedience indispensable for a religious? A. The virtue of obedience is so indispensable to a religious that, even if he were to perform good actions contrary to obedience, these would be evil and without merit. Q. Can we sin gravely against the virtue of obedience? A. We sin gravely when we scorn the authority or the order of the superior, or when spiritual or temporal harm to the community results from our disobedience. Q. What faults endanger the vow? A. To be prejudiced against the superior, or to harbor an antipathy for him - murmuring and criticism, tardiness and negligence. The Degrees of Obedience Prompt and complete fulfillment - the obedience of the will, when the will persuades the intellect to submit to the advice of the superior. To facilitate obedience, Saint Ignatius suggests, moreover, three means: always to see God in our superior, whoever he might be; to justify in itself the order or advice of the superior; to accept each order as an order from God, without examining it or reflecting on it. General means: humility. Nothing is difficult for the humble. 116 My Jesus, You know what my soul goes through at the recollection of these sufferings. I have often marveled that the angels and saints hold their peace at the sight of a soul suffering like that. Yet they have special love for us at such moments. My soul has often cried out after God, as a little child who cries as loudly as he can when his mother covers her face and he cannot recognize her. O my Jesus, honor and glory to You for these trials of love! Great and incomprehensible is your mercy. All that You intended for my soul, O Lord, is steeped in Your mercy. 161 Immaculate Virgin, Pure crystal for my heart, You are my strength, O sturdy anchor! You are the weak heart's shield and protection. Mary you are pure, of purity incomparable; At once both Virgin and Mother, You are beautiful as the sun, without blemish, And your soul is beyond all comparison. Your beauty has delighted the eye of the Thrice-Holy One. He descended from heaven, leaving His eternal throne, And took Body and Blood of your heart And for nine months lay hidden in a Virgin's Heart. O Mother, Virgin, purest of all lilies, Your heart was Jesus' first tabernacle on earth. Only because no humility was deeper than yours Were you raised above the choirs of Angels and above all Saints. 220 O my eternal Lord and Creator, how am I going to thank You for this great favor; namely, that You have deigned to choose miserable me to be Your betrothed and that You are to unite me to yourself in an eternal bond? O dearest Treasure of my heart, I offer You all the adoration and thanksgiving of the Saints and of all the choirs of Angels, and I unite myself in a special way with Your Mother. O Mary, my Mother, I humbly beg of You, cover my soul with Your virginal cloak at this very important moment of my life, so that thus I may become dearer to Your Son and may worthily praise Your Son's mercy before the whole world and throughout all eternity. 260 I had permission to visit Czestochowa while on my journey. I saw the Mother of God [image] for the first time, when I went to attend the unveiling of the image at five in the morning. I prayed without interruption until eleven, and it seemed to me that I had just come. The superior of the house there [Mother Serafin[75]] sent a sister for me, to tell me to come to breakfast and said she was worried that I would miss my train. The Mother of God told me many things. I entrusted my perpetual vows to Her. I felt that I was her child and that She was my Mother. She did not refuse any of my requests. 279 God made known to me what true love consists in and gave light to me about how, in practice, to give proof of it to Him. True love of God consists in carrying out God's will. To show God our love in what we do, all our actions, even the least, must spring from our love of God. And the Lord said to me, My child, you please Me most by suffering. In your physical as well as your mental sufferings, My daughter, do not seek sympathy from creatures. I want the fragrance of your suffering to be pure and unadulterated. I want you to detach yourself, not only from creatures, but also from yourself. My daughter, I want to delight in the love of your heart, a pure love, virginal, unblemished, untarnished. The more you will come to love suffering, My daughter, the purer your love for Me will be. 309 Before heaven and earth, before all the choirs of Angels, before the Most Holy Virgin Mary, before all the Powers of heaven, I declare to the One Triune God that today, in union with Jesus Christ, Redeemer of souls, I make a voluntary offering of myself for the conversion of sinners, especially for those souls who have lost hope in God's mercy. This offering consists in my accepting, with total subjection to God's will, all the sufferings, fears and terrors with which sinners are filled. In return, I give them all the consolations which my soul receives from my communion with God. In a word, I offer everything for them: Holy Masses, Holy Communions, penances, mortifications, prayers. I do not fear the blows, blows of divine justice, because I am united with Jesus. O my God, in this way I want to make amends to You for the souls that do not trust in Your goodness. I hope against all hope in the ocean of Your mercy. My Lord and my God, my portion-my portion forever, I do not base this act of oblation on my own strength, but on the strength that flows from the merits of Jesus Christ. I will daily repeat this act of self-oblation by pronouncing the following prayer which You yourself have taught me, Jesus: "O Blood and Water which gushed forth from the Heart of Jesus as a Fount of Mercy for us, I trust in You!" 316 Once, the Mother of God came to visit me. She was sad. Her eyes were cast down. She made it clear that She wanted to say something, and yet, on the other hand, it was as if She did not want to speak to me about it. When I understood this, I began to beg the Mother of God to tell me and to look at me. Just then Mary looked at me with a warm smile and said, You are going to experience certain sufferings because of an illness and the doctors; you will also suffer much because of the image, but do not be afraid of anything. The next day I fell ill and suffered a great deal, just as the Mother of God had told me. But my soul was ready for the sufferings. Suffering is a constant companion of my life. 497 O Eternal Truth, Word Incarnate, who most faithfully fulfilled Your Father's will, today I am becoming a martyr of Your inspirations, since I cannot carry them out because I have no will of my own, though interiorly I see Your will clearly. I submit in everything to the will of my superiors and my confessor. I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus, it cannot be helped, but I give priority to the voice of the Church over the voice with which You speak to me. 549 Work. As poor persons, the nuns themselves will do all the work in the convent. Each one should be glad when she is given some work which is humbling or which goes against her nature, as that will greatly help her interior formation. The superior will often change the sisters' duties, and in this way help them to detach themselves completely from the little details to which women have a great attachment. Truly, I often find it amusing to see with my own eyes souls who have forsaken really great things only to attach themselves to fiddle faddle; that is, trifles. Each sister, including even the superior, shall work in the kitchen for a month. Every one should take a turn at every chore which is to be done in the convent. 564 On the feast day of the Immaculate Conception of the Mother of God, during Holy Mass, I heard the rustling of garments and saw the most holy Mother of God in a most beautiful radiance. Her white garment was girdled with a blue sash. She said to me, You give Me great joy when you adore the Holy Trinity for the graces and privileges which were accorded Me. And She immediately disappeared. 620 Mary is my Instructress, who is ever teaching me how to live for God. My spirit brightens up in Your gentleness and Your humility, O Mary. 635 March 25. In the morning, during meditation, God's presence enveloped me in a special way, as I saw the immeasurable greatness of God and, at the same time, His condescension to His creatures. Then I saw the Mother of God, who said to me, Oh, how pleasing to God is the soul that follows faithfully the inspirations of His grace! I gave the Savior to the world; as for you, you have to speak to the world about His great mercy and prepare the world for the Second Coming of Him who will come, not as a merciful Savior, but as a just Judge. Oh, how terrible is that day! Determined is the day of justice, the day of divine wrath. The angels tremble before it. Speak to souls about this great mercy while it is still the time for [granting] mercy. If you keep silent now, you will be answering for a great number of souls on that terrible day. Fear nothing. Be faithful to the end. I sympathize with you. Immaculate Conception of the Mother of God. 805 From early morning, I felt the nearness of the Blessed Mother. During Holy Mass, I saw Her, so lovely and so beautiful that I have no words to express even a small part of this beauty. She was all [in] white, with a blue sash around Her waist. Her cloak was also blue, and there was a crown on Her head. Marvelous light streamed forth from Her whole figure. I am the Queen of heaven and earth, but especially the Mother of your [Congregation]. She pressed me to Her heart and said, I feel constant compassion for you. I felt the force of Her Immaculate Heart which was communicated to my soul. Now I understand why I have been preparing for this feast for two months and have been looking forward to it with such yearning. From today onwards, I am going to strive for the greatest purity of soul, that the rays of God's grace may be reflected in all their brilliance. I long to be a crystal in order to find favor in His eyes. 843 December 24, [1936]. During Holy Mass today, I was united in a particular way with God and His Immaculate Mother. The humility and love of the Immaculate Virgin penetrated my soul. The more I imitate the Mother of God, the more deeply I get to know God. Oh, what infinite longing envelops my soul! Jesus, how can You still leave me in this exile? I am dying of longing for You. Every touch of my soul by You wounds me immensely. Love and suffering go together; yet I would not exchange this pain caused by You for any treasure, because it is the pain of incomprehensible delights, and these wounds of the soul are inflicted by a loving hand. 856 During the morning meditation, I felt an aversion and a repugnance for all created things. Everything pales before my eyes; my spirit is detached from all things. I desire only God himself, and yet I must live. This is a martyrdom beyond description. God imparts himself to the soul in a loving way and draws it into the infinite depths of His divinity, but at the same time He leaves it here on earth for the sole purpose that it might suffer and die of longing for Him. And this strong love is so pure that God himself finds pleasure in it; and self-love has no access to its deeds, for here everything is totally saturated with bitterness, and thus is totally pure. Life is a continuous dying, painful and terrible, and at the same time it is the depth of true life and of inconceivable happiness and the strength of the soul; and because of this, [the soul] is capable of great deeds for the sake of God. 874 Mary, Immaculate Virgin, take me under Your special protection and guard the purity of my soul, heart and body. You are the model and star of my life. 1097 Since that time, I have been living under the virginal ', cloak of the Mother of God. She has been guarding me and instructing me. I am quite at peace, close to Her Immaculate Heart. Because I am so weak and inexperienced, I nestle like a little child close to Her heart. + J. M. J. 1232 O sweet Mother of God, I model my life on You; You are for me the bright dawn; In You I lose myself, enraptured. O Mother, Immaculate Virgin, In You the divine ray is reflected, Midst storms, 'tis You who teach me to love the Lord, O my shield and defense from the foe. Cracow, August 10, 1937. 1410 Today [December 7, 1937] is the eve of the Feast of the Immaculate Conception of the Virgin Mary. During the midday meal, in an instant, God gave me to know the greatness of my destiny; that is, His closeness, which for all eternity will not be taken away from me, and He did this in such a vivid and clear fashion that I remained wrapped up in His living presence for a long time, humbling myself before His greatness. + J.M.J. 1412 + It is with great zeal that I have prepared for the celebration of the Feast of the Immaculate Conception of the Mother of God. I have made an extra effort to keep recollected in spirit and have meditated on that unique privilege of Our Lady. And thus my heart was completely drowned in Her, thanking God for having accorded this great privilege to Mary. 1413 I prepared not only by means of the novena said in common by the whole community, but I also made a personal effort to salute Her a thousand times each day, saying a thousand "Hail Mary's" for nine days in Her praise. + This is now the third time I have said such a novena to the Mother of God; that is, a novena made up of a thousand Aves each day. Thus the novena consists in nine thousand salutations. Although I have done this now three times in my life, and two of these while in the course of my duties, I have never failed in carrying out my tasks with the greatest exactitude. I have always said the novena outside the time of my exercises; that is to say, I have not said the Aves during Holy Mass or Benediction. Once, I made the novena while lying ill in the hospital. Where there's a will, there's a way. Apart from recreation, I have only prayed and worked. I have not said a single unnecessary word during these days. Although I must admit that such a matter requires a good deal of attention and effort, nothing is too much when it comes to honoring the Immaculate Virgin. 1414 The Feast of the Immaculate Conception. Before Holy Communion I saw the Blessed Mother inconceivably beautiful. Smiling at me She said to me, My daughter, at God's command I am to be, in a special and exclusive way your Mother; but I desire that you, too, in a special way, be My child. 1415 I desire, My dearly beloved daughter, that you practice the three virtues that are dearest to Me-and most pleasing to God. The first is humility, humility, and once again humility; the second virtue, purity; the third virtue, love of God. As My daughter, you must especially radiate with these virtues. When the conversation ended, She pressed me to Her Heart and disappeared. When I regained the use of my senses, my heart became so wonderfully attracted to these virtues; and I practice them faithfully. They are as though engraved in my heart. 1662 + O Christ, suffering for You is the delight of my heart and my soul. Prolong my sufferings to infinity, that I may give You a proof of my love. I accept everything that Your hand will hold out to me. Your love, Jesus, is enough for me. I will glorify You in abandonment and darkness, in agony and fear, in pain and bitterness, in anguish of spirit and grief of heart. In all things may You be blessed. My heart is so detached from the earth, that You Yourself are enough for me. There is no longer any moment in my life for self concern. 1742 Be praised, merciful God, One God in the Holy Trinity, Unfathomable, infinite, incomprehensible, immersing themselves in You, their minds cannot comprehend You, So they repeat without end their eternal: Holy. Be glorified, O merciful Creator of ours, O Lord, Omnipotent, but full of compassion, inconceivable. To love You is the mission of our existence, Singing our eternal hymn: Holy... Be blessed, merciful God, Eternal Love. You are above the heavens, the saphires, the firmaments. The host of pure spirits sings You praises, With its eternal hymn: Thrice Holy. And, gazing upon You, face to face, O God, I see that You could have called other creatures before them. Therefore they humble themselves before You in great humility, For well they see that this grace comes solely from Your mercy. One of the most beautiful spirits would not recognize Your mercy, And, blinded by his pride, he drew others after him. Angel of great beauty, he became Satan And was cast down in one moment from heaven's heights into hell. Then the faithful spirits cried, "Glory to God's mercy!" And they stood firm in spite of the fiery test. Glory to Jesus, the Christ abased, Glory to His Mother, the humble and pure Virgin. After this battle, the pure spirits plunged into the ocean of Divinity; Contemplating and praising the depths of His mercy, They drown in His mercy and manifold light, Possessing in knowledge the Trinity of Persons, the Oneness of Godhead. +The Infinite Goodness of God in Sending Us His Only-Begotten Son. 1745 God, You did not destroy man after his fall, but in Your mercy You forgave him, You forgave in a divine way; that is, not only have You absolved him from guilt, but You have bestowed upon him every grace. Mercy has moved You to deign to descend among us and lift us up from our misery. God will descend to earth; the Immortal Lord of lords will abase Himself. But where will You descend, Lord; will it be to the temple of Solomon? Or will You have a new tabernacle built for Yourself? Where do You intend to come down? O Lord, what kind of tabernacle shall we prepare for You, since the whole earth is Your footstool? You have indeed prepared a tabernacle for Yourself: the Blessed Virgin. Her Immaculate Womb is Your dwelling place, and the inconceivable miracle of Your mercy takes place, O Lord. The Word becomes flesh; God dwells among us, the Word of God, Mercy Incarnate. By Your descent, You have lifted us up to Your divinity. Such is the excess of Your love, the abyss of Your mercy. Heaven is amazed at the superabundance of Your love. No one fears to approach You now. You are the God of mercy. You have compassion on misery. You are our God, and we are Your people. You are our Father, and we are Your children by grace. Praise be to Your mercy, that You have deigned to descend among us. 1746 Be adored, O God of mercy, Because You have deigned to descend from heaven to earth. Most humbly we adore You For Your having vouchsafed to exalt all mankind. Unfathomable and incomprehensible in Your mercy, For love of us You take on flesh From the Immaculate Virgin, ever untouched by sin, Because You have willed it so from all ages. The Blessed Virgin, that Snow-White Lily, Is first to praise the omnipotence of Your mercy. Her pure heart opens with love for the coming of the Word; She believes the words of God's messenger and is confirmed in trust. Heaven is astounded that God has become man, That there is on earth a heart worthy of God Himself. Why is it that You do not unite Yourself with a Seraph, but with a sinner, O Lord? Oh, because, despite the purity of the virginal womb, this is a mystery of Your mercy. O mystery of God's mercy, O God of compassion, That You have deigned to leave the heavenly throne And to stoop down to our misery, to human weakness, For it is not the angels, but man who needs mercy. To give worthy praise to the Lord's mercy, We unite ourselves with Your Immaculate Mother, For then our hymn will be more pleasing to You, Because She is chosen from among men and angels. Through Her, as through a pure crystal, Your mercy was passed on to us. Through Her, man became pleasing to God; Through Her, streams of grace flowed down upon us. + God's Infinite Goodness in Redeeming Man. 1747 God, You could have saved thousands of worlds with one word; a single sigh from Jesus would have satisfied Your justice. But You Yourself, Jesus, purely out of love for us, underwent such a terrible Passion. Your Father's justice would have been propitiated with a single sigh from You, and all Your self-abasement is solely the work of Your mercy and Your inconceivable love. On leaving the earth, O Lord, You wanted to stay with us, and so You left us Yourself in the Sacrament of the Altar, and You opened wide Your mercy to us. There is no misery that could exhaust You; You have called us all to this fountain of love, to this spring of God's compassion. Here is the tabernacle of Your mercy, here is the remedy for all our ills. To You, O living spring of mercy, all souls are drawn; some like deer, thirsting for Your love, others to wash the wound of their sins, and still others, exhausted by life, to draw strength. At the moment of Your death on the Cross, You bestowed upon us eternal life; allowing Your most holy side to be opened, You opened an inexhaustible spring of mercy for us, giving us Your dearest possession, the Blood and Water from Your Heart. Such is the omnipotence of Your mercy. From it all grace flows to us. 1748 Be adored, O God, in the work of Your mercy, Be blessed by all faithful hearts On whom Your gaze rests, In whom dwells Your immortal life. O my Jesus, have mercy, sorrowful was Your life on this earth, And in terrible torment Your work came to an end, Hanging stretched out on the wood of the Cross, And all this for the love of our souls. In Your inconceivable love, You allowed Your most holy side to be opened, And streams of Blood and Water gushed forth from Your Heart. Here is the living fountain of Your mercy, Here souls receive consolation and refreshment. In the Blessed Sacrament, You left us Your mercy; Your love deigned to arrange it so, That, going through life, suffering and toil, I might never doubt of Your goodness and mercy. For even if the whole world's miseries weighed on my soul, We must not doubt for even a moment, But have trust in the power of God's mercy, Because, with graciousness, God receives a contrite soul. O unspeakable mercy of our Lord, Source of compassion and all sweetness, Trust, trust, O soul, though you are stained by sin, For when you approach God, you will not taste bitterness. Because He is a living fire of great love, When we approach Him with sincerity, Our miseries, sins and evil deeds vanish; He will settle our debts when we surrender ourselves to Him. (Diary of Sister Faustina Kowalska Notebook-I-6, 25, 93, 116, 161, 220, 260, 279, 309) (Diary of Sister Faustina Kowalska Notebook-316, 497) (Diary of Sister Faustina Kowalska Notebook-II-549, 564, 620, 635, 805, 843, 856, 874) (Diary of Sister Faustina Kowalska Notebook-III-1097) (Diary of Sister Faustina Kowalska Notebook-IV-1232, 1244) (Diary of Sister Faustina Kowalska Notebook-V-1410, 1412-1414) (Diary of Sister Faustina Kowalska Notebook-VI-1662, 1742, 1745-1748) http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866 http://www.saint-faustina.com/Diary/DMIMS10.shtml