Eyes of Faith
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Monday of the Second Week of Easter
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John 3:1-8
There was a Pharisee named Nicodemus, a ruler of the Jews. He came to
Jesus at night and said to him, "Rabbi, we know that you are a teacher
who has come from God, for no one can do these signs that you are doing
unless God is with him." Jesus answered and said to him, "Amen,
amen, I say to you, no one can see the kingdom of God without being born from
above." Nicodemus said to him, "How can a person once grown old be
born again? Surely he cannot reenter his mother´s womb and be born again, can
he?" Jesus answered, "Amen, amen, I say to you, unless one is born
of water and Spirit he cannot enter the Kingdom of God. What is born of flesh
is flesh and what is born of spirit is spirit. Do not be amazed that I told
you, ´You must be born from above.´ The wind blows where it wills, and you
can hear the sound it makes, but you do not know where it comes from or where
it goes; so it is with everyone who is born of the Spirit."
Introductory Prayer: Lord, You know my needs better than I
do. I turn to Your Spirit to teach me what to ask for in this prayer. I want
to fulfill Your holy will over my life. I love You, Lord and I place all my
hope in You.
Petition: Lord, increase my sensitivity to Your Spirit.
1. Human Eyes: What do the eyes of our head see? They see the work
of God in creation telling us that he loves us. They see creatures as a means
to know and respond to our loving Creator. Our eyes see opportunities to
exercise the love that we learn from this Creator. They see the mystery of
Christ’s love in the Eucharist. They see around us the work of the Spirit in
the Church, the Mystical Body of Christ. The eyes are the apparatus of faith
and serve us well on our way to the everlasting Kingdom. Is this the case for
my own eyes?
2. Eyes of the Heart: If the things that flow from the heart
can defile a man, so too the things that flow from the heart can sanctify a
man. The eyes are also the apparatus of the heart. The eyes will focus on
what the heart treasures. Christ stated it so clearly: “The eye is the lamp
of the body. So, if your eye is healthy, your whole body will be full of light;
but if your eye is unhealthy, your whole body will be full of darkness. If
then the light in your eye is darkness, how great is the darkness!” (Matthew
6:22).
3. Eyes of the Soul: “The wind blows where it wills, and
you can hear the sound it makes but you do not know where it comes from or
where it goes; so it is with the Spirit.” The Holy Spirit, the Paraclete,
speaks to our souls without the noise of words. The eyes of the soul, guided
by the same Spirit, help us to see -- to relish what is right and always
rejoice in his consolation. In this Easter season, the Spirit begins to stir,
and the Church begins to chant more fervently: “Veni Sancti Spiritus! Come
Holy Spirit!” As members of this Mystical Body it is a compelling duty and a
delightful right for us to join in this prayer.
Conversation with Christ: Lord Jesus Christ, You promised to
send your Holy Spirit upon Your Church, and You prepared the disciples on
multiple occasions to make themselves ready. Just as the Israelites quickly
made ready for the Passover as people prepped for a journey, guide me to be
prepared to journey with Your Spirit.
Resolution: I will invoke the Holy Spirit in short prayers at three different
times today.
Excerpts from the DIARY of Saint Faustina Kowalska
56 O my God, I
understand well that You demand this spiritual childhood[32]
of me, because You are constantly asking it of me through Your
representatives.
At the beginning of my religious life, suffering and adversities frightened and disheartened me. So I prayed continuously, asking Jesus to strengthen me and to grant me the power of His Holy Spirit that I might carry out His holy will in all things, because from the beginning I have been aware of my weakness. I know very well what I am of myself, because for this purpose Jesus has opened the eyes of my soul; I am an abyss of misery, and hence I understand that whatever good there is in my soul consists solely of His holy grace. The knowledge of my own misery allows me, at the same time, to know the immensity of Your mercy. In my own interior life, I am looking with one eye at the abyss of my misery and baseness, and with the other, at the abyss of Your mercy, O God.
148 +A noble and
delicate soul, even the most simple, but one of delicate sensibilities, sees
God in everything, finds Him everywhere, and knows how to find Him in even
the most hidden things. It finds all things important, it highly appreciates
all things, it thanks God for all things, it draws profit for the soul from
all things, and it gives all glory to God. It places its trust in God and is
not confused when the time of ordeals comes. It knows that God is always the
best of Fathers and makes little of human opinion. It follows faithfully the
faintest breath of the Holy Spirit; it rejoices in this Spiritual Guest and
holds onto Him like a child to its mother. Where other souls come to a
standstill and fear, this soul passes on without fear or difficulty.
167 Today
[November, 1932], I arrived in Warsaw for the third probation. After a
cordial meeting with the dear Mothers, I went into the small chapel for a
moment. Suddenly God's presence filled my soul, and I heard these words, My
daughter, I desire that your heart be formed after the model of My merciful
Heart. You must be completely imbued with My mercy.
Dear Mother Directress [Margaret] at once asked me whether I had had a retreat that year, and I said no. "Then you must first have a retreat of at least three days." Thanks be to God there was at Walendows[57] an eight-day retreat in which I could take part. But difficulties arose in regard to my leaving for this retreat. A certain person opposed my going very much, and it already [appeared that] I was not to go. After dinner, I went into the chapel for a five-minute adoration. Suddenly I saw the Lord Jesus, who said to me, My daughter, I am preparing many graces for you, which you will receive during this retreat which you will begin tomorrow. I answered, "Jesus, the retreat has already begun, and I am not supposed to go." And He said to me, Get ready for it, because you will begin the retreat tomorrow. And as for your departure, I will arrange that with the superiors. And in an instant, Jesus disappeared. I began to wonder how this was going to happen. But after a moment I rejected all such thoughts and devoted the time I had to prayer, begging the Holy Spirit for light to see the whole misery that I am. After a short while, I left the little chapel to go about my duties. Soon Mother General [Michael] called me and said, "Sister, you will go to Walendow today with Mother Valeria so that you can start the retreat tomorrow. Fortunately, Mother Valeria happens to be here and you can go together." Within two hours I was already in Walendow. I reflected for a moment within myself and recognized that only Jesus can arrange things in such a way.
170 The first day
of the retreat. I tried to be the first in the chapel in the morning; before
the meditation I had a bit of time for prayer to the Holy Spirit and to Our
Lady. I earnestly begged the Mother of God to obtain for me the grace of
fidelity to these inner inspirations and of faithfully carrying out God's
will, whatever it might be. I began this retreat with a very special kind of
courage.
248 The words of
the Bishop [Rospond[73]],
spoken at the ceremony of the taking of perpetual vows: "Accept this
candle as a sign of heavenly light and of burning love." While giving
the ring: "I betroth you to Jesus Christ, the Son of the Father Most
High; may He keep you unblemished. Take this ring as a sign of the eternal
covenant you are making with Christ, the Spouse of Virgins. May it be for you
the ring of faith and the sign of the Holy Spirit, that you may be called the
bride of Christ and, if you serve Him faithfully, be crowned [as such] for
all eternity.
291 On a certain
occasion, I saw a person about to commit a mortal sin. I asked the Lord to
send me the greatest torments so that that soul could be saved. Then I
suddenly felt the terrible pain of a crown of thorns on my head. It lasted
for quite a long time, but that person remained in the Lord's grace. 0 my
Jesus, how very easy it is to become holy; all that is needed is a bit of
good will. If Jesus sees this little bit of good will in the soul, He hurries
to give himself to the soul, and nothing can stop Him, neither shortcomings
nor falls-absolutely nothing. Jesus is anxious to help that soul, and if it
is faithful to this grace from God, it can very soon attain the highest
holiness possible for a creature here on earth. God is very generous and does
not deny His grace to anyone. Indeed He gives more than what we ask of Him.
Faithfulness to the inspirations of the Holy Spirit-that is the shortest
route.
356 O Blessed Host,
in whom is contained the testament of God's mercy for us, and especially for
poor sinners.
O Blessed Host, in whom is contained the Body and Blood of the Lord Jesus as proof of infinite mercy for us, and especially for poor sinners. O Blessed Host, in whom is contained life eternal and of infinite mercy, dispensed in abundance to us and especially to poor sinners. O Blessed Host, in whom is contained the mercy of the Father, the Son and the Holy Spirit toward us, and especially toward poor sinners. O Blessed Host, in whom is contained the infinite price of mercy which will compensate for all our debts, and especially those of poor sinners. O Blessed Host, in whom is contained the fountain of living water which springs from infinite mercy for us, and especially for poor sinners. O Blessed Host, in whom is contained the fire of purest love which blazes forth from the bosom of the Eternal Father, as from an abyss of infinite mercy for us, and especially for poor sinners. O Blessed Host, in whom is contained the medicine for all our infirmities, flowing from infinite mercy, as from a fount, for us and especially for poor sinners. O Blessed Host, in whom is contained the union between God and us through His infinite mercy for us, and especially for poor sinners. O Blessed Host, in whom are contained all the sentiments of the most sweet Heart of Jesus toward us, and especially poor sinners. O Blessed Host, our only hope in all the sufferings and adversities of life. O Blessed Host, our only hope in the midst of darkness and of storms within and without. O Blessed Host, our only hope in life and at the hour of our death. O Blessed Host, our only hope in the midst of adversities and floods of despair. O Blessed Host, our only hope in the midst of falsehood and treason. O Blessed Host, our only hope in the midst of the darkness and godlessness which inundate the earth. O Blessed Host, our only hope in the longing and pain in which no one will understand us. O Blessed Host, our only hope in the toil and monotony of everyday life. O Blessed Host, our only hope amid the ruin of our hopes and endeavors. O Blessed Host, our only hope in the midst of the ravages of the enemy and the efforts of hell. O Blessed Host, I trust in You when the burdens are beyond my strength and I find my efforts are fruitless. O Blessed Host, I trust in You when storms toss my heart about and my fearful spirit tends to despair. O Blessed Host, I trust in You when my heart is about to tremble and mortal sweat moistens my brow. O Blessed Host, I trust in You when everything conspires against me and black despair creeps into my soul. O Blessed Host, I trust in You when my eyes will begin to grow dim to all temporal things and, for the first time, my spirit will behold the unknown worlds. O Blessed Host, I trust in You when my tasks will be beyond my strength and adversity will become my daily lot. O Blessed Host I trust in You when the practice of virtue will appear difficult for me and my nature will grow rebellious. O Blessed Host, I trust in You when hostile blows will be aimed against me. O Blessed Host, I trust in You when my toils and efforts will be misjudged by others. O Blessed Host, I trust in You when Your judgments will resound over me; it is then that I will trust in the sea of Your mercy.
359 January 10,
1935. +Thursday. In the evening during benediction,[85]
such thoughts as these began to distress me: Is not perhaps all this that I
am saying about God's great mercy just a lie or an illusion...? And I wanted
to think about this for a while, when I heard a strong and clear inner voice
saying, Everything
that you say about My goodness is true; language has no adequate expression
to extol My goodness. These words were so filled with power
and so clear that I would give my life in declaring they came from God. I can
tell this by the profound peace that accompanied them at that time and that
still remains with me. This peace gives me such great strength and power that
all difficulties, adversities, sufferings, and death itself are as nothing.
This light gave me a glimpse of the truth that all my efforts to bring souls
to know the mercy of the Lord are very pleasing to God. And from this springs
such great joy in my soul that I do not know whether it could be any greater
in heaven. Oh, if souls would only be willing to listen, at least a little,
to the voice of conscience and the voicethat is, the inspirations-of the Holy
Spirit! I say "at least a little," because once we open ourselves
to the influence of the Holy Spirit, He himself will fulfill what is lacking
in us.
392 The Lord God
grants His graces in two ways: by inspiration and by enlightenment. If we ask
God for a grace, He will give it to us; but let us be willing to accept it.
And in order to accept it, self-denial is needed. Love does not consist in
words or feelings, but in deeds. It is an act of the will; it is a gift; that
is to say, a giving. The reason, the will, the heart-these three faculties
must be exercised during prayer. I will rise from the dead in Jesus, but
first I must live in Him. If I do not separate myself from the Cross, then
the Gospel will be revealed in me. Jesus in me makes up for all my
deficiencies. His grace operates without ceasing. The Holy Trinity grants me
Its life abundantly, by the gift of the Holy Spirit. The Three Divine Persons
live in me. When God loves, He loves with all His Being, with all the power
of His Being. If God has loved me in this way, how should I respond I, His
spouse?
451 Once after Holy Communion, I heard these
words: You are Our
dwelling place. At that moment, I felt in my soul the
presence of the Holy Trinity, the Father, the Son and the Holy Spirit. I felt
that I was the temple of God. I felt I was a child of the Father. I cannot
explain all this, but the spirit understands it well. O infinite Goodness,
how low You stoop to Your miserable creature!
472 I knew, more
distinctly than ever before, the Three Divine Persons, the Father, the Son
and the Holy Spirit. But their being, their equality and their majesty are
one. My soul is in communion with these Three; but I do not know how to
express this in words; yet my soul understands it well. Whoever is united to
One of the Three Persons is thereby united to the whole Blessed Trinity, for
this Oneness is indivisible. This vision, or rather, this knowledge filled my
soul with unimaginable happiness, because God is so great. What I am
describing I did not see with my eyes, as on previous occasions, but in a
purely interior manner, in a purely spiritual way, independent of the senses.
This continued until the end of Holy Mass.
This now happens often to me, and not only in the chapel, but also at work and at times when I least expect it.
477 Silence is a
sword in the spiritual struggle. A talkative soul will never attain sanctity.
The sword of silence will cut off everything that would like to cling to the
soul. We are sensitive to words and quickly want to answer back, without
taking any regard as to whether it is God's will that we should speak. A
silent soul 14 strong; no adversities will harm it if it perseveres in
silence. The silent soul is capable of attaining the closest union with God.
It lives almost always under the inspiration of the Holy Spirit. God works in
a silent soul without hindrance.
478 O my Jesus, You
know, You alone know well that m heart knows no other love but You! All my
virginal love is drowned eternally in You, O Jesus! I sense keenly ho Your
divine Blood is circulating in my heart; I have no the least doubt that Your
most pure love has entered m heart with Your most sacred Blood. I am aware
did You are dwelling in me, together with the Father and the Holy Spirit, or
ratherIam aware that it is I who it living in You, O incomprehensible God! I
am aware that I am dissolving in You like a drop in an ocean. I am aware that
You are within me and all about me, that You are in all things that surround
me, in all that happens to me. O my God, I have come to know You within my heart,
and I have loved You above all things that exist on earth or in heaven. Our
hearts have a mutual understanding, and no one of humankind will comprehend
this.
486 Jesus, when You
come to me in Holy Communion, You who together with the Father and the Holy
Spirit have deigned to dwell in the little heaven of my heart, I try to keep
You company throughout the day, I do not leave You alone for even a moment.
Although I am in the company of other people or with our wards, my heart is
always united to Him. When I am asleep I offer Him every beat of my heart;
when I awaken I immerse myself in Him without saying a word. When I awaken I
adore the Holy Trinity for a short while and thank God for having deigned to
give me yet another day, that the mystery of the incarnation of His Son may
once more be repeated in me, and that once again His sorrowful Passion may
unfold before my eyes. I then try to make it easier for Jesus to pass through
me to other souls. I go everywhere with Jesus; His presence accompanies me everywhere.
501 Oh, how great
is Your beauty, Jesus my Spouse! Living Flower enclosing life-giving dew for
a thirsting soul! My soul is drowned in You. You alone are the object of my
desires and strivings. Unite me as closely as possible to Yourself, to the
Father and to the Holy Spirit. Let me live and die in You.
525 O Holy Trinity,
in whom is contained the inner life of God, the Father, the Son, and the Holy
Spirit, eternal joy, inconceivable depth of love, poured out upon all
creatures and constituting their happiness, honor and glory be to Your holy
name forever and ever. Amen.
When I consider Your greatness and beauty, O my God, I rejoice exceedingly that the Lord I serve is so great. With love and joy I carry out His will, and the more I come to know Him, the more I desire to love Him. I burn with the desire to love Him ever more and more.
552 In addition to
the vows, I see one rule as most important. Although all the rules are
important, I put this one in first place, and it is silence. Truly, if this
rule were to be observed strictly, I would not worry about the others. Women
are very fond of talking, but the Holy Spirit does not speak to a soul that
is distracted and garrulous. He speaks by His quiet inspirations to a soul
that is recollected, to a soul that knows how to keep silence. If silence
were strictly observed, there would not be any grumbling, bitterness,
slandering, or gossip, and charity would not be tarnished. In a word, many
wrongs would not be done. Silent lips are pure gold and bear witness to
holiness within.
647 From this, I
came to understand one thing: that I must pray much for each of my
confessors, that he might obtain the light of the Holy Spirit, for when I
approach the confessional without first praying, fervently, the confessor
does not understand me very well. Father encouraged me to pray fervently for
these intentions, that God would give better knowledge and understanding of
the things He is asking of me. "Make novena after novena, Sister, and
God will not refuse the graces."
June, 1936.
Conversation with Father A. [Andrasz]
658 "Know that these are hard and difficult things. Your principal spiritual director is the Holy Spirit. We can only give direction to these inspirations, but your real director is the Holy Spirit. If you yourself have decided to leave, Sister, I neither prohibit nor order you to do so. You take the responsibility for yourself. I say this to you, Sister: you can begin to take action. You are capable of doing so, and therefore you can do so. These things are indeed probable; all you have told me up to now [before perpetual vows in Cracow in 1933] speaks in favor of taking action. Still, you have to be very careful in all this. Pray much and ask that I be given light."
734 I see that
Jesus himself is acting in my soul during this retreat. And as for me, I try
only to be faithful to His grace. I have submitted my soul completely to the
influence of God. This Mighty Ruler of Heaven has taken entire possession of
my soul. I feel that I am being lifted up above earth and heaven into the
inner life of God, where I come to know the Father, the Son and the Holy
Spirit, but always in the unity of majesty.
777 November 27,
[1936]. Today I was in heaven, in spirit, and I saw its inconceivable
beauties and the happiness that awaits us after death. I saw how all
creatures give ceaseless praise and glory to God. I saw how great is
happiness in God, which spreads to all creatures, making them happy; and then
all the glory and praise which springs from this happiness returns to its
source; and they enter into the depths of God, contemplating the inner life
of God, the Father, the Son, and the Holy Spirit, whom they will never
comprehend or fathom.
This source of happiness is unchanging in its essence, but it is always new, gushing forth happiness for all creatures. Now I understand Saint Paul, who said, "Eye has not seen, nor has ear heard, nor has it entered into the heart of man what God has prepared for those who love Him."
1073 April 4, 1937.
Low Sunday; that is, the Feast of Mercy. In the morning, after Holy
Communion, my soul was immersed in the Godhead. I was united to the Three
Divine Persons in such a way that when I was united to Jesus, I was
simultaneously united to the Father and to the Holy Spirit. My soul was
flooded with joy beyond understanding, and the Lord gave me to experience the
whole ocean and abyss of His fathomless mercy. Oh, if only souls would want
to understand how much God loves them! All comparisons, even if they were the
most tender and the most vehement, are but a mere shadow when set against the
reality.
When I was united to the Lord, I came to know how many souls are glorifying God's mercy.
1090 And this
happened on the last day of my novena to the Holy Spirit. After this return
to health, I found myself united with the Lord Jesus in a purely spiritual
way. Jesus gave me strong assurances; that is, He confirmed me in respect to
His demands. I remained close to the Lord Jesus all that day and talked with
Him about the details concerning that congregation.
Jesus infused my soul with power and courage to act. Now I understand that if the Lord demands something of a soul, He gives it the means to carry it out, and through grace He makes it capable of doing this. So, even if the soul be utterly miserable, at the Lord's command it can undertake things beyond its expectation, because this is the sign by which it can be known that the Lord is with that soul: if God's power and strength, which make the soul courageous and valiant, is manifest within it. As for myself, I am always at first a bit frightened at the Lord's greatness, but afterwards my soul is filled with profound peace which nothing can disturb, as well as an inner strength to do what the Lord is demanding at that particular moment....
1106 + Virtue
without prudence is not virtue at all. We should often pray to the Holy
Spirit for this grace of prudence. Prudence consists in discretion, rational
reflection and courageous resolution. The final decision is always up to us.
We must decide; we can and we ought to seek advice and light...
1174 July 4, 1937.
First Sunday of the month.
Monthly retreat. This evening, I prepared with great care and prayed long to the Holy Spirit that He might deign to grant me His light and take me under His special guidance; [I prayed] also to Our Lady, to my Guardian Angel, and to our patron saints. [200]
1286 + Thank You, O God, for all
the graces
Which unceasingly You lavish upon me, Graces which enlighten me with the brilliance of the sun, For by them You show me the sure way. Thank You, 0 Lord, for creating me, For calling me into being from nothingness, For imprinting Your divinity on my soul, The work of sheer merciful love. Thank You, O God, for Holy Baptism Which engrafted me into Your family, A gift great beyond all thought or expression Which transforms my soul. Thank You, O Lord, for Holy Confession, For that inexhaustible spring of great mercy, For that inconceivable fountain of graces In which sin-tainted souls become purified. Thank You, O Jesus, for Holy Communion In which You give us Yourself. I feel Your Heart beating within my breast As You cause Your divine life to unfold within me. Thank You, O Holy Spirit, for the Sacrament of Confirmation, Which dubs me Your knight And gives strength to my soul at each moment, Protecting me from evil. Thank You, O God, for the grace of a vocation. For being called to serve You alone, Leading me to make You my sole love, An unequal honor for my soul. Thank You, O Lord, for perpetual vows, For that union of pure love, For having deigned to unite Your pure heart with mine And uniting my heart to Yours in the purest of bonds. Thank You, O Lord, for the Sacrament of Anointing Which, in my final moments, will give me strength; My help in battle, my guide to salvation, Fortifying my soul till we rejoice forever. Thank You, O God, for all the inspirations That Your goodness lavishes upon me, For the interior lights given my soul, Which the heart senses, but words cannot express. Thank You, O Holy Trinity, for the vastness of the graces Which You have lavished on me unceasingly through life. My gratitude will intensify as the eternal dawn rises, When, for the first time, I sing to Your glory.
1504 + Lord, You
know that since my youth I have always sought Your will and, recognizing it,
have always tried to carry it out. My heart has been accustomed to the
inspirations of the Holy Spirit, to whom I am faithful. In the midst of the
greatest din I have heard the voice of God. I always know what is going on in
my interior...
1556 When I had
gone to the chapel for a moment, the Lord gave me to know that, among His
chosen ones, there are some who are especially chosen, and whom He calls to a
higher form of holiness, to exceptional union with Him. These are seraphic
souls, from whom God demands greater love than He does from others. Although
all live in the same convent, yet He sometimes demands of a particular soul a
greater degree of love. Such a soul understands this call, because God makes
this known to it interiorly, but the soul may either follow this call or not.
It depends on the soul itself whether it is faithful to these touches of the
Holy Spirit, or whether it resists them. I have learned that there is a place
in purgatory where souls will pay their debt to God for such transgressions;
this kind of torment is the most difficult of all. The soul which is
specially marked by God will be distinguished everywhere, whether in heaven
or in purgatory or in hell. In heaven, it will be distinguished from other
souls by greater glory and radiance and deeper knowledge of God. In
purgatory, by greater pain, because it knows God more profoundly and desires Him
more vehemently. In hell, it will suffer more profoundly than other souls,
because it knows more fully whom it has lost. This indelible mark of God's
exclusive love, in the [soul], will not be obliterated.
1557 O Jesus, keep me in holy
fear, so that I may not waste graces. Help me to be faithful to the
inspirations of the Holy Spirit. Grant that my heart may burst for love of
You, rather than I should neglect even one act of love for You.
1567 As
I took the pen in hand, I addressed a short prayer to the Holy Spirit and
said, "Jesus, bless this pen so that everything You order me to write
may be for the glory of God." Then I heard a voice: Yes, I bless [it], because this writing bears the
seal of obedience to your superior and confessor, and by that very fact I am
already given glory, and many souls will be drawing profit from it. My
daughter, I demand that you devote all your free moments to writing about My
goodness and mercy. It is your office and your assignment throughout your
life to continue to make known to souls the great mercy I have for them and
to exhort them to trust in My bottomless mercy.
1670 + Easter
[April 17, 1938]. During Mass, I thanked the Lord Jesus for having deigned to
redeem us and for having given us that greatest of all gifts; namely, His
love in Holy Communion; that is, His very own Self. At that moment, I was
drawn into the bosom of the Most Holy Trinity, and I was immersed in the love
of the Father, the Son and the Holy Spirit. These moments are hard to
describe.
1828 16. + Today,
the Majesty of God is surrounding me. There is no way that I can help myself
to prepare better. I am thoroughly enwrapped in God. My soul is being
inflamed by His love. I only know that I love and am loved. That is enough
for me. I am trying my best to be faithful throughout the day to the Holy
Spirit and to fulfill His demands. I am trying my best for interior silence
in order to be able to hear His voice...
(Diary of Sister Faustina Kowalska Notebook-I-56, 148, 167, 170, 248,
291, 356, 359)
(Diary of Sister Faustina Kowalska Notebook-I-392, 451, 472, 477-478,
486, 501 )
(Diary of Sister Faustina Kowalska Notebook-II-525-526, 552, 647,
658, 734, 777 )
(Diary of Sister Faustina Kowalska Notebook-III-1073, 1090, 1106,
1174)
(Diary of Sister Faustina Kowalska Notebook-IV-1286)
(Diary of Sister Faustina Kowalska Notebook-V-1504, 1556-1557, 1567)
(Diary of Sister Faustina Kowalska Notebook-VI-1670, 1828)
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Abril 28, 2014
Eyes of Faith-Divine Mercy Miracles Meditations
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