I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory. (Notebook I-48)

I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer: "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You."
(Notebook I-186-187)

Agosto 31, 2012

Ready or Not!-Divine Mercy Miracles Meditations



Ready or Not!
Friday of the Twenty-First Week in Ordinary Time

Matthew 25:1-13

Jesus told his disciples this parable: "The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, ´Behold, the bridegroom! Come out to meet him!´ Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, ´Give us some of your oil, for our lamps are going out.´ But the wise ones replied, ´No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.´ While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, ´Lord, Lord, open the door for us!´ But he said in reply, ´Amen, I say to you, I do not know you.´ Therefore, stay awake, for you know neither the day nor the hour."

Introductory Prayer: Lord, I come to You again in prayer. Even though I cannot see You, I know through faith that You are present in my life. I hope in Your promise to be with me. I love You, and I know You love me. Accept this prayer as a token of my love.

Petition: Lord, make me long for and strive to enter the kingdom of heaven.

1. A Severe Oil Shortage: The Gospel invites us to have oil for our lamps, that is, to be always ready for the coming of the Lord. He appears in moments and ways we do not expect and at all times throughout our day. The foolish virgins failed to anticipate when and how the Lord would come to them, and they were not prepared. So often we, too, get caught up in a thousand affairs and worries, and we can miss what is essential. We miss the presence of Christ in the people around us, in the circumstances in which we are living. Sometimes, Christ comes to us through some sacrifice or suffering; but we do not recognize him in it, and we reject it. We need to strengthen our faith and see how the Lord may appear in our lives.

2. The Door Closes: Over and over in the New Testament, Jesus makes clear that there is a real possibility some people, due to their own choices, may not be saved. The most terrible thing that could happen to any person would be to hear those words from the Lord who created us and died to save us: “I do not know you.” The Lord takes our freedom to choose very seriously. He never forces our will. He never imposes himself on us. Rather he invites us to make a free response of love and obedience to him and the way of life he taught us. We must choose to remain steadfast in the way of the Christian life. God cannot save us without our cooperation.

3. Stay Awake: Saint Augustine said, “Beware of the grace of God that passes and does not return.” We need to perceive God’s presence in the little things of each day and never let the opportunity to love and serve him pass us by. Our faith must be ready and watching for him. If we take him for granted, or presume that we are already saved, we can miss our chance to be with him.

Conversation with Christ: Jesus, thank You for teaching us so clearly about the seriousness of our choices. How terrible it would be to opt for death instead of eternal life with you! I want to choose You and Your ways, but I am weak. Make me watch and wait always, ready to see You in all things and do Your will.

Resolution: I will actively look for signs of Christ in others today.


Excerpts from the DIARY of Saint Faustina Kowalska

36 Once I was summoned to the judgment [seat] of God. I stood alone before the Lord. Jesus appeared such as we know Him during His Passion. After a moment, His wounds disappeared except for five, those in His hands, His feet and His side. Suddenly I saw the complete condition of my soul as God sees it. I could clearly see all that is displeasing to God. I did not know that even the smallest transgressions will have to be accounted for. What a moment! Who can describe it? To stand before the Thrice-Holy God! Jesus asked me, Who are you? I answered, "I am Your servant, Lord." You are guilty of one day of fire in purgatory. I wanted to throw myself immediately into the flames of purgatory, but Jesus stopped me and said, Which do you prefer, suffer now for one day in purgatory or for a short while on earth? I replied, "Jesus, I want to suffer in purgatory, and I want to suffer also the greatest pains on earth, even if it were until the end of the world." Jesus said, One [of the two] is enough; you will go back to earth, and there you will suffer much, but not for long; you will accomplish My will and My desires, and a faithful servant of Mine will help you to do this. Now, rest your head on My bosom, on My heart, and draw from it strength and power for these sufferings, because you will find neither relief nor help nor comfort anywhere else. Know that you will have much, much to suffer, but don't let this frighten you; I am with you.

52 When I tried to run away from these interior inspirations, God said to me that on the day of judgment He would demand of me a great number of souls.

Once, exhausted because of these various difficulties t hat had befallen me because of what Jesus had said to me and what He had demanded of me for the painting of this image, I made up my mind to approach Father Andrasz [31] before my perpetual vows, and to ask him to dispense me from all these interior inspirations and from the duty of painting this image. After having heard my confession, Father Andrasz gave me this answer: "I will dispense you from nothing, Sister; it is not right for you to turn away from these interior inspirations, but you must absolutely-and I say, absolutely-speak about them to your confessor; otherwise you will go astray despite the great graces you are receiving from God.

154 Once, when there was adoration at the convent of the Sisters of the Holy Family,[50] I went there in the evening with one of our sisters. As soon as I entered the chapel, the presence of God filled my soul. I prayed as I do at certain times, without saying a word. Suddenly, I saw the Lord, who said to me, Know that if you neglect the matter of the painting of the image and the whole work of mercy, you will have to answer for a multitude of souls on the day of judgment. After these words of Our Lord, a certain fear filled my soul, and alarm took hold of me. Try as 1 would, 1 could not calm myself. These words kept resounding in my ears: So, 1 will not only have to answer for myself on the day of judgment, but also for the souls of others. These words cut deep into my heart. When I returned home, I went to the little Jesus,[51] fell on my face before the Blessed Sacrament and said to the Lord, "I will do everything in my power, but I beg You to be always with me and to give me strength to do Your holy will; for You can do everything, while I can do nothing of myself."

236 Oh, how misleading are appearances, and how unjust the judgments. Oh, how often virtue suffers only because it remains silent. To be sincere with those who are incessantly stinging us demands much self-denial. One bleeds, but there are no visible wounds. O Jesus, it is only on the last day that many of these things will be made known. What joy-none of our efforts will be lost!

274 Jesus gave me the grace of knowing myself. In this divine light I see my principal fault; it is pride which takes the form of my closing up within myself and of a lack of simplicity in my relations with Mother Superior [Irene].

The second light concerns speaking. I sometimes talk too much. A thing could be settled in one or two words, and as for me, I take too much time about it. But Jesus wants me to use that time to say some short indulgenced prayers for the souls in purgatory. And the Lord says that every word will be weighed on the day of judgment.

The third light concerns our rules. I have not sufficiently avoided the occasions that lead to breaking the rules, especially that of silence. I will act as if the rule were written just for me; it should not affect me at all how anyone else might act, as long as I myself act as God wishes.

Resolution. Whatever Jesus demands of me regarding external things, I will immediately go and tell my superiors. I shall strive for childlike openness and frankness in my relations with the superior.

426 O terrible hour, at which one is obliged to see all one's deeds in their nakedness and misery; not one of them is lost, they will all accompany us to God's judgment. I can find no words or comparisons to express such terrible things. And although it seems to me that this soul is not damned, nevertheless its torments are in no way different from the torments of hell; there is only this difference: that they will someday come to an end.

496 Confession Day. From early morning, the turmoil in my soul was more violent than anything I had ever experienced before. Complete abandonment by God; I felt the utter weakness that I was. Thoughts bore in upon me: why should I leave this convent where I am loved by the sisters and superiors, where life is so tranquil; [where I am] bound by perpetual vows and carry out my duties without difficulty; why should I listen to the voice of my conscience; why follow an inspiration coming from who knows where; wouldn't it be better to carry on like all the other sisters? Perhaps the Lord's words could be stifled, not taken heed of; maybe God will not demand an account of them on the day of judgment. Where will this inner voice lead me? If I follow it, what tremendous difficulties, tribulations and adversities are in store for me. I fear the future, and I am agonizing in the present.

This suffering continued with the same intensity throughout the whole day. When, in the evening, my turn came for confession, I could not make a full confession, even though I had been preparing for a long time. I received absolution and left, not knowing what was going on within me. When I went to bed, the suffering grew even worse; or rather, it changed into a fire which penetrated all the faculties of my soul like lightning, piercing me to the marrow, and to the most secret recesses of my heart. In the midst of this suffering, I was unable to bring myself to do anything. "Your will be done, Lord." At times I could not even think these words. Truly, a deadly fear had taken hold of me, and the flames of hell were touching me. Toward morning, silence set in, and my tribulations disappeared in the twinkling of an eye, but I felt so frightfully exhausted that I could not even move. During my conversation with Mother Superior, my strength returned bit by bit, but God alone knows how I felt throughout that whole day.

939 There is an exception [to this], and that is when God himself directs the person, but the director will immediately recognize that the person in question is being guided by God himself. God will allow him to know this clearly and distinctly, and such a person should be even more under the director's control than anyone else. In this case, the director does not so much guide and point out the road along which the soul is to journey; but rather, he judges and confirms that the soul is following the right path and is being led by a good spirit.

In this situation, the director should be not only holy, but also experienced and prudent, and the soul should give priority to his opinion over that of God himself, for then the soul will be safe from illusions and deviations. A soul that will not fully submit its inspirations to the strict control of the Church; that is, to the director, clearly shows by this that a bad spirit is guiding it. The director should be extremely prudent in such cases and test the soul's obedience. Satan can even clothe himself in a cloak of humility, but he does not know how to wear the cloak of obedience and thus his evil designs will be disclosed. But the director should not be overly afraid of such a soul, because if God puts that special soul in his care, He will also give him great divine light regarding it, for otherwise how could he deal wisely with the great mysteries which take place between the soul and God.

1106 + Virtue without prudence is not virtue at all. We should often pray to the Holy Spirit for this grace of prudence. Prudence consists in discretion, rational reflection and courageous resolution. The final decision is always up to us. We must decide; we can and we ought to seek advice and light...

1317 I understand Your words, Lord, and the magnitude of the mercy that ought to shine in my soul. Jesus: I know, My daughter, that you understand it and that you do everything within your power. But write this for the many souls who are often worried because they do not have the material means with which to carry out an act of mercy. Yet spiritual mercy, which requires neither permissions nor storehouses, is much more meritorious and is within the grasp of every soul. If a soul does not exercise mercy somehow or other, it will not obtain My mercy on the day of judgment. Oh, if only souls knew how to gather eternal treasure for themselves, they would not be judged, for they would forestall My judgment with their mercy.

1426 Christ, give me souls. Let anything You like happen to me, but give me souls in return. I want the salvation of souls. I want souls to know Your mercy. I have nothing left for myself, because I have given everything away to souls, with the result that on the day of judgment I will stand before You empty-handed, since I have given everything away to souls. Thus You will have nothing on which to judge me, and we shall meet on that day: Love and mercy... + J. M. J.


(Diary of Sister Faustina Kowalska Notebook-I-36, 52, 154, 236, 274, 426, 496)
(Diary of Sister Faustina Kowalska Notebook-II-939
(Diary of Sister Faustina Kowalska Notebook-III-1106)
(Diary of Sister Faustina Kowalska Notebook-V-1317, 1426)


http://www.saint-faustina.com/Diary/DMIMS10.shtml

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