Our Gaze Fixed on Christ
Friday of the Fourth Week of Easter (May 4, 2012)
Father
Steven Reilly, LC
John 14:1-6
Jesus said to his disciples: "Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father´s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way." Thomas said to him, "Master, we do not know where you are going; how can we know the way?" Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me."
Jesus said to his disciples: "Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father´s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way." Thomas said to him, "Master, we do not know where you are going; how can we know the way?" Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me."
Introductory
Prayer: Father, how empty is the life that doesn’t know the joy of Jesus Your Son. I have come to this prayer today to know You and Your Son better, to
love You more and to imitate Your perfections. Thank You for this time of
prayer.
Petition:
Lord Jesus, grant me a greater intensity in my relationship with
you, the Way, the Truth and the Life!
1.
Follow Me, I Am the Way: Remember the olden days, when you would
stop in a gas station and ask directions? “Follow me” was the easiest way to
give directions. Something like that is happening in the Gospel today. To
Thomas’ question, “How can we know the way?” Jesus gives himself as the answer.
We know the way with infallible precision. A personal and passionate
relationship with Christ is the sure way through this confusing world. Let us
keep our relationship with Jesus always on our spiritual GPS. Whenever we have
a doubt, we should ask ourselves, “How would Jesus act in this situation? What
is the path he would follow?”
2.
Believe in Me, I Am the Truth: Jesus gives his followers a
truth so rock solid, that nothing can shake them. Just as he is the Way, he is
also the Truth. “There is no salvation through anyone else, nor is there any
other name under heaven given to the human race by which we are to be saved”
(Acts 4:12). With the Truth of Jesus, we have the answer to basically any
question we need to ask. What a comfort it is to have Jesus as the Truth in
this world of jaded souls and in this climate of relativism.
3. Come
to Me, I Am the Life: “He’s the life of the party” is a
compliment of high regard in certain circles. He’s the spark plug, the
guarantee for an entertaining evening. If he’s not there, a deflated feeling
hangs in the air and everybody wonders if there isn’t a better way to be
spending their time. A life lived with Jesus is never dull. He is the “Life” of
more than just a party. The Christian with an intense relationship with Christ
is completely fulfilled — he is never bored, nor is he boring.
Conversation
with Christ: Lord, You are the Way, the Truth and the Life. I thank You for
giving me the great grace of my Catholic faith. Help me to share with others
the immense joy of this personal relationship You have given me.
Resolution:
I will speak to someone today about having a personal
relationship with Christ.
Excerpts from the DIARY of Saint Faustina Kowalska
97
Faith staggers under the impact; the struggle is fierce. The soul tries hard to
cling to God by an act of will. With God's permission, Satan goes even further:
hope and love are put to the test. These temptations are terrible. God supports
the soul in secret, so to speak. The soul is not aware of this, but otherwise it
would be impossible to stand firm; and God knows very well how much He can
allow to befall a soul. The soul is tempted to unbelief in respect to revealed
truths and to insincerity toward the confessor. Satan says to it, "Look,
no one understands you; why speak about all this?" Words that terrify it
sound in its ears, and it seems to the soul that it is uttering these against
God. It sees what it does not want to see. It hears what it does not want to
hear. And, oh, it is a terrible thing at times like these not to have an
experienced confessor! The soul carries the whole burden alone. However, one
should make every effort to find, if it is at all possible, a well-informed
confessor, for the soul can collapse under the burden and come to the very edge
of the precipice. All these trials are heavy and difficult. God does not send
them to a soul which has not already been admitted to a deeper intimacy with
Him and which has not yet tasted the divine delights. Besides, in this God has
His own plans, which for us are impenetrable. God often prepares a soul in this
way for His future designs and great works. He wants to try it as pure gold is
tried. But this is not yet the end of the testing; there is still the trial of
trials, the complete abandonment of the soul by God.
186
+Today Jesus said to me, I desire that you know more profoundly the love
that burns in My Heart for souls, and you will understand this when you
meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire
their salvation. When you say this prayer, with a contrite heart and with faith
on behalf of some sinner, I will give him the grace of conversion. This is the
prayer:
187
"O Blood and Water, which gushed forth from the Heart of Jesus as a
fount of Mercy for us, I trust in You."
210
I fervently beg the Lord to strengthen my faith, so that in my drab, everyday
life I will not be guided by human dispositions, but by those of the spirit.
Oh, how everything drags man towards the earth! But lively faith maintains the
soul in the higher regions and assigns self-love its proper place; that is to
say, the lowest one.
227
+In the midst of trials I will try to see the loving hand of God. Nothing is as
constant as suffering-it always faithfully keeps the soul company. O Jesus, I
will let no one surpass me in loving You!
230
Jesus, living Host, You are my Mother, You are my all! It is with simplicity
and love, with faith and trust that I will always come to You, O Jesus! I will
share everything with You, as a child with its loving mother, my joys and
sorrows-in a word, everything.
234
When I finished this confession, my spirit was immersed in God, and I prayed
for three hours, but it seemed to me like only a few minutes. Since then, I
have placed no obstacles in the way of grace working in my soul. Jesus knew why
I had been afraid to commune intimately with Him and was not at all offended.
From the moment the priest assured me that what I had experienced was not an
illusion, but the grace of God, I have tried to be faithful to God in
everything. I can see now that there are few such priests who understand the
full depth of God's work in the soul. Since then, my wings have been set free
for flight, and I yearn to soar into the very fire of the sun. My flight will
not come to an end until I rest in Him forever. When we fly very high, all the
vapors, mists and clouds are beneath our feet, and our whole carnal being is
necessarily subject to the spirit.
235
O Jesus, I long for the salvation of immortal souls. It is in sacrifice that my
heart will find free expression, in sacrifice which no one will suspect. I will
burn and be consumed unseen in the holy flames of the love of God. The presence
of God will help my sacrifice to be perfect and pure.
248
The words of the Bishop [Rospond[73]],
spoken at the ceremony of the taking of perpetual vows: "Accept this
candle as a sign of heavenly light and of burning love." While giving the
ring: "I betroth you to Jesus Christ, the Son of the Father Most High; may
He keep you unblemished. Take this ring as a sign of the eternal covenant you
are making with Christ, the Spouse of Virgins. May it be for you the ring of
faith and the sign of the Holy Spirit, that you may be called the bride of
Christ and, if you serve Him faithfully, be crowned [as such] for all eternity.
249
+Jesus, I trust in You; I trust in the ocean of your mercy. You are a Mother to
me.
278
At the feet of the Lord. Hidden Jesus, Eternal Love, our Source of Life, Divine
Madman, in that You forget yourself and see only us. Before creating heaven and
earth, You carried us in the depths of Your Heart. O Love, O depth of Your
abasement, O mystery of happiness, why do so few people know You? Why is Your
love not returned? O Divine Love, why do You hide Your beauty? O Infinite One
beyond all understanding, the more I know You the less I comprehend You; but
because I cannot comprehend You, I better comprehend Your greatness. I do not
envy the Seraphim their fire, for I have a greater gift deposited in my heart.
They admire You in rapture, but Your Blood mingles with mine. Love is heaven
given us already here on earth. Oh, why do You hide in faith? Love tears away
the veil. There is no veil before the eye of my soul, for You yourself have
drawn me into the bosom of secret love forever. Praise and glory be to You, O
Indivisible Trinity, One God, unto ages of ages!
294
+Once the Lord said to me, Act like a beggar who does not back away when he
gets more alms [than he asked for], but offers thanks the more fervently. You
too should not back away and say that you are not worthy of receiving greater
graces when I give them to you. I know you are unworthy, but rejoice all the
more and take as many treasures from My Heart as you can carry, for then you
will please Me more. And I will tell you one more thing: Take these graces not
only for yourself, but also for others; that is, encourage the souls with whom
you come in contact to trust in My infinite mercy. Oh, how I love those souls
who have complete confidence in Me. I will do everything for them.
301
Proclaim that mercy is the greatest attribute of God. All the works of My
hands are crowned with mercy.
302
+O Eternal Love, I want all the souls You have created to come to know You. I
would like to be a priest, for then I would speak without cease about Your
mercy to sinful souls drowned in despair. I would like to be a missionary and
carry the light of faith to savage nations in order to make You known to souls,
and to be completely consumed for them and to die a martyr's death, just as You
died for them and for me. O Jesus, I know only too well that I can be a priest,
a missionary, a preacher, and that I can die a martyr's death by completely
emptying myself and denying myself for love of You, O Jesus, and of immortal
souls.
303
Great love can change small things into great ones, and it is only love which
lends value to our actions. And the purer our love becomes, the less there will
be within us for the flames of suffering to feed upon, and the suffering will
cease to be a suffering for us; it will become a delight! By the grace of God,
I have received such a disposition of heart that I am never so happy as when I
suffer for Jesus, whom I love with every beat of my heart.
Once when I was suffering greatly, I left my work and escaped to Jesus and asked Him to give me His strength. After a very short prayer I returned to my work filled with enthusiasm and joy. Then, one of the sisters [probably Sister Justine] said to me, "You must have many consolations today, Sister; you look so radiant. Surely, God is giving you no suffering, but only consolations." "You are greatly mistaken, Sister," I answered, "for it is precisely when I suffer much that my joy is greater; and when I suffer less, my joy also is less." However, that soul was letting me recognize that she does not understand what I was saying. I tried to explain to her that when we suffer much we have a great chance to show God that we love Him; but when we suffer little we have less occasion to show God our love; and when we do not suffer at all, our love is then neither great nor pure. By the grace of God, we can attain a point where suffering will become a delight to us, for love can work such things in pure souls.
Once when I was suffering greatly, I left my work and escaped to Jesus and asked Him to give me His strength. After a very short prayer I returned to my work filled with enthusiasm and joy. Then, one of the sisters [probably Sister Justine] said to me, "You must have many consolations today, Sister; you look so radiant. Surely, God is giving you no suffering, but only consolations." "You are greatly mistaken, Sister," I answered, "for it is precisely when I suffer much that my joy is greater; and when I suffer less, my joy also is less." However, that soul was letting me recognize that she does not understand what I was saying. I tried to explain to her that when we suffer much we have a great chance to show God that we love Him; but when we suffer little we have less occasion to show God our love; and when we do not suffer at all, our love is then neither great nor pure. By the grace of God, we can attain a point where suffering will become a delight to us, for love can work such things in pure souls.
304
+O my Jesus, my only hope, thank You for the book which You have opened before
my soul's eyes. That book is Your Passion which You underwent for love of me.
It is from this book that I have learned how to love God and souls. In this
book there are found for us inexhaustible treasures. O Jesus, how few souls
understand You in Your martyrdom of love! Oh, how great is the fire of purest
love which burns in Your Most Sacred Heart! Happy the soul that has come to
understand the love of the Heart of Jesus!
352
At the chapter, Mother [Borgia] stressed a life of faith and fidelity in small
things. Half way through the chapter, I heard these words: I desire that you
would all have more faith at the present time. How great is My joy at the
faithfulness of My spouse in the smallest things. Then I looked at the
crucifix and saw that Jesus' head was turned towards the refectory, and His
lips were moving.
When I told Mother Superior about it, she answered, "You see, Sister, how Jesus demands that our life be a life of faith."
When I told Mother Superior about it, she answered, "You see, Sister, how Jesus demands that our life be a life of faith."
353
When Mother left for the chapel and I stayed to set the room in order, I heard
these words: Tell all the sisters that I demand that they live in the spirit
of faith towards the superiors at this present time. I begged my confessor
to release me from this duty.
742
My daughter, if I demand through you that people revere My mercy, you should
be the first to distinguish yourself by this confidence in My mercy. I demand
from you deeds of mercy, which are to arise out of love for Me. You are to show
mercy to your neighbors always and everywhere. You must not shrink from this or
try to excuse or absolve yourself from it.
I am giving you three ways of exercising mercy toward your neighbor: the first-by deed, the second-by word, the third-by prayer. In these three degrees is contained the fullness of mercy, and it is an unquestionable proof of love for Me. By this means a soul glorifies and pays reverence to My mercy. Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy, and I demand the worship of My mercy through the solemn celebration of the Feast and through the veneration of the image which is painted. By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works. O my Jesus, You yourself must help me in everything, because You see how very little I am, and so I depend solely on Your goodness, O God.
I am giving you three ways of exercising mercy toward your neighbor: the first-by deed, the second-by word, the third-by prayer. In these three degrees is contained the fullness of mercy, and it is an unquestionable proof of love for Me. By this means a soul glorifies and pays reverence to My mercy. Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy, and I demand the worship of My mercy through the solemn celebration of the Feast and through the veneration of the image which is painted. By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works. O my Jesus, You yourself must help me in everything, because You see how very little I am, and so I depend solely on Your goodness, O God.
771
In that same moment, the soul drowns entirely in Him and experiences a
happiness as great as that of the chosen ones in heaven. Although the chosen
ones in heaven see God face to face and are completely and absolutely happy, still
their knowledge of God is not the same. God has given me to understand this.
This deeper knowledge begins here on earth, depending on the grace [given], but
to a great extent it also depends on our faithfulness to that grace.
However, the soul receiving this unprecedented grace of union with God cannot say that it sees God face to face, because even here there is a very thin veil of faith, but so very thin that the soul can say that it sees God and talks with Him. It is "divinized." God allows the soul to know how much He loves it, and the soul sees that better and holier souls than itself have not received this grace. Therefore, it is filled with holy amazement, which maintains it in deep humility, and it steeps itself in its own nothingness and holy astonishment; and the more it humbles itself, the more closely God unites himself with it and descends to it.
The soul, at this moment is, as it were, hidden; its senses are inactive; in one moment, it knows God and drowns in Him. It knows the whole depth of the Unfathomable One, and the deeper this knowledge, the more ardently the soul desires Him.
However, the soul receiving this unprecedented grace of union with God cannot say that it sees God face to face, because even here there is a very thin veil of faith, but so very thin that the soul can say that it sees God and talks with Him. It is "divinized." God allows the soul to know how much He loves it, and the soul sees that better and holier souls than itself have not received this grace. Therefore, it is filled with holy amazement, which maintains it in deep humility, and it steeps itself in its own nothingness and holy astonishment; and the more it humbles itself, the more closely God unites himself with it and descends to it.
The soul, at this moment is, as it were, hidden; its senses are inactive; in one moment, it knows God and drowns in Him. It knows the whole depth of the Unfathomable One, and the deeper this knowledge, the more ardently the soul desires Him.
872
January 7. During the Holy Hour, the Lord allowed me to taste His Passion. I
shared in the bitterness of the suffering that filled His soul to overflowing.
Jesus gave me to understand how a soul should be faithful to prayer despite
torments, dryness and temptations; because oftentimes the realization of God's
great plans depends mainly on such prayer. If we do not persevere in such
prayer, we frustrate what the Lord wanted to do through us or within us. Let
every soul remember these words: "And being in anguish, He prayed
longer." I always prolong such prayer as much as is in my power and in
conformity with my duty.
877
+ O Jesus concealed in the Host, my sweet Master and faithful Friend, how happy
my soul is to have such a Friend who always keeps me company. I do not feel
lonely even though I am in isolation. Jesus-Host, we know each other-that is
enough for me.
890
Love is a mystery that transforms everything it touches into things beautiful
and pleasing to God. The love of God makes a soul free. She is like a queen;
she knows no slavish compulsion; she sets about everything with great freedom
of soul, because the love which dwells in her incites her to action. Everything
that surrounds her makes her know that only God himself is worthy of her love.
A soul in love with God and immersed in Him approaches her duties with the same
dispositions as she does Holy Communion and carries out the simplest tasks with
great care, under the loving gaze of God. She is not troubled if, after some
time, something turns out to be less successful. She remains calm, because at
the time of the action she had done what was in her power. When it happens that
the living presence of God, which she enjoys almost constantly, leaves her, she
then tries to continue living in lively faith. Her soul understands that there
are periods of rest and periods of battle. Through her will, she is always with
God. Her soul, like a knight, is well trained in battle; from afar it sees
where the foe is hiding and is ready for battle. She knows she is not alone-God
is her strength.
944
+ There are moments when I mistrust myself, when I feel my own weakness and wretchedness
in the most profound depths of my own being, and I have noticed that I can
endure such moments only by trusting in the infinite mercy of God. Patience,
prayer and silence-these are what give strength to the soul. There are moments
when one should be silent, and when it would be inappropriate to talk with
creatures; these are the moments when one is dissatisfied with oneself, and
when the soul feels as weak as a little child. Then the soul clings to God with
all its might. At such times, I live solely by faith, and when I feel
strengthened by God's grace, then I am more courageous in speaking and
communicating with my neighbors.
1061
In the evening, over the radio, I heard hymns; that is, psalms, sung by
priests. [185]
I burst into tears, and all of the pain was renewed in my soul, and I wept
sorrowfully, unable to find appeasement in this pain. Then I heard a voice in
my soul: Do not cry; I am not suffering any more. And for the faithfulness
with which you accompanied Me in My sufferings and death, your own death will
be a solemn one, and I will accompany you in that last hour. Beloved pearl of
My Heart, I see your love so pure, purer than that of the angels, and all the
more so because you keep fighting. For your sake I bless the world. I see your
efforts to please Me, and they delight My Heart.
After these words, I wept no more, but thanked the heavenly Father for having sent us His Son and for the work of the Redemption of mankind.
After these words, I wept no more, but thanked the heavenly Father for having sent us His Son and for the work of the Redemption of mankind.
1076
Write this: Everything that exists is enclosed in the bowels of My mercy,
more deeply than an infant in its mother's womb. How painfully distrust of My
goodness wounds Me! Sins of distrust wound Me most painfully.
1420
When I steeped myself in prayer, I was transported in spirit to the chapel,
where I saw the Lord Jesus, exposed in the monstrance. In place of the
monstrance, I saw the glorious face of the Lord, and He said to me, What you
see in reality, these souls see through faith. Oh, how pleasing to Me is their
great faith! You see, although there appears to be no trace of life in Me, in
reality it is present in its fullness in each and every Host. But for Me to be
able to act upon a soul, the soul must have faith. O how pleasing to Me is
living faith!
(Diary of
Sister Faustina Kowalska Notebook-I-97, 186-187, 210, 227, 230, 234-235)
(Diary of Sister Faustina Kowalska Notebook-I-248-249, 278, 294, 301-304,352-353)
(Diary of Sister Faustina Kowalska Notebook-I-248-249, 278, 294, 301-304,352-353)
(Diary of
Sister Faustina Kowalska Notebook-II 742, 771, 872, 877, 890, 944)
(Diary of Sister Faustina Kowalska Notebook-III-1076)
(Diary of Sister Faustina Kowalska Notebook-V-1420)
http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866
http://www.saint-faustina.com/Diary/DMIMS10.shtml
(Diary of Sister Faustina Kowalska Notebook-III-1076)
(Diary of Sister Faustina Kowalska Notebook-V-1420)
http://www.regnumchristi.org/english/articulos/semanal.phtml?se=363&ca=975&te=866
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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