Consolation from the Spirit
Tuesday of the Sixth Week of Easter
Father John Doyle, LC
John 16:5-11
Jesus said to his disciples: "But now I am going to the one who sent me, and not one of you asks me, ´Where are you going?´ But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you. And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me; righteousness, because I am going to the Father and you will no longer see me; condemnation, because the ruler of this world has been condemned."
Jesus said to his disciples: "But now I am going to the one who sent me, and not one of you asks me, ´Where are you going?´ But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you. And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me; righteousness, because I am going to the Father and you will no longer see me; condemnation, because the ruler of this world has been condemned."
Introductory Prayer: Lord, as I begin this
prayer I offer You my whole self: my thoughts, desires, decisions, actions,
hopes, fears, weaknesses, failures and petty successes. I open my entire being
to You, aware that You know everything already. I’m certain of Your mercy and
of the purifying power of Your penetrating, loving gaze.
Petition: Lord, help me to experience the joy and consolation of the
Spirit.
1. Sadness at Jesus’
Parting: As Jesus’ imminent self-sacrifice approaches,
the apostles are overwhelmed with confusion and grief. “Who is going to betray
him?” “Why is he going?” “What will we do without him?” Questions like these —
fruit of their concern for their Master and friend — are whispered to and fro.
They have given up everything to follow him. Jesus strives to console them
although he is immersed in grief himself. Sorrow is not lacking in the life of
any pilgrim, and as Christians we are exiles in a foreign land. Our joy and
hope comes from the vision of faith, which enables us to follow in the
footsteps of Our Lord. His sacrifice and victory give meaning to our daily
trials.
2. The Consoler’s
Coming: We are called to an intimate friendship with
the Holy Spirit, the “Sweet Guest of the Soul.” Jesus breathed the Holy Spirit
upon us at our baptism to be the craftsman of our holiness, and our consolation
and strength as we await Christ’s return. No one would wish to face a criminal
trial alone and unaided; nor should we try to face the ordeal against sin
without the help of Christ’s advocate. Am I aware of the gentle presence of the
Holy Spirit in my soul? Am I attentive and docile to his inspirations and
movements?
3. Setting Things
Right: Nothing is so unsettling as to see the “bad
guy” win. Whether it be in the movies or in real life, somehow it seems written
in the very fabric of the universe that good should prevail. Many times evil
has appeared to usurp the upper hand momentarily, but a Higher Power has always
intervened, causing one tyranny and dictatorship after another to crumble. In
our own day, evils abound in societies where the lives of the most vulnerable
are greatly undervalued. Christ reminds us, however, that the Holy Spirit is at
work. Time and again the Holy Spirit continues renewing the face of the earth
and changing hearts, bringing good out of evil. Am I too pessimistic in the
face of evil, or do I have the optimism of a Christian? Do I confide in the
grace and action of the Holy Spirit?
Conversation with
Christ: Lord Jesus, You have left us to go to the
Father and yet you are still with us through the action of Your Holy Spirit.
Help me to find strength and consolation as I strive to follow his guidance.
Resolution: I will take a moment out of my day today to thank the Holy
Spirit for his action in the world and in my life.
Excerpts from the DIARY of Saint Faustina Kowalska
148 +A noble
and delicate soul, even the most simple, but one of delicate sensibilities,
sees God in everything, finds Him everywhere, and knows how to find Him in even
the most hidden things. It finds all things important, it highly appreciates
all things, it thanks God for all things, it draws profit for the soul from all
things, and it gives all glory to God. It places its trust in God and is not
confused when the time of ordeals comes. It knows that God is always the best
of Fathers and makes little of human opinion. It follows faithfully the
faintest breath of the Holy Spirit; it rejoices in this Spiritual Guest and
holds onto Him like a child to its mother. Where other souls come to a
standstill and fear, this soul passes on without fear or difficulty.
170 The
first day of the retreat. I tried to be the first in the chapel in the morning;
before the meditation I had a bit of time for prayer to the Holy Spirit and to
Our Lady. I earnestly begged the Mother of God to obtain for me the grace of
fidelity to these inner inspirations and of faithfully carrying out God's will,
whatever it might be. I began this retreat with a very special kind of courage.
291 On a
certain occasion, I saw a person about to commit a mortal sin. I asked the Lord
to send me the greatest torments so that that soul could be saved. Then I
suddenly felt the terrible pain of a crown of thorns on my head. It lasted for
quite a long time, but that person remained in the Lord's grace. 0 my Jesus,
how very easy it is to become holy; all that is needed is a bit of good will.
If Jesus sees this little bit of good will in the soul, He hurries to give
himself to the soul, and nothing can stop Him, neither shortcomings nor
falls-absolutely nothing. Jesus is anxious to help that soul, and if it is
faithful to this grace from God, it can very soon attain the highest holiness
possible for a creature here on earth. God is very generous and does not deny
His grace to anyone. Indeed He gives more than what we ask of Him. Faithfulness
to the inspirations of the Holy Spirit-that is the shortest route.
359 January
10, 1935. +Thursday. In the evening during benediction,[85] such thoughts as these began to
distress me: Is not perhaps all this that I am saying about God's great mercy
just a lie or an illusion...? And I wanted to think about this for a while,
when I heard a strong and clear inner voice saying, Everything that you say about My
goodness is true; language has no adequate expression to extol My goodness. These
words were so filled with power and so clear that I would give my life in
declaring they came from God. I can tell this by the profound peace that
accompanied them at that time and that still remains with me. This peace gives
me such great strength and power that all difficulties, adversities,
sufferings, and death itself are as nothing. This light gave me a glimpse of
the truth that all my efforts to bring souls to know the mercy of the Lord are
very pleasing to God. And from this springs such great joy in my soul that I do
not know whether it could be any greater in heaven. Oh, if souls would only be
willing to listen, at least a little, to the voice of conscience and the
voicethat is, the inspirations-of the Holy Spirit! I say "at least a
little," because once we open ourselves to the influence of the Holy
Spirit, He himself will fulfill what is lacking in us.
392 The Lord
God grants His graces in two ways: by inspiration and by enlightenment. If we
ask God for a grace, He will give it to us; but let us be willing to accept it.
And in order to accept it, self-denial is needed. Love does not consist in
words or feelings, but in deeds. It is an act of the will; it is a gift; that
is to say, a giving. The reason, the will, the heart-these three faculties must
be exercised during prayer. I will rise from the dead in Jesus, but first I
must live in Him. If I do not separate myself from the Cross, then the Gospel
will be revealed in me. Jesus in me makes up for all my deficiencies. His grace
operates without ceasing. The Holy Trinity grants me Its life abundantly, by
the gift of the Holy Spirit. The Three Divine Persons live in me. When God
loves, He loves with all His Being, with all the power of His Being. If God has
loved me in this way, how should I respond I, His spouse?
451 Once
after Holy Communion, I heard these words: You are Our dwelling place. At that
moment, I felt in my soul the presence of the Holy Trinity, the Father, the Son
and the Holy Spirit. I felt that I was the temple of God. I felt I was a child
of the Father. I cannot explain all this, but the spirit understands it well. O
infinite Goodness, how low You stoop to Your miserable creature!
472 I knew,
more distinctly than ever before, the Three Divine Persons, the Father, the Son
and the Holy Spirit. But their being, their equality and their majesty are one.
My soul is in communion with these Three; but I do not know how to express this
in words; yet my soul understands it well. Whoever is united to One of the
Three Persons is thereby united to the whole Blessed Trinity, for this Oneness
is indivisible. This vision, or rather, this knowledge filled my soul with
unimaginable happiness, because God is so great. What I am describing I did not
see with my eyes, as on previous occasions, but in a purely interior manner, in
a purely spiritual way, independent of the senses. This continued until the end
of Holy Mass.
This now happens often to me, and not only in the chapel, but also at work and at times when I least expect it.
This now happens often to me, and not only in the chapel, but also at work and at times when I least expect it.
477 Silence
is a sword in the spiritual struggle. A talkative soul will never attain
sanctity. The sword of silence will cut off everything that would like to cling
to the soul. We are sensitive to words and quickly want to answer back, without
taking any regard as to whether it is God's will that we should speak. A silent
soul 14 strong; no adversities will harm it if it perseveres in silence. The
silent soul is capable of attaining the closest union with God. It lives almost
always under the inspiration of the Holy Spirit. God works in a silent soul
without hindrance.
478 O my
Jesus, You know, You alone know well that m heart knows no other love but You!
All my virginal love is drowned eternally in You, O Jesus! I sense keenly ho
Your divine Blood is circulating in my heart; I have no the least doubt that
Your most pure love has entered m heart with Your most sacred Blood. I am aware
did You are dwelling in me, together with the Father and the Holy Spirit, or
ratherIam aware that it is I who it living in You, O incomprehensible God! I am
aware that I am dissolving in You like a drop in an ocean. I am aware that You
are within me and all about me, that You are in all things that surround me, in
all that happens to me. O my God, I have come to know You within my heart, and
I have loved You above all things that exist on earth or in heaven. Our hearts
have a mutual understanding, and no one of humankind will comprehend this.
486 Jesus,
when You come to me in Holy Communion, You who together with the Father and the
Holy Spirit have deigned to dwell in the little heaven of my heart, I try to
keep You company throughout the day, I do not leave You alone for even a
moment. Although I am in the company of other people or with our wards, my
heart is always united to Him. When I am asleep I offer Him every beat of my
heart; when I awaken I immerse myself in Him without saying a word. When I
awaken I adore the Holy Trinity for a short while and thank God for having
deigned to give me yet another day, that the mystery of the incarnation of His
Son may once more be repeated in me, and that once again His sorrowful Passion
may unfold before my eyes. I then try to make it easier for Jesus to pass
through me to other souls. I go everywhere with Jesus; His presence accompanies
me everywhere.
501 Oh, how
great is Your beauty, Jesus my Spouse! Living Flower enclosing life-giving dew
for a thirsting soul! My soul is drowned in You. You alone are the object of my
desires and strivings. Unite me as closely as possible to Yourself, to the
Father and to the Holy Spirit. Let me live and die in You.
502 Only
love has meaning; it raises up our smallest actions into infinity.
503 My Jesus, truly I would not know how to live without You-my spirit is welded to Yours. No one can really understand this; one must first live in You in order to recognize You in others.
503 My Jesus, truly I would not know how to live without You-my spirit is welded to Yours. No one can really understand this; one must first live in You in order to recognize You in others.
510 In no
way do I seek perfection inquisitively, but I probe into the spirit of Jesus
and fix my eyes on His deeds as summarized in the Gospel. Even if I lived a
thousand years, I would not exhaust what is contained there.
511 When my intentions are not recognized, but rather condemned, I am not too much surprised, for I know that it is only God who scrutinizes my heart. Truth will not die; the wounded heart will regain peace in due time, and my spirit is strengthened through adversities. I do not always listen to what my heart tells me, but I keep asking God for light; and when I feel l have regained my equilibrium, then I say more.
511 When my intentions are not recognized, but rather condemned, I am not too much surprised, for I know that it is only God who scrutinizes my heart. Truth will not die; the wounded heart will regain peace in due time, and my spirit is strengthened through adversities. I do not always listen to what my heart tells me, but I keep asking God for light; and when I feel l have regained my equilibrium, then I say more.
525 O Holy
Trinity, in whom is contained the inner life of God, the Father, the Son, and
the Holy Spirit, eternal joy, inconceivable depth of love, poured out upon all
creatures and constituting their happiness, honor and glory be to Your holy
name forever and ever. Amen.
When I consider Your greatness and beauty, O my God, I rejoice exceedingly that the Lord I serve is so great. With love and joy I carry out His will, and the more I come to know Him, the more I desire to love Him. I burn with the desire to love Him ever more and more.
When I consider Your greatness and beauty, O my God, I rejoice exceedingly that the Lord I serve is so great. With love and joy I carry out His will, and the more I come to know Him, the more I desire to love Him. I burn with the desire to love Him ever more and more.
526 + The
14th. This Thursday, when we were having nocturnal adoration, at first I could
not pray; a sort of dryness engulfed me. I could not meditate on Jesus'
sorrowful Passion. So I lay prostrate and offered the most sorrowful Passion of
the Lord Jesus to the heavenly Father in reparation for the sins of all the
world. When I got to my feet after this prayer and walked to my kneeler, I
suddenly saw Jesus next to it. The Lord Jesus appeared as He was during the
scourging. In His hands He was holding a white garment with which He clothed me
and a cord with which He girded me, and He covered me with a red cloak like the
one He was clothed with during His Passion and a veil of the same color, and He
said to me, This is how
you and your companions are going to be clothed. My life from birth to death on
the Cross will be the rule for you. Fix your eyes upon Me and live according to
what you see. I desire that you penetrate into My spirit more deeply and
understand that I am meek and humble of heart.
531 November
24, 1935. Sunday, first day. I went at once before the Blessed Sacrament and
offered myself with Jesus, present in the Most Holy Sacrament, to the
Everlasting Father. Then I heard these words in my soul: Your purpose and that of your
companions is to unite yourselves with Me as closely as possible; through love
You will reconcile earth with heaven, you will soften the just anger of God,
and you will plead for mercy for the world. I place in your care two pearls
very precious to My Heart: these are the souls of priests and religious. You
will pray particularly for them; their power will come from your diminishment.
You will join prayers, fasts, mortifications, labors and all sufferings to My
prayer, fasting, mortification, labors and sufferings and then they will have
power before My Father.
532 After Holy Communion, I saw the Lord Jesus, who said these words to me: Today, penetrate into the spirit of My poverty and arrange everything in such a way that the most destitute will have no reason to envy you. I find pleasure, not in large buildings and magnificent structures, but in a pure and humble heart.
532 After Holy Communion, I saw the Lord Jesus, who said these words to me: Today, penetrate into the spirit of My poverty and arrange everything in such a way that the most destitute will have no reason to envy you. I find pleasure, not in large buildings and magnificent structures, but in a pure and humble heart.
535
Obedience. I have come
to do My Father's will. I obeyed My parents, I obeyed My tormentors and now I
obey the priests. I understand, O Jesus, the spirit of
obedience and in what it consists. It includes not only external performance,
but also the reason, the will and judgment. Obeying our superiors, we obey God.
It makes no difference whether it is an angel or a man who, acting in God's
stead, gives me orders; I must always obey. I am not going to write much about
the vows; they are clear and specific. I will rather put down a few general
thoughts about this congregation.
+ General Summary.
536 There will never be any splendid houses, but only a small church with a small community consisting of a few souls, not more than ten, plus two externs to look after the external affairs of the community and the church. These two sisters will not wear the habit, but secular dress; they will take simple vows, and they will depend strictly on the superior who will be cloistered. They will share in all the spiritual benefits of the congregation. There must never be more than two and, preferably, only one. Each house will be independent of the others, although they will be closely united by the rule, the vows and the spirit. In exceptional cases, however, a sister from one community may be tranferred to another and also, if there is question of founding a new house, some sisters may be transferred, if need be, from another house. Each house will depend on the local ordinary.
+ General Summary.
536 There will never be any splendid houses, but only a small church with a small community consisting of a few souls, not more than ten, plus two externs to look after the external affairs of the community and the church. These two sisters will not wear the habit, but secular dress; they will take simple vows, and they will depend strictly on the superior who will be cloistered. They will share in all the spiritual benefits of the congregation. There must never be more than two and, preferably, only one. Each house will be independent of the others, although they will be closely united by the rule, the vows and the spirit. In exceptional cases, however, a sister from one community may be tranferred to another and also, if there is question of founding a new house, some sisters may be transferred, if need be, from another house. Each house will depend on the local ordinary.
589 Love
casts out fear. Since I came to love God with my whole being and with all the
strength of my heart, fear has left me. Even if I were to hear the most
terrifying things about God's justice, I would not fear Him at all, because I
have come to know Him well. God is love, and His Spirit is peace. I see now
that my deeds which have flowed from love are more perfect than those which I
have done out of fear. I have placed my trust in God and fear nothing. I have
given myself over to His holy will; let Him do with me as He
649 Mass of
the Resurrection. [April 12, 1936]. When I entered the chapel, my spirit was
immersed in God, its only treasure. His presence flooded me. wishes, and I will still love Him.
729 During
the meditation on creation... at a certain point, my soul became closely united
to its Lord and Creator. In this union, I recognized the purpose and destiny of
my life. My purpose is to become closely united to God through love, and my
destiny is to praise and glorify God's mercy.
The Lord has allowed me to know and experience this in a distinct and even physical way. I become lost in admiration when I recognize and experience this incomprehensible love of God with which God loves me. Who is God-and what am I? I cannot meditate on this any further. Only love can understand this meeting of two spirits, namely, God-who-is-Spirit and the soul-who-is-creature. The more I know Him, the more completely with all the strength of my being I drown in Him.
The Lord has allowed me to know and experience this in a distinct and even physical way. I become lost in admiration when I recognize and experience this incomprehensible love of God with which God loves me. Who is God-and what am I? I cannot meditate on this any further. Only love can understand this meeting of two spirits, namely, God-who-is-Spirit and the soul-who-is-creature. The more I know Him, the more completely with all the strength of my being I drown in Him.
733 It
sometimes happens, while I am listening to the meditation, that one word puts
me in very close union with the Lord, and I no longer know what Father [144] is saying. I know that I am close to
the most merciful Heart of Jesus; my whole spirit is entirely plunged in Him,
and in one moment I learn more than during long hours of intellectual inquiry
and meditation. These are sudden lights which permit me to know things as God
sees them, regarding matters of both the interior and the exterior world.
734 I see that Jesus himself is acting in my soul during this retreat. And as for me, I try only to be faithful to His grace. I have submitted my soul completely to the influence of God. This Mighty Ruler of Heaven has taken entire possession of my soul. I feel that I am being lifted up above earth and heaven into the inner life of God, where I come to know the Father, the Son and the Holy Spirit, but always in the unity of majesty.
734 I see that Jesus himself is acting in my soul during this retreat. And as for me, I try only to be faithful to His grace. I have submitted my soul completely to the influence of God. This Mighty Ruler of Heaven has taken entire possession of my soul. I feel that I am being lifted up above earth and heaven into the inner life of God, where I come to know the Father, the Son and the Holy Spirit, but always in the unity of majesty.
(Diary of Sister Faustina Kowalska Notebook-I-148, 170, 291, 359, 392,
451, 472)
(Diary of Sister Faustina Kowalska Notebook-I-477-478, 486, 501-503,
510-511)
(Diary of Sister Faustina Kowalska Notebook-II-525-526, 531-532,
535-536, 589)
(Diary of Sister Faustina Kowalska Notebook-II-649, 733-734)
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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