Nothing But the Truth
Wednesday of the
Sixth Week of Easter
Father John Doyle, LC
John 16:12-15
Jesus said to his
disciples: "I have much more to tell you, but you cannot bear it now. But
when he comes, the Spirit of truth, he will guide you to all truth. He will not
speak on his own, but he will speak what he hears, and will declare to you the
things that are coming. He will glorify me, because he will take from what is
mine and declare it to you. Everything that the Father has is mine; for this
reason I told you that he will take from what is mine and declare it to
you."
Introductory Prayer: Lord, as I begin
this prayer I offer You my whole self: my thoughts, desires, decisions,
actions, hopes, fears, weaknesses, failures and petty successes. I open my
entire being to You, aware that You know everything already. I’m certain of Your
mercy and of the purifying power of Your penetrating, loving gaze.
Petition: Lord, allow me to be sincerely and truthfully Yours.
1. My Truth Before God: Jesus tells his apostles he has many more things to tell them, but it
seems that they are not yet ready to accept the truth. They were not ready, for
one thing, to acknowledge the fact that in a few short hours all of them would
flee before the prospect of the Cross, leaving Christ quite alone. I, too, may
find it hard to see, or to accept, a realistic picture of my relationship with
Christ or my state of soul. I may justify myself or my indifference with any
number of psychological consolations. I might convince myself that I am not
quite as bad off as so-and-so. Perhaps I put up an excellent external show,
living all the motions, but with little true conviction and sincerity.
2. Cheap Deceptions: In our consumer-oriented world, first impressions often seem to count
more than the goodness or evil of a thing. Opinion polls appear to set the
standard for right and wrong, and a false idea of tolerance is a highly held
ideal. Truth can be seen as bluntly offensive, and so it is repackaged in a
more appealing way. However, none of these attempts by the “spirit of the
world” can ever succeed in the end, just as no amount of darkness can ever stop
the smallest beam of light. The Holy Spirit is at work in the world declaring
the truth loud and clear in the depths of the human soul. Only the truth --
which comes from Christ -- has the power to bring true peace and joy to the
human heart when all illusions are shown up as such.
3. Living in the Truth: As Christians we must be on guard against the spirit of insincerity. No
one who lives outside the truth can claim to be a disciple of Christ. Little
falsehoods in our lives are utterly destructive to the action of the “Spirit of
Truth” in our souls. Our Savior never spoke out so strongly against anything as
he did against the pretended righteousness of the leaders of his time. How many
things have I done recently just to be praised by others? How many good things
have I done which are known to God alone? Am I capable of standing firm to my
convictions in the face of misunderstanding or ridicule?
Conversation with Christ: Jesus, the example of Your life and death is one of complete honesty. Empower
me through the “Spirit of Truth” to be sincere in all that I do before God and
others.
Resolution: I will ask forgiveness in the sacrament of reconciliation at the first
available opportunity for any insincerity in my life.
Excerpts from the DIARY of Saint Faustina Kowalska
148 +A noble and delicate soul, even the most
simple, but one of delicate sensibilities, sees God in everything, finds Him
everywhere, and knows how to find Him in even the most hidden things. It finds
all things important, it highly appreciates all things, it thanks God for all
things, it draws profit for the soul from all things, and it gives all glory to
God. It places its trust in God and is not confused when the time of ordeals
comes. It knows that God is always the best of Fathers and makes little of
human opinion. It follows faithfully the faintest breath of the Holy Spirit; it
rejoices in this Spiritual Guest and holds onto Him like a child to its mother.
Where other souls come to a standstill and fear, this soul passes on without
fear or difficulty.
170 The first day of the
retreat. I tried to be the first in the chapel in the morning; before the
meditation I had a bit of time for prayer to the Holy Spirit and to Our Lady. I
earnestly begged the Mother of God to obtain for me the grace of fidelity to
these inner inspirations and of faithfully carrying out God's will, whatever it
might be. I began this retreat with a very special kind of courage.
291 On a certain occasion, I saw
a person about to commit a mortal sin. I asked the Lord to send me the greatest
torments so that that soul could be saved. Then I suddenly felt the terrible pain
of a crown of thorns on my head. It lasted for quite a long time, but that
person remained in the Lord's grace. 0 my Jesus, how very easy it is to become
holy; all that is needed is a bit of good will. If Jesus sees this little bit
of good will in the soul, He hurries to give himself to the soul, and nothing
can stop Him, neither shortcomings nor falls-absolutely nothing. Jesus is
anxious to help that soul, and if it is faithful to this grace from God, it can
very soon attain the highest holiness possible for a creature here on earth.
God is very generous and does not deny His grace to anyone. Indeed He gives
more than what we ask of Him. Faithfulness to the inspirations of the Holy
Spirit-that is the shortest route.
359 January 10, 1935. +Thursday.
In the evening during benediction,[85] such thoughts as these began to distress me:
Is not perhaps all this that I am saying about God's great mercy just a lie or
an illusion...? And I wanted to think about this for a while, when I heard a
strong and clear inner voice saying, Everything that you say about My
goodness is true; language has no adequate expression to extol My goodness. These
words were so filled with power and so clear that I would give my life in
declaring they came from God. I can tell this by the profound peace that
accompanied them at that time and that still remains with me. This peace gives
me such great strength and power that all difficulties, adversities,
sufferings, and death itself are as nothing. This light gave me a glimpse of
the truth that all my efforts to bring souls to know the mercy of the Lord are
very pleasing to God. And from this springs such great joy in my soul that I do
not know whether it could be any greater in heaven. Oh, if souls would only be
willing to listen, at least a little, to the voice of conscience and the
voicethat is, the inspirations-of the Holy Spirit! I say "at least a
little," because once we open ourselves to the influence of the Holy
Spirit, He himself will fulfill what is lacking in us.
392 The Lord God grants His
graces in two ways: by inspiration and by enlightenment. If we ask God for a
grace, He will give it to us; but let us be willing to accept it. And in order
to accept it, self-denial is needed. Love does not consist in words or
feelings, but in deeds. It is an act of the will; it is a gift; that is to say,
a giving. The reason, the will, the heart-these three faculties must be
exercised during prayer. I will rise from the dead in Jesus, but first I must
live in Him. If I do not separate myself from the Cross, then the Gospel will
be revealed in me. Jesus in me makes up for all my deficiencies. His grace
operates without ceasing. The Holy Trinity grants me Its life abundantly, by
the gift of the Holy Spirit. The Three Divine Persons live in me. When God
loves, He loves with all His Being, with all the power of His Being. If God has
loved me in this way, how should I respond I, His spouse?
451 Once after Holy Communion, I
heard these words: You are Our dwelling place. At that moment, I felt in
my soul the presence of the Holy Trinity, the Father, the Son and the Holy
Spirit. I felt that I was the temple of God. I felt I was a child of the
Father. I cannot explain all this, but the spirit understands it well. O
infinite Goodness, how low You stoop to Your miserable creature!
472 I knew, more distinctly than
ever before, the Three Divine Persons, the Father, the Son and the Holy Spirit.
But their being, their equality and their majesty are one. My soul is in
communion with these Three; but I do not know how to express this in words; yet
my soul understands it well. Whoever is united to One of the Three Persons is
thereby united to the whole Blessed Trinity, for this Oneness is indivisible.
This vision, or rather, this knowledge filled my soul with unimaginable
happiness, because God is so great. What I am describing I did not see with my
eyes, as on previous occasions, but in a purely interior manner, in a purely
spiritual way, independent of the senses. This continued until the end of Holy
Mass.
This now happens often to me, and not only in the chapel, but also at work and at times when I least expect it.
This now happens often to me, and not only in the chapel, but also at work and at times when I least expect it.
477 Silence is a sword in the
spiritual struggle. A talkative soul will never attain sanctity. The sword of
silence will cut off everything that would like to cling to the soul. We are
sensitive to words and quickly want to answer back, without taking any regard
as to whether it is God's will that we should speak. A silent soul 14 strong;
no adversities will harm it if it perseveres in silence. The silent soul is
capable of attaining the closest union with God. It lives almost always under
the inspiration of the Holy Spirit. God works in a silent soul without hindrance.
478 O my Jesus, You know, You
alone know well that m heart knows no other love but You! All my virginal love
is drowned eternally in You, O Jesus! I sense keenly ho Your divine Blood is
circulating in my heart; I have no the least doubt that Your most pure love has
entered m heart with Your most sacred Blood. I am aware did You are dwelling in
me, together with the Father and the Holy Spirit, or ratherIam aware that it is
I who it living in You, O incomprehensible God! I am aware that I am dissolving
in You like a drop in an ocean. I am aware that You are within me and all about
me, that You are in all things that surround me, in all that happens to me. O
my God, I have come to know You within my heart, and I have loved You above all
things that exist on earth or in heaven. Our hearts have a mutual
understanding, and no one of humankind will comprehend this.
486 Jesus, when You come to me
in Holy Communion, You who together with the Father and the Holy Spirit have
deigned to dwell in the little heaven of my heart, I try to keep You company
throughout the day, I do not leave You alone for even a moment. Although I am
in the company of other people or with our wards, my heart is always united to
Him. When I am asleep I offer Him every beat of my heart; when I awaken I
immerse myself in Him without saying a word. When I awaken I adore the Holy
Trinity for a short while and thank God for having deigned to give me yet
another day, that the mystery of the incarnation of His Son may once more be
repeated in me, and that once again His sorrowful Passion may unfold before my
eyes. I then try to make it easier for Jesus to pass through me to other souls.
I go everywhere with Jesus; His presence accompanies me everywhere.
501 Oh, how great is Your
beauty, Jesus my Spouse! Living Flower enclosing life-giving dew for a
thirsting soul! My soul is drowned in You. You alone are the object of my
desires and strivings. Unite me as closely as possible to Yourself, to the
Father and to the Holy Spirit. Let me live and die in You.
502 Only love has meaning; it
raises up our smallest actions into infinity.
503 My Jesus, truly I would not know how to live without You-my spirit is welded to Yours. No one can really understand this; one must first live in You in order to recognize You in others.
503 My Jesus, truly I would not know how to live without You-my spirit is welded to Yours. No one can really understand this; one must first live in You in order to recognize You in others.
510 In no way do I seek
perfection inquisitively, but I probe into the spirit of Jesus and fix my eyes
on His deeds as summarized in the Gospel. Even if I lived a thousand years, I
would not exhaust what is contained there.
511 When my intentions are not recognized, but rather condemned, I am not too much surprised, for I know that it is only God who scrutinizes my heart. Truth will not die; the wounded heart will regain peace in due time, and my spirit is strengthened through adversities. I do not always listen to what my heart tells me, but I keep asking God for light; and when I feel l have regained my equilibrium, then I say more.
511 When my intentions are not recognized, but rather condemned, I am not too much surprised, for I know that it is only God who scrutinizes my heart. Truth will not die; the wounded heart will regain peace in due time, and my spirit is strengthened through adversities. I do not always listen to what my heart tells me, but I keep asking God for light; and when I feel l have regained my equilibrium, then I say more.
525 O Holy Trinity, in whom is
contained the inner life of God, the Father, the Son, and the Holy Spirit,
eternal joy, inconceivable depth of love, poured out upon all creatures and
constituting their happiness, honor and glory be to Your holy name forever and
ever. Amen.
When I consider Your greatness and beauty, O my God, I rejoice exceedingly that the Lord I serve is so great. With love and joy I carry out His will, and the more I come to know Him, the more I desire to love Him. I burn with the desire to love Him ever more and more.
When I consider Your greatness and beauty, O my God, I rejoice exceedingly that the Lord I serve is so great. With love and joy I carry out His will, and the more I come to know Him, the more I desire to love Him. I burn with the desire to love Him ever more and more.
526 + The 14th. This Thursday,
when we were having nocturnal adoration, at first I could not pray; a sort of
dryness engulfed me. I could not meditate on Jesus' sorrowful Passion. So I lay
prostrate and offered the most sorrowful Passion of the Lord Jesus to the
heavenly Father in reparation for the sins of all the world. When I got to my
feet after this prayer and walked to my kneeler, I suddenly saw Jesus next to
it. The Lord Jesus appeared as He was during the scourging. In His hands He was
holding a white garment with which He clothed me and a cord with which He
girded me, and He covered me with a red cloak like the one He was clothed with
during His Passion and a veil of the same color, and He said to me, This is
how you and your companions are going to be clothed. My life from birth to
death on the Cross will be the rule for you. Fix your eyes upon Me and live
according to what you see. I desire that you penetrate into My spirit more
deeply and understand that I am meek and humble of heart.
531 November 24, 1935. Sunday,
first day. I went at once before the Blessed Sacrament and offered myself with
Jesus, present in the Most Holy Sacrament, to the Everlasting Father. Then I
heard these words in my soul: Your purpose and that of your companions is to
unite yourselves with Me as closely as possible; through love You will
reconcile earth with heaven, you will soften the just anger of God, and you
will plead for mercy for the world. I place in your care two pearls very
precious to My Heart: these are the souls of priests and religious. You will
pray particularly for them; their power will come from your diminishment. You
will join prayers, fasts, mortifications, labors and all sufferings to My
prayer, fasting, mortification, labors and sufferings and then they will have
power before My Father.
532 After Holy Communion, I saw the Lord Jesus, who said these words to me: Today, penetrate into the spirit of My poverty and arrange everything in such a way that the most destitute will have no reason to envy you. I find pleasure, not in large buildings and magnificent structures, but in a pure and humble heart.
532 After Holy Communion, I saw the Lord Jesus, who said these words to me: Today, penetrate into the spirit of My poverty and arrange everything in such a way that the most destitute will have no reason to envy you. I find pleasure, not in large buildings and magnificent structures, but in a pure and humble heart.
535 Obedience. I have come to
do My Father's will. I obeyed My parents, I obeyed My tormentors and now I obey
the priests. I understand, O Jesus, the spirit of obedience and in what it
consists. It includes not only external performance, but also the reason, the
will and judgment. Obeying our superiors, we obey God. It makes no difference
whether it is an angel or a man who, acting in God's stead, gives me orders; I
must always obey. I am not going to write much about the vows; they are clear
and specific. I will rather put down a few general thoughts about this
congregation.
+ General Summary.
536 There will never be any splendid houses, but only a small church with a small community consisting of a few souls, not more than ten, plus two externs to look after the external affairs of the community and the church. These two sisters will not wear the habit, but secular dress; they will take simple vows, and they will depend strictly on the superior who will be cloistered. They will share in all the spiritual benefits of the congregation. There must never be more than two and, preferably, only one. Each house will be independent of the others, although they will be closely united by the rule, the vows and the spirit. In exceptional cases, however, a sister from one community may be tranferred to another and also, if there is question of founding a new house, some sisters may be transferred, if need be, from another house. Each house will depend on the local ordinary.
+ General Summary.
536 There will never be any splendid houses, but only a small church with a small community consisting of a few souls, not more than ten, plus two externs to look after the external affairs of the community and the church. These two sisters will not wear the habit, but secular dress; they will take simple vows, and they will depend strictly on the superior who will be cloistered. They will share in all the spiritual benefits of the congregation. There must never be more than two and, preferably, only one. Each house will be independent of the others, although they will be closely united by the rule, the vows and the spirit. In exceptional cases, however, a sister from one community may be tranferred to another and also, if there is question of founding a new house, some sisters may be transferred, if need be, from another house. Each house will depend on the local ordinary.
589 Love casts out fear. Since I
came to love God with my whole being and with all the strength of my heart,
fear has left me. Even if I were to hear the most terrifying things about God's
justice, I would not fear Him at all, because I have come to know Him well. God
is love, and His Spirit is peace. I see now that my deeds which have flowed
from love are more perfect than those which I have done out of fear. I have
placed my trust in God and fear nothing. I have given myself over to His holy
will; let Him do with me as He
649 Mass of the Resurrection.
[April 12, 1936]. When I entered the chapel, my spirit was immersed in God, its
only treasure. His presence flooded me.
wishes, and I will still love Him.
729 During the meditation on
creation... at a certain point, my soul became closely united to its Lord and
Creator. In this union, I recognized the purpose and destiny of my life. My
purpose is to become closely united to God through love, and my destiny is to
praise and glorify God's mercy.
The Lord has allowed me to know and experience this in a distinct and even physical way. I become lost in admiration when I recognize and experience this incomprehensible love of God with which God loves me. Who is God-and what am I? I cannot meditate on this any further. Only love can understand this meeting of two spirits, namely, God-who-is-Spirit and the soul-who-is-creature. The more I know Him, the more completely with all the strength of my being I drown in Him.
The Lord has allowed me to know and experience this in a distinct and even physical way. I become lost in admiration when I recognize and experience this incomprehensible love of God with which God loves me. Who is God-and what am I? I cannot meditate on this any further. Only love can understand this meeting of two spirits, namely, God-who-is-Spirit and the soul-who-is-creature. The more I know Him, the more completely with all the strength of my being I drown in Him.
733 It sometimes happens, while
I am listening to the meditation, that one word puts me in very close union
with the Lord, and I no longer know what Father [144] is saying. I know that I am close to the
most merciful Heart of Jesus; my whole spirit is entirely plunged in Him, and
in one moment I learn more than during long hours of intellectual inquiry and
meditation. These are sudden lights which permit me to know things as God sees
them, regarding matters of both the interior and the exterior world.
734 I see that Jesus himself is acting in my soul during this retreat. And as for me, I try only to be faithful to His grace. I have submitted my soul completely to the influence of God. This Mighty Ruler of Heaven has taken entire possession of my soul. I feel that I am being lifted up above earth and heaven into the inner life of God, where I come to know the Father, the Son and the Holy Spirit, but always in the unity of majesty.
734 I see that Jesus himself is acting in my soul during this retreat. And as for me, I try only to be faithful to His grace. I have submitted my soul completely to the influence of God. This Mighty Ruler of Heaven has taken entire possession of my soul. I feel that I am being lifted up above earth and heaven into the inner life of God, where I come to know the Father, the Son and the Holy Spirit, but always in the unity of majesty.
(Diary of Sister Faustina Kowalska Notebook-I-148, 170, 291, 359, 392,
451, 472)
(Diary of Sister Faustina Kowalska Notebook-I-477-478, 486, 501-503,
510-511)
(Diary of Sister Faustina Kowalska Notebook-II-525-526, 531-532,
535-536, 589)
(Diary of Sister Faustina Kowalska Notebook-II-649, 733-734)
http://www.saint-faustina.com/Diary/DMIMS10.shtml
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