A New Life -Divine Mercy Miracles Meditations

A New Life

Twentieth Sunday in Ordinary Time

John 6:51-58

Jesus said to the crowds: "I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." The Jews quarreled among themselves, saying, "How can this man give us his flesh to eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."

Introductory Prayer: I believe in You, my God. You called me into existence from nothingness and carefully watch over me. You have even numbered the hairs of my head. I trust in Your infinite goodness, and I abandon into Your loving hands my fears, my hopes, my needs, my desires, everything. I love You, Lord, and I wish to love You with all my mind, heart, soul and strength.

Petition: Grant, Lord, that I may grow in faith in the Eucharist.

1. A New Life: It is always good to reflect on the basic and most fundamental truths of our faith. We can get so used to them that we lose the sense of marvel before them. God became man that we might participate in the very life of God. We, who thanks to our first parents’ sin were born with a life that was doomed, have by God’s mercy received the gift of a new life, a life that will never end. We received this new life at baptism, when we were incorporated into the Mystical Body of Christ and became children of God. We participate in the divine life of the Holy Trinity through the Son of God who became man for our sakes. What an extraordinary gift we have received! All of us need to reflect on it in God’s presence, so we may grow in appreciation and love for God whose mercy toward us is boundless.

2. New Life – New Food: We have received life, the very life of God. We have this new life in Christ. It comes entirely from him – not from the world, not from men, and not from angels. Christ became man that we might have this new life. But, as is always the way of human beings, we are weak and we need food so as to live. No earthly food can sustain this new life. So, Christ has given himself to be our “true food.” In the Eucharist he has become our food and our drink. A new food for a new life is what we receive. We should marvel at this food which we receive for our nourishment. Let us stop and wonder in silent adoration before the generosity of the Son of God.

3. The Food of Promise: The Eucharist is an extraordinary gift. We cannot fathom its infinite riches, as it is the Son of God himself. The bread is no longer bread, and the wine is no longer wine. We are in the presence of the Body and Blood of our Lord Jesus Christ. He came that we might have life and have it to the full. He came and gave us himself to sustain us on our journey. The food he gives – himself – is also the food of promise, for whoever eats his sacred Body and drinks his precious Blood will have eternal life and will be raised up on the last day. All other food is rendered useless at death. The Eucharist brings about the triumph over death; it is a new food for a new life – Eternal Life.

Conversation with Christ: Lord, to whom shall we go? You are the Bread of Life! There is not enough time to spend in thanksgiving for the greatness of the Eucharist. Here I am; I come to love You as best I can. I trust that through Your Mother Mary’s help I will be able to love You.

Resolution: I will invite my family to make a Eucharistic visit or to make a spiritual communion.

Excerpts from the DIARY of Saint Faustina Kowalska

91 O my Jesus, You alone know what persecutions I suffer, and this only because I am being faithful to You and following Your orders. You are my strength; sustain me that I may always carry out what You ask of me. Of myself I can do nothing, but when You sustain me, all difficulties are nothing for me. O my Lord, I can see very well that from the time when my soul first received the capacity to know You, my life has been a continual struggle which has become increasingly intense.

Every morning during meditation, I prepare myself for the whole day's struggle. Holy Communion assures me that I will win the victory; and so it is. I fear the day when I do not receive Holy Communion. This Bread of t lie Strong gives me all the strength I need to carry on my mission and the courage to do whatever the Lord asks of me. The courage and strength that are in me are not of me, but of Him who lives in me - it is the Eucharist.

O my Jesus, the misunderstandings are so great; sometimes, were it not for the Eucharist, I would not have the courage to go any further along the way You have marked out for me.

92 Humiliation is my daily food. I understand that the bride must herself share in everything that is the groom's; and so His cloak of mockery must cover me, too. At those times when I suffer much, I try to remain silent, as I do not trust my tongue which, at such moments, is inclined to talk for itself, while its duty is to help me praise God for all the blessings and gifts which He has given me. When I receive Jesus in Holy Communion, I ask Him fervently to deign to heal my tongue so that I would offend neither God nor neighbor by it. I want my tongue to praise God without cease. Great are the faults committed by the tongue. The soul will not attain sanctity if it does not keep watch over its tongue.

105 However, in all these sufferings and struggles, I was not omitting Holy Communion. When it seemed to me that I should not communicate, I went, before Holy Communion, to the Directress and told her that I could not approach the Sacrament, because it seemed to me that I should not do so. But she would not permit me to omit Holy Communion, so I went, and I understand now that it was only obedience that saved me.

The Directress herself told me later that my trials had passed quickly, "and this solely because you were obedient, Sister; and it was through the power of obedience that you struggled through this so bravely." It is true that it was the Lord himself who brought me out of this torment, but my fidelity to obedience did please Him.

107 O my God, I have come to know that I am not of this earth; You, O Lord, have poured this profound awareness into my soul. My communion is more with heaven than with earth, though I in no way neglect my duties.

115 + When a soul has come out of these tribulations, it is deeply humble. Its purity of soul is great. It knows better without need of reflecting, as it were, what it ought to do at a given moment and what to forbear. It feels the lightest touch of grace and is very faithful to God. It recognizes God from afar and continuously rejoices in Him. It discovers God very quickly in other souls and in its environment in general. The soul has been purified by God himself. God, as Pure Spirit, introduces the soul to a life which is purely spiritual. God himself has first prepared and purified the soul; that is, He has made it capable of close communion with himself. The soul, in a state of loving repose, communes spiritually with the Lord. It speaks to God without the need of expressing itself through the senses. God fills it with His light.

The enlightened mind sees clearly and distinguishes the various degrees of the spiritual life. It recognizes [that state] when its union with God was imperfect: where the senses were involved, and the spirit was linked with the senses in a manner-exalted and special, to be sure but not yet perfect. There is a higher and more perfect union with God; namely, intellectual union. Here, the soul is safer from illusions; its spirituality is purer and more profound. In a life where the senses are involved, there is more danger of illusion. Both for the soul and for its confessor, prudence must play a greater part. There are moments when God introduces the soul to a purely spiritual state. The senses dim and are seemingly dead. The soul is most closely united to God; it is immersed in the Deity; its knowledge is complete and perfect, not sporadic as before, but total and absolute. It rejoices in this. But I want to say more about those moments of trial; at those times the confessor must have patience with such a soul. But the soul must have even greater patience with itself.

136 And the Lord gave me to know that the whole mystery depended on me, on my free consent to the sacrifice given with full use of my faculties. In this free and conscious act lies the whole power and value before His Majesty. Even if none of these things for which I offered myself would ever happen to me, before the Lord everything was as though it had already been consummated.

At that moment, I realized I was entering into communion with the incomprehensible Majesty. I felt that God was waiting for my word, for my consent. Then my spirit immersed itself in the Lord, and I said, "Do with me as You please. I subject myself to Your will. As of today, Your holy will shall be my nourishment, and I will be faithful to Your commands with the help of Your grace. Do with me as You please. I beg You, O Lord, be with me at every moment of my life."

156 +Once, l desired very much to receive Holy Communion, but I had a certain doubt, and I did not go. I suffered greatly because of this. It seemed to me that my heart would burst from the pain. When I set about my work, my heart full of bitterness, Jesus suddenly stood by me and said, My daughter, do not omit Holy Communion unless you know well that your fall was serious; apart from this, no doubt must stop you from uniting yourself with Me in the mystery of My love. Your minor faults will disappear in My love like a piece of straw thrown into a great furnace. Know that you grieve Me much when you fail to receive Me in Holy Communion.

159 +O Blessed Host, in golden chalice enclosed for me,
That through the vast wilderness of exile
I may pass-pure, immaculate, undefiled;
Oh, grant that through the power of Your love this might come to be.

O Blessed Host, take up Your dwelling within my soul,
O Thou my heart's purest love!
With Your brilliance the darkness dispel.
Refuse not Your grace to a humble heart.

O Blessed Host, enchantment of all heaven,
Though Your beauty be veiled
And captured in a crumb of bread,
Strong faith tears away that veil.

160 +The crusade day,[54] which is the fifth of the month, happened to fall on the First Friday of the month. This was my day for keeping watch before the Lord Jesus. It was my duty to make amends to the Lord for all offenses and acts of disrespect and to pray that, on this day, no sacrilege be committed. This day, my spirit was set aflame with special love for the Eucharist. It seemed to me that I was transformed into a blazing fire. When I was about to receive Holy Communion, a second Host fell onto the priest's sleeve, and I did not know which host I was to receive. After I had hesitated for a moment, the priest made an impatient gesture with his hand to tell me I should receive the Host. When I took the Host he gave me, the other one fell onto my hands. The priest went along the altar rail to distribute Communion, and I held the Lord Jesus in my hands all that time. When the priest approached me again, I raised the Host for him to put it back into the chalice, because when I had first received Jesus I could not speak before consuming the Host, and so could not tell him that the other had fallen. But while I was holding the Host in my hand, I felt such a power of love that for the rest of the day I could neither eat nor come to my senses. I heard these words from the Host: I desired to rest in your hands, not only in your heart. And at that moment I saw the little Jesus. But when the priest approached, I saw once again only the Host.

177 +Renewal of vows. From the moment I woke up in the morning, my spirit was totally submerged in God, in that ocean of love. I felt that I had been completely immersed in Him. During Holy Mass, my love for Him reached a peak of intensity. After the renewal of vows and Holy Communion, I suddenly saw the Lord Jesus, who said to me with great kindness, My daughter, look at My merciful Heart. As I fixed my gaze on the Most Sacred Heart, the same rays of light, as are represented in the image as blood and water, came forth from it, and I understood how great is the Lord's mercy. And again Jesus said to me with kindness, My daughter, speak to priests about this inconceivable mercy of Mine. The flames of mercy are burning Me-clamoring to be spent; I want to keep pouring them out upon souls; souls just don't want to believe in My goodness. Suddenly Jesus disappeared. But throughout that whole day my spirit remained immersed in God's tangible presence, despite the buzz and chatter that usually follow a retreat. It did not disturb me in the least. My spirit was in God, although externally I took part in the conversations and even went to visit Derdy.[59]

183 One morning after Holy Communion, I heard this voice, I desire that you accompany Me when I go to the sick. I answered that I was quite willing, but after a moment of reflection I started wondering how I was going to do so; the sisters of the second choir[61] do not accompany the Blessed Sacrament. It is always the sister-directresses who go. I thought to myself: Jesus will find a way. Shortly afterwards, Mother Raphael sent for me and said, "Sister, you will accompany the Lord Jesus when the priest goes to visit the sick." And all through the time of my probation I carried the light, accompanying the Lord and, as a knight of Jesus, 1 always tried to gird myself with an iron belt,[62] for it would not be proper to accompany the King in everyday dress. And I offered this mortification for the sick.

206 The next day, after Communion, I heard the voice saying, My daughter, look into the abyss of My mercy and give praise and glory to this mercy of Mine. Do it in this way: Gather all sinners from the entire world and immerse them in the abyss of My mercy. I want to give Myself to souls; I yearn for souls, My daughter. On the day of My feast, the Feast of Mercy, you will go through the whole world and bring fainting souls to the spring of My mercy. I shall heal and strengthen them.

309 Before heaven and earth, before all the choirs of Angels, before the Most Holy Virgin Mary, before all the Powers of heaven, I declare to the One Triune God that today, in union with Jesus Christ, Redeemer of souls, I make a voluntary offering of myself for the conversion of sinners, especially for those souls who have lost hope in God's mercy. This offering consists in my accepting, with total subjection to God's will, all the sufferings, fears and terrors with which sinners are filled. In return, I give them all the consolations which my soul receives from my communion with God. In a word, I offer everything for them: Holy Masses, Holy Communions, penances, mortifications, prayers. I do not fear the blows, blows of divine justice, because I am united with Jesus. O my God, in this way I want to make amends to You for the souls that do not trust in Your goodness. I hope against all hope in the ocean of Your mercy. My Lord and my God, my portion-my portion forever, I do not base this act of oblation on my own strength, but on the strength that flows from the merits of Jesus Christ. I will daily repeat this act of self-oblation by pronouncing the following prayer which You yourself have taught me, Jesus:

"O Blood and Water which gushed forth from the Heart of Jesus as a Fount of Mercy for us, I trust in You!"

S. M. Faustina of the Blessed Sacrament
Holy Thursday, during Holy Mass, March 29, 1934.

310 - I am giving you a share in the redemption of mankind. You are solace in My dying hour.

317 O my God, my only hope, I have placed all my trust in You, and I know I shall not be disappointed.

318 I often feel God's presence after Holy Communion in a special and tangible way. I know God is in my heart. And the fact that I feel Him in my heart does not interfere with my duties. Even when I am dealing with very important matters which require attention, I do not lose the presence of God in my soul, and I am closely united with Him. With Him I go to work, with Him I go for recreation, with Him I suffer, with Him I rejoice; I live in Him and He in me. I am never alone, because He is my constant companion. He is present to me at every moment. Our intimacy is very close, through a union of blood and of life.

324 The next day, I felt very weak, but experienced no further suffering. After Holy Communion, I saw the Lord Jesus just as I had seen Him during one adoration. The Lord's gaze pierced my soul through and through, and not even the least speck of dust escaped His notice. And I said to Jesus, "Jesus, I thought You were going to take me. "And Jesus answered, My will has not yet been fully accomplished in you; you will still remain on earth, but not for long. I am well pleased with your trust, but your love should be more ardent. Pure love gives the soul strength at the very moment of dying. When I was dying on the cross, I was not thinking about Myself, but about poor sinners, and I prayed for them to My Father. I want your last moments to be completely similar to Mine on the cross. There is but one price at which souls are bought, and that is suffering united to My suffering on the cross. Pure love understands these words; carnal love will never understand them.

325 1934. On the day of the Assumption of the Mother of God, I did not assist at Holy Mass. The woman doctor[80] did not allow me; but I prayed fervently in my cell. After a short time, I saw the Mother of God, unspeakably beautiful. She said to me, My daughter, what I demand from you is prayer, prayer, and once again prayer, for the world and especially for your country. For nine days receive Holy Communion in atonement and unite yourself closely to the Holy Sacrifice of the Mass. During these nine days you will stand before God as an offering; always and everywhere, at all times and places, day or night, whenever you wake up, pray in the spirit. In spirit, one can always remain in prayer.

336 +1934. During Holy Mass, when the Lord Jesus was exposed in the Blessed Sacrament, before Holy Communion I saw two rays coming out from the Blessed Host, just as they are painted in the image, one of them red and the other pale. And they were reflected on each of the sisters and wards, but not on all in the same way. On some of them the rays were barely visible. It was the last day of the children's retreat.

346 December 24, 1934. The Vigil of Christmas. During the morning Mass, I felt the closeness of God. Though I was hardly aware of it, my spirit was drowned in God. Suddenly, I heard these words:You are My delightful dwelling place; My Spirit rests in you. After these words, I felt the Lord looking into the depths of my heart; and seeing my misery, I humbled myself in spirit and admired the immense mercy of God, that the Most High Lord would approach such misery.

During Holy Communion, joy filled my soul. I felt that I am closely united to the Godhead. His omnipotence enveloped my whole being. Throughout the whole day I felt the closeness of God in a special manner; and although my duties prevented me throughout the whole day from going to chapel even for a moment, there was not a moment when I was not united with God. I felt Him within me more distinctly than ever. Unceasingly greeting the Mother of God and entering into Her spirit, I begged Her to teach me true love of God. And then I heard these words: I will share with you the secret of My happiness this night during Holy Mass.

We had supper before six o'clock. Despite all the joy and the external noise accompanying the sharing of the wafer and the mutual exchange of good wishes, I did not for a moment lose the awareness of God's presence. After supper we hurried away to finish our work, and at nine I was able to go to the chapel for adoration. I was allowed to stay up and wait for the Midnight Mass. I was delighted to have free time from nine until midnight. From nine to ten o'clock I offered my adoration for my parents and my whole family. From ten to eleven, I offered it for the intention of my spiritual director, in the first place thanking God for granting me this great visible help here on earth, just as He had promised me, and I also asked God to grant him the necessary light so that he could get to know my soul and guide me according to God's good pleasure. And from eleven to twelve I prayed for the Holy Church and the clergy, for sinners, for the missions and for our houses. I offered the indulgences for the souls in purgatory.

+New Year 1935

360 Jesus likes to intervene in the smallest details of our life, and He often fulfills secret wishes of mine that I sometimes hide from Him, although I know that from Him nothing can be hidden.

There is a custom among us of drawing by lot, on New Year's Day, special Patrons for ourselves for the whole year. In the morning during meditation, there arose within me a secret desire that the Eucharistic Jesus be my special Patron for this year also, as in the past. But, hiding this desire from my Beloved, I spoke to Him about everything else but that. When we came to refectory for breakfast, we blessed ourselves and began drawing our patrons. When I approached the holy cards on which the names of the patrons were written, without hesitation I took one, but I didn't read the name immediately as I wanted to mortify myself for a few minutes. Suddenly, I heard a voice in my soul: I am your patron. Read. I looked at once at the inscription and read, "Patron for the Year 1935-the Most Blessed Eucharist." My heart leapt with joy, and I slipped quietly away from the sisters and went for a short visit before the Blessed Sacrament, where I poured out my heart. But Jesus sweetly admonished me that I should be at that moment together with the sisters. I went immediately in obedience to the rule.

375 Particular interior practice; that is, the examination of conscience. Self-denial, denial of my own will.

I. The denial of my reason. Subjecting it to the reason of those who represent God to me here on earth.

II. The denial of my will. Doing the will of God, which is revealed in the will of those who represent God to me and which is contained in the rule of our order.

III. The denial of my judgment. Accepting immediately and without reflection, analysis or reasoning all orders given by those who represent God to me.

IV. The denial of my tongue. I will not give it the least bit of freedom; but in one case only I will give it complete freedom; that is, in proclaiming the glory of God. Whenever I receive Holy Communion, I will ask Jesus to fortify and cleanse my tongue that I may not injure my neighbor with it. That is why I have the greatest respect for the rule which speaks about silence.

385 With joy and longing I have pressed my lips to the bitterness of the cup which I receive each day at Holy Mass. It is the share which Jesus has allotted to me for each moment, and I will not relinquish it to anyone. I will comfort the most sweet Eucharistic Heart continuously and will play harmonious melodies on the strings of my heart. Suffering is the most harmonious melody of all. I will assiduously search out that which will make Your Heart rejoice today!

The days of my life are not monotonous. When dark clouds cover the sun, like the eagle I will try to brave the billows and make known to others that the sun is not dying out.

394 During the renewal of the vows,[91] I saw the Lord Jesus on the Epistle side [of the altar], wearing a white garment with a golden belt and holding a terrible sword in His hand. This lasted until the moment when the sisters began to renew their vows. Then I saw a resplendence beyond compare and, in front of this brilliance, a white cloud in the shape of a scale. Then Jesus approached and put the sword on one side of the scale, and it fell heavily towards the ground until it was about to touch it. Just then, the sisters finished renewing their vows. Then I saw Angels who took something from each of the sisters and placed it in a golden vessel somewhat in the shape of a thurible. When they had collected it from all the sisters and placed the vessel on the other side of the scale, it immediately outweighed and raised up the side on which the sword had been laid. At that moment, a flame issued forth from the thurible, and it reached all the way to the brilliance. Then I heard a voice coming from the brilliance: Put the sword back in its place; the sacrifice is greater. Then Jesus gave us His blessing, and all I had seen vanished. The sisters had already begun to receive Holy Communion. When I received Holy Communion, my soul was filled with such great joy that I am unable to describe it.

403 Once I was in the car, I let my heart have its way, and I, too, cried like a baby, for joy that God was granting our family so many graces, and I became steeped in a prayer of thanksgiving.

By evening I was already in Warsaw. Firstly, I greeted the Lord of the house [Jesus in the Eucharist], and then I went to greet the whole community.

Holy Thursday, April 18.

413 This morning I heard these words: From today until the [celebration of the] Resurrection, you will not feel My presence, but your soul will be filled with great longing. And immediately a great longing filled my soul; I felt a separation from my beloved Jesus, and when the moment for Holy Communion came, I saw the suffering Face of Jesus in every Host [contained] in the chalice. From that moment, I felt a more intense yearning in my heart.

434 I often see the Child Jesus during Holy Mass. He is extremely beautiful. He appears to be about one year old. Once, when I saw the same Child during Mass in our chapel, I was seized with a violent desire and an irresistible longing to approach the altar and take the Child Jesus. At that moment, the Child Jesus was standing by me on the side of my kneeler, and He leaned with His two little hands against my shoulder, gracious and joyful, His look deep and penetrating. But when the priest broke the Host, Jesus was once again on the altar, and was broken and consumed by the priest.

After Holy Communion, I saw Jesus in the same way in my heart and felt Him physically in my heart throughout the day. Unconsciously, a most profound recollection took possession of me, and I did not exchange a word with anyone. I avoided people as much as I could, always answering questions regarding my duties, but beyond that, not a word.

439 Then came the moment to receive Holy Communion, and Jesus disappeared, and I saw a great brightness. Then I heard these words: We give Our blessing, and at that moment a bright ray issued from that light and pierced my heart; an extraordinary fire was enkindled in my soul-I thought I would die of joy and happiness. I felt the separation of my spirit from my body. I felt totally immersed in God, I felt I was snatched up by the Almighty, like a particle of dust, into unknown expanses.

451 Once after Holy Communion, I heard these words: You are Our dwelling place. At that moment, I felt in my soul the presence of the Holy Trinity, the Father, the Son and the Holy Spirit. I felt that I was the temple of God. I felt I was a child of the Father. I cannot explain all this, but the spirit understands it well. O infinite Goodness, how low You stoop to Your miserable creature!

461 This is the first time in my life that I have made such a retreat. I understand in a special and clear way every single word that Father speaks, for I have first experienced it all in my soul. I now see that Jesus will not leave in doubt any soul that loves Him sincerely. Jesus wants the soul that is in close communion with Him to be filled with peace, despite sufferings and adversities.

467 Throughout the whole retreat, I was in uninterrupted communion with Jesus and entered into an intimate relationship with Him with all the might of my heart.

472 I knew, more distinctly than ever before, the Three Divine Persons, the Father, the Son and the Holy Spirit. But their being, their equality and their majesty are one. My soul is in communion with these Three; but I do not know how to express this in words; yet my soul understands it well. Whoever is united to One of the Three Persons is thereby united to the whole Blessed Trinity, for this Oneness is indivisible. This vision, or rather, this knowledge filled my soul with unimaginable happiness, because God is so great. What I am describing I did not see with my eyes, as on previous occasions, but in a purely interior manner, in a purely spiritual way, independent of the senses. This continued until the end of Holy Mass.

This now happens often to me, and not only in the chapel, but also at work and at times when I least expect it.

473 When our confessor [Father Sopocko] was away, I confessed to the Archbishop [Romuald Jalbrzykowski [99]]. When I revealed my soul to him, I received this reply: "My daughter, arm yourself with great patience; if these things come from God, they will be realized sooner or later. So be completely at peace. I understand you very well in this matter, my daughter. And now, as regards your leaving the Congregation and thinking of another one, do not entertain such thoughts, for this would be a serious interior temptation." After this confession, I said to the Lord Jesus, "Why do Yon command me to do such things and yet do not make it possible to accomplish them?" Then I saw the Lord Jesus after Holy Communion in the same little chapel where I had gone to confession, in the same way in which He is represented in the image. The Lord said to me, Do not be sad. I will give him to understand the things I am asking of you. When we were leaving, the Archbishop was very busy, but he told us to return and wait a bit. When we entered the chapel again, I heard these words in my soul: Tell him what you have seen in this chapel. At that very moment the Archbishop came in and asked if we did not have something to tell him. But although I had been commanded to tell him, I could not do so because I was in the company of one of the sisters.

One more word from the Holy Confession: "To entreat mercy for the world is a great and beautiful idea. Pray much, Sister, pray for mercy upon sinners, but do it in your own convent."

486 Jesus, when You come to me in Holy Communion, You who together with the Father and the Holy Spirit have deigned to dwell in the little heaven of my heart, I try to keep You company throughout the day, I do not leave You alone for even a moment. Although I am in the company of other people or with our wards, my heart is always united to Him. When I am asleep I offer Him every beat of my heart; when I awaken I immerse myself in Him without saying a word. When I awaken I adore the Holy Trinity for a short while and thank God for having deigned to give me yet another day, that the mystery of the incarnation of His Son may once more be repeated in me, and that once again His sorrowful Passion may unfold before my eyes. I then try to make it easier for Jesus to pass through me to other souls. I go everywhere with Jesus; His presence accompanies me everywhere.

493 After Holy Communion, my soul was again flooded with God's love. I rejoiced in His greatness. Here I see distinctly His will, which I am to carry out, and at the same time my own weakness and misery; I see how I can do nothing without His help.

504 Not to do anything without the permission of my confessor and the consent of my superiors in all things, but especially regarding these inspirations and demands of the Lord.

All my free time I will spend with the Divine Guest within my soul; I will safeguard my interior and exterior silence so that Jesus can rest in my heart.

My sweetest repose will be in serving and obliging the sisters, in forgetting about myself and thinking of how to please the sisters.

I will not offer explanations on my own behalf or seek to vindicate myself when criticized; I will let others judge me as they will.

I have only one trusted Friend in whom I confide everything, and that is Jesus-the Eucharist, and His . representative-my confessor.

In the midst of all sufferings, both physical and spiritual, as well as in darkness and desolation, I will remain silent, like a dove, and not complain.

I will empty myself continually at His feet in order to obtain mercy for poor souls.

J.M.J. Cracow, October 27, 1935.
Father Andrasz-Spiritual Counsel.

(Diary of Sister Faustina Kowalska Notebook-I-91-92, 105, 107, 115, 136, 156)
(Diary of Sister Faustina Kowalska Notebook-I-159-160, 177, 183, 206, 209, 309-310)

(Diary of Sister Faustina Kowalska Notebook-I-317-318, 324-325, 336, 346, 360, 375)
(Diary of Sister Faustina Kowalska Notebook-I-385, 394, 403, 413, 434, 439, 451)
(Diary of Sister Faustina Kowalska Notebook-461, 473, 486, 493)

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